An A-Z Guide To The Search For Plato's Atlantis

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George Sarantitis

Ahaggar Mountains

The Ahaggar Mountains, also known as the Hoggar Mountains are highlands situated in Southern Algeria.

Stephen E. Franklin also opted for an African location for the Garden of Eden, placing it south of the Ahaggar Mountains near  the Wadi Tafanasseta) He also claims that Mt. Tahat, the highest peak in the Ahaggars, was the original Atlas mountain referred to by Herodotus as the home of the Atlantes (sometimes Atarantes(b)).

Sprague de Camp noted [194.191] that Paul Borchardt identified ancient Mt. Atlas with the Ahaggar Mountains rather than the Atlas range in the Maghreb!

Lucile Taylor Hansen in The Ancient Atlantic [572], has included a speculative map taken from the Reader’s Digest showing Lake Tritonis, around 11.000 BC, as a megalake covering much of today’s Sahara, with the Ahaggar Mountains turned into an island. Atlantis is shown to the west in the Atlantic.

George Sarantitis, who identifies west Africa as Atlantis  has also proposed(c) a vast network of huge inland lakes and waterways in what is now the Sahara, before its desertification. If true, this would probably left the Ahaggars as an island.

Count Khun de Prorock became convinced that Atlantis had a North African origin, specifically on the Hoggar Plateau.He also claimed to have identified the tomb of the legendary Tuareg queen, Tin Hinan, at the oasis of Abalessa in the Hoggar region(d) .

To the east and adjacent to the Ahaggar Mts.is Tassili National Park, where archaeologist Henri Lhote studied the remarkable neolithic cave paintings in Tassili-n’Ajjer [442]. Some of these depicted masked humanoid figures that led Lhote to suggest that they were evidence of prehistoric extraterrestrial visitors. One of these was dubbed the ‘Great Martian God’ and a decade later it was exploited by Erich von Däniken in the promotion of his ‘ancient astronauts’ ideas.

 

(a) Eight: Adam and Atlas–Eden and the Fall of Atlantis (lordbalto.com)

(b) W. W. How, J. Wells, A Commentary on Herodotus, BOOK IV, chapter 184 (tufts.edu)

(c) The Peninsula of Libya and the Journey of Herodotus – Plato Project (archive.org)

(d) Tin Hinan – Wikipedia *

Pillars of Herakles

Pillars of Heracles, when Googled, will offer nearly 100,000 results, with Wikipedia and Britannica usually heading the list.

Wikipedia says “The Pillars of Hercules was the phrase that was applied in Antiquity to the promontories that flank the entrance to the Strait of Gibraltar. The northern Pillar, Calpe Mons, is the Rock of Gibraltar. A corresponding North African peak not being predominant, the identity of the southern Pillar, Abila Mons, has been disputed throughout history, with the two most likely candidates being Monte Hacho in Ceuta and Jebel Musa in Morocco.”

Britannica says “Pillars of Heracles, also called Pillars of Hercules, two promontories at the eastern end of the Strait of Gibraltar. The northern pillar is the Rock of Gibraltar at Gibraltar, and the southern pillar has been identified as one of two peaks: Jebel Moussa (Musa), in Morocco, or Mount Hacho (held by Spain), near the city of Ceuta (the Spanish exclave on the Moroccan coast).”

Although these two popular sources substantially agree with each other, the concurrence is misleading. In fact, various aspects of the Pillars have been the subject of controversy for a very, very long time.

CONFUSION

The Pillars of Heracles (PoH) according to conventional wisdom were always situated somewhere in the vicinity of the Strait of Gibraltar. However, the truth is rather different. The question of the location of the Pillars has led to confusion and controversy for millennia. A flavour of this was contained in William Smith’s still highly-regarded Dictionary of Greek and Roman Geography [1719] of 1854, which lists many of the locations proposed by ancient authors. One short paragraph in it encapsulates the confusion that has existed in the past and still does, although seldom highlighted, today – ” But when the ancient writers began to investigate the matter more closely, they were greatly divided in opinion as to where the Pillars were to be sought, what they were, and why they were called by the name of Hercules.”(w)

When I began my study of the Pillars, it became obvious very early on that the subject was more complicated than usually presented. Frankly, I never expected to end up as bewildered as I did. First of all, I find that some of the ancient writers have not only referred to two pillars but even three(x) and four of them.

HERAKLES

That was bad enough, but when I was then confronted with a multiplicity of mythical heroes named Herakles, numbering three (Diodorus), four (Servius), six Cicero, seven (Herodotus)(ap(z), and a prize-winning forty-four by Varro, I was even more perplexed.

Ariadna Arriaza published a paper about the multiplicity of Herakles’ in ancient texts, particularly Herodotus(z), who offered at least seven! William Smith’s Dictionary noted that “Herodotus tells us that the original Heracles hailed from Egypt and says that according to the Egyptian tradition, Heracles was one of twelve deities descended from the original eight gods who created the universe (2.43-5). Diodorus claimed that when Osiris went to accomplish his labors he left the government of Egypt in the hands of this primordial Heracles. Remarkably, Pausanias, Tacitus, and Macrobius all confirm that Heracles hailed from Egypt [1729.401]

John K. Lundwall noted the profusion of Herakles’ [1747] and also refers to the Phoenician Herakles – Melqart and its possible influence on the development of the Greek myth. He concluded that ” Heracles was not invented by the Greeks. He was inherited by the Greeks. Half of his labors descend from Mycenaean or Minoan times, implicating a Heracles-like figure with a series of labors in the days before Greece was founded. Gilgamesh is a Near Eastern Heracles.”

Apart from the Canaanite Melqart(ak) and the biblical Samson, Herakles was also associated with Briareus or Cronos. Aelian, in his Varia Historia 5.3, noted that “Aristotle affirms that those Pillars which are now called of Hercules, were first called the Pillars of Briareus.”

Herodotus visited the temple of Heracles in Tyre with two pillars, one of gold and the other emerald. According to the priests there, it had stood for two thousand three hundred years or from approximately 2700 BC. Another suggestion has been that the ‘Pillars Heracles’ was a Greek rendering of the Egyptian ‘Pillars of Osiris’.(t)

So not only do we have a number of Heracles but also a variety of names for them.

THE NATURE OF THE PILLARS

My confusion was further compounded by the term stelai used by Plato to describe the Pillars, which is the Greek word for stone or wooden slabs used as boundary or commemorative markers, not a reference to supportive columns. I must emphasise that Plato referred to stelai, not mountains.

Rhys Carpenter favoured the idea that the term when applied to the Strait of Gibraltar was used with the sense of boundary markers, indicating ”the limits of the Inner Sea that, for the Greeks, was the navigable world” [221.156]. It is reasonable to suggest that as the Greeks became more expansionist with their trade and colonisation, new limits were set as they moved incrementally westward along with the appellation of the ‘Pillars of Hercules’.

One advocate of this idea, Thorwald C. Franke maintains that the westward shift of the ‘Pillars’ from the Strait of Messina towards Gibraltar occurred a century before Solon. He expanded on this at the 2008 Atlantis Conference [0750.170] and in his 2006 book on Herodotus [0300].

Eberhard Zangger noted [483.109] that in a 1927 article, Richard Hennig “investigated the root of the term ‘the Pillars of Heracles’ and concluded that it was not initially applied to the Straits of Gibraltar but to another locality at the end of the Greek sphere of influence.”

Further difficulties were provided by early authors describing the Pillars as mountains, statues, islands or promontories! Egerton Sykes was convinced that the Pillars had been two menhirs, 30ft tall that had stood on top of the Rock of Gibraltar(u)! In this regard, it is interesting that Jürgen Spanuth dismissed those who have identified the red and white cliffs of Heligoland as the Pillars of Heracles, decrying the idea as a fallacy [015.100]. He explained that “Natural rock formations were not what was originally meant by the Pillars of Heracles. Those at the Straits of Gibraltar were not, as one so often reads, the rocks to the north and south of the Straits, but two man-made pillars which stood before the temple of Heracles at Gades (present-day Cádiz) about 100 km north of the Straits.” Spanuth also denied that the Straits of Gibraltar were ever closed [p248].

Some of the earliest references to the Pillars of Heracles come from Pindar, who seems to have used the term as a metaphor for the limits of human capabilities, be it in sport or more usually, geographical boundaries. So as the Greeks gradually extended the range of their maritime capabilities, new boundaries were established and designated as the new Pillars of Heracles. If there had been a Metaxa Book of Records at that time it would have frequently updated the location of the ‘Pillars’.

Totally unrelated to Atlantis is the natural formation on Antigua known as the so-called Pillars of Hercules(bd).

PHOENICIAN PILLARS

Gades was originally named Gadir (walled city) and is thought to have been founded by the Phoenicians around 1100 BC and Carthage circa 814 BC, although there are question marks around both dates.(ao)

Strabo wrote; “Concerning the foundation of Gades, the Gaditanians report that a certain oracle commanded the Tyrians to found a colony by the Pillars of Hercules. Those who were sent out for the purpose of exploring, when they had arrived at the strait by Calpe, imagined that the capes which form the strait were the boundaries of the habitable earth, as well as of the expedition of Hercules, and consequently, they were what the oracle termed the Pillars. They landed on the inside of the straits, at a place where the city of the Exitani now stands. Here they offered sacrifices, which however not being favourable, they returned. After a time others were sent, who advanced about 1500 stadia beyond the strait, to an island consecrated to Hercules, and lying opposite to Onoba, a city of Iberia: considering that here were the Pillars, they sacrificed to the god, but the sacrifices being again unfavourable, they returned home. In the third voyage, they reached Gades and founded the temple in the eastern part of the island, and the city in the west. (3.5.5.) If this story has any historical basis, the first Phoenician visits to the vicinity of Gibraltar must have taken place before 1100 BC.

Heracles is the Greek counterpart of the Phoenician god Melqart, who was the principal god of the Phoenician city of Tyre. Melqart was brought to the most successful Tyrian colony, Carthage and subsequently further west, where at least three temples dedicated to Melqart have been identified in ancient Spain, Gades, Ebusus, and Carthago Nova. Across the Strait in Morocco, the ancient Phoenician city of Lixus also had a temple dedicated to Melqart.

Pairs of free-standing columns were important in Phoenician temples and are also to be found in Egyptian temples, as well as being part of Solomon’s temple (built by Phoenician craftsmen). Consequently, the pillars of Melqart temple in Gades are considered by some to be the origin of the reference to the Pillars of Melqart and later of Heracles (by the Greeks) and Hercules (by the Romans) as applied to the Strait of Gibraltar.

Greek colonisation by individual city-states got underway early in the first millennium BC. This expansion of trade and territory took place gradually during the eighth, seventh and sixth centuries BC. The online Ancient History Encyclopedia website noted that “One of the most important consequences of this process, in broad terms, was that the movement of goods, people, art, and ideas in this period spread the Greek way of life far and wide to Spain, France, Italy, the Adriatic, the Black Sea, and North Africa. In total then, the Greeks established some 500 colonies which involved up to 60,000 Greek citizen colonists, so that by 500 BCE these new territories would eventually account for 40% of all Greeks in the Hellenic World.”(aq)

While the AHE offers an excellent overview of Greek colonisation, a valuable and more detailed study is also available online(ar), namely, The Expansion of the Greek World, Eighth to Sixth Centuries B.C. [1752], edited by Boardman & Hammond.

LOCATION, ACCORDING TO CLASSICAL AUTHORS

Classical writers frequently refer to the ‘Pillars’ without being in any way specific regarding their location. It always seemed to me that when the Greeks began their Mediterranean trade expansion and colonisation outside the Aegean, apart from the Pentapolis of Cyrenaica in the far south and some possible trading posts in the Levant, they did so exploiting the northern shores of the Mediterranean. Understandably, they would have taken the shortest route from the Greek mainland to the heel of Italy and later on to Sicily. As this development progressed, new limits were set, and in time, exceeded. I suggest that these limits were each in turn designated the ‘Pillars of Heracles’ as they expanded further. I speculate that Capo Colonna (Cape of the Column) in Calabria(as), in South Italy, may have been one of those early boundaries. Interestingly, 18th-century maps display up to five islands near the cape, which are no longer shown on charts(at). This appeared on respected atlases as late as 1860. According to Armin Wolf, these were originally added to maps by Ortelius, inspired by some earlier cartographers and the comments of Pseudo-Skylax and Pliny(au)!

Homer did not use the term Pillars of Heracles, although he does refer to the Pillars of Atlas (Odysseus 1.51-4).

Hecataeus (550-476 BC), according to Oliver D. Smith in a 2019 paper(y), placed the PoH at Mastia, which is thought to be Cartagena in southeastern Spain. This identification is principally based on the early 20th-century studies of Adolf Schulten.

Scylax of Caryanda (late 6th & early 5th cent. BC) describes in his Periplus(a), a guide to the Mediterranean, that the Maltese Islands lay to the east of the Pillars of Heracles. This would place the archipelago east of the Gulf of Gabes, which is compatible with the opinions of Hofmann and Sarantitis.  Anton Mifsud argues that had the Pillars been located at Gibraltar, the islands to the east would have been the Balearics, which was certainly true for the ancient Greek shore-hugging mariners.

Pindar (518-438 BC) would appear to have considered that the phrase ‘Pillars of Herakles’ was a metaphor for the limits of physical prowess as well-established Greek geographical knowledge (Olympian 3.43-45), a boundary that was never static for long. In 1778, Jean-Silvain Bailly was certain that the Pillars of Hercules  were just “a name that denotes limits or boundaries.” [0926.2.293] More recently Professor Dag Øistein Endsjø, at the University of Oslo in Norway, has endorsed the idea that the ancient Greeks used the ‘Pillars of Heracles’ as a metaphor to express the limits of human endeavour(d) and quotes the classicist, James S. Romm in support(e). In a sentence, the Pillars advanced along with extended geographical certainty.

When the Greek expansion westward in the Mediterranean began to gather pace, no location remained long enough as the new limit of Greek influence to enable it to acquire any permanent recognition as the metaphorical Pillars of Herakles. However, when they reached the western end of the Mediterranean and were blocked by the Phoenicians, this region offered the final resting place of the ‘Pillars’, which retains the title today.

Isocrates (436-338 BC) was an ancient Greek rhetorician and a contemporary of Plato. He wrote of Herakles setting up Pillars near Troy as a boundary marker, following the Trojan War (To Philip 5.112)(bi)(bj).

Aristotle (385-322 BC) Aristotle wrote(g) that “outside the pillars of Heracles the sea is shallow owing to the mud, but calm, for it lies in a hollow.” This is not a description of the Atlantic that we know, which is not shallow, calm or lying in a hollow and which he refers to as a ‘sea’ not an ‘ocean’.

Eratosthenes (276-194 BC) was thought by many to have been responsible for the fixing of the PoH at Gibraltar. In fact, in the early days of the compilation of Atlantipedia, I wrote that “no writer prior to Eratosthenes had referred to the Pillars of Heracles being located at Gibraltar.” This was wrong and was the result of a combination of hastily quoting Sergio Frau(al) and badly paraphrasing a passage from George Sarantitis’ book – “How, from the times of Ephorus (405 BC), Plato and Aristotle and until Eratosthenes (276 BC) and Strabo (63 BC), did the Pillars ‘migrate’ to Gibraltar?”(m)

Pseudo-Scymnus (c.140 BC) placed the Pillars at Mainake(y) thought to be modern Malaga. However, Spanuth cites from the same source a reference to a ‘Northern Pillar’ in the land of the Frisians, as support for his North Sea Atlantis!

Also in the Atlantic, there have been some speculative attempts to link the basaltic pillars at the Giant’s Causeway in Northern Ireland and its counterpart across the sea in Scotland’s Isle of Staffa with the PoH.

Strabo (64 BC-23 AD), a Greek historian and geographer, noted that “close to the Pillars there are two isles, one of which they call Hera’s Island; moreover, there are some who call also these isles the Pillars.” (Bk.3, Chap.5) The two isles referred to as near the Pillars have never been identified; as there are no islands in or near the Strait at Gibraltar, but there are in the Sea of Marmara near the Bosporus, another location candidate!

He also records that Alexander the Great built an altar and ‘Pillars of Heracles’ at the eastern limit of his Empire.

Pliny the Elder (23/24-79 AD) noted that in Sogdiana in modern Uzbekistan there was reputed to be an altar and ‘Pillars of Heracles’.

Reginald Fessenden opted for the Caucasus noting “The fact that Nebuchadnezzar, after reaching them in his northern expedition, next went to the north shore of the Black Sea and to Thrace; and that Hercules, coming back from the pillars with the cattle of Geryon, traversed the north shore of the Black Sea (see Megasthenes, quoted by Strabo and Herodotus, 4.8), puzzled the ancient geographers because they thought that the Pillars were at the straits of Gibraltar. And because they had overlooked the fact that the Phoenicians of Sidon had known that the Pillars had been lost and that the Phoenicians had sent out four expeditions to look for them but had reached no conclusion from these expeditions except that the straits of Gibraltar were not the true Pillars of Hercules. See Strabo, 2.5. 

Of course, the fact that the true Pillars of Hercules were in the north Caucasus isthmus explains why both Nebuchadnezzar and Hercules, after leaving the Pillars, came next to the shores of the Black Sea.” (w)

Tacitus (55-120 AD), the renowned Latin historian, in his Germania (chap.34), clearly states that it was believed that the Pillars of Hercules were located near the Rhine in the territory of the Frisians. So the Romans either thought that the ‘Pillars’ were not situated at Gibraltar or could exist at more than one location at the same time. In Atlantisforschung, the late Bernhard Beier, quoting Günther Nesselrath, suggests that I have overstated the value of the Tacitus reference(bg).

I contend that although there is no doubt that the term ‘Pillars of Herakles’ was eventually applied to the Gibraltar region, it was also applied to a few stops as the Greeks stuttered their way there from the Aegean along the Mediterranean. Ronald H. Fritze, an ardent Atlantis sceptic, noted in his Invented Knowledge [709.23] ” While at various times the geography of the ancient Greeks applied the name of Pillars of Hercules to other locations in the Aegean region, in this case, Plato is quite explicit that he means the Pillars of Hercules that are now known as the Straits of Gibraltar.” So if it can be accepted that the PoH was applied to several locations in the Aegean by the Greeks, why not also to other places as they gradually expanded westward?

MODERN  LOCATION THEORIES

From the 19th century onwards, locations for the Pillars were proposed which stretched the length of the Mediterranean and beyond.

Perhaps the first ‘modern’ writer to propose the Eastern Mediterranean as the location for the ‘Pillars’ was a Russian, Avraam Norov (1795-1869). He considered them to have been shrines, drawing on both Greek and Arabic sources that could be investigated further.

Some also believed that other ‘Pillars of Heracles’ existed in the Eastern Mediterranean and the Black Sea region. This is possible because, until the 1st millennium BC, the Greeks were, generally speaking, restricted to those areas. It would appear that for the ancient Greeks, the Pillars of Heracles marked straits or promontories at the limits of their known world. These boundaries were gradually extended further and further as their maritime capabilities improved. and probably led to the decline in the usage of the title at former boundaries, eventually leaving us with only the Strait of Gibraltar to carry the name.

In the Late Bronze Age, the Bosporus in the east and probably the Strait of Sicily in the west confined the Greeks. It was only shortly before Solon’s trip to Egypt that the Greek colony of Massalia (modern Marseilles) was founded and so, at last, the western limit of the Mediterranean was brought within easier regular reach of Greek ships, but Massalia was still nearly 2,000 km, by sea, from Gades (Cadiz). Later their furthest trading post was probably at Mainake (Malaga), beyond which was Phoenician territory and it was 100 km from Gibraltar and 200km from Cadiz.

The idea that geographical designations can radically change their location over time is illustrated by the name (H)esperia, which means ‘evening land’ or as we might say ‘land of the setting sun’, was originally used by Greeks to indicate Italy and later employed by Roman writers as a reference to Spain. It could be argued that the Greek use of this appellation could be an indication that when introduced, they were not too sure what lay beyond Italy! 

Fundamentalist Atlantology, as proclaimed by the ‘prophet’ Ignatius Donnelly in the 19th century, will accept no explanation other than that Plato was referring to ‘Pillars’ near Gibraltar‘. Certainly, it is reasonable to conclude that Plato may have been referring to the Strait of Gibraltar, but it is also evident that this was not the only location with that designation in ancient times. Consequently, if any of the alternatives mentioned above enable the construction of a new credible Atlantis location hypothesis, then it deserves careful rational consideration.

Even today, the debate continues, highlighted by modern classical scholars, such as Duane W. Roller (1946- ) in Through the Pillars of Herakles [1483.203], in which he states that “The exact location of the Pillars of Herakles was long a matter of dispute. Although they may seem obvious today as the two large mountains at the western end of the Mediterranean, Gibraltar and Jebel Mousa, such was not the case in antiquity, and understanding of the region changed as topographical knowledge increased. At some early date, Homer’s mythical and unlocated Pillars of Atlas (Od. 1.51-4) became associated with the wanderer Herakles, but as the western end of the Mediterranean became better understood in the latter seventh century BC, uncertainty increased rather than decreased. Herodotus, who mentioned the Pillars several times, placed them east of Gadeira and Tartessos (4.8, 152), which could mean anywhere in the 50-kilometer-long strait (the modern Strait of Gibraltar) that runs east to the opening of the Mediterranean, through rugged topography with several promontories that could be identified as the Pillars, although especially prominent are Gibraltar and Jebel Mousa (the Kalpe and Abilyx of Strabo) at the eastern end. The early prominence of Gadeira caused some (such as Pindar) to place them in that area, or at points east thereof, such as Tarifa or Cape Trafalgar: the sources seem uncertain as to whether height or prominence was the defining criterion.”

Several alternative locations have been identified as being referred to in ancient times as the Pillars of Heracles. Robert Schoch [0454.87] writes “This distinctive name, taken from the most powerful hero of Greek mythology, was given to a number of ancient sites known in modern times by quite different appellations. The Greeks, however, used the name Pillars of Heracles to mark other sites besides Gibraltar, some outside the Mediterranean – namely, the Canary Islands in the Atlantic and the Strait of Kerch dividing the Black Sea from the Sea of Azov – and even more inside – specifically, the Strait of Bonifacio between Corsica and Sardinia, the Strait of Messina between mainland Italy and Sicily, the Greek Peleponnese, the mountainous coast of Tunisia, and the Nile Delta.” Unfortunately, Schoch offers no references.

Even Nikolai Zhirov, a proponent of an Atlantic Atlantis, accepted that they were other locations considered to have been designated Pillars of Herakles, both within and beyond Gibraltar, as shown on a map of half a century ago in his well-regarded book [458.86]. He lists, Gibraltar, Gulf of Gabes, Kerch Strait, the Moroccan coast, the Nile Delta and the Peleponnese, but like Schoch, fails to provide references.

We also find that Arthur C. Clarke suggested that there was evidence that the early Greeks did not originally refer to the Strait of Gibraltar as the Pillars of Heracles. Clarke also failed to cite his sources but expressed a personal preference for the Strait of Messina.  

WITHIN THE MEDITERRANEAN

I shall begin my review of PoH locations at the eastern end of the Mediterranean in Lebanon

TYRE

J. P. Rambling has placed the ‘Pillars’ on Insula Herculis, now a small sunken island immediately south of Phoenician Tyre(k).

BOSPORUS

Eberhard Zangger [0483] cited the work of Servius(aa) in which he wrote (“Columnas Herculis legimus et in Ponto et in Hispania”) translated by Zangger as “through the Columns of Herakles we go within the Black Sea as well as in Spain”.

A German site(ab) by Willy Dorn offers a comparable translation – “Durch die Säulen des Herakles fahren wir im Schwarzen Meer wie auch in Spanien”) “We drive through the pillars of Heracles in the Black Sea as well as in Spain”

Similarly, a Spanish author, Paulino Zamarro, wrote(ac)(“pues sabemos de Columnas de Hércules tanto en el Ponto como en Hispania”) which translates as “for we know of Columns of Hercules both in the Ponto and hispania”.

Nicolae Densusianu offered “according to what we read, the Pillars of Hercules exist both in the Pontos region, and also in Hispania.”(ad)

The Stockton University website(ae), similarly offers “We read of pillars of Hercules both in the Black Sea and in Spain”

Whichever translation is used, it confirms that at least two locations were concurrently referred to as the ‘Pillars of Heracles’.

Werner E. Friedrich has also argued [695] in favour of Pillars at the Bosporus, citing Euctemon of Athens (c.440 BC) who described the Pillars as two islands near the entrance to the strait having characteristics comparable to Prince’s Islands in the Sea of Marmara. Friedrich quotes Ephorus identifying two islands as the Pillars, just as Strabo did (see above), although there are no islands in the Strait of Gibraltar apart from the uninhabitable islet of Perejil off the coast of Morocco. Edwin Bjorkman noted [181.62] that “the insignificant little islet of Perijil” was the chosen location of Calypso’s home by Victor Berard.

Christian & Siegfried Schoppe, in support of their Black Sea location for Atlantis, maintain that the Pillars were situated at the Bosporus and not Gibraltar. They contend “the maintained misinterpretation results from the fact that Herakles went to Iberia. At late Hellenistic and at Roman times Iberia was Spain. However, this leads to inconsistencies: After putting up the Pillars (supposed at Gibraltar) Herakles put together a fleet to go to Iberia – he was still there!”  This makes no sense, however, as the Schoppes pointed out that in the distant past ‘Iberia’ related to the land of an ethnic group to the east of the Black Sea.

George K. Weller has added his support to the concept of the Pillars being situated at the Bosporus, in his brief paper on Atlantis(ba). On the other side of the Black Sea, the Strait of Kerch leading to the Sea of Azov was favoured by Alexandre Moreau de Jonnes as the site of the Pillars(bc).

TROY

Isocrates, mentioned above, recorded that following the Trojan War, Herakles set up Pillars as boundary markers near Troy – while they with the combined strength of Hellas found it difficult to take Troy after a siege which lasted ten years, he (Heracles), on the other hand, in less than as many days, and with a small expedition, easily took the city by storm. After this, he put to death to a man all the princes of the tribes who dwelt along the shores of both continents; and these he could never have destroyed had he not first conquered their armies. When he had done these things, he set up the Pillars of Heracles, as they are called, to be a trophy of victory over the barbarians, a monument to his own valor and the perils he had surmounted, and to mark the bounds of the territory of the Hellenes.”(ax).

DANUBE

Moving eastward and inland from the Black Sea, we have a strong case presented for the Danube as the home of its own Pillars. The Danube was known to the ancient Greeks as the Istros as well as Okeanos Potamos. The lower reaches of the river have ancient and deep-rooted cultural links with Hercules that are still very obvious today.

In Romania,  just north of Orsova on a tributary of the Danube lies Baile Herculane, sometimes called Hercules’ City, which has seen human habitation since the Paleolithic era. There is a legend that a weary Hercules stopped in the valley to bathe and rest. During the Roman occupation,  the local Herculaneum Spa was known all over the Empire.

Pindar confirms the visit of Hercules to the Danube (Estrus)(ag).

Even as early as the 1st century BC, local coinage displayed images of Hercules(af).

Just over a century ago, Nicolae Densusianu finished his monumental work Ancient Dacia(ah), which included fifteen pages(j) of the most comprehensive and fully referenced defence of any PoH location proposed, namely, the Iron Gates gorge on the Danube in ancient Dacia – modern Romania.

Alexandra Furdui, is a Romanian architect, who now lives in Australia. In her book entitled Island: Myth…Reality …or Both? [1598], she posits Atlantis as a large island in the antediluvian freshwater Black Sea ruled by the Titans of Greek mythology, some of whom later started another civilisation in the lower Danube, where she claims the Pillars of Herakles were situated, probably the result of being influenced by the earlier work of Nicolae Densusianu.

Densusianu’s offering has been reinforced recently by Antonije Shkokljev & Slave Nikolovski–Katin who have recorded [1742]  a version of the ‘Labours of Hercules’ that took place in the land of the Hyperboreans and its Danube River(ai). Other more recent writers have also specified the Iron Gates as the location of the PoH.

A paper presented at the 2008 Atlantis Conference by Ticleanu, Constantin & Nicolescu [0750.375] has the ‘Pillars’ at the Iron Gates but places Atlantis a little further west on what is now the Pannonian Plain. In 2020, Veljko Milkovi? proposed the same locations for the ‘Pillars’ and Atlantis(ay).

Similarly, an anonymous commentator, ‘Sherlock’, referencing Pindar (Olympian 3) also places the Pillars at the confluence of the Seva and Danube rivers near today’s Belgrade(s)

AEGEAN

Back in the Mediterranean, Capes Maleas and Matapan (Tainaron) in the Peloponnese are the two most southerly points of mainland Greece. They have been proposed by Galanopoulos & Bacon [0263] as the Pillars of Heracles when the early Greeks were initially confined to the Aegean Sea and the two promontories were the western limits of their maritime knowledge at that time. They argue that it is possible that the ‘Pillars of Hercules’ are not the Straits of Gibraltar.

“This has been the subject of some interesting conjectures. Nearly all the labours of Hercules were performed in the Peloponnese. The last and hardest of those which Eurytheus imposed on the hero was to descend to Hades and bring back its three-headed dog guardian, Cerberus. According to the most general version Hercules entered Hades through the abyss at Cape Taenarun (the modern Cape Matapan), the western cape of the Gulf of Laconia. The eastern cape of this gulf is Cape Maleas, a dangerous promontory, notorious for its rough seas.

Pausanias records that on either side of this windswept promontory were temples, that on the west dedicated to Poseidon, that on the east to Apollo. It is perhaps therefore not extravagant to suggest that the Pillars of Hercules referred to are the promontories of Taenarum and Maleas; and it is perhaps significant that the twin brother of Atlas was allotted the extremity of Atlantis closest to the Pillars of Hercules. The relevant passage in the Critias (114A-B) states:

And the name of his younger twin-brother, who had for his portion the extremity of the island near the pillars of Hercules up to the part of the country now called Gadeira after the name of that region, was Eumelus in Greek, but in the native tongue Gadeirus — which fact may have given its title to the country.’

Since the region had been named after the second son of Poseidon, whose Greek name was Eumelus, its Greek title must likewise have been Eumelus, a name which brings to mind the most westerly of the Cyclades, Melos, which is in fact not far from the notorious Cape Maleas. The name Eumelus was in use in the Cyclades; and the ancient inscription (‘Eumelus an excellent danger’) was found on a rock on the island of Thera.

In general, it can be argued from a number of points in Plato’s narrative that placing ‘the Pillars of Hercules’ at the south of the Peloponnese makes sense, while identifying them with the Straits of Gibraltar does not [p.97].”

James Mavor [265] supported Galanopoulos’ proposed location for the Pillars.

Rodney Castleden [225.6]  also defended this view, noting that “before the sixth century BC several mountains on the edges of mainland Greece were seen as supports for the sky. Among others, the two southward-pointing headlands on each side of the Gulf of Laconia were Pillars of Heracles.”  Other commentators have seen this identification of the Pillars as ratification of the Minoan Hypothesis(p). Caleb Howells is one of the most recent to endorse the Gulf of Laconia as the site of the Pillars(bm).

Paulino Zamarro has mapped 13 locations(f) identified as Pillars by classical authors and expands on this further in his book [0024]. He identified Pori, a rocky islet north of the Greek island of Antikythera, as the location of the Pillars.

Izabol Apulia, better known as ‘Map Mistress’ placed the Pillars on Rhodes(be).

EGYPT

In Volume No. 4 of the 1897 Science Review Journal, Alexander Karnoschitsky placed the Pillars of Heracles near Sais in Egypt and located Atlantis in the eastern Mediterranean(bb).

More recently two writers, R. McQuillen and Hossam Aboulfotouh have independently suggested the vicinity of Canopus situated in the west of the Nile Delta as the location of the ‘Pillars’. Luana Monte, a supporter of the Minoan Hypothesis has also proposed [0485] a location at the mouth of the Nile Delta where the recently rediscovered sunken city of Herakleoin was situated. This identification appears to have been made in order to keep the Minoan Empire west of the ‘Pillars’.

STRAIT of OTRANTO

Moving on, we find that Alessio Toscano has suggested that the Pillars were situated at the Strait of Otranto and that Plato’s ‘Atlantic’ was in fact the Adriatic Sea!

The Arcus-Atlantis website had the following titbit to offer(bl)From a very early period in their exploration of the seas around their homeland, the ancient Greeks appear to have assigned twin pillars to locations regarding as marking the furthest possible point of exploration. Perhaps the earliest of these, which are described in the De Mirabilibus Auscultatonibus, a work ascribed (wrongly) to Aristotle, were to be found in the northernmost reaches of the Adriatic Sea, either at the mouth of the River Po or just south of Istria.

The STRAIT of MESSINA is a strong contender as a location of the PoH in the Central Mediterranean. For years I have struggled with the idea that the Atlanteans had attacked from beyond the Pillars located at Gibraltar since Plato tells us that they already had control of northern Africa and southern Italy along with several islands. To me, this could only make sense if the Pillars were situated some distance east of Gibraltar.

I recently recalled that Thorwald C. Franke had arrived at the same conclusion in a paper delivered to the 2008 Atlantis Conference held in Athens [750], where he noted that “On the one hand Atlantis is said to have ruled in Italy and Northern Africa before it invaded the region ‘within the straits’. On the other hand, Atlantis wanted to subdue ‘at a blow…..the whole region within the straits.’ How could Atlantis subdue ‘at a blow’ the ‘whole’ region ‘within the straits’ after Atlantis already had conquered the whole western Mediterranean sea”

“This is easily explained if we localise the Atlantis straits at the straits of Messina and consider the sea ‘within the straits’ to be the eastern Mediterranean sea only.”

I have discovered that in the Strait of Messina there had been a pillar erected north of the ancient city of Rhegium (Reggio Calabria), apparently marking what had been, at that time, the closest point to Sicily. Little is known about the early history of the pillar or even its precise location(av).

Some commentators had suggested the Strait of Sicily, but I find it strange that what we call today the Strait of Sicily is 90 miles wide. Now the definition of ‘strait’ is a narrow passage of water connecting two large bodies of water. How 90 miles can be described as ‘narrow’ eludes me. Is it possible that we are dealing with a case of mistaken identity and that the ‘Strait of Sicily’, when referred to in ancient times, was in fact the Strait of Messina, which is narrow? Keeping in mind that Philo of Alexandria (20 BC-50 AD)  in his On the Eternity of the World(aj) wrote “Are you ignorant of the celebrated account which is given of that most sacred Sicilian strait, which in old times joined Sicily to the continent of Italy?” So. understandably, the Strait of Messina is a ‘prime suspect’.

On the other hand, the Strait of Messina was one of the locations known as the site of the ‘Pillars’ and considering that mariners at that time preferred to stay close to the coast, I would opt for the Strait of Messina rather than the more frequently proposed Strait of Sicily. In a 1959 article(r) entitled Atlantis – A New Theory, Arthur R. Weir investigates the story of Scylla & Charybdis and is happy to accept that it refers to features in the Strait of Messina. In commenting on the Pillars he notes it is “quite clear that while to a Roman of the time of Julius Caesar the ‘Pillars of Heracles’ meant the Straits of Gibraltar, to a Greek of six centuries or more earlier they meant the Straits of Messina, and this immediately suggests a very different location for Atlantis.” Weir goes on to suggest a location, south of Sardinia and east of the Balearics.?

SICILY

Federico Bardanzellu locates the Pillars on the island of Motya off the west coast of Sicily(h), a view that is hotly disputed. This would suggest that Atlantis was located west of there, which would bring you to Sardinia – 200 miles away. However, the Pillars were described as being close to Atlantis, which makes this suggestion improbable.

Sergio Frau in his book, Le Colonne d’Ercole: Un’inchiesta [0302], insists that the Pillars were in fact located in the Strait of Sicily. He sees this location as agreeing with the writings of Homer and Hesiod. He discusses in detail the reference by Herodotus to an island to the west of the Pillars, suggesting that the word ocean had a different meaning than today and pointing out that elsewhere Herodotus refers to Sardinia as the largest island in the world. Following this lead, Frau concluded that Atlantis was located in Sardinia.

Louis Godart, an Italian archaeologist of Belgian extraction, has offered a number of points that support Frau’s location(bh), including one particular comment – First of all, in the lists in our possession, there is no place name that can refer, with a minimum degree of credibility, to a toponym located west of the Strait of Sicily.” I think that this should be investigated further as Godart offers no references and the implications, if verified, are far-reaching.

SARDINIA

Sardinia has considerable support as the location of Atlantis. This idea appears to have had addition support from Professor Giorgio Saba who has identified Carloforte on the island of San Pietro off the southwest coast of Sardinia as the site of the Pillars of Heracles, known locally as the ‘Faraglione Antiche Columns’. 

 

 

 

 

STRAIT of BONIFACIO

The Strait of Bonifacio is the name of the 11km stretch of water that lies between Sardinia and Corsica. As mentioned above, Robert Schoch included this strait in a list of locations that he believes were formerly designated by the Greeks as ‘Pillars of Heracles’, alas, all without references. Paolo Valente Poddighe who nominated Sardinia and Corsica as Atlantis 40 years ago, also situated the ‘Pillars’ at Bonifacio.

MALTA

As Felice Vinci mentioned earlier, according to Aristotle, the Pillars of Heracles were also known by the earlier name of ‘Pillars of Briareus’ (Aelian Var. Hist.5.3). Plutarch places Briareus near Ogygia, from which we can assume that the Pillars of Heracles are close to Ogygia [019.270]. Since Malta is identified by some as Ogygia, it is not unreasonable, to conclude that the Pillars were probably in the region of the Maltese Islands.

Anton Mifsud has now revised his opinion regarding the Pillars and in a December 2017 illustrated article(o) he identified the Maltese promontory of Ras ir-Raheb near Rabat, with its two enormous limestone columns as the Pillars of Herakles. This headland had originally been topped by a Temple of Herakles, confirmed by archaeologist, Professor Nicholas Vella. A 2020 article about the Minoans offered additional support for this location(v).

STRAIT OF SICILY

Robert J. Tuttle is the author of The Fourth Source [1148], in which he touched on the subject of Atlantis, takes issue with the translations of Plato’s text by Bury and Lee, who refer to the ‘Atlantic Ocean’, which he claims should read as the ‘Sea of Atlantis’ and locates the ‘Pillars of Herakles’ somewhere between Tunisia, Sicily and the ‘toe of Italy’.

Pier Paolo Saba also placed the PoH between Sicily and Tunisia.

Rosario Vieni has suggested that the Symplegades, at the Bosporus, encountered by Homer’s Argonauts were precursors of the Pillars of Heracles, although Vieni settled on the Strait of Sicily as their location [1177] before Sergio Frau adopted the same location. However, there is little doubt that during the last two centuries, BC ‘the Pillars’ referred almost exclusively to the Strait of Gibraltar.

Delisle de Sales placed the ‘Pillars’ not too far away at the Gulf of Tunis, the gateway to Carthage.

GULF OF GABES

As mentioned above Scylax of Caryanda described in his Periplus(a) that the Maltese Islands lay to the east of the Pillars of Heracles, which would place the archipelago east of the Gulf of Gabes. Antonio Usai, in a critique of Frau’s book Usai, opted for the Pillars having been between the east coast of Tunisia and the islands of Kerkennah in the Gulf of Gabes  [0980]. George Sarantitis presented a paper to the 2008 Atlantis Conference in which he also argued that the Pillars had been situated in the Gulf of Gabes [750.403]. He cites Strabo among others to highlight the multiplicity of locations that have been attributed to Pillars in ancient times.

Ulrich Hofmann combines the Periplus of Scylax with the writings of Herodotus to build a credible argument for placing Atlantis in North Africa in Lake Tritonis, now occupied by the chotts of modern Algeria and Tunisia. Consequently, Hofmann places the Pillars in the Gulf of Gabés. Hofmann also argues that the Pillars were part of Atlantis rather than separate from it.

I must not forget Paul Borchardt who advocated Tunisia as the location of Atlantis. In a map drawn by him (see left), he placed the Pillars (Columnae Herculis) at the Gulf of Gabes(bf).

Alan Mattingly strongly supports the Gulf of Gabes as at least one location for the ‘Pillars’. I have taken the liberty of quoting his comments in full from his very interesting Kindle book Plato’s Atlantis and the Sea Peoples: A Review of Context and Evidence [1948].

 “Further, Herodotus strongly implies that the Pillars of Herakles that he is talking about are located near to Gabes in the Little Syrtis. ‘I have now mentioned all the pastoral tribes along the Libyan coast.  Up country further to the south lies the region where wild beasts are found, and beyond that there is a great belt of sand stretching from Thebes in Egypt to the Pillars of Herakles. (Book IV.181) Thus far I am able to give you the names of the tribes who inhabit the sand belt, but beyond this point my knowledge fails. I can affirm, however; that the belt continues to the Pillars of Herakles’ and beyond…’  (Book IV.185) Since Herodotus’ tribal descriptions do not go west of Carthage these statements suggest that the Pillars of Herakles he is referring to lie somewhere within the Gulf of Sirte.  I would note that there is a sand belt that indeed extends from Egypt through Libya to southern Tunisia and Algeria, although not in one unbroken mass. It does not however go further west than the ouadi Rhir, there are separate sand seas to the south-west in Mauretania and Mali, but it should be noted that there is no great sand belt in the vicinity or anywhere near the Straits of Gibraltar. Since Herodotus is professing no knowledge of what lies beyond the Atlantes or beyond Carthage along the North African Coast the implication would be that the Pillars are to the East of these points (along the coast south and east of Carthage).  Since the sand belt touches the coast last near Gabes, the further implication is that the Pillars were in this vicinity.”

GIBRALTAR

There is no doubt that the region of Gibraltar was considered, at least by the Greeks, to be home to the Pillars from the middle of the first millennium BC. However, although sought by Phoenicians, Greeks and Romans, they were never found. I am forced to contend that they were principally metaphorical.

Oliver D. Smith investigated the matter of the ‘Pillars’ and concluded that there were four locations in southern Iberia nominated as home to the Pillars and named them as Mastia, Mainake, Strait of Gibraltar and Cádiz(az).

In 1916, Konrad Miller, the German historian, who published a number of old maps offered one that purported to show the ‘Pillars’ just west of Gibraltar. What is unusual about this is that it is depicted on an island!(m)

There is one interesting comment by the late Steven Sora [395.6] that may have a bearing on the location of the Pillars of Heracles, where, citing Ernle Bradford [1011], he claimed that at the time when Homer wrote, around 775 BC, the Greeks had barely ventured as far as Italy. To me, this would appear to suggest that at that time it is improbable that the ‘Pillars’ were identified by the Greeks with Gibraltar, but more likely to have been somewhere in the Central Mediterranean. Nevertheless, Sora opted for the Gibraltar location [p217]!

BEYOND GIBRALTAR

 A more distant location was proposed by Chechelnitsky who placed the ‘Pillars’ at the Bering Strait between the Chukchi and Seward peninsulas in Russia and the USA respectively.

Arguably the most unusual suggestion this year has come from Marco Goti in his book, The Island of Plato [1430] in which he identified the ‘Pillars’ in the Atlantic, being the basalt columns of the Giant’s Causeway in Northern Ireland in the west and their counterpart in Scotland’s Isle of Staffa in the east! However, this idea is not original, having been first mooted nearly seventy years ago by W.C. Beaumont(n). Alberto Majrani is a recent advocate of this interpretation(bk).

The Cyclopean Islands off the east coast of Sicily near Mt. Etna and referred to by Homer in his Odyssey are also known for their basaltic columns.

Olof Rudbeck‘s chosen location was further east in the Baltic at the Øresund Strait between Sweden and Denmark.

Ogygia has also been identified with one of the Faroe Islands in the North Atlantic by Felice Vinci [019.3], who then proposed that the Pillars of Heracles had also been located in that archipelago. John Larsen has made similar suggestions.

Exotic locations such as Chott-el-Jerid in Tunisia, Bab-el-Mandeb(b) at the mouth of the Red Sea, the Strait of Hormuz(i) at the entrance to the Persian Gulf and even the Palk Strait between Sri Lanka and India have all been suggested at some stage as the ‘Pillars’.

George H. Cooper offered [0236] an even more outrageous solution when he wrote that the megaliths of Stonehenge in England were the original Pillars of Heracles.

In 2018, David L. Hildebrandt published Atlantis–The Awakening [1602], in which he endeavoured to do just that with a mass of material that he claims supports the idea of Atlantis in Britain and Stonehenge as the remnants of the Temple of Poseidon. He suggests that the five trilithons represent the five sets of male twins, an idea voiced by Jürgen Spanuth and more recently by Dieter Braasch.

The late Arysio dos Santos [0320] claimed that “there was only one real pair of pillars: the ones that flank Sunda Strait in Indonesia”, in keeping with his Indonesian location for Atlantis. However, he does offer a map showing [p.130] nine sites designated by ancient authorities (but without references) as having been locations of ‘Pillars’, reinforcing the idea that the term was not exclusively applied to just one site. Santos’ map was based on the work of José Imbelloni.

ATLANTIS AND THE PILLARS OF HERACLES

The assumed location of the Pillars of Heracles, at the time of Solon, often plays a critical part in the formulation of the many  Atlantis theories on offer today. Even the authors of theories that have placed Plato’s island civilisation in such diverse locations as Antarctica, the North Sea or the South China Sea, have felt obliged to include an explanation for the nature and location of the ’Pillars’ within the framework of their particular hypothesis.   

There is one location clue in Plato’s text (Tim.24e) that is often overlooked, namely, that the island of Atlantis was situated close to the Pillars of Heracles. Although it can be argued that Plato’s island was immediately before or beyond the Pillars, the text seems to clearly imply proximity. This was pointed out by W.K.C. Guthrie in volume V of A History of Greek Philosophy [0946.245] and independently endorsed by Joseph Warren Wells in The Book on Atlantis [0783].

Sometimes, in ancient Greek literature, this phrase PoH refers to the strait between Sicily and the southern tip of Italy (a place which the Greeks did know well, having established colonies in Sicily and Southern Italy). An indication of the level of confusion that existed in early geography and cartography is the fact that some ancient maps & texts mark the Mediterranean region west of the Strait of Sicily as ‘the Atlantic Ocean‘ and even state that Tyrrhenia is in the ‘Atlantic’!

Finally, my own conclusion regarding the location of the ‘Pillars’ is that a careful reading of Plato’s text shows clearly that they were located in the Central Region of the Mediterranean. I base this view on Critias 108 which states that the Atlantean war was between those that lived outside the Pillars of Heracles and those that lived within them and (ii) Critias 114 which declares that Atlantis held sway over the Western Mediterranean as far as Tyrrhenia in the north and up to the borders of Egypt in the south. Consequently, we can safely assume that the west of Tyrrhenia and Egypt was beyond the Pillars of Heracles. Depending on the exact location of the ancient borders of Tyrrhenia and Egypt, the Pillars were probably situated somewhere in the vicinity of the Strait of Sicily.

This interpretation opens up the possibility of Malta, Sicily or even Sardinia as prime candidates for the location of Atlantis, with the ‘Pillars’ probably being at the Strait of Messina between Sicily and mainland Italy. My principal reason is that a strait is defined as “a naturally formed, narrow, typically navigable waterway that connects two larger bodies of water.” The Strait of Sicily is 145 km wide and cannot be realistically considered a strait. Similarly, it can be argued that at 13 km in width, the Strait of Gibraltar cannot be described as ‘narrow’! On the other hand, the Strait of Messina, which at its narrowest is 3.1 km wide, fits the bill perfectly. Andis Kaulins is similarly inclined to favour the Central Mediterranean, also with the Strait of Messina as his prime candidate(q).

What is clear from all of the above is that the term Pillars of Heracles was, without doubt, applied to a variety of locations but Plato’s reference might relate to Gibraltar although equally strong if not stronger cases can be made for other sites at earlier dates. It is also plausible that at some point it also became a metaphor for any geographical limit.

CONCLUSION

Leaving aside the multiplicity of Herakles’ noted above, it is clear that the Herakles associated with Pillars was a mythological figure and when taken together with the fact that the ancient writers could not agree on the exact location or the nature of the Pillars and combined with the failure of both the Phoenicians and later the Romans to find them, it is reasonable to conclude that there were no physical Pillars of Herakles at Gibraltar.

It should be obvious that if the ancient mariners, Greeks, Phoenicians and Romans, despite centuries of searching, were unable to definitively identify the location of the Pillars, making my suggestion, that they were not physical but metaphorical, more credible.

Furthermore, the Gibraltar region together with all the other locations proposed for the Pillars of Herakles, none are known to have possessed the stelai described by Plato.

The PoH are described by Plato in terms implying proximity to Atlantis. He also described Atlantis as being beyond the Pillars of Herakles or westward of them. Furthermore, without any ambiguity, Plato identified central Mediterranean territory in southern Italy and northern Africa together with a number of the many islands there, as the Atlantean domain. Consequently, we must look to somewhere not too far east of those lands for the location of the Pillars. My personal choice is the Strait of Messina, one of the proposed locations named the Pillars on their journey westward in step with the expansion of Greek trade and colonisation.

As explained elsewhere,  ancient empires or alliances only expanded by invading contiguous territory or attacking by sea, land that is within ‘easy reach’. From Gibraltar to Athens is over 2,500 km, which would make an attack over that distance totally irrational, whereas an invasion launched from southern Italy across the Strait of Otranto to mainland Greece is quite credible.

However, my view now is that generally, most references to Pillars of Herakles noted above used the term metaphorically to indicate an unspecified geographical limitation.

TRIVIA

Apart from any connection with Atlantis, it has been suggested that the vertical lines in the US dollar $ign (and by extension on the Bitcoin logo) represent the Pillars of Heracles!(l)

A more ‘out of this world’ suggestion(c) is that the ‘Pillars’ were actually two bright stars in the western sky at the end of the last Age of Libra around 12,500 BC.

(a) http://www2.le.ac.uk/departments/archaeology/people/shipley/pseudo-skylax

(b) http://www.grahamhancock.com/underworld/DrSunilAtlantis.php

(c) http://dailygrail.com/blogs/Charles-Pope/2011/8/Atlantis-Above-and-Below-Part-3

(d) https://web.archive.org/web/20020603011136/http://www.gunnzone.org:80/constructs/endsjo.htm

(e) http://books.google.ie/books/about/The_Edges_of_the_Earth_in_Ancient_Though.html?id=UOTxOcI_YJgCHYPERLINK “http://books.google.ie/books/about/The_Edges_of_the_Earth_in_Ancient_Though.html?id=UOTxOcI_YJgC&redir_esc=y”&HYPERLINK “http://books.google.ie/books/about/The_Edges_of_the_Earth_in_Ancient_Though.html?id=UOTxOcI_YJgC&redir_esc=y”redir_esc=y

(f) La localización de la Atlántida (archive.org)

(g) .ii.html”http://classics.mit.edu?Aristotle/meteorology.2.ii.html

(h) https://web.archive.org/web/20200403114225/http://www.museodeidolmen.it/popomare.html

(i) https://web.archive.org/web/20200220020342/http://www.middle-east.mavericsa.co.za/history.html  (over halfway down the page)

(j) https://shebtiw.wordpress.com/the-sea/the-pillars-of-hercules/

(k) http://redefiningatlantis.blogspot.ie/search/label/Heracles

(l) http://www.pravda-tv.com/2016/07/atlantis-die-dollar-note-und-die-saeulen-des-herakles/

(m) http://gibraltar-intro.blogspot.ie/2015/10/bc-pillars-of-hercules-if-ordinary.html

(n) https://www.theflatearthsociety.org/library/pamphlets/Is%20Britain%20the%20Lost%20Atlantis.pdf

(o) https://www.academia.edu/35505631/THE_PILLARS_OF_HERCULES_MYTH_OR_REALITY?auto=download&campaign=weekly_digest

(p) https://stillcurrent.wordpress.com/2016/04/05/atlantis-maybe-not-so-lost/

(q) https://web.archive.org/web/20200130221548/http://www.lexiline.com/lexiline/lexi60.htm 

(r) https://drive.google.com/file/d/10JTH401O_ew1fs8uhXR9C5IjNDvqnmft/view  Science Fantasy #35 1969

(s) https://sherlockfindsatlantis.wordpress.com/

(t) (Atlantean) Research, Vol 1 No.2, July/August , 1948

(u) Atlantis, Vol.29, No.2, March 76.

(v) https://www.argophilia.com/news/was-the-end-of-the-minoans-the-will-of-the-gods/227053/ (near the end of page)

(w) http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0064:entry=herculis-columnae-geo 

(x) http://dlib.nyu.edu/awdl/isaw/isaw-papers/5/

(y) https://www.researchgate.net/publication/334683935_In_Search_of_the_Pillars_of_Heracles

(z) (Microsoft Word – Numéro complet.docx) (univ-lille.fr) 

(aa) Servius on Vergil’s Aeneid 11.262.1

(ab) Atlantis – a lost paradise? – On the coasts of light (archive.org)  (German) 

(ac) La localización de la Atlántida (archive.org) 

(ad) PREHISTORIC DACIA by Nicolae Densu?ianu (Full English Translation) : Nicolae Densu?ianu : Free Download, Borrow, and Streaming : Internet Archive 3.16 – 10

(ae) https://www.stockton.edu/hellenic-studies/documents/chs-summaries/culley94.pdf

(af) http://www.wildwinds.com/coins/celtic/danube/i.html

(ag) Pindar, Olympian 3.25

(ah) PREHISTORIC DACIA by Nicolae Densu?ianu (Full English Translation) : Nicolae Densu?ianu : Free Download, Borrow, and Streaming : Internet Archive 3.16 – 01

(ai) https://www.academia.edu/30587794/_Cradle_of_the_Aegean_Culture_by_Antonije_Shkokljev_and_Slave_Nikolovski_Katin?email_work_card=view-paper (Chap. 16)

(aj) https://web.archive.org/web/20200726123301/http:/www.earlychristianwritings.com/yonge/book35.html, v139

(ak) https://en.wikisource.org/wiki/The_Anabasis_of_Alexander/Book_II/Chapter_XVI

(al) https://www.chasingtheunexpected.com/sardinia-land-of-mystery-part-2-atlantis-lost-civilization/

(am) Plato’s Atlantis (Decoding the most famous myth) English translation of ‘The Apocalypse of a Myth’, 2017

(an) https://en.wikipedia.org/wiki/Claudius_Aelianus#Varia_Historia

(ao) https://archive.aramcoworld.com/issue/199203/pillars.of.hercules.sea.of.darkness.htm  

(ap) II, 42.44 {4747}

(aq) https://www.ancient.eu/Greek_Colonization/

(ar) https://www.academia.edu/28508777/The_Cambridge_Ancient_History_3rd_Edition_volume_03_part_3_The_Expansion_of_the_Greek_World

(as) https://www.atlasobscura.com/places/capo-colonna

(at) https://nl.pinterest.com/pin/734438651719489108/

(au) See: Note 5 Armin Wolf’s Wayback Machine (archive.org)

(av) https://it.wikipedia.org/wiki/Colonna_Reggina

(aw) http://www.radiocom.net/Deluge/Deluge7-10.htm

(ax) Isocrates. To Philip 5.112  

(ay) Pannonian Atlantis by Veljko Milkovi? | VEMIRC 

(az) https://www.academia.edu/39947152/In_Search_of_the_Pillars_of_Heracles 

(ba) Comparison of Plato’s Critias with George K. Weller’s concept of ancient Atlantis and its actual location. – The Weller Farm (archive.org) 

(bb) Alexander Nikolajewitsch Karnoschitsky – Atlantisforschung.de 

(bc) Alexandre Moreau de Jonnès – Atlantisforschung.de 

(bd) https://www.islandroutes.com/caribbean-tours/antigua/9284/pillars-of-hercules-hiking-adventure 

(be) http://pseudoastro.wordpress.com/2009/02/01/planet-x-and-2012-the-pole-shift-geographic-spin-axis-explained-and-debunked/ (Comment March 9, 2009, about halfway down the page) 

(bf) Paul Borchardt: Atlantis in Tunisia – Atlantisforschung.de (atlantisforschung-de.translate.goog) 

(bg) Publius Cornelius Tacitus and the ‘Pillars of Herakles’ – Atlantisforschung.de (atlantisforschung-de.translate.goog) 

(bh) The Archaeologist / Louis Go

(bi) https://greekreporter.com/2023/05/25/pillars-hercules-greek-mythology/ 

(bj) https://archive.org/stream/L209IsocratesIDemonicusNicocklesPanegyricusPhilipArchidamus/L209-Isocrates%20I%20Demonicus%20Nicockles%20Panegyricus%20Philip%20Archidamus_djvu.txt 

(bk) https://ilionboken.w ordpress.com/insight-articles/guest-article-where-were-the-pillars-of-hercules/  

(bl) Where exactly is Atlantis? (archive.org) (p.3)

(bm) What Are the Pillars of Hercules Mentioned in Greek Mythology? – GreekReporter.com 

 

…………………………………………………………………………………………………………………

Hubris

Hubris is defined by Wikipedia to mean, “in a modern context, extreme pride or self-confidence; in its ancient Greek context, it typically describes violent and excessive behavior rather than an attitude. When it offends the gods of ancient Greece, it is usually punished.” Such was the fate of Plato’s Atlantis.

George Sarantitis has drawn attention to the fact that the offence of hubris and its consequences “is referred 26 times throughout the Odyssey and 4 times throughout the Iliad”. This is just one example of the Homeric influence on Plato, a subject dealt with at length by Bernard Suzanne(a).

One doctor has identified political hubris as a medical disorder(b).

(a) https://plato-dialogues.org/tools/char/homerqot.htm

(b) https://www.theguardian.com/politics/2009/mar/28/politicians-hubris-medical-condition

Tyrrhenian Sea

>The Tyrrhenian Sea according to Massimo Pittau was named after the Sardinian Nuragics, since in ancient Greek ‘Tyrrenoi’ means ‘builders of towers’. As noted elsewhere, Sardinia was an important part of the Atlantean domain.<

Plato clearly states that Atlantis controlled Europe as far as Tyrrhenia (Critias 114c), which implies that they dominated the southern half of the Italian peninsula. The Sea is surrounded by the islands of Corsica, Sardinia, Sicily and the Lipari Islands as well as continental Europe in the form of the Italian mainland. Not only does it contain islands with an adjacent continent (see Timaeus 24e). It is also accessed through the straits of Messina and Sicily, both of which have been identified as locations for the Pillars of Heracles before Eratosthenes applied that appellation to the region of Gibraltar.

Timaeus 24e-25a as translated by Bury reads “there lay an island which was larger than Libya and Asia together; and it was possible for the travellers of that time to cross from it to the other islands, and from the islands to the whole of the continent over against them which encompasses that veritable ocean (pontos=sea). For all that we have here, lying within the mouth of which we speak, is evidently a haven having a narrow entrance; but that yonder is a real ocean (pelagos=sea), and the land surrounding it may most rightly be called, in the fullest and truest sense, a continent.” Similarly, Lee and Jowett have Tyrrhenian Seamisleadingly translated both pontos and pelagos as ‘ocean’, while the earliest English translation by Thomas Taylor correctly renders them as ‘sea’. Modern translators such as Joseph Warren Wells and a Greek commentator George Sarantitis are both quite happy to agree with Taylor’s translation. However, Peter Kalkavage translates pontos as ‘sea’ but pelagos as ‘ocean’!

For me, there is a very strong case to be made for identifying the Tyrrhenian Sea as the ‘sea’ referred to by Plato in the passage quoted above. However, it was probably F.Butavand, in 1925, who first proposed the Tyrrhenian as the sea described by Plato in his La Veritable Histoire de L’Atlantide[205] .

Pushing the boat out a little further, I note that Rome is situated in Central Italy and by tradition was founded by the twins Romulus and Remus!

A 1700 map of the Tyrrhenian Sea is available online.


Tyrrhenian Sea 1700

 

 

 

 

 

‘Tyrrhenia’ is sometimes used as a geological term to describe a sunken landmass in the Western Mediterranean Basin(b)(c).

(a) (link broken) *

(b) https://www.britannica.com/topic/Tyrrhenia

(c) https://www.suomienglantisanakirja.fi/Tyrrhenia

Atlantean-Athenian War, The

The Atlantean-Athenian War as described by Plato has not been unambiguously identified with any known conflict. A number of attempts have been made to link the Atlantis story with the Persian Wars, but such an idea is totally at variance with both chronology and geography, for example those wars took place decades after Solon’s visit to Egypt and the Atlanteans had invaded from the west, namely, Italy (Tim.25b & Crit.114c).*In fact what Plato said was that the invasion came from the Atlantic Sea (pelagos). Although there is some disagreement about the location of this Atlantic Sea, all candidates proposed so far are west of both Athens and Egypt.

A completely different interpretation is offered by George Sarantitis, who claims that there were two wars referred to by Plato dated to 9600 BC and 8600 BC[1470].*

An even more unlikely scenario has been put forward by Diaz-Montexano, who suggests that the war took place in what we now know as the Atlantic Ocean, near Gibraltar. His contention is that the Athenians gradually fought the Atlanteans westward across the Mediterranean until a final battle in the Atlantic outside the Strait of Gibraltar. He maintains that this war took place over a number of years and resulted in the gradual emancipation of Atlantean colonies as they advanced towards the Atlantean capital, before its destruction by earthquake.

I find this whole concept rather fanciful for a number of reasons. Diaz-Montexano places this conflict in the 2nd millennium BC, at a time, when the Athenians did not have the naval capability to mount such a sea offensive over 1,500 miles from home and many hundreds of years before the introduction of triremes. There is no documentary evidence or tradition from this era to support such a contention. Plato’s text describes the Athenians defeating the invaders without any suggestion that their war was anything other than defensive. It must also be considered that Plato records (Tim.25d) that the destruction of Atlantis and Athens occurred “at a later time”, meaning subsequent to the war, suggesting that Atlantis survived the conflict.

In my opinion, the question of the war between Atlantis and Athens has not yet been satisfactorily resolved, just as the war between Atlantis and Egypt is still the subject of debate.

Hanno, The Voyage of *

The Voyage of Hanno, the Carthaginian navigator, was undertaken around 500 BC. The general consensus is that his journey took him through the Strait of Gibraltar and along part of the west coast of Africa. A record, or periplus, of the voyage was inscribed on tablets and displayed in the Temple of Baal at Carthage. Richard Hennig Hannospeculated that the contents of the periplus were copied by the Greek historian, Polybius, after the Romans captured Carthage. It did not surface again until the 10th century when a copy, in Greek, was discovered (Codex Heildelbergensis 398) and was not widely published until the 16th century.

The 1797 English translation of the periplus by Thomas Falconer along with the original Greek text can be downloaded or read online(h).

Edmund Marsden Goldsmid (1849-?) published a translation of A Treatise On Foreign Languages and Unknown Islands[1348] by Peter Albinus. In footnotes on page 39 he describes Hanno’s periplus as ‘apocryphal’. A number of other commentators(c)(d) have also cast doubts on the authenticity of the Hanno text.

Three years after Ignatius Donnelly published Atlantis, Lord Arundell of Wardour published The Secret of Plato’s Atlantis[0648] intended as a rebuttal of Donnelly’s groundbreaking book. The ‘secret’ referred to in the title is that Plato’s Atlantis story is based on the account we have of the Voyage of Hanno.

Nicolai Zhirov speculated that Hanno may have witnessed ‘the destruction of the southern remnants of Atlantis’, based on some of his descriptions.

Rhys Carpenter dedicated nearly twenty pages to the matter of Hanno commented that ”The modern literature about his (Hanno’s) voyage is unexpectedly large. But it is so filled with disagreement that to summarize it with any thoroughness would be to annul its effectiveness, as the variant opinions would cancel each other out”[221.86]. Carpenter included what he describes as ‘a retranslation of a translation’ of the text.

Further discussion of the text and topography encountered by Hanno can be read in a paper[1483] by Duane W. Roller.

What I find interesting is that so much attention was given to Hanno’s voyage as if it was unique and not what you would expect if Atlantic travel was as commonplace at that time, as many ‘alternative’ history writers claim.

However, even more questionable, is the description of Hanno sailing off “with a fleet of sixty fifty-oared ships, and a large number of men and women to the number of thirty thousand, and with wheat and other provisions.” The problem with this is that the 50-oared ships would have been penteconters, which had limited room for much more than the oarsmen. If we include the crew, an additional 450 persons per ship would have been impossible, in fact, it is unlikely that even the provisions for 500 hundred people could have been accommodated!

Lionel Casson, the author of The Ancient Mariners[1193] commented that “if the whole expedition had been put aboard sixty penteconters, the ships would have quietly settled on the harbour bottom instead of leaving Carthage: a penteconter barely had room to carry a few days’ provisions for its crew, to say nothing of a load of passengers with all the equipment they needed to start a life in a colony.

The American writer, William H. Russeth, commented(f) on the various interpretations of Hanno’s route, noting that “It is hard for modern scholars to figure out exactly where Hanno travelled, because descriptions changed with each version of the original document and place names change as different cultures exert their influence over the various regions. Even Pliny the Elder, the famous Roman Historian, complained of writers committing errors and adding their own descriptions concerning Hanno’s journey, a bit ironic considering that Romans levelled the temple of Ba’al losing the famous plaque forever.”

George Sarantitis has a more radical interpretation of the Voyage of Hanno, proposing that instead of taking a route along the North African coast and then out into the Atlantic, he proposes that Hanno travelled inland along waterways that no longer exist(e). A 2013 report in New Scientist magazine(n) revealed that 100,000 years ago the Sahara had been home to three large rivers that flowed northward, which probably provided migration routes for our ancestors. Furthermore, if these rivers lasted into the African Humid Period they may be interpreted as support for Sarantitis’ contention regarding Hanno!

He insists that the location of the Pillars of Heracles, as referred to in the narrative, matches the Gulf of Gabes [1470].

The most recent commentary on Hanno’s voyage is on offer by Antonio Usai in his 2014 book, The Pillars of Hercules in Aristotle’s Ecumene[980]. He also has a controversial view of Hanno’s account, claiming that in the “second part, Hanno makes up everything because he does not want to continue that voyage.” (p.24) However, the main objective of Usai’s essays is to demonstrate that the Pillars of Hercules were originally situated in the Central Mediterranean between eastern Tunisia and its Kerkennah Islands.

A 1912 English translation of the text can be read online(a), as well as a modern English translation by Jason Colavito(k).

Another Carthaginian voyager, Himilco, is also thought to have travelled northward in the Atlantic and possibly reached Ireland, referred to as ‘isola sacra’. Unfortunately, his account is no longer available(g).

The controversial epigrapher Barry Fell went so far as to propose that Hanno visited America, citing the Bourne Stone as evidence!(m)*

The livius.org website offers three articles(i) on the text, history and credibility of the surviving periplus together with a commentary.

Another excellent overview of the document is available on the World History Encyclopedia website.(l) 

(a) https://web.archive.org/web/20040615213109/https://www.jate.u-szeged.hu/~gnovak/f99htHanno.htm

(c) https://en.wikipedia.org/wiki/Hanno_the_Navigator

(d) https://annoyzview.wordpress.com/2012/04/

(e) https://platoproject.gr/voyage-hanno-Carthaginian/

(f) https://www.goodreads.com/author/show/1033187.William_H_Russeth/blog?page=2 *

(g) https://gatesofnineveh.wordpress.com/2011/12/13/high-north-carthaginian-exploration-of-ireland/

(h) https://books.google.co.uk/books?id=qbMBAAAAYAAJ&pg=PR3&lpg=PR3&dq=Hanno+THomas+Falconer&source=bl&ots=jNnOy0QPyI&sig=xWps907X_R-1Q4kHMGaHI55Ckgs&hl=en&sa=X&ved=0ahUKEwiSysGPsLvMAhXpF5oKHRFvDCEQ6AEIMjAE#v=onepage&q=Hanno%20THomas%20Falconer&f=false

(i) https://web.archive.org/web/20180323080221/https://www.livius.org/articles/person/hanno-1-the-navigator/

(j) BSMQgoYSQYFJ90bRJIhQ&hl=mt&ei=–tuSfNEIaqnAOo_NjHBA&sa=X&oi=book_result&ct=result&resnum=&ved=CBgQ https://archive.org/details/cu31924031441847 

(k) http://www.jasoncolavito.com/periplus-of-hanno.html#:~:text=The%20Periplus%20of%20Hanno%20the%20Carthaginian%20is%20an,to%20the%20sixth%20century%20before%20the%20Christian%20era.

(l) Hanno: Carthaginian Explorer – World History Encyclopedia 

(m) Bourne stone – Wikipedia

(n) NewScientist.com, 16 September 2013, https://tinyurl.com/mg9vcoz 

& https://zeenews.india.com/news/science/lost-river-helped-lead-early-ancestors-out-of-africa_877125.html 

Syrtis

Syrtis was the name given by the Romans to two gulfs off the North African coast; Syrtis Major which is now known as the Gulf of Sidra off Libya and Syrtis Minor, known today as the Gulf of Gabes in Tunisian waters. They are both shallow sandy gulfs that have been feared from ancient times by mariners. In the Acts of the Apostles (Acts 27.13-18) it is described how St. Paul on his way to Rome was blown off course and feared that they would run aground on ‘Syrtis sands.’

However, they were shipwrecked on Malta or as some claim on Mljet in the Adriatic.

The earliest modern reference to these gulfs that I can find in connection with Atlantis was by Nicolas Fréret in the 18th century when he proposed that Atlantis may have been situated in Syrtis Major. Giorgio Grongnet de Vasse expressed a similar view around the same time. Since then there has been little support for the idea until recent times when Winfried Huf designated Syrtis Major as one of his five divisions of the Atlantean Empire.

However, the region around the Gulf of Gabes has been more persistently associated with aspects of the Atlantis story. Inland from Gabes are the chotts, which were at one time connected to the Mediterranean and considered to have been part of the legendary Lake Tritonis, sometimes suggested as the actual location of Atlantis.

In the Gulf itself, Apollonius of Rhodes placed the Pillars of Herakles(a) , while Anton Mifsud has drawn attention[0209] to the writings of the Greek author, Palefatus of Paros, who stated (c. 32) that the Columns of Heracles were located close to the island of Kerkennah at the western end of Syrtis Minor. Lucanus, the Latin poet, located the Strait of Heracles in Syrtis Minor. Mifsud has pointed out that this reference has been omitted from modern translations of Lucanus’ work!

Férréol Butavand was one of the first modern commentators to locate Atlantis in the Gulf of Gabés[0205]. In 1929 Dr. Paul Borchardt, the German geographer, claimed to have located Atlantis between the chotts and the Gulf, while more recently Alberto Arecchi placed Atlantis in the Gulf when sea levels were lower(b) . George Sarantitis places the ‘Pillars’ near Gabes and Atlantis itself inland, further west in Mauritania, south of the Atlas Mountains. Antonio Usai also places the ‘Pillars’ in the Gulf of Gabes.

In 2018, Charles A. Rogers published a paper(c) on the academia.edu website in which he identified Tunisia as Atlantis with it capital located at the mouth of the Triton River on the Gulf of Gabes. He favours Plato’s 9.000 ‘years’ to have been lunar cycles, bringing the destruction of Atlantis into the middle of the second millennium BC and coinciding with the eruption of Thera which created a tsunami that ran across the Mediterranean destroying the city with the run-up and its subsequent backwash. This partly agrees with my conclusions in Joining the Dots!

Also See: Gulf of Gabes and Tunisia

(a) Argonautica Book IV ii 1230

*(b) https://ancientpatriarchs.wordpress.com/2016/04/02/backward-to-atlantis-an-extraordinary-trip-in-the-ancient-mediterranean-world/

(c) https://www.academia.edu/36855091/Atlantis_Once_Lost_Now_Found?auto=download*

 

Richat Structure, The

The Richat Structure or Guelb er Richat in Mauritaniais regarded by geologists as a highly symmetrical and deeply eroded geologic dome. It was first described in the 1930s to 1940s, as Richât Crater or Richât buttonhole. Richard-Molard (1948) considered it to be the result of a laccolithic thrust. A geological expedition to Mauritania led by Théodore Monod in 1952 recorded four ‘crateriform or circular irregularities” in the area.”(q)

The feature was thought by Richat Structuremany to be an impact crater until it was identified as the remains of a possible ‘salt dome’(a). Some of the more enthusiastic supporters of the ‘Electric Universe’ school of thought have sought to identify the feature as the consequence of an electrical discharge.(e)

This is outlined in an April 2022 paper by Andrew Hall, explaining what he calls the ‘Keystone Pattern’.(r)

Even creationists have claimed that the original surface of the ‘Structure’ had been eroded by Noah’s Flood(t).

The concentric circles of which the structure is composed is clearly revealed by satellite imagery. However, these characteristics are not visible when walking across the structure(u). The scientific consensus today is that the structure is a natural geological feature. In more technical terms a geological ‘dome’ is A structure that plunges in all directions to form a circular or elongate structure is a dome. Domes are generally formed from one main deformation event, or via diapirism from underlying magmatic intrusions or movements of upwardly mobile, mechanically ductile material such as rock salt (salt dome) and shale (shale diapir). The Richat Structure of the Sahara is considered a dome that has been laid bare by erosion.”(k) Further geological data was available on a German website(v).

It did not take long before it was compared to Plato’s description of Atlantis. However, Ulf Richter has pointed out that it is too wide (35 km), too elevated (400 metres) and too far from the sea (500 km) to be seriously considered the location of Atlantis. Nevertheless, researchers such as Robert deMelo are still prepared to consider it a possible location candidate(b).

50 km west-southwest of Richat is a similar though smaller feature, the Semsiyat Dome, having a diameter of just 5 km(o).

A 2023 geological study(z) of the Richat feature is worth a read.

In 2008, George Sarantitis put forward the idea that the Richat Structure was the location of Atlantis, supporting his contention with an intensive reappraisal of the translation of Plato’s text(g). His theory has been published in Greek[1470], with an English translation now (2017) imminent.

In 2006 George S. Alexander and Natalis Rosen were struck by the similarity of the Richat feature with Plato’s description and decided to investigate on the ground. Instability in the region prevented this until late 2008 when they visited the site, gathering material for a movie. The film was then finalised and published on their then-newly-established website in 2010(c).

In 2008, Charles Giuliani self-published Alternative View of The Distant Past [1969]. In this wide-ranging book, the author tackles the story of Atlantis and endeavours to identify the Richat Structure as the location of Plato’s city of Atlantis. His speculations lack scientific evidence and contradict reason. The main weaknesses are his dating of Atlantis (9600 BC) and the logistical problems of launching an attack on Athens 4,000km away from Richat at a time when archaeology indicates that seafaring was carried out with little more than dugout canoes or rafts.

In 2013 further support for linking Atlantis with Richat came from Jose D.C. Hernandez with a rather convoluted theory in a paper entitled A Celestial Impact and Atlantis(f).

Even more bizarre is the claim by Anthony Woods that although Ireland was the island of Atlantis, the city of Atlantis (Cerne) was in Mauritania and is known today as the Richat Structure!

Towards the end of the 2018 media ‘silly season’, the YouTube channel Bright Insight made a pathetic attempt to breathe new life into the Atlantis in Sahara theory. However, it fails on one simple fact; it is not submerged, but for good measure, when Alexander and Rosen investigated the Richat Structure they could not produce a single piece of physical evidence from the 35 km wide site. Where was the bustling port described by Plato? I could go on, but remember, it’s not called the silly season without reason.

Early November 2018 saw the British tabloid press give further coverage to Jimmy Corsetti’s ideas(i)(j)  (The Sun gave his name as Jimmy Bright!). His theories are totally dependent on the destruction of Atlantis having occurred around twelve thousand years ago. He does not explain how an attack was launched from Mauritania on Athens which did not even exist at that time. Corsetti, like many others, needs this very early date to explain why the Richat Structure is not underwater today but was gradually uplifted as a result of tectonic forces in the region. However, Plato clearly states that the submerged Atlantis was still a hazard to shipping in his day, a period when the Structure would have been at its present elevation. As no geologic event has occurred during the two and a half millennia since Plato, which could have raised the Structure from the seabed to an elevation of 400 metres 500 km from the Atlantic, we are obliged to give greater credence to the scientific conclusion that the Richat Structure is a natural feature. Corsetti does have at least one fan(n).

It was in 2018 that Corsetti published a video promoting the Richat Structure as Atlantis, which received extensive coverage. Steven Novella, a well-known Atlantis sceptic, published an article debunking Corsetti’s ‘evidence’ in some considerable detail(s). However, while I would endorse Novella’s arguments(l) regarding the Richat Structure,  I strongly disagree with Novella’s closed-minded attitude towards the existence of Atlantis as well as Corsetti’s attention-seeking location choice for Plato’s island. I would add that Corsetti has his date wrong and that to launch an attack on Athens nearly 4000 km away by land (3000 km by sea) from the ‘Structure’ is logistical nonsense.

In a recent conversation with Joe Rogan, Corsetti claimed that since the Structure contains salt, it MUST have been submerged and no other explanation is possible. However, as I have pointed out above the Richat feature is an eroded ‘salt dome’ and quite naturally has salt in it without the need for submersion.

The natural geological origins of the Richat Structure are discussed in some detail in a 2005 paper by three Canadian scientists in the journal Geology, produced by the Geological Society of America. It would be interesting to hear the response of Corsetti to facts compared with his daft speculations(w).

However, in 2018, Martin K. Ettington published a booklet entitled The Real Atlantis [1641] in which he also insisted that the Richat Structure is the remains of Atlantis but with no real evidence to support his contention.

In Joining the Dots [1590] and in Atlantipedia.ie  I have consistently argued that in ancient times, proximity is an essential logistical requirement in order to achieve a successful invasion. This was particularly true in ancient times when all empires expanded through the invasion of neighbouring territories. The Richat Structure is many thousands of kilometres from Athens, so to suggest that an attack was launched from Mauretania on Greece is simply ludicrous.

There is a relatively recent website(m) dedicated to promoting the ‘Structure’ as the location of Atlantis. It is well presented by its author Gergely (Gregory) Dzsida with plenty of content. Unfortunately, I cannot accept its basic claim, To my mind, it fails to answer Richter’s arguments regarding, size, elevation and location as well as my point regarding proximity.

Not unexpectedly, Jason Colavito has a few thoughts to add to this latest Atlantis in Sahara kerfuffle(h).

Although the Richat Structure as the location of Atlantis conflicts with details in Plato’s account as well as reason, it still gathers supporters based simply on its circular shape. A recent example of this came from a Danish commentator, Palle A. Anderson(p).

An even more ridiculous suggestion was offered in 2021 by Carlos Bisceglia in Atlantis 2021- Lost Continent Rediscovered in which he proposed that Atlantis was known to the Egyptians as the ‘Land of Ma’ and that its capital was the Richat Structure together with the Semsiat Dome, mentioned above, which is 50km away. In order to explain how his Atlantis is not submerged, Bisceglia has proposed that the Land of Ma became confused with the submerged Land of Mu (Sundaland) in the Pacific and that “it is possible that Solon or Plato confused ‘the Land of Ma’ with the ‘Land of Mu’, and thus two completely independent accounts were merged into one.” He adds “how the Egyptian priests knew this is a mystery. Evidently, some survivors from Sundaland arrived in some way in Egypt”

In April 2022, David Edward published Atlantis Solved: The Final Definitive Proof [1926], which also endorsed the Richat Structure as the location of Atlantis. The author of this slender 99-page book admits to being greatly influenced by the earlier claims of Jimmy Corsetti.Edward was obviously unhappy with my comments, so he wrote to me complaining that I was costing him hundreds of books sales a day, a claim supported by as much evidence as there is for the Richat Atlantis(y) .

In a 2021 paper(x), Thorwald C. Franke listed a number of reasons why ‘Richat’ cannot be considered as the location of Atlantis. He did not present his selection as definitive but did claim that “our small list is already quite sufficient to establish that this hypothesis does not stand the slightest chance.”

>>Also in 2021, the prolific Shifu Careaga published a lengthy paper challenging Jimmy Corsetti’s Richat theory. At the start of the paper he offered the following reasons for rejecting Corsetti’s claims.

“Mr. Corsetti’s hypothesis is clearly and definitively incorrect for all of the following reasons:

  1. That region of Africa has not been submerged in over 99 million years4, and its uplift and downthrust values are stable
  2. At the time of the Younger Dryas, the sea level was lower and could not have made the richat area an island.
  3. The richat formation is not concentrically circular.
  4. It could never act as canals or hold water.
  5. It is itself on a tilt (and we will look at the topographics and satellite data on this)
  6. There are no mountains immediately to the north.
  7. The Atlas Mountains are named for King Atlas, who was named for Atlantis (perhaps), not vice versa.
  8. The regions is not 1000 miles past the Pillars of Heracles (straits of Gibraltar)
  9. The whale carcasses found are from clear fluvial megatsunami inundation, as Jimmy himself points out” (aa)

Although not all on Careaga’s list are show-stoppers when combined with the fundamental objections noted above from Ulf Richter, the Atantis in Richat theory looks quite flimsy.<<

(a)  https://web.archive.org/web/20160326200714/https://www.atlantis-schoppe.de/richter.pdf

(b) http://www.gpofr.com/documents/2012Atlantis.pdf 

(c) Visiting Atlantis | Gateway to a lost world (archive.org)

(e) Earth’s Richat Crater (archive.org)

https://www.thunderbolts.info/tpod/2005/arch05/050407richat.htm

(f) https://blog.world-mysteries.com/science/a-celestial-impact-and-atlantis/

(g) The System of Wheels – Plato Project (archive.org) 

(h) https://www.jasoncolavito.com/blog/youtube-video-claims-atlantis-is-located-in-the-sahara-desert

(i) https://www.thesun.co.uk/news/7681682/atlantis-sahara-desert-conspiracy/

(j) https://www.express.co.uk/news/weird/1042776/Atlantis-found-lost-city-Sahara-desert-atlantis-eye-of-sahara-location-conspiracy

(k) https://courses.lumenlearning.com/wmopen-geology/chapter/outcome-geologic-structures-from-deformation/

(l) https://theness.com/neurologicablog/index.php/no-atlantis-has-not-been-discovered-in-north-africa/

(m) Learn from Ancient Civilizations | Find Atlantis Together (archive.org) 

(n) https://steemit.com/atlantis/@libertyacademy/atlantis-found-in-west-africa-the-evidence-is-overwhelming

(o) Are the so-called impact craters in Mauritania kimberlite pipes ? (archive.org) (see the end of page)

(p) The Real Atlantis – where is it? (planker.dk) 

(q) Richat Structure – Wikipedia

(r) The Keystone Pattern – The Thunderbolts Project™ 

(s) https://theness.com/neurologicablog/index.php/no-atlantis-has-not-been-discovered-in-north-africa/ 

(t) https://creation.com/eye-of-the-sahara 

(u) https://www.forbes.com/sites/francistapon/2018/07/30/going-into-the-eye-of-the-sahara-the-richat-structure/?sh=70ca6a873cf5

(v) richat description (archive.org)

(w) https://archipel.uqam.ca/272/1/Matton_etal05.pdf

(x) Against the 10,000 BC Belief Complex – Atlantis-Scout

(y) Private Correspondence.

(z) Eye Of The Sahara or Richat Structure » Geology Science

(aa) https://www.academia.edu/63468751/Ashes_of_Atlantis_part_1 *

Sarantitis, George

George Sarantitis (1954- ) was born in Athens and is by profession an electronics Sarantitisengineer. He is also a serious student of Ancient Greek history and literature whose research(a) enabled him to present three papers to the 2008 Atlantis Conference. These included a revised translation of many of the keywords and phrases in Plato’s Atlantis texts. He quotes Strabo’s Geographica (3.5.5.20) to demonstrate the multiplicity of locations on offer for the Pillars of Heracles. He places Atlantis in North Africa at the Richat Structure, with the Pillars of Heracles situated in the Gulf of Gabes which formerly led to an inland sea where the chotts of Tunisia and Algeria are today,  as well as a number of other lakes and rivers in what is now the Sahara.

He posits a number of large inland seas in Africa including a much larger Lake Chad(f). The 2014 May/June edition of Saudi Aramco World has an article(c) on the remnants of the ‘Green Sahara’, during what is known technically as the African Humid Period (9000-3000 BC). Sarantitis also claims that at one stage in the distant past Libya had been a peninsula. In a June 2015 report the University of Royal Holloway in London revealed that the size of Lake Chad was dramatically reduced in just a few hundred years(d). A similar map showing enormous inland North African lakes 13,000 years ago are included in Taylor Hansen’s The Ancient Atlantic [0527.36].

Sarantitis offers details of his theories on his extensively illustrated Plato Project website(a), which I wholeheartedly recommend readers to visit. He includes a rather technical forensic analysis of Plato’s use of myth. Sarantitis also suggests that the ‘unfinished’ Critias is in fact continued at the beginning of Homer’s Odyssey (1.32-34).

Some of Sarantitis’ sections on the Methodology of Mythology will be difficult for non-academic readers, such as myself, to fully comprehend. For me, his proposal that there were two Atlantean Wars, which took place in 9600 BC and 8600 BC(e) is extremely difficult to accept, since those wars were with Athens and Egypt that did not even exist at those dates! I find it difficult to accept this apparent abandonment of commonsense and the science of archaeology.

In 2010, Sarantitis published his theories in The Apocalypse of a Myth in Greek. Now (2017) that work has been translated into English and is currently being prepared for publication with a new title of Plato’s Atlantis: Decoding the Most Famous Myth.

There is now an extensive video clip Q & A session available on Sarantitis’ website(b).

Sarantitis’ theories have been been given additional exposure with a new 2024 Jack Kelley documentary entitled The Atlantis Code that is now available on Amazon and YouTube. The official website for the film includes a number of interviews with Kelley and other commentators(g).

Thorwald C. Franke has highlighted in his newsletter No. 225 one of the fundamental errors in Sarantitis’ theory is his claim that Atlantis as the Richat Structure existed around 10,000 BC. Franke provides a link to an earlier paper debunking this idea(h). I fully concur with Franke and would add that no one has explained how Atlantis in West Africa could attack Athens millennia before it existed. Not only is the suggestion plain silly, but the proposal that 12,000 years ago, when little more than logboats(i) existed, an attack was launched on a non-existent Athens, nearly 4000 km away by land (3000 km by sea) from the ‘Structure’, is pure nonsense.

 

(a) Plato Project – Timeus & Critias: The ultimate explanation (archive.org)

(b) FAQ’s – Plato Project (archive.org) 

(c) https://archive.aramcoworld.com/issue/201403/last.lakes.of.the.green.sahara.htm

(d) Largest freshwater lake on Earth was reduced to desert dunes in just a few hundred years | ScienceDaily (archive.org) *

(e) Proceedings of the 2008 Atlantis Conference[750.389](editor S.Papamarinopoulos)

(f) https://www.sciencedaily.com/releases/2015/06/150629162542.htm *

(g) https://www.empirebuilderproductions.com/the-atlantis-puzzle *

(h) https://www.atlantis-scout.de/atlantis-10000-bc-engl.htm *

(i) https://hakaimagazine.com/news/uncovering-culture-bronze-age-logboats/ *

Lake Tritonis *

Lake Tritonis is frequently referred to by the classical writersIan Wilson refers to  Scylax of Caryanda as having “specifically described Lake Tritonis extending in his time over an area of 2,300 km2. He also cites Herodotus as confirming it as still partly extant in his time, a century later, describing it as a ‘great lagoon’, with a ‘large river’ (the Triton) flowing into it.[185.185]

Lake Tritonis was considered the birthplace of Athene, the Greek Goddess of Wisdom, after whom Athens is named. The exact location of the lake is disputed but there is some consensus that the salty marshes or chotts of central Tunisia and North-East Algeria are the most likely candidates. It appears that these marshes originally formed a large inland sea connected to the Mediterranean but due to seismic activity in the area were cut off from the sea. Diodorus Siculus records this event in his third book.

I should also mention that Lake Tritonis along with the Greek island of Lemnos and the river Thermodon in northern Turkey, now known as Terme Çay, have all been associated with the Amazons(d).

Edward Herbert Bunbury, a former British MP, included a chapter(a) on Lake Tritonis in his 1879 book on the history of ancient geography [1531.v1.316]+.

In 1883, Edward Dumergue published[659]+ a brief study of the Tunisian chotts, which he concluded were the remnants of an ancient inland sea that had been connected to the Mediterranean Sea at the Gulf of Gabes.

Lucile Taylor Hansen in The Ancient Atlantic[572], has included a speculative map taken from Reader’s Digest showing Lake Tritonis, around 11.000 BC, as a megalake covering much of today’s Sahara, with the Ahaggar Mountains turned into an island. Atlantis is shown to the west in the Atlantic.

In 1967 Egerton Sykes published a paper entitled The Sahara Inland Sea in which he describes a vast inland sea of ‘remarkable proportions’ and “is attested not only by classical references but also by the fact that beneath most of it lies a layer of brackish water ranging from 200 to 500 feet below the ground. The various oases are believed to be located on patches where the depth is only about 50 feet, conducive to plant survival. The climatic change seems to have happened quite recently, around 5000 BC. B.C., since the classics contain numerous references to its [the inland sea] existence.”(e)

I should mention here that the Atlantis theory of George Sarantitis is entirely dependent on extensive inland waterways including the chotts of Tunisia and Algeria as well as a number of other large lakes and rivers in what is now the Sahara.

In modern times, Alberto Arecchi has taken the idea further[079] and suggested that the inland sea, where the chotts are now, was the original ‘Atlantic Sea’ and that the city of Atlantis was situated on an extended landmass to the east of Tunisia and connected to Sicily due to a lower sea level. Arecchi’s identification of the chotts with Lake Tritonis has now been adopted by Lu Paradise in a May 2015 blog(c). The Qattara Depression of Northern Egypt also contains a series of salt lakes and marshes and is believed by others to have been Lake Tritonis.

Cindy Clendenon is the author of a book [801.397]  on hydromythology in which she concludes that “the now-extinct Lake Tritonis once was a Cyrenaican lagoon-sabkha complex near today’s Sabkha Ghuzayyil and Marsa Brega, Libya”(b), not in Tunisia! Clyde Winters also placed Lake Tritonis in Libya(f).

[659]https://archive.org/details/chottstunisorgr01dumegoog  

[1531.v1.316]+ https://archive.org/stream/historyofancient01bunb#page/n6/mode/1up/search/Tritonis Vol.1

(a) Lake Tritonis – Jason and the Argonauts (archive.org) *

(b) https://www.abebooks.com/9780981842103/Hydromythology-Ancient-Greek-World-Earth-0981842100/plp

(c) https://ancientpatriarchs.wordpress.com/2016/05/23/were-sea-peoples-invading-egypt-from-atlantis-due-to-global-climate-change/ 

(d) https://www.myrine.at/Amazons/mobilIndex.html

(e) The Saharan Inland Sea – Atlantisforschung.de (atlantisforschung-de.translate.goog)

(f) https://africanbloodsiblings.wordpress.com/2013/11/21/fertile-african-crescent-by-clyde-winters/