The Indus Valley civilisation is dated to 2600-1900 BC (preceded by the Mehrgarh People) is now referred to as the Harappan civilisation. To date, over a thousand settlements and five cities have been identified, but only 10% have been excavated(v).
The origins of the Indus people has been debated for some time, but a DNA study of four skeletons discovered, some years ago, at Rakhigarhi, in India, may offer some clues. However, three years later (2017) the results have still not been made public(z)(aa)! A September 2019 report in Live Science highlighted the fact that gathering usable DNA from the Indus Valley is extremely difficult as the climate there degrades it rapidly. Attempts to extract DNA from 61 individuals in the cemetery in Rakhigarhi was successful in only one instance. Unfortunately, only limited information was gleaned from this study, namely that “about two-thirds to three-fourths of the ancestry of all modern South Asians comes from a population group related to that of this Indus Valley individual.” according to Vagheesh Narasimhan, one of the authors of the report.
In recent years, the Indus region has received several nominations as the source of the Atlantis story. Dr Ashok Malhotra has identified the submergence of the city of Dwarka as the inspiration for the story, which was then brought to Sumeria and later Egypt before transmission to Greece.
A 2014 blogger offered similar ideas with a paper(n) entitled ‘Atlantis was Indus valley plateau?’ but then proceeds to describe Indonesia as the hyperdiffusionist source for the great civilisations “such as those of the Egyptians, the Greeks, the Cretans and the Mesopotamians. These also included the Jews, the Phoenicians, and the Aryans, driven away from their ancestral lands in Indonesia and Southeast Asia.”
In Thorwald C. Franke’s Newsletter No.119 he draws attention to a review by Professor Heinz-Günther Nesselrath of a new over-priced book by Erika Daniels-Qasim. Although the book is published in German, Nesselrath’s highly critical review is in English(ac), Nesselrath reveals that this is just another useless attempt to link Plato’s Atlantis with the Indus Valley civilisation. Franke describes it as a ‘sad book’.
Although the ‘ancient alien’ idea has nothing to back it up, the claim that a very ancient nuclear war destroyed the Indus civilisation has had some support(ad). However, Jason Colavito has also debunked the story of the ‘radioactive skeleton’ there(ab).
In 2012, the Spanish researcher, José Angel Hernández, proposed that the Tarshish of the Bible was to be found on the coastal region of the Indus Valley, but that Tartessos was a colony of the Indus city of Lhotal and had been situated on both sides of the Strait of Gibraltar! He also compared the bull cult of Plato’s Atlantis with that of the Indus civilisation(f)(g).
The central Indus city of Mohenjo-Daro was only rediscovered in 1922(m) and a curious more recent discovery there, was that 10% of artefacts found there related to play! Clusters of game pieces suggested the use of communal social centres. Unrelated, but perhaps more relevant to our study is the fact that there is a dearth of weaponry fortifications or evidence of warfare in the Indus culture(d), which is in sharp contrast to the belligerent Atlantean society described by Plato. More details of the city and the Indus culture can be read on the Italian larazzodeltempo.it website(ag)(ah).
A frequently referred to anomaly at Mohenjo-Daro is evidence of vitrification and radioactivity that some have attributed to atomic warfare or attacks by ancient aliens(af). A more balanced view(k)(l) can be found online. A 2015 article on this subject is also worth a look(o). Jason Colavito has unearthed(ab) the origin of this claim, tracing it back to the 1960s and an unreliable Russian writer, Alexander Gorbovsky, compounded by later distortions by ‘fringe investigators.
A 2012 conference on Harappan archaeology saw the origins of that culture pushed back to the 7th millennium BC, contemporary with that of Sumer(j). The same conference saw linguistic connections between the two cultures under discussion. However, despite numerous attempts over the past century the Indus Valley script remains undeciphered(p), although there are regular claims of successful decipherment, 2007(q), 2009(r), 2011(s), 2013(t), to date totalling nearly 100, somewhat reminiscent of the constant flow of Atlantis theories. Now linguists are turning to computer technology to finally solve the problem(x).
A radical theory regarding Mohenjo-Daro has been proposed by an Indian researcher, Jeyakumar Ramasami, in which he claims that the city was a necropolis and not a metropolis. His book on the subject can be downloaded as a free Word file(e). A similar theory was proposed by Hans Georg Wunderlich regarding the Minoan ‘palace’ of Knossos on Crete.
A comprehensive website(a) with many photos and diagrams relating to the Indus Valley civilisation is available. A related article by Patrick Chouinard is also of interest(b).
A recent discovery off the Konkan Coast in the State of Maharashtra in western India has revealed a remarkable structure that is based on sea-level changes that may be 8,000 years old(c). A wall 24 km long, 2.7 metres high and 2.5 metres in width was discovered in just three metres of water. Speculation has centred on the possibility of it being evidence of a completely unknown civilisation that could pre-date that of the Indus Valley. A second site, thought to be pre-Harappan, located in Rakhigarhi village in Haryana’s Hisar district, over 200 km from Chandigarh, is now under investigation.
A 2008 article(i) adds further information about the Indus Valley, which includes a reference to the Neolithic site at Mehrgarh a precursor to the Indus civilisation and dated to 7000 BC, a date that has now been pushed back to 8000 BC according to a paper published(u) in the May 25th 2016 edition of Nature.
A recent paper(w) has revealed how the Indus people coped with the consequences of climate change when their civilisation was at its height around 2500-1900 BC. Another paper suggests that the demise of the Indus Valley civilisation was the result of climate change caused by changing monsoon patterns. The author, Nishant Malik, assistant professor at the Rochester Institute of Technology’s School of Mathematical Sciences, used mathematical modelling to support his claim(ae).
Until now it was thought that many of the Indus settlements had been dependent on a major Himalayan river, the Ghaggar-Hakra, now dried up. However, recent studies(y) indicate that this river changed course over 8,000 years ago suggesting that “when the Indus people settled the area, there was only an abandoned large river valley occupied by seasonal monsoon river flow instead of a large Himalayan river.” So it seems that unlike the Egyptian and Mesopotamian civilisations the Indus people did not require a substantial permanent river!
An article on the Ancient Origins website in January 2022 reviews the history of Mohenjo Daro and unfortunately highlights that “Although it has survived for five millennia, Mohenjo Daro now faces imminent destruction. While the intense heat of the Indus Valley, monsoon rains, and salt from the underground water table is having damaging effects on the treasured site, it is the visitors that flock in their thousands to the site that are the biggest threat. Adding to the problem is a lack of funding, public indifference, and government neglect. The government even approved a festival being held at the site back in 2014, where tents, lights and stages were hammered into the walls of the delicate ruins.
Mohenjo Daro is already in an incredibly fragile condition. It is estimated that at its current rate of degradation, the World Heritage-listed site could be gone within 20 years(ai).”
(j) Archive 2329
(l) See: Archive 3516
(n) See: Archive 3617
(q) https://www.hindunet.org/hvk/articles/0207/56.html (offline Nov. 2016)
Nuraghic (Nuragic) is name given to the ancient culture of Sardinia of the 1st and 2nd millennia BC. The current view is that this Nuraghic civilisation was devasted by a catastrophe, possibly a tsunami, around 1178-1175 BC.
It is characterised by ‘fortifications’ of round towers or nuraghi of which there are still over 7,000 to be seen. Robert Paul Ishoy believes that Atlantis was located on Sardinia and that the Keftiu, Atlantean and Nuraghi cultures were all very closely related(c). Sergio Frau, an Italian journalist, has expressed similar ideas in his well publicised book.
American novelist, Francis Levy, has erroneously claimed(g) that Plato had said that there had been 10,000 towers in Atlantis and consequently “One argument would have it that Sardinia was in fact the lost civilization of Atlantis, which became buried by water when the Mediterranean rose.”
A very interesting site covering the subject of nuraghi structures is noted below(a). The design of the later and cruder giren of Malta (see M. Fsadni’s book) and the bunje of the Adriatic would appear to have derived some inspiration from the nuraghi. Located on the Skellig Rocks off the south- west coast of Ireland are old monastic ‘beehive’ stone huts similar to the ‘giren’. It is also worth mentioning that Robert Bauval photographed a number of towers in the interior of Oman(b) comparable with the ‘nuraghi’.
The El Agujero site on Grand Canary Island would seem to share layout similarities with some of the nuraghi sites. Furthermore, the brochs of Scotland have also been identified as sharing many of the characteristics of the nuraghi, but this is probably just coincidental. If I may digress, many of the brochs were found to have vitrified walls, which to the more imaginative among us suggested ancient atomic warfare(f)! This feature is also to be found in Ireland and mainland Europe(e). A recent study of the Broborg hill-fort in Sweden revealed(d) how vitrification there was achieved, without splitting a single atom.
Ignatius Donnelly also suggested that the Scottish brochs were associated with the nuraghi and goes further suggesting that the round towers of Ireland were the result of similar influences as well as structures in the United States and India, claiming that “it will not do to say that the resemblance between these prehistoric and singular towers, in countries so far apart as Sardinia, Ireland, Colorado, and India, is dur to an accidental coincidence.” [1179.418]
It is noteworthy that the nuraghi of the north are generally intact, while those in the south and west are usually found collapsed. In addition, on the Campidano plain in the south-west there are a number of nuraghes to be found in ‘ooze’ which all points to seismic activity and some inundation. There is obviously more work to be done here.
Giovanni Lilliu has studied the giant broken statues discovered at Monte Prama on the Sardinian Sinis Peninsula and declared them to be nuraghic.
The most extensive of the nuraghi is Su Nuraxi near Brumini, which was only discovered in 1950.
The most dramatic explanation for the construction of so many nuraghi is offered by an American historian, Brian Cairns, who contends that they were built as protection against violent electrical discharges(b)!