Kings of Alantis
Paul Dunbavin (1954- ) is a data and business analyst. “His interest for over 35 years has been cross-disciplinary research into prehistory, which he has occasionally published in his books and various articles and papers.”
He is the author of controversial but well-researched books relating to the ancient history of Britain. In one of these, he identified the Picts of Scotland as being originally from the Baltic. In another he investigated the possible origins of Plato’s story of Atlantis. Using mythological, geological and archaeological sources he concluded that an asteroid or comet collided with the Earth around 3100 BC resulting in the tilting of the Earth’s axis. Dunbavin argued that this impact caused dramatic climate and sea-level changes that led to the submergence of a Neolithic civilisation on a low-lying plain off the coast of Wales. He believed that this destruction was the inspiration for the Atlantis legend. David Furlong claimed to have independently arrived at the same conclusion.
In 2005, Dunbavin published another volume on ancient catastrophes and their possible connection with cometary impacts or near-collisions. In this connection, he briefly refers to the work of George F. Dodwell.
In 2019, Dunbavin expanded his website, which also includes a more extensive review of Dodwell’s work(c). 2019 also saw the publication of his latest book, Towers of Atlantis . There is more information about this and his other books on his website(a), which also includes links to other related sites(b).
>Paul Dunbavin in his Atlantis of the West  proposed that the Coligny Calendar might be considered a lunisolar calendar. Some years later in 2005 he returned to the subject in Under Ancient Skies  and devoted Chapter 5 plus Appendices A & B to a discussion of Critias 119d, which relates how the kings of Atlantis met alternatively every five and six years. Dunbavin suggests that this is reflected in the Coligny Calendar and that it possibly had antecedents that would bring its functions back to the time of Bronze Age Atlantis(d), if not earlier(e). Dunbavin’s reaction to the Calendar is best quoted – Now it is this passage more than any other that convinces the present author (Dunbavin) of the authenticity of the Atlantis myth“. He touches on this matter again in Towers of Atlantis  and Prehistory Papers .<
Once again, Dunbavin has returned to the subject of the British Isles during the Neolithic period and their possible association with Plato’s story of Atlantis. He draws on the ancient Egyptian concept of a paradisaical afterlife comparable with the Greek ‘Elysian Fields’, both believed to be located in the far west. These notions are seen by Dunbavin to have possible parallels in Plato’s description of the Plain of Atlantis.
The author highlights the value of mythology, which he employs in conjunction with classical writers such as Herodotus, Diodorus Siculus as well as others to lead us to his considered belief that the Irish Sea before its eventual inundation after the last Ice Age had been home to the Plain of Atlantis, stretching from the island of Anglesea to the Isle of Man. This book should be read in conjunction with his previous offering, Atlantis of the West. Rather than wild speculation, Dunbavin has again offered evidence, although subjectively interpreted, which offers a coherent hypothesis.
Dunbavin updates his website from time to time, the latest was November 2019. Anyone interested in his theories should check his site regularly.
In 2020, Dunbavin published Prehistory Papers, “which provides a permanent repository for the various articles or papers originally published on the author’s website; together with some older articles; they expand on the cross-disciplinary research in the author’s earlier books.“
(d) e5604c_465f3f96346041fb94f8e5f960804f1f.pdf (filesusr.com) *
(e) (99+) (PDF) The Neolithic Calendar in Plato’s Critias | Paul Dunbavin – Academia.edu *
Ampheres was one of the first ten kings of Atlantis. According to Plato [Critias 113d] he was the son of Poseidon and Cleito, and the twin brother of Evaemon.
Atlantisforschung noted that the German Atlantis researcher Paul Borchardt, who suspected Atlantis to be in the region of Tunisia, derived the name Ampheres from a Berber tribe called “Am-Phares”: ” They are undoubtedly the Pharusii of Ptolemy (IV, 6, 17) in the Wadi Draa south of the Atlas. Am means people. The name is still very common today. Borchardt thus localizes “, as Ulrich Hofmann, an expert on Borchard’s work, remarks, ‘ the area of ??the Ampheres on the southwestern edge of the Maghreb, in modern-day Morocco, south of the up to 2500m high Atlas Mountains.’(a)
Cosmas Indicopleustes was a 6th-century AD theologian and geographer from Alexandria who became a monk in later life. He wrote of Atlantis as a large island in the western ocean punished by god with submergence. He also added a twist to the tale by recording a tradition that Noah had resided in Atlantis. Cosmas was probably the first writer to use Plato’s tale as evidence for the veracity of the Bible. He contended that Atlantis was the Garden of Eden and that Plato’s 10 kings of Atlantis were the 10 generations between Adam and Noah!
His only extant book, Christian Topography, is a bizarre work that includes support for a Flat (Square) Earth. A translation by J. W. McCrindle was published by the Hakluyt Society in 1897(b).
>It seems to me that Cosmas has added little to the Atlantis story except for further confusion. However, Thorwald C. Franke has published an essay on the relevance of Cosmas Indicopleustes to Atlantis studies(c).<
One commentator described his work as a ‘monument of unconscious humour.’
Jason Colavito has traced(a) some of Graham Hancock’s theories back through Donnelly, Faber, and Bailly and even as far as Cosmas.
(c) Kosmas Indikopleustes – Atlantisforschung.de (atlantisforschung-de.translate.goog) *