red white & black
The Swastika is a symbol that is said to have a 12,000-year-old history(I) and is occasionally suggested as having an Atlantean link. This is highly improbable as modern research has suggested that it was more likely to have originally represented an ancient cometary display in the sky(c), explaining the ubiquity of the symbol around the world. Fernando Coimbra wrote a paper(h)on this subject in 2011.
In 1896, the Smithsonian Institution published an extensive paper by Thomas Wilson (1832-1902), a curator at the U.S. National Museum, demonstrating the global spread of the swastika symbol.
Another site demonstrates the widespread use of the swastika and its variants in commercial iconography(d). In April 2014, a well illustrated report(k) revealed that a 7,000-year-old piece of pottery with a swastika on it was discovered in Bulgaria.
I recall that my native Dublin had a firm, founded in 1912 by a Mr. Brittain, called the Swastika Laundry, which had their vans liveried in bright red with a white swastika on a black background. The business lasted into the 1960’s.>However, the use of the swastika in Ireland goes back much further, perhaps to pre-Christian times. St. Brigid, one of Ireland’s patron saints, is generally thought to be a christianised version of the Celtic goddess Brighid. St.Brigid’s Cross, a popular symbol of the saint found all over Ireland, is considered to be a variant of the swastika. One Indian gentleman was amazed when he encountered a swastika inside the Catholic church at Ballintubber Abbey in Co. Mayo(s).<
James Churchward claimed that the swastika was a symbol of his invented civilisation, Mu, while Robert Stacy-Judd speculated[607.243] that it had originated in Atlantis. Others have attempted(e) to link the swastika and its presentation in red, white and black to be in some way connected with Plato’s reference to the colours of the rocks found in Atlantis. In a 1959 article in Sykes’ Atlantis magazine by Arthur Louis Joquel II declared(o) that the swastika had been the symbol of Atlantis! No evidence was offered.
Leaving conjecture aside it can be demonstrated that the swastika was an ancient Hindu symbol and also used in the Indus Valley civilisation(b).>In fact the use of the swastika has now been traced back to circa 10,000 BC. This image is included in the incredibly well-illustrated lecture by Robert M. Chapple, which also includes a large section with many images of swastikas used from early christian times in Ireland until the present(r).<
While Heinrich Schliemann was excavating Troy at Hissarlik, he discovered many hundreds of swastikas throughout the site and was responsible for bringing what had been, until then, a benign symbol back to Germany, where it was later hijacked by the Nazis and came to represent oppression(n).
The long honourable history of the swastika should not be erased because of its abuse at the hands of the Nazis. The residents of Swastika in Ontario, have for decades steadfastly refused to change the name of their community, which has been in use since 1907.
In 1925, the people of Panama’s indigenous province of Guna Yala adopted a flag having a black left-facing swastika, said to represent the four directions and the creation of the world(p).>Also in the Americas, Gary A. David has highlighted the use of the swastika in a more benign way by the Hopi of northern Arizona along with its innocent use in other cultures including the Minoans, as well as in 20th century USA(q).<
Jacques Gossart wrote a book on the history of the swastika and in Denys Eissart’s now inactive website, L’épopée atlante (The Atlantis Epic) he devoted a page to a discussion on the subject(a). More recently Richard Cassaro has published two articles(f)(g) highlighting the extensive use of the swastika. The articles are well illustrated including some fascinating images. He also attempts, unsuccessfully in my view, to suggest a link between swastika and Atlantis. A Reclaim the Swastika website(j) is campaigning for the promotion of the swastika as a spiritual symbol as it had been in the past.
A number of large swastika shaped features have been spotted from the air(m).
(o) Atlantis, Vol.12, No.3, March/April 1959.
J.M. Allen, a Scotsman, worked in the 1970’s as an expert in satellite mapping with the British Royal Air Force. He was also a researcher of ancient measuring systems. The combination of these two interests led to a conviction that Plato’s Atlantis could be matched with a site in the Altiplano of Bolivia,which he outlined in his book Atlantis: The Andes Solution. Coincidentally, in the same year, Tony Morrison published an article entitled The Bolivian Atlantis(k-n).
Allen’s case is primarily based on the discovery of a vast canal network in the region together with aerial photography indicating concentric rings on the ground. His chosen site of Pampa Aullagus contains red, white and black rock reminiscent of the Atlantean masonry described by Plato.
In a TV documentary that focused on his theory it was suggested that the other nine kingdoms that comprised the Atlantean domain were probably to be found in South America.
Allen has also written Decoding Ezekiel’s Temple(a), which discusses ancient measuring methods.
2009 saw the publication of a second book, Atlantis: Lost Kingdom of the Andes designed to reinforce his original thesis of Atlantis on the Altiplano of Bolivia. A trilogy was completed in 2010 with the publication of The Atlantis Trail (Kindle)which records his travels in the Andes in search of Atlantis(b). A small hotel is now being built in Pampa Aullagus to cater for increased number of tourists, no doubt in response to the work of Jim Allen.
In 2012, Allen published Atlantis and the Persian Empire, which is available to download as a free pdf file(c). This work is really just a reprise of his earlier writings. In this somewhat provocatively titled book he claims that Plato took the geography of the Atlantis story from the Andes, a theme he has been promoting since 1998.
However, he also maintains that the military history in Plato’s narrative was based on the war between Athens and the Persian Empire in the 5th century BC. Another of his more exotic claims is that the Sea Peoples were from South America. Allen devotes a considerable part of the book to ancient South American metrology and ends with a comparison of relative merits of the Altiplano versus Santorini as the inspiration behind Plato’s Atlantis story.
An extensive critique of Allen’s theories is offered by Timothy J.Stephany on his website(e). Nevertheless, although I consider Allen’s basic theory regarding Atlantis unacceptable, I find that part of his website showing images(f) of an extensive range of artefacts demonstrate most eloquently that South American civilisation was heavily influenced by distant cultures, both east and west.
Support for Allen’s views has continued into 2013(d), despite those elements of his theory that still conflict with Plato’s narrative: dating, dimensions and the improbability of an invasion of the eastern Mediterranean by a force from the west coast South America! However, I have found that in 1900, Peter de Roo devoted chapter seven of his History of America before Columbus[890.v1] to a review of the idea that at various times native Americans travelled eastward and among other things were responsible for the settling of Egypt!
Allen’s site offers an extensive article on the life and research of Posnansky, including excerpts from his work(j).
(e) See: Archive 2237
Geology is one of the many ‘ologies’ brought into play by modern Atlantis studies. Plato records that the stone quarries of Atlantis produced red, white and black rock that was extensively used to adorn the capital port city.
Stone with all these colours are usually associated with volcanic eruptions in the form of tufa, pumice and lava. The Central Mediterranean is home to the most seismically and volcanically unstable region in that entire 2,300 mile long sea.
Plato also notes that “at a later time” following exceptional earthquakes (Tim. 25d), Atlantis was devastated by inundation and the Athenians wiped out by being “swallowed up by the earth”. The proponents of the Iberian Atlantis, such as Diaz-Montexano, will have to explain the geology that would simultaneously cause such destruction at two points separated by over 1,500 miles assuming that if they were that far apart and that the two events were concurrent.
However, the answer may lie in the fact that before Plato the terms ‘Atlantic’ and ‘Pillars of Heracles’ had meanings other than what we understand by them today. The western Mediterranean was known to some as the Atlantic Sea and the straits of Sicily and Messina, between Africa and Italy, were, among other locations, referred to as the Pillars of Heracles. In order to share the consequences of even severe earthquakes would place Atlantis at it nearest to Athens somewhere in the vicinity of Malta, only 500 miles away. There is clear evidence of such seismic convulsions in that region.
Another view of Atlantean geology is offered by Carl Martin(a). He opts for the Azores as the remnants of Atlantis which was destroyed by post-glacial crustal adjustments. He speculates that Atlantis “might have suffered from the effect of rebound compensation?”, and wonders if it “could have been “sucked” down to make up for the crustal rise in North America and Northern Europe?”
R. Cedric Leonard also advocates the Azores as Atlantis based mainly on the oceanographic surveys of over half a century ago(b).>Also in the mid-twentieth century there were still efforts to justify a view of geology and Atlantis based on what are now outdated theories such as the different views held by Hörbiger and Malaise(d).<
The announcement in May 2013 that part of a previously unknown mini-continent had been found in the Atlantic, 900 miles off the coast of Brazil, immediately got some of the print media linking it to Atlantis(c). It should be kept in mind that Plato never described Atlantis as a continent, but consistently referred to it as an island, which along with other islands led to a continent. Even today travellers going from Sicily to Southern Italy, refer to going to the ‘continente’.
>(d) Atlantis Vol.7. No.4 May 1954<