Jason and the Argonauts and the quest for the Golden Fleece is recorded by Apollonius of Rhodes in his epic poem Argonautica. Although there are variants of some of the details in versions recounted by other authors, many researchers have felt that there was a kernel of truth in the story. Tim Severin was one of them and was inspired to retrace the voyage of the Argo in a replica of the ship, which led to the publication of The Jason Voyage. Decades later Dr Marcus Vaxevanopoulos of the Geology Department of the University of Thessaloniki in Greece expressed his belief that there is some reality behind the story of Jason and the Argonauts(a).
Although this has no direct bearing on the Atlantis story, when you combine these euhemeristic ideas along with Schliemann’s discovery of Troy after viewing Homer’s Iliad in a similar manner, it is understandable that many have sought the truth underlying Plato’s Atlantis narrative.
The Swastika is a symbol that is said to have a 12,000-year-old history(I) and is occasionally suggested as having an Atlantean link. This is highly improbable as modern research has suggested that it was more likely to have originally represented an ancient cometary display in the sky(c), explaining the ubiquity of the symbol around the world. Fernando Coimbra wrote a paper(h)on this subject in 2011.
In 1896, the Smithsonian Institution published an extensive paper by Thomas Wilson (1832-1902), a curator at the U.S. National Museum, demonstrating the global spread of the swastika symbol.
Another site demonstrates the widespread use of the swastika and its variants in commercial iconography(d). In April 2014, a well-illustrated report(k) revealed that a 7,000-year-old piece of pottery with a swastika on it was discovered in Bulgaria.
I recall that my native Dublin had a firm, founded in 1912 by a Mr. Brittain, called the Swastika Laundry, which had their vans liveried in bright red with a white swastika on a black background. The business lasted into the 1960s. However, the use of the swastika in Ireland goes back much further, perhaps to pre-Christian times. St. Brigid, one of Ireland’s patron saints, is generally thought to be a Christianised version of the Celtic goddess Brighid. St.Brigid’s Cross, a popular symbol of the saint found all over Ireland, is considered to be a variant of the swastika. One Indian gentleman was amazed when he encountered a swastika inside the Catholic church at Ballintubber Abbey in Co. Mayo(s).
James Churchward claimed that the swastika was a symbol of his invented civilisation, Mu, while Robert Stacy-Judd speculated[607.243] that it had originated in Atlantis. Others have attempted(e) to link the swastika and its presentation in red, white and black to be in some way connected with Plato’s reference to the colours of the rocks found in Atlantis. In a 1959 article in Sykes’ Atlantis magazine by Arthur Louis Joquel II declared(o) that the swastika had been the symbol of Atlantis! No evidence was offered.
Leaving conjecture aside it can be demonstrated that the swastika was an ancient Hindu symbol and also used in the Indus Valley civilisation(b). In fact, the use of the swastika has now been traced back to circa 10,000 BC. This image is included in the incredibly well-illustrated lecture by Robert M. Chapple, which also includes a large section with many images of swastikas used from early Christian times in Ireland until the present(r).
While Heinrich Schliemann was excavating Troy at Hissarlik, he discovered many hundreds of swastikas throughout the site and was responsible for bringing what had been, until then, a benign symbol back to Germany, where it was later hijacked by the Nazis and came to represent oppression(n).
The long honourable history of the swastika should not be erased because of its abuse at the hands of the Nazis. The residents of Swastika in Ontario, have for decades steadfastly refused to change the name of their community, which has been in use since 1907.
In 1925, the people of Panama’s indigenous province of Guna Yala adopted a flag having a black left-facing swastika, said to represent the four directions and the creation of the world(p). Also in the Americas, Gary A. David has highlighted the use of the swastika in a more benign way by the Hopi of northern Arizona along with its innocent use in other cultures including the Minoans, as well as in 20th century USA(q).
Jacques Gossart wrote a book on the history of the swastika and in Denys Eissart’s now inactive website, L’épopée atlante (The Atlantis Epic) he devoted a page to a discussion on the subject(a). More recently Richard Cassaro has published two articles(f)(g) highlighting the extensive use of the swastika. The articles are well illustrated including some fascinating images. He also attempts, unsuccessfully in my view, to suggest a link between the swastika and Atlantis. A Reclaim the Swastika website(j) is campaigning for the promotion of the swastika as a spiritual symbol as it had been in the past.
A number of large swastika-shaped features have been spotted from the air(m). In 2007 it was announced(t) that “The Navy plans to spend $600,000 for ‘camouflage’ landscaping and rooftop adjustments so that 1960s-era barracks at the Naval Base Coronado near San Diego will no longer look like a Nazi swastika from the air.”
(o) Atlantis, Vol.12, No.3, March/April 1959.
(t) The New York Times, Sept. 27 2007
William(Will) James Durant (1885-1981) was a renowned American philosopher and historian. In 1968 Will and his wife Ariel won the Pulitzer Prize for non-fiction. He is probably best known for his eleven volume work The Story of Civilisation published over a forty-year period, which is now available as a series of pdf files(b). There is also a website devoted to his work(a).
In the first volume of The Story of Civilisation Durant claimed that Heinrich Schliemann “believed that Atlantis had served as a mediating link between the cultures of Europe and Yucatan, and that Egyptian civilization had been brought from Atlantis.” However, I would suggest that this statement be treated with caution as it may have stemmed from the Paul Schliemann hoax perpetrated just a few decades earlier
Homer (c. 8th cent. BC) is generally accepted as the author of the Iliad and the Odyssey, regarded as the two greatest epic poems of ancient Greece. A recent study of the Greek used by Homer has enabled scientists from the University of Reading to confirm that the language used is compatible with that used in the 8th century BC, in fact dating it to around 762 BC(i).
It should also be noted that over 130 quotations from the Illiad and Odyssey have been identified in Plato’s writings(s). George Edwin Howes (1865-1942), an American classicist, produced a dissertation+ on Homeric quotations in Plato and Aristotle.
Almost nothing is known of Homer’s life. He has been variously described as mad, blind and even mythical. Andrew Dalby, the English linguist, has gone so far as to claim that the author of the two famed epics was a woman! While in 1897 Samuel Butler, the novelist, was even more specific when he proposed that Homer was a Sicilian woman(j).
For centuries it was assumed that the content of these Homeric poems was the product of his imagination, just as the historical reality of Homer himself has been questioned. In 1795, F.A. Wolf, a German academic declared that ‘Homer’ was just a collective name applied to various poets whose works were finally combined into their present form in the 6th century BC. Wolf’s ideas sparked furious argument among Greek scholars that still resonates today. Now (2015), historian, Adam Nicholson has claimed that the author ‘Homer’ should not be thought of as a person but instead as a ‘culture’(o).
In a 2021 review of Victor Davis Hanson’s Who Killed Homer? , Adam Kirsch outlines how “Milman Perry proved that the Iliad and the Odyssey were not written by a lone genius(ah). They were originally not written at all, but through fieldwork in Yugoslavia, Perry (1902-1935) demonstrated how the Homeric epics were the result of traditional bardic storytelling. Wikipedia describes Perry as “an American Classicist whose theories on the origin of Homer’s works have revolutionized Homeric studies to such a fundamental degree that he has been described as the ‘Darwin of Homeric studies’.”
Ed Whelan, an Irish classical scholar, published a brief paper in 2021 that endorsed the Homeric ‘multiple authors’ theory(ap).
An anonymous author offered “Although there has been a great deal of controversy about the question of whether Homer alone wrote the two famous poems, much of the evidence points towards Homer being the author due to the consistent style of writing. Also, some analysts argue that Homer may have written one of the poems but not the other since both differ greatly in style. In contrast, the reason other analysts state for this difference is that Iliad was written in his youth while Odyssey was created during Homer’s years of age.” (aq).
The identification of the site at Hissarlik in modern Turkey as Troy by Heinrich Schliemann led to a complete re-appraisal of Homer’s work and, of course, further controversy. Homer’s Iliad is the story of the Trojan War and it has been suggested that in fact, he had compressed three or more Trojan wars into one narrative. What is not generally known is that there are also ancient non-Homeric accounts of the Trojan War(q).
Kenneth Wood and his wife Florence have built on the research of his mother-in-law, the late Edna Leigh, and produced, Homer’s Secret Iliad, a book that attempts to prove that the Iliad was written as an aide-memoire for a wide range of astronomical data.
Allied to, but not directly comparable with, is the astronomical information identified in the Bible by the likes of E. W. Maunder (1851-1928).
Guy Gervis has adopted some of their work and specifies a date of around 2300 BC for the events described in the Iliad and Odyssey, based on an analysis of this astronomical data(n). Harald A.T. Reiche held similar views which followed some of the ideas expressed in Hamlet’s Mill by Santillana & Dechend who were colleagues of Reiche at M.I.T. They also claimed that “myths were vehicles for memorising and transmitting certain kinds of astronomical and cosmological information.”
Much has been written about the historicity of Homer’s epic accounts, including a good overview on Wikipedia(ab). Many have concluded that Homer did use real events, even if they were frequently dressed in mythological clothing compatible with the literary conventions of his day. I consider Plato to have treated the story of Atlantis similarly.
A recent study of solar eclipses recorded in Odyssey using data from NASA has confirmed that Odysseus returned to Ithaca on the 25th of October 1207 BC(r).
Scholars have generally supported the idea that Homer’s works have a Mediterranean backdrop with regular attempts to reconcile his geography with modern locations, such as the claim in 2005 by Robert Brittlestone, a British investigator to have located the site of Ithaca, the homeland of Odysseus, on the Greek island of Cephalonia. This popular idea should be put alongside the views of Zlatko Mandzuka who maintains that all the locations mentioned in the Odyssey can be identified in the Adriatic.
Nevertheless, there has been a growing body of opinion that insists that this Mediterranean identification is impossible. A range of alternative regions has been proposed(f) as the setting for the epics, which extend from Portugal as far northward as the Baltic.
In his Odyssey (VII: 80), Homer wrote about the island of Scheria in the western sea. His description of the island has been compared with Plato’s description of Atlantis and has led to the theory that they refer to the same place. There is little doubt that both the detailed geography and climatic descriptions that are provided by Homer cannot be easily reconciled with that of the Mediterranean. Consequently, the Odyssey has had many interpretations, ranging from Tim Severin’s conclusion that it refers entirely to the Eastern Mediterranean to Iman Wilkens’ book, Where Troy Once Stood, which has the voyage include the west coast of Africa, then across to the West Indies and following the Gulf Stream returns to Troy which he locates in Britain.
Location is not a problem exclusive to the writings of Plato. Wilkins’s claims are a reflection of similar ideas expressed by Théophile Cailleux in the 19th century. Gilbert Pillot has also argued for voyages of Ulysses having taken him into the North Atlantic. A Spanish review of Pillot’s book is available(ag). In 1973, Ernst Gideon (? – 1975) wrote in a similar vein in Homerus Zanger der Kelten, reprinted later as Troje Lag in Engelan.
It is worth noting that Bernard Jones has recently moved  Troy to Britain, probably in the vicinity of Cambridge, a location also preferred by Wilkens! Like many others, he argues that Homer’s Iliad and Odyssey were not set in the Mediterranean as so many of the details that he provides are incompatible with the characteristics of that sea. However, Jones has gone further and claimed that there are details in Virgil’s Aeneid, which are equally inconsistent with the Mediterranean [p.6-10], requiring a new location!
An interesting overview of the various attempts to transfer the Odyssey from the Mediterranean to Northern Europe is available(w). Damien Mackey has also endorsed the idea of a Northern European backdrop to Homer’s Odyssey(aa).
Another researcher who places most of Odysseus’ travels in the eastern Atlantic is Gerard. W.J. Janssen of Leiden University on the academia.edu website(v). In a series of six papers(ai-an), he systematically reviews Homer’s geography, identifying locations referred to by him with places in the Atlantic. He compares his identifications with other commentators including Iman Wilkens and Théophile Cailleux. His website, with an English translation, offers additional information, including the suggestion(ao) that Homer’s Laestrygonians were to be found in Cuba, an interpretation also offered by Cailleux and Wilkens. They also claim that Odysseus’ Caribbean trip included a visit to Saba, a Dutch possession, which is identified as the Aeolian Isle!
The idea of an Atlantic backdrop to the Homeric epics will not go away. The Dutch researcher, N.R. De Graaf(ae). continues to write extensively on his Homeros Explorations website(ad)(x) regarding many of the specifics in Homer’s accounts. He has proposed Lanzarote in the Canaries as the location of Scheria, which concurs with the views of Wilkens and Janssen. Other specifics are that Ithaca was near Cadiz and that Sparta was Cordoba, while the ancient city of Carmona on the plains of Andalucia are, for De Graaf, Mycenae!(af)
E.J. de Meester also argued(ac) for the British Isles as the location of many of Homer’s references. It struck me as quite remarkable that the level of debate regarding the date, source and geographical details of Homer’s works is rather similar to the controversy surrounding Plato’s Atlantis in Timaeus and Critias. The late Edo Nyland was another researcher who had also opted for a Scottish backdrop to the Odyssey and had recently published his views.
Felice Vinci also supports a Northern European background to the Iliad and Odyssey. However, in Vinci’s case, Scandinavia, and in particular the Baltic Sea, is identified as the location for the adventures in Homer’s classic. An English language synopsis of his book is available on the Internet. The persuasiveness of Vinci’s argument has recently renewed interest in the idea of a Baltic Atlantis. The assumption being that if Troy could be located in the Baltic, so might Atlantis. Vinci’s views are comparable with those of J. Rendel Harris expressed in a lecture delivered in 1924(p) in which he claims that “we are entitled to take Homer and his Odysseus out of the Mediterranean or the Black Sea, and to allow them excursions into Northern latitudes.”
However, a scathing review of Vinci’s book can be found on the Internet(d) and in issue 216 (2006) of Fortean Times written by Marinus Anthony van der Sluijs.
Further support for a Northern European Troy has come from the historian Edward Furlong, a former naval navigation officer, who has advocated for over twenty years that the journey of Odysseus went as far north as Norway. His particular views are outlined on the Internet(c).
Other writers, such as the late Henrietta Mertz [0396/7], have suggested that Homer’s epic refers to a trip to North America. Professor Enrico Mattievich Kucich of Lima University is also certain that the ancient Greeks discovered America America. However revolutionary this idea may seem it shows how this particular subject is growing and would probably justify a reference book of its own.
The idea of an Atlantic backdrop to the Homeric epics will not go away. The Dutch researcher, N.R. De Graaf continues to write extensively on his Homeros Explorations website(x) regarding many of the specifics in Homer’s accounts.
In 1973, James Bailey also proposed in his well-received The God-Kings and the Titans that the Odyssey recorded a trans-Atlantic trip. Evidence exists for large-scale mining in the Americas as early as the 5th millennium BC. Bailey maintained that the Europeans imported enormous quantities of copper and tin from Central and South America to feed the demands of the Old World Bronze Age, an idea that was later heavily promoted by Frank Joseph and in great, if overly speculative, detail by Reinoud de Jong(y).
Finally, the Atlantis connection with this entry is that if, as now appears to be at least a possibility, Homer’s Odyssey was about a journey to the North Sea then the possibility of the North Sea setting for the Atlantis story is somewhat reinforced.
A recent book by Steven Sora has developed the Atlantic notion further with the suggestion that not only was Troy located outside the Strait of Gibraltar but that both Homer’s Trojan War and Plato’s Atlantean war are two versions of the same war with the understandable distortions and embellishments that can occur with a narrative, probably involving some degree of oral transmission and then written down hundreds of years after the events concerned.
Ukraine is soon to be added to the growing list of alternative locations for the setting of Homer’s epics with the publication of Homer, The Immanent Biography, a book by A.I. Zolotukhin(g). He claims that Homer was born in Alibant (Mykolayiv, Ukraine) on September 14, 657 BC(t). He follows the views of Karl Ernst von Baer (1792-1876) who believed that most of Odysseus’s travels took place in the Black Sea rather than the Mediterranean. Additionally, he locates Atlantis in the western Crimean area of Evpatoria(l). His 60-page book is available on his website(m).
An interesting paper(e) by the German historian, Armin Wolf, relates how his research over 40 years unearthed 80 theories on the geography of the Odyssey, of which around 30 were accompanied by maps. One of the earliest maps of the travels of Odysseus was produced by Abraham Ortelius in 1597(u), in which the adventures of Odysseus all take place within the Central and Eastern Mediterranean, arguably reflecting the maritime limits of Greek experience at the time of Homer or his sources! Another website(z) by Jonathan S. Burgess, Professor of Classics at the University of Toronto offers further information on this, including some informative bibliographical material.
In 2009, Wolf published, Homers Reise: Auf den Spuren des Odysseus a German-language book that expands on the subject, also locating all the travels of Odysseus within the Central and Eastern Mediterranean.
Wolf’s ideas were enthusiastically adopted by Wolfgang Geisthövel in his Homer’s Mediterranean, who also concurs with the opinion of J.V. Luce , who proposed that Homer was “describing fictional events against authentic backgrounds.” This would be comparable to a James Bond movie, which has an invented storyline set in actual exotic locations around the world.
Perhaps the most radical suggestion has come from the Italian writer, Michele Manher, who has proposed(h) that Homer’s Iliad originated in India where elements of it can be identified in the Mahabharata!
In August 2015, a fifteen-hour reading of the Iliad was performed in London.
(ag) Perijóresis: Odisea (perijoresis.blogspot.com) (Spanish)
Iman Jacob Wilkens (1936- ) was born in the Netherlands but worked in France as an economist until retiring in 1996. In 1990 he threw a cat among the pigeons when he published Where Troy Once Stood which located Troy near Cambridge in England and identified Homer’s Trojan War as an extensive conflict in northwest Europe. He follows the work of Belgian lawyer, Théophile Cailleux, who presented similar ideas at the end of the 19th century just before Schliemann located his Troy in western Turkey, pushing Cailleux’s theories into obscurity until Wilken’s book a century later. The Cambridge location for Troy has recently been endorsed in a book by Bernard Jones .
Wilkens is arguably the best-known proponent of a North Atlantic Troy, which he places in Britain. Another scholar, who argues strongly for Homer’s geographical references being identifiable in the Atlantic, is Gerard Janssen of the University of Leiden, who has published a number of papers on the subject(d).
Felice Vinci also gave Homer’s epic a northern European backdrop locating the action in the Baltic. Like Wilkens, he makes a credible case and explains that an invasion of the Eastern Mediterranean by northern Europeans also brought with them their histories as well as place names that were adopted by local writers, such as Homer.
Wilkens claims that the invaders can be identified as the Sea Peoples and were also known as Achaeans and Pelasgians who settled the Aegean and mainland Greece. This matches Spanuth’s identification of the Sea Peoples recorded by the Egyptians as originating in the North Sea. Spanuth went further and claimed that those North Sea Peoples were in fact the Atlanteans.
Wilkens’ original book had a supporting website(a), as does the 2005 edition (b) as well as a companion DVD. A lecture entitled The Trojan Kings of England is also available online(c).
A review of Wilkens’ book by Emilio Spedicato is available online(e).
Jacob Bryant (1715-1804) was an English antiquarian and mythologist, who completely denied that the Homeric Trojan War had any historical value. This infuriated the Romantic poet Lord George Byron, who denounced Bryant as a ‘blackguard’. All this took place decades before Schliemann began excavating at Hissarlik.
Although Bryant denied the reality of Troy, he was content to declare that the ‘Atlantians’ were descended from Ham, one of Noah’s* sons and that they settled in Phrygia (part of modern Turkey) and Mauritania (North-West Africa). These comments can be found in one of his best known works, New System Or an Analysis of Ancient Mythology (1774 ed. Vol.1 p.387), which can now be read online.
Troy is believed to have been founded by Ilus, son of Troas, giving it the names of both Troy and Ilios (Ilium) with some minor variants.
“According to new evidence obtained from excavations, archaeologists say that the ancient city of Troy in northwestern Turkey may have been more than six centuries older than previously thought. Rüstem Aslan, who is from the Archaeology Department of Çanakkale Onsekiz Mart University (ÇOMU), said that because of fires, earthquakes, and wars, the ancient city of Troy had been destroyed and re-established numerous times throughout the years.” This report pushes the origins of this famous city back to around 3500 BC.(s)
The city is generally accepted by modern scholars to have been situated at Hissarlik in what is now northwest Turkey. Confusion over identifying the site as Troy can be traced back to the 1st century AD geographer Strabo, who claimed that Ilion and Troy were two different cities!(t) In the 18th century, many scholars consider the village of Pinarbasi, 10 km south of Hissarlik, as a more likely location for Troy.
The Hisarlik “theory had first been put forward in 1821 by Charles Maclaren, a Scottish newspaper publisher and amateur geologist. Maclaren identified Hisarlik as the Homeric Troy without having visited the region. His theory was based to an extent on observations by the Cambridge professor of mineralogy Edward Daniel Clarke and his assistant John Martin Cripps. In 1801, those gentlemen were the first to have linked the archaeological site at Hisarlik with historic Troy.”(m)
The earliest excavations at Hissarlik began in 1856 by a British naval officer, John Burton. His work was continued in 1863 until 1865 by an amateur researcher, Frank Calvert. It was Calvert who directed Schliemann to Hissarlik and the rest is history(j).
However, some high-profile authorities, such as Sir Moses Finley (1912-1986), have denounced the whole idea of a Trojan War as fiction in his book, The World of Odysseus . Predating Finley, in 1909, Albert Gruhn argued against Hissarlik as Troy’s location(i).
The Swedish scholar, Martin P. Nilsson (1874-1967) who argued for a Scandinavian origin for the Mycenaeans , also considered the identification of Hissarlik with Homer’s Troy as unproven.
Troy as Atlantis is not a commonly held idea, although Strabo, suggested such a link. So it was quite understandable that when Swiss geo-archaeologist, Eberhard Zangger, expressed this view  it caused quite a stir. In essence, Zangger proposed(g) that Plato’s story of Atlantis was a retelling of the Trojan War.
For me, the Trojan Atlantis theory makes little sense as Troy was to the northeast of Athens and Plato clearly states that the Atlantean invasion came from the west. In fact, what Plato said was that the invasion came from the ‘Atlantic Sea’ (pelagos). Although there is some disagreement about the location of this Atlantic Sea, all candidates proposed so far are west of both Athens and Egypt.(Tim.24e & Crit. 114c)
Troy would have been well known to Plato, so why did he not simply name them? Furthermore, Plato tells us that the Atlanteans had control of the Mediterranean as far as Libya and Tyrrhenia, which is not a claim that can be made for the Trojans. What about the elephants, the two crops a year or in this scenario, where were the Pillars of Heracles?
A very unusual theory explaining the fall of Troy as a consequence of a plasma discharge is offered by Peter Mungo Jupp on The Thunderbolts Project website(d) together with a video(e).
Zangger proceeded to re-interpret Plato’s text to accommodate a location in North-West Turkey. He contends that the original Atlantis story contains many words that have been critically mistranslated. The Bronze Age Atlantis of Plato matches the Bronze Age Troy. He points out that Plato’s reference to Atlantis as an island is misleading, since, at that time in Egypt where the story originated, they frequently referred to any foreign land as an island. He also compares the position of the bull in the culture of Ancient Anatolia with that of Plato’s Atlantis. He also identifies the plain mentioned in the Atlantis narrative, which is more distant from the sea now, due to silting. Zangger considers these Atlantean/Trojans to have been one of the Sea Peoples who he believes were the Greek-speaking city-states of the Aegean.
Rather strangely, Zangger admits (p.220) that “Troy does not match the description of Atlantis in terms of date, location, size and island character…..”, so the reader can be forgiven for wondering why he wrote his book in the first place. Elsewhere(f), another interesting comment from Zangger was that “One thing is clear, however: the site of Hisarlik has more similarities with Atlantis than with Troy.”
An American researcher, J. D. Brady, in a somewhat complicated theory places Atlantis in the Bay of Troy.
In January 2022, Oliver D. Smith who is unhappy with Hisarlik as the location of Troy and dissatisfied with alternatives proposed by others has now proposed a Bronze Age site, Yenibademli Höyük, on the Aegean island of Imbros(v). His paper was published in the Athens Journal of History (AJH).
To confuse matters further Prof. Arysio Nunes dos Santos, a leading proponent of Atlantis in the South China Sea places Troy in that same region of Asia(b).
Furthermore, the late Philip Coppens reviewed(h) the question marks that still hang over our traditional view of Troy.
Felice Vinci has placed Troy in the Baltic and his views have been endorsed by the American researcher Stuart L. Harris in a number of articles on the excellent Migration and Diffusion website(c). Harris specifically identifies Finland as the location of Troy, which he claims fell in 1283 BC although he subsequently revised this to 1190 BC, which is more in line with conventional thinking. The dating of the Trojan War has spawned its own collection of controversies.
However, the idea of a northern source for Homeric material is not new. In 1918, an English translation of a paper by Carus Sterne (Dr Ernst Ludwig Krause)(1839-1903) was published under the title of The Northern Origin of the Story of Troy.(n) Iman Wilkens is arguably the best-known proponent of a North Atlantic Troy, which he places in Britain. Another scholar, who argues strongly for Homer’s geography being identifiable in the Atlantic, is Gerard Janssen of the University of Leiden, who has published a number of papers on the subject(u). >Robert John Langdon has endorsed the idea of a northern European location for Troy citing Wilkens and Felice Vinci (w). However, John Esse Larsen is convinced that Homer’s Troy had been situated where Bergen on the Danish island of Rügen(x) is today.<
Most recently (May 2019) historian Bernard Jones(q) has joined the ranks of those advocating a Northern European location for Troy in his book, The Discovery of Troy and Its Lost History . He has also written an article supporting his ideas in the Ancient Origins website(o). For some balance, I suggest that you also read Jason Colavito’s comments(p).
Steven Sora in an article(k) in Atlantis Rising Magazine suggested a site near Lisbon called ‘Troia’ as just possibly the original Troy, as part of his theory that Homer’s epics were based on events that took place in the Atlantic. Two years later, in the same publication, Sora investigated the claim of an Italian Odyssey(l). In the Introduction to The Triumph of the Sea Gods , he offers a number of incompatibilities in Homer’s account of the Trojan War with a Mediterranean backdrop.
Roberto Salinas Price (1938-2012) was a Mexican Homeric scholar who caused quite a stir in 1985 in Yugoslavia, as it was then when he claimed that the village of Gabela 15 miles from the Adriatic’s Dalmatian coast in what is now Bosnia-Herzegovina, was the ‘real’ location of Troy in his Homeric Whispers.
More recently another Adriatic location theory has come from the Croatian historian, Vedran Sinožic in his book Naša Troja (Our Troy). “After many years of research and exhaustive work on collecting all available information and knowledge, Sinožic provides numerous arguments that prove that the legendary Homer Troy is not located in Hisarlik in Turkey, but is located in the Republic of Croatia – today’s town of Motovun in Istria.” Sinožic who has been developing his theory over the past 30 years has also identified a connection between his Troy and the Celtic world.
Fernando Fernández Díaz is a Spanish writer, who has moved Troy to Iberia in his Cómo encontramos la verdadera Troya (y su Cultura material) en Iberia  (How we find the real Troy (and its material Culture) in Iberia.).
Like most high-profile ancient sites, Troy has developed its own mystique, inviting the more imaginative among us to speculate on its associations, including a possible link with Atlantis. Recently, a British genealogist, Anthony Adolph, has proposed that the ancestry of the British can be traced back to Troy in his book Brutus of Troy.
It is thought that Schliemann has some doubts about the size of the Troy that he unearthed, as it seemed to fall short of the powerful and prestigious city described by Homer. His misgivings were justified when many decades later the German archaeologist, Manfred Korfmann (1942-2005), resumed excavations at Hissarlik and eventually exposed a Troy that was perhaps ten times greater in extent than Schliemann’s Troy(r).
(k) Atlantis Rising Magazine #64 July/Aug 2007 See: Archive 3275
(l) Atlantis Rising Magazine #74 March/April 2009 See: Archive 3276
(n) The Open Court magazine. Vol.XXXII (No.8) August 1918. No. 747 See: https://archive.org/stream/opencourt_aug1918caru/opencourt_aug1918caru_djvu.txt
The Strait of Messina is, at its narrowest point, just 2 miles wide. A number of classical writers refer to a time when Sicily was still connected to Italy. In fact legend has it that Heracles was responsible for their separation. However, Cyprian Broodbank has pointed out in his monumental work, The Making of the Middle Sea, that “Today, the Messina strait dividing it (Sicily) from peninsular Italy is a minimum of 3 km (2 miles) wide and 72 metres (235 ft) in depth at its shallowest point. On the face of it, therefore, Sicily and mainland Italy should have fused under full glacial conditions. Yet this spot lies on a plate boundary and has already risen several metres over the last 150 years for which accurate measurements exist. Add a 127,000-71,000-year-old beach now elevated 90m (300ft) above the sea near the strait and we might start to wonder whether Sicily was ever solidly attached to the other land.”[1127.91] Nevertheless, he does suggest that early man possibly had stepping-stones in the form of islets and shallows between the two landmasses.
The Strait of Messina had a reputation in antiquity for having dangerous currents, which are thought to be the inspiration for Homer‘s sea monsters, Scylla and Charybdis. Heinrich Schliemann supported this identification. The currents there are still very dangerous, but nevertheless the strait is a busy waterway with both commercial and pleasure craft, indicating that the conditions there can be mastered. The hazards were situated at the northern end of the Strait, where today there is a town appropriately called Scilla on the Calabrian side.
The strait is sometimes offered as an earlier site for the Pillars of Heracles prior to the Western Mediterranean becoming more frequently navigated by the ancient Greeks, at which time the term was transferred to the Strait of Gibraltar. Winfried Huf is a keen supporter of ‘Pillars’ having been located at Messina. A constituent part of the Western Mediterranean was the Tyrrhenian Sea, which, for the Greeks, would have been most easily accessed through the Strait of Messina.
The earliest westward expansion of the Greeks was understandably to what became known as Magna Graecia in Sicily and southern Italy. The Phoenician expansion was along the north African coast eventually establishing Carthage at the Strait of Sicily. The ships available at that time were not designed for the open sea, but were usually kept within sight of land. I am inclined to think that the early Greeks would have had the Strait of Messina as the location of their Pillars of Heracles leading to the little known Western Mediterranean (or Tyrrhenian Sea), apparently referred to by some as the ‘Atlantic Sea’, whereas the Strait of Sicily might have led to conflict with the Phoenicians!
>It is interesting that from around 330 BC and for nearly a thousand years(b) the Strait of Messina was known as Fretum Siculum, which translates as the Sicilian Strait. Philo of Alexandria (20 BC-50 AD) in his On the Eternity of the World(c) wrote “Are you ignorant of the celebrated account which is given of that most sacred Sicilian strait, which in old times joined Sicily to the continent of Italy?” (v.139).<
Support for the idea of the Western Mediterranean being the ‘Sea of Atlantis’ with the ‘Pillars’ at the Strait of Messina is presented on a French forum(a), which offers the map below.
Paul Schliemann was the self-declared grandson of Heinrich Schliemann the discoverer of Troy. He was at the centre of an early Atlantis hoax in 1912 when he declared in a New York newspaper article that he had inherited, from his grandfather, artefacts made in Atlantis. He claimed to have ancient documents describing the destruction of Mu and insisted that the Azores were a remnant of Atlantis>and that Troy had been a colony of Atlantis. For good measure, he informed the world that the Atlanteans fully understood electricity and had aircraft and power-driven ships. All of which reminds me of some of the later claims of Edgar Cayce!<
Additionally, he claimed to have solved the Atlantis mystery after studying the Mayan Troano Codex in the British Museum. Unfortunately, the Troano Codex was housed in a museum in Madrid where it still resides. A further mistake by Paul was to claim that his grandfather referred to the Lion Gate at Mycenae on Crete, when in fact it was situated on mainland Greece. These errors were compounded by his reference to Atlantean coins which is completely anachronistic as coinage only came into use in Lydia around the time of Solon.
Heinrich Schliemann’s collaborator, William Dörpfeld, testified that although Schliemann had occasionally referred to Atlantis, he was unaware that he had made any serious study of the subject or had written anything about it.
Furthermore, Heinrich actively sought publicity and it would have been completely out of character for him not to have claimed the glory for himself of having discovered Atlantis.
Despite all this, the story was widely quoted and is still accepted as reliable by some writers. The full story is now available on the Internet(a).
I recently discovered an article(b) in The Mail of Adelaide in South Australia of February 28th 1925, which in turn was quoting an unnamed San Francisco source, purporting to be based on an interview with Paul Schliemann, ‘son’ of the late Heinrich promoting a forthcoming book on his search for Atlantis. This was a clear attempt to extend the 1912 hoax, but was not spotted by The Mail, considering the amount of space that they allocated to the article as well as the accompanying images.
Egerton Sykes wrote an extensive article about Paul Schliemann’s claims, adding further questions that needed to be answered(c). In 1966, Sykes wrote that Paul had died during World War I, and that his widow later married Panagis Tsaldaris, who became Prime Minister of Greece(d) (This is doubtful-TO’C). Nevertheless, as late as 1974, Sykes was still accepting Schliemann’s 1912 claims as credible(e).
>Less than a decade later Marjorie Braymer devoted a short chapter of her book Atlantis: The Biography of a Legend [198.72] to a more critical review of the Paul Schliemann episode, concluding with “The whole story had struck the more reflective Atlantologists as being much too good to be true. The fact is that Heinrich Schliemann did not have a grandson named Paul” and the artefacts never materialised!<
Also see: Chevalier Pino
(c) Atlantis, Vol.4, No.5, January 1952 & Atlantis, Vol.11, No.2, January 1958
(d) Atlantis, Vol.19, No.4, July/August, 1966
(e) Atlantis, Vol.27, No.4, July/August, 1974
Heinrich Schliemann (1822-1890) and Sir Arthur Evans famed as the discoverers of Troy and Knossos respectively are sometimes claimed to have believed in the existence of Atlantis. John Michell quotes [0704.200] the following from Schliemann; “I have come to the conclusion that Atlantis was not only a great territory between America and the west coast of Africa, but the cradle of all our civilisation as well.” This extract is from a letter that was allegedly given to his grandson, Paul Schliemann. However, the letter in question was just part of a larger hoax perpetrated in 1912.
Although Schliemann is credited with the discovery of Troy at Hissarlik in Turkey, he was not the first to suggest the site, in fact nearly a century earlier, ironically, in the year that Schliemann was born, Charles Maclaren (1782-1866), a Scot, also claimed that Hissarlik was the location of Troy in a work entitled, A Dissertation on the Topography of the Plain of Troy. Others have cast doubt on the specific site identified by Schliemann.
>L. Taylor Hansen noted that when Heinrich Schliemann declared that he was selling his business and going in search of Troy “archaeologists and others in the colleges burst into laughter.” However, when it was announced that he had found Troy, she tells us that “one of the scientists who had laughed the loudest and longest was so mortified that he committed suicide.” [572.22]<
A somewhat harsh assessment of Schliemann’s sitework noted that “he recklessly dug deeper and deeper—right through the ruins that were most likely the Troy he was looking for, until he found a city that predated the Trojan war by at least 1,000 years. There’s even a big gap in the excavation map where King Priam’s palace was found. Schliemann removed it and threw it away. So we can all thank Schliemann for everything we do and don’t know about these ruins. He discovered the site, then demolished a lot of the important bits with his hamfisted approach.”(b)
The principal objection to Schliemann’s Troy was that the city he had located was too small to match the historical descriptions of Troy. The same might be said of many of the sites proposed as Plato’s Atlantis.
Schliemann also discovered many hundreds of swastikas throughout the Hissarlik site and is credited with bringing that symbol back to Germany, where it was later hijacked by the Nazis and came to represent evil oppression.(a)