Modern Classical Scholars are frequently constrained by the need to raise research funding and are consequently reluctant to express privately-held views on particular controversial subjects. Others want to avoid endangering career prospects or simply fear ridicule. Atlantis can be considered one such ‘hot potato’ topic.
Nevertheless over the past century a number of classical scholars have expressed acceptance of all or some of the Atlantis story as historically factual. Hans Diller, J.V.Luce, J.G.Stallbaum, Victor Bérard, W.Brandenstein, Denys Eissart, H.Görgemanns, Walter Leaf and W.Christ have all supported the reality of Atlantis.
Unfortunately, the expansion of the Internet has permitted the widespread publication of many nonsensical ideas regarding Atlantis. The proliferation of such drivel has undermined the credibility of the more rational ideas of serious researchers>and forcing many of those that are full-time academics to remain ‘in the closet’.<
The Swastika is a symbol that is said to have a 12,000-year-old history(I) and is occasionally suggested as having an Atlantean link. This is highly improbable as modern research has suggested that it was more likely to have originally represented an ancient cometary display in the sky(c), explaining the ubiquity of the symbol around the world. Fernando Coimbra wrote a paper(h)on this subject in 2011.
In 1896, the Smithsonian Institution published an extensive paper by Thomas Wilson (1832-1902), a curator at the U.S. National Museum, demonstrating the global spread of the swastika symbol.
Another site demonstrates the widespread use of the swastika and its variants in commercial iconography(d). In April 2014, a well-illustrated report(k) revealed that a 7,000-year-old piece of pottery with a swastika on it was discovered in Bulgaria.
I recall that my native Dublin had a firm, founded in 1912 by a Mr. Brittain, called the Swastika Laundry, which had their vans liveried in bright red with a white swastika on a black background. The business lasted into the 1960s. However, the use of the swastika in Ireland goes back much further, perhaps to pre-Christian times. St. Brigid, one of Ireland’s patron saints, is generally thought to be a Christianised version of the Celtic goddess Brighid. St.Brigid’s Cross, a popular symbol of the saint found all over Ireland, is considered to be a variant of the swastika. One Indian gentleman was amazed when he encountered a swastika inside the Catholic church at Ballintubber Abbey in Co. Mayo(s).
James Churchward claimed that the swastika was a symbol of his invented civilisation, Mu, while Robert Stacy-Judd speculated[607.243] that it had originated in Atlantis. Others have attempted(e) to link the swastika and its presentation in red, white and black to be in some way connected with Plato’s reference to the colours of the rocks found in Atlantis. In a 1959 article in Sykes’ Atlantis magazine by Arthur Louis Joquel II declared(o) that the swastika had been the symbol of Atlantis! No evidence was offered.
Leaving conjecture aside it can be demonstrated that the swastika was an ancient Hindu symbol and also used in the Indus Valley civilisation(b). In fact, the use of the swastika has now been traced back to circa 10,000 BC. This image is included in the incredibly well-illustrated lecture by Robert M. Chapple, which also includes a large section with many images of swastikas used from early Christian times in Ireland until the present(r).
While Heinrich Schliemann was excavating Troy at Hissarlik, he discovered many hundreds of swastikas throughout the site and was responsible for bringing what had been, until then, a benign symbol back to Germany, where it was later hijacked by the Nazis and came to represent oppression(n).
The long honourable history of the swastika should not be erased because of its abuse at the hands of the Nazis. The residents of Swastika in Ontario, have for decades steadfastly refused to change the name of their community, which has been in use since 1907.
In 1925, the people of Panama’s indigenous province of Guna Yala adopted a flag having a black left-facing swastika, said to represent the four directions and the creation of the world(p). Also in the Americas, Gary A. David has highlighted the use of the swastika in a more benign way by the Hopi of northern Arizona along with its innocent use in other cultures including the Minoans, as well as in 20th century USA(q).
Jacques Gossart wrote a book on the history of the swastika and in Denys Eissart’s now inactive website, L’épopée atlante (The Atlantis Epic) he devoted a page to a discussion on the subject(a). More recently Richard Cassaro has published two articles(f)(g) highlighting the extensive use of the swastika. The articles are well illustrated including some fascinating images. He also attempts, unsuccessfully in my view, to suggest a link between the swastika and Atlantis. A Reclaim the Swastika website(j) is campaigning for the promotion of the swastika as a spiritual symbol as it had been in the past.
A number of large swastika-shaped features have been spotted from the air(m). In 2007 it was announced(t) that “The Navy plans to spend $600,000 for ‘camouflage’ landscaping and rooftop adjustments so that 1960s-era barracks at the Naval Base Coronado near San Diego will no longer look like a Nazi swastika from the air.”
(o) Atlantis, Vol.12, No.3, March/April 1959.
(t) The New York Times, Sept. 27 2007
L‘épopée atlante (The Atlantis Epic) is a French website created by the classical scholar Denys Eissart. It was maintained from January 2001 until February 2007 although its content is still accessible(a). Ominously, I can find no reference to Eissart after early 2007. The site contains a wide range of Atlantis related articles and is certainly worth a visit.