An A-Z Guide To The Search For Plato's Atlantis

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    Joining The Dots

    I have now published my new book, Joining The Dots, which offers a fresh look at the Atlantis mystery. I have addressed the critical questions of when, where and who, using Plato’s own words, tempered with some critical thinking and a modicum of common sense.Read More »

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Graham Philips


Astromythology (Astrotheology) is the study of the astronomical origins of religion; how gods, goddesses, and devils are personifications of astronomical phenomena such as lunar eclipses, cometary appearances and planetary alignments, Christianity(c), Islam(d), Judaism, Zoroastrianism, Mithraism, and the ancient Egyptian(b) faith systems are examples of religions that have been influenced by astronomical observations. A series of videos on the subject is available on YouTube(a).

In Greek mythology, works such as Hesiod’s Theogony has been identified, by commentators including Immanuel Velikovsky, as a description of spectacular clashes between planetary bodies.

Claude Gétaz, a Swiss researcher, has gone further and claimed that the Atlantis story is an interpretation of celestial events. Alan E. Alford[009] similarly suggests that Plato’s Atlantis story is a recounting of a very ancient and dramatic astronomical event, namely the  explosion of a planetary body, witnessed by humans.

Graham Phillips, in The End of Eden[036], proposes a close encounter with a large comet as the stimulant for the introduction a range of monotheistic religions.




*(c) See:*


Alford, Alan F.

Alan F. Alford (1961 – 2011) like many others, including your compiler, was fascinated by the ‘ancient astronaut’ theories of Erich von Däniken and Zechariah Sitchin(e). This led to a compulsive interest in the mysteries of mankind’s early history. Following extensive travel and study Alford wrote a number of books on this subject, beginning with Gods of the New Millennium[006]. This book is now available to read online(d).

His Alan Alfordsecond book, The Phoenix Solution[007], saw Alford retreat from the ‘ancient astronaut’ concept and publish a partial retraction of his earlier views on the Internet.

In his third book, When the Gods Came Down[008], Alford appears to advocate the Exploded Planet Hypothesis as the underlying inspiration behind the ancient religions of mankind including Judaism and Christianity. This view might be compared with the recent book[036] from Graham Phillips who proposes a close encounter with a large comet as the stimulant for the introduction a range of monotheistic religions.

In The Atantis Secret[009] Alford expounded the view that the whole Platonic tale is firmly grounded in mythology alone. The renowned classical Greek scholar Prof. Christopher Gill of Exeter University, who wrote the foreword to the book, supports his views on Atlantis.

Alford the turned his attention to the Pyramids and in his later books[010][011] Alford promoted a theory “that the Great Pyramid’s King’s Chamber had been designed to capture Earth resonance and generate low frequency sound, which it then broadcast via its ‘airshafts’ in order to celebrate the myth of creation.” 

His earlier views regarding the Garden of Eden in a 1997 article(b) is worth a read as was his official website(a) that covered his ideas extensively.

Wikipedia also has a useful entry for Alford(c).

His untimely death in November 2011 came as a shock as he was just 50 years old.

* (a)*

(b)  See Archive 2224



(e) (link broken July 2018) (See Archive 3489)

Radiocarbon Dating

Radiocarbon Dating was developed by a team led by Willard F. Libby (1908-1980) just after World War II and won him a Nobel Prize for the work. However, in his Willard_Libby2acceptance speech Libby generously acknowledged the contribution made by the earlier work of Serge Korff (1906-1989).

Radiocarbon Dating is based on the fact that when organisms die the amount of Carbon-14 in the remains decay at a fixed rate. Although initially hailed as a definitive dating method for organic remains, it soon became obvious that it was not quite as reliable a tool as initially thought, although still widely used.

Originally a Carbon-14 half-life of 5568±30 years was used and is known as the Libby half-life. Later this was revised to 5730±40 years and is known as the Cambridge half-life. The initial theory was based on the assumption that Carbon-14 was being produced at a constant rate. However, this constancy has been questioned, as it can vary as a result of changes in the earth’s magnetic field. The intervention of man in the form of atomic bomb tests briefly doubled the amount of Carbon-14 produced(I). Local events can also have a dramatic effect on measurements; for example, the Tunguska explosion left the soil there so enriched with Carbon-14 that it gives a date in the future (1)! Emilio Spedicato has also pointed out that Carbon-14 can be created in the atmosphere by any cometary or asteroidal impact and so alter the assumed constant ratio of C12 to C14.

Immanuel Velikovsky offered the following valuable observation(j) as the method was refined, it started to show rather regular anomalies. First, it was noticed that, when radiocarbon dated, wood grown in the 20th century appears more ancient than wood grown in the 19th century. Suess explained the phenomenon by the fact that the increased industrial use of fossil carbon in coal and in oil changed the ratio between the dead carbon C12 and the C14 (radiocarbon) in the atmosphere and therefore also in the biosphere. In centuries to come a body of a man or animal who lived and died in the 20th century would appear paradoxically of greater age since death than the body of a man or animal of the 19th century, and if the process of industrial use of fossil, therefore dead, carbon continues to increase, as it is expected will be the case, the paradox will continue into the forthcoming centuries.”

Graham Phillips mentions[0034] that ‘recent evidence suggests that that the level of Carbon 14 in the atmosphere may have decreased permanently around 3,500 years ago due to changes in the earth’s magnetic field.’ This has resulted in dates around that period being up to 500 years out. Calibration figures are now available to take account of some of these deviations based on data from dendrochronology, ice and sediment cores and coral samples. Further refinements are not to be ruled out.

These weaknesses in radiocarbon dating have been seized upon by some fundamentalist Christian groups determined to justify their ‘young earth’ beliefs(d). However, attacks on the basic concepts underlying radiocarbon dating have been refuted by its supporters(e).

In 774/5 AD an increase of 1.2% of Carbon14 was detected through tree ring studies(c). This is thought to be the result of an external event such as a supernova or solar flare. Since many other episodes of a lesser or greater intensity have probably occurred, a growing shadow is being cast over the reliability of radiocarbon dating that may only be dissipated by further studies. Further complex recalibration is not to be ruled out, as it is highly unlikely that this eight- century event was the only such occurrence.

A recent report(h) has drawn attention to the danger of using fossil fuels, as it pumps a type of carbon into the atmosphere that confuses the dating technique. Scientists say that by 2050, new clothes could have the same radiocarbon date as items 1,000 years old!

Radiocarbon dating is only useful up to a maximum of around 50,000 years. In February 2010, researchers at Queens University Belfast announced a new calibration curve that extends back over the 50 millennia. The production of this calibration curve is the result of 30 years of research into the variations in atmospheric Carbon 14 caused by solar activity, the earth’s magnetic field and the oceans. Other radiometric dating methods are now available to deal with dates beyond this limit.

2010 also saw another important refinement of radiocarbon dating with the development of a ‘non-destructive carbon dating’ method which will enable the dating of very delicate, rare or highly valuable artefacts, without having to destroy any samples from them, as is required at present(a).

One strong dissenting voice was that of archaeologist, Zahi Hawass, former Secretary-General of the Egyptian Supreme Council of Antiquities who said “Carbon-14 dating has a margin of error of 100 years. In order to date Egyptian dynasties, we need to have specific dates; you cannot use carbon dating,” Hawass explained further to Al-Masry Al-Youm(s), that “this technique shouldn’t be used at all in making changes to the chronology of the ancient Egypt, not even as a helpful addition.” Incidentally, in April 2015, a tempermental Hawass walked out of a debate with Graham Hancock over the inclusion of an image of Robert Bauval in Hancock’s presentation(g).

Emmet Sweeney tells a disturbing story of how some establishments have treated inconvenient C14 results, recounting[700.221] “the fate of samples from the tomb of Tutankhamun subjected by the British Museum to radiocarbon testing. The samples, consisting of fibers of a reed mat and a palm kernel, produced dates of 844BC and 899BC respectively. These were broadly in line with the date for Tutankhamun predicted by Velikovsky, but roughly 500 years too recent for textbook chronology. Despite assurances given to Velikovsky that the results would be published, they never saw the light of day.” [758.xvi]

In Forgotten Civilization[867] and his earlier Pyramid Quest[456], Robert Schoch has drawn attention to some difficulties that have arisen with radiocarbon dating and the implications for Egyptology. A warning about future difficulties with the reliability of radiocarbon dating has been issued by Heather Graven, a climate-physics researcher at Imperial College London. She has found that the rate of fossil-fuel emissions is skewing the carbon ratios used to determine an object’s age. She estimates that by 2050 atmospheric carbon dioxide will make new organic material appear to be 1,000 years old(2). Graham Hancock has also expressed reservations regarding the use of radiocarbon dating, urging both caution and open-mindedness(m).

Hancock’s son, Sean, has written a couple of papers on the subject of radiocarbon dating, one concerning the subject generally(u), the other, regarding its application at Tiwanaku(v). He concluded the former with the comment that “radiocarbon dating is useful as a complement to other data; this is when it is strong. Until the day comes that every variable can be controlled and every error eliminated radiocarbon dates will never have the final word on archaeological sites.”  Concerning Tiwanaku, he is equally critical noting that “The question we have to ask is whether or not these radiocarbon dates are archaeologically representative? I believe the answer to that question is no. What is called for is a more thorough excavation programme at Tiahuanaco that would once and for all close this case.”

An even more jaundiced view of current dating difficulties is expressed(l) by Jonathan Gray.

One of these, namely, the potassium/argon method has been claimed by writers such as Richard Milton[521] to have its own inherent problems and must be treated with caution. It appears that although dating methods have advanced greatly further improvements can be expected.

The latest refinement of radiocarbon dating techniques has shortened the time taken from six days to two and additionally, now allows on-site testing(f).

The Malagabay website(n) posted a series of blogs through April 2017 under the heading of ‘Deranged Dating’ highlighting weaknesses in radiocarbon dating!

There is now a valuable list of papers(o), with links, devoted to the many problems that have gradually emerged concerning radiocarbon dating. This is just part of the ‘A New Chronology’ website(p).

June 2018 saw a report issued from Cornell University that highlighted some inaccuracies that have been found in dates relating to the southern Levant region, which includes parts of Jordan, Israel and Egypt. Archaeologist Sturt Manning and his colleagues “have revealed variations in the radiocarbon cycle at certain periods, affecting frequently cited standards used in archaeological and historical research.” (q)(t)

Currently, standard calibration curves assume that at any given time radiocarbon levels are similar and stable everywhere across each hemisphere. It seems therefore that the calibration of radiocarbon dates will have to take account of regional factors in future. In March 2020 a further study(r) from Cornell confirmed the value of regional calibration, which can now be applied to contentious issues such as the date of Tutankhamun’s death and the eruption of Thera (Santorini).

>In September 2021 a paper in the Journal of Archaeological Science claimed to have solved the problem of current  radiocarbon analysis typically used to reconstruct past human demographic changes relies on a method  “easily skewed by radiocarbon calibration curves and measurement uncertainty.”  Lead author Michael Holton Price claims that he has developed a new statistical method for summarising sets of radiocarbon dates. Price developed an approach to estimating prehistoric populations that use Bayesian reasoning and a flexible probability model that allows researchers to overcome the problem of ‘equifinality’, where a single carbon14 value can correspond to a different date. “This paper is just the first step. Next, through ‘data fusion’, the team will add ancient DNA and other data to radiocarbon dates for even more reliable demographic reconstructions.” (w)<

(1) New Scientist (7/9/02, p.14)

(2) Fortean Times (FT340) May 2016, p.16










(k) See:










(u) What is Radiocarbon Dating and is it a reliable method of dating archaeological sites? – Graham Hancock Official Website  

(v) An Interpretation and Critique of the Radiocarbon Database for Tiahuanaco – Graham Hancock Official Website

(w) A statistical fix for archaeology’s dating problem — ScienceDaily*