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NEWS October 2024
OCTOBER 2024 The recent cyber attack on the Internet Archive is deplorable and can be reasonably compared with the repeated burning of the Great Library of Alexandria. I have used the Wayback Machine extensively, but, until the full extent of the permanent damage is clear, I am unable to assess its effect on Atlantipedia. At […]Read More »
Joining The Dots
I have now published my new book, Joining The Dots, which offers a fresh look at the Atlantis mystery. I have addressed the critical questions of when, where and who, using Plato’s own words, tempered with some critical thinking and a modicum of common sense.Read More »
Himilco
Hanno, The Voyage of *
The Voyage of Hanno, the Carthaginian navigator, was undertaken around 500 BC. The general consensus is that his journey took him through the Strait of Gibraltar and along part of the west coast of Africa. A record, or periplus, of the voyage was inscribed on tablets and displayed in the Temple of Baal at Carthage. Richard Hennig 
speculated that the contents of the periplus were copied by the Greek historian, Polybius, after the Romans captured Carthage. It did not surface again until the 10th century when a copy, in Greek, was discovered (Codex Heildelbergensis 398) and was not widely published until the 16th century.
The 1797 English translation of the periplus by Thomas Falconer along with the original Greek text can be downloaded or read online(h).
Edmund Marsden Goldsmid (1849-?) published a translation of A Treatise On Foreign Languages and Unknown Islands[1348] by Peter Albinus. In footnotes on page 39 he describes Hanno’s periplus as ‘apocryphal’. A number of other commentators(c)(d) have also cast doubts on the authenticity of the Hanno text.
Three years after Ignatius Donnelly published Atlantis, Lord Arundell of Wardour published The Secret of Plato’s Atlantis[0648] intended as a rebuttal of Donnelly’s groundbreaking book. The ‘secret’ referred to in the title is that Plato’s Atlantis story is based on the account we have of the Voyage of Hanno.
Nicolai Zhirov speculated that Hanno may have witnessed ‘the destruction of the southern remnants of Atlantis’, based on some of his descriptions.
Rhys Carpenter dedicated nearly twenty pages to the matter of Hanno commented that ”The modern literature about his (Hanno’s) voyage is unexpectedly large. But it is so filled with disagreement that to summarize it with any thoroughness would be to annul its effectiveness, as the variant opinions would cancel each other out”[221.86]. Carpenter included what he describes as ‘a retranslation of a translation’ of the text.
Further discussion of the text and topography encountered by Hanno can be read in a paper[1483] by Duane W. Roller.
What I find interesting is that so much attention was given to Hanno’s voyage as if it was unique and not what you would expect if Atlantic travel was as commonplace at that time, as many ‘alternative’ history writers claim.
However, even more questionable, is the description of Hanno sailing off “with a fleet of sixty fifty-oared ships, and a large number of men and women to the number of thirty thousand, and with wheat and other provisions.” The problem with this is that the 50-oared ships would have been penteconters, which had limited room for much more than the oarsmen. If we include the crew, an additional 450 persons per ship would have been impossible, in fact, it is unlikely that even the provisions for 500 hundred people could have been accommodated!
Lionel Casson, the author of The Ancient Mariners[1193] commented that “if the whole expedition had been put aboard sixty penteconters, the ships would have quietly settled on the harbour bottom instead of leaving Carthage: a penteconter barely had room to carry a few days’ provisions for its crew, to say nothing of a load of passengers with all the equipment they needed to start a life in a colony.“
The American writer, William H. Russeth, commented(f) on the various interpretations of Hanno’s route, noting that “It is hard for modern scholars to figure out exactly where Hanno travelled, because descriptions changed with each version of the original document and place names change as different cultures exert their influence over the various regions. Even Pliny the Elder, the famous Roman Historian, complained of writers committing errors and adding their own descriptions concerning Hanno’s journey, a bit ironic considering that Romans levelled the temple of Ba’al losing the famous plaque forever.”
George Sarantitis has a more radical interpretation of the Voyage of Hanno, proposing that instead of taking a route along the North African coast and then out into the Atlantic, he proposes that Hanno travelled inland along waterways that no longer exist(e). A 2013 report in New Scientist magazine(n) revealed that 100,000 years ago the Sahara had been home to three large rivers that flowed northward, which probably provided migration routes for our ancestors. Furthermore, if these rivers lasted into the African Humid Period they may be interpreted as support for Sarantitis’ contention regarding Hanno!
He insists that the location of the Pillars of Heracles, as referred to in the narrative, matches the Gulf of Gabes [1470].
The most recent commentary on Hanno’s voyage is on offer by Antonio Usai in his 2014 book, The Pillars of Hercules in Aristotle’s Ecumene[980]. He also has a controversial view of Hanno’s account, claiming that in the “second part, Hanno makes up everything because he does not want to continue that voyage.” (p.24) However, the main objective of Usai’s essays is to demonstrate that the Pillars of Hercules were originally situated in the Central Mediterranean between eastern Tunisia and its Kerkennah Islands.
A 1912 English translation of the text can be read online(a), as well as a modern English translation by Jason Colavito(k).
Another Carthaginian voyager, Himilco, is also thought to have travelled northward in the Atlantic and possibly reached Ireland, referred to as ‘isola sacra’. Unfortunately, his account is no longer available(g).
The controversial epigrapher Barry Fell went so far as to propose that Hanno visited America, citing the Bourne Stone as evidence!(m)*
The livius.org website offers three articles(i) on the text, history and credibility of the surviving periplus together with a commentary.
Another excellent overview of the document is available on the World History Encyclopedia website.(l)
(a) https://web.archive.org/web/20040615213109/https://www.jate.u-szeged.hu/~gnovak/f99htHanno.htm
(c) https://en.wikipedia.org/wiki/Hanno_the_Navigator
(d) https://annoyzview.wordpress.com/2012/04/
(e) https://platoproject.gr/voyage-hanno-Carthaginian/
(f) https://www.goodreads.com/author/show/1033187.William_H_Russeth/blog?page=2 *
(g) https://gatesofnineveh.wordpress.com/2011/12/13/high-north-carthaginian-exploration-of-ireland/
(j) BSMQgoYSQYFJ90bRJIhQ&hl=mt&ei=–tuSfNEIaqnAOo_NjHBA&sa=X&oi=book_result&ct=result&resnum=&ved=CBgQ https://archive.org/details/cu31924031441847
(l) Hanno: Carthaginian Explorer – World History Encyclopedia
(n) NewScientist.com, 16 September 2013, https://tinyurl.com/mg9vcoz
Sargasso Sea
The Sargasso Sea is a region of the North Atlantic surrounded by ocean currents. Its limits are roughly 70-40° W and 25-35° N. It has a number of remarkable features, (i) it is very salty, (ii) it contains masses of seaweed of the genus ‘Sargassum’, giving the region 
its name, and (iii) it is the place where the European eel migrates to, in order lay their eggs. The spawning habits of the European eel are indeed a mystery!
Wikipedia notes(b) that “The Sargasso Sea may have been known to earlier mariners, as a poem by the late 4th-century author Rufus Festus Avienus describes a portion of the Atlantic as being covered with seaweed, citing a now-lost account by the 5th-century BC Carthaginian Himilco the Navigator.” This early reference is used by supporters of the idea of the possibility of very early visits by Phoenicians or Greeks to America.
Chedomille Mijatovich, the Serbian politician, was probably one of the first to associate the Sargasso Sea with Plato’s ‘shoal of mud’ in a letter to Hyde Clarke.
In 2000, Andrew Collins in an effort to justify his Cuban location for Atlantis needed to find Plato’s ‘shoals of mud’ in the Atlantic and for me, in what seems to have been an act of desperation he decided that the Sargasso Sea fitted the bill [072.42]. Emilio Spedicato, promoting Hispaniola as Atlantis, also opted for the Sargasso as the ‘shoals of mud’. However, nobody has explained how anyone can mistake seaweed for mud!
In 1925, Dr A. Selwyn Brown wrote an article in the New York Herald, which was relayed around the world(a) in which he supported the Sargasso Atlantis theory. Around the same period the American naturalist, William Beebe, following an intensive study of the Sargasso was also reported(b) to have subscribed to the idea of the Sargasso as the location of Atlantis.
>>According to E.F. Berlioux, Paul Gaffarel speculated that Atlantis might be found under the Sargasso Sea.<<
It is obvious that the Sargasso Sea is centred to the west of the Mid-Atlantic Ridge and not over it as implied by some writers, particularly those who want to link it with an Atlantis situated on the MAR. Clearly, Plato’s account of the aftermath of the sinking of Atlantis describes impassable waters due to mud, not seaweed. Contrary to popular belief the Sargasso Sea is not a hindrance to navigation, however, for those under sail, a lack of wind presents a bigger problem.
(c) https://en.wikipedia.org/wiki/Theory_of_Phoenician_discovery_of_the_Americas