Peter de Roo
Quetzalcoatl is a Mesoamerican deity, whose name in the local Nahuatl language means ‘feathered serpent’. To the Aztecs he was a creator god and also had a parallel in Mayan culture to whom he was known as Kukulcan or Gucumatz.
For some centuries it has been generally thought that the Aztec Emperor Moctezuma II initially believed that Hernán Cortés’ arrival to be the anticipated return of their deity Quetzalcoatl. The veracity of this story has come under increased attack, exemplified by a paper from Jordan Baker(b).
It is a commonly held belief among Mormons that Quetzalcoatl was Jesus Christ!
More widespread and a little less contentious is the idea that St. Thomas the Apostle was Quetzalcoatl(e). “Within two decades of the Conquest, Quetzalcoatl was identified with St. Thomas, the wandering apostle. Since that time Quetzalcoatl has been described as a Viking, a Chinese Explorer, an extraterrestrial, Moses, and Jesus Christ. Similarly, most Mormons assume that the legends of Quetzalcoatl were simply distorted reminiscences of the visit of Christ to the New World as detailed in the Book of Mormon”(f).
An Indian website vehemently disputes the association of St. Thomas with Quetzalcoatl and for good measure also argues against the idea of St. Thomas in India!(g)
Pierre Honoré claimed that these white gods had come from the region of Crete and had brought with them their script. As Linear A & B had both ceased being used by 1400 BC, Honoré surmised that visits of these deities had taken place before that date.
Lewis Spence also claimed an Atlantis connection for Quetzalcoatl, identifying the Mesoamerican deity as Atlas.
Daniel Fleck had some interesting thoughts on Quetzalcoatl(c).
Christian O’Brien has proposed that Quetzalcoatl had been one of the Sages who originated in Sumeria and travelled the world spreading advanced knowledge, including astronomy and megalith building [1797.117]!
>In 1900 Peter de Roo concluded, “that Quetzalcoatl was a Christian prelate who landed in America, accompanied by several inferior missionaries and a number of people from some part of Christian Europe, and that he established a settlement in the territories of the Mexican empire or, perhaps, on the eastern coasts of our United States, from whence they eventually extended their race and religion along the Mexican Gulf.” [890+.1.582]<
These ideas are just pure conjecture but are relatively tame compared with the wilder speculations of writers such as Peter Kolosimo, who “claimed that the legends actually describe a race of white men who were born in spaceships and migrated to Atlantis; then after Atlantis was destroyed, they moved to the Americas to be treated as “white gods” by the “primitive earth-dwellers.”(a)
[890.1.]+ https://archive.org/details/historyamericab02roogoog vol.1
The term ‘Continent’, is derived from the Latin terra continens, meaning ‘continuous land’ and in English is relatively new, not coming into use until the Middle English period (11th-16th centuries). Apart from that, it is sometimes used to imply the mainland. The Scottish island of Shetland is known by the smaller islands in the archipelago as Mainland, its old Norse name was Megenland, which means mainland. In turn, the people of Mainland, Shetland, will apply the same title to Britain, who in turn apply the term ‘continuous land’ or continent to mainland Europe. It seems that the term is relative.
The term has been applied arbitrarily by some commentators to Plato’s Atlantis, usually by those locating it in the Atlantic. Plato never called Atlantis a continent, but instead, as the sixteen instances below prove, he consistently referred to it as an island, probably the one containing the capital city of the confederation or alliance!
[Timaeus 24e, 25a, 25d Critias 108e, 113c, 113d, 113e, 114a, 114b, 114e, 115b, 115e, 116a, 117c, 118b, 119c]
Several commentators have assumed that when Plato referred to an ‘opposite continent’ he was referring to the Americas, however, Herodotus, who flourished after Solon and before Plato, was quite clear that there were only three continents known to the Greeks, Europe, Asia and Libya [4.42]. In fact, before Herodotus, only two landmasses were considered continents, Europe and Asia, with Libya sometimes considered part of Asia. Furthermore, Anaximander drew a ‘map’ of the known world (left), a century after Herodotus, showing only the three continents, without any hint of territory beyond them.
>Nevertheless, there has always been a school of thought that supported the idea of the ancient Greeks having knowledge of the Americas. In 1900, Peter de Roo in History of America before Columbus  not only supported this contention but suggested further that ancient travellers from America had travelled to Europe [Vol.1.Chap 5].<
Daniela Dueck in her Geography in Classical Antiquity  noted that “Hecataeus of Miletus divided his periodos gês into two books,each devoted to one continent, Europe and Asia, and appended his description of Egypt to the book on Asia. In his time (late sixth century bce), there was accordingly still no defined identity for the third continent. But in the fifth century the three continents were generally recognized, and it became common for geographical compositions in both prose and poetry to devote separate literary units to each continent.”
So when Plato does use the word ‘continent’ [Tim. 24e, 25a, Crit. 111a] we can reasonably conclude that he was referring to one of these landmasses, and more than likely to either Europe or Libya (North Africa) as Atlantis was in the west, ruling out Asia.
Philo of Alexandria (20 BC-50 AD) in his On the Eternity of the World(b) wrote “Are you ignorant of the celebrated account which is given of that most sacred Sicilian strait, which in old times joined Sicily to the continent of Italy?” (v.139). It would seem that in this particular circumstance the term ‘Sicilian Strait’ refers to the Strait of Messina, which is another example of how ancient geographical terms often changed their meaning over time (see Atlantic & Pillars of Herakles).
The name ‘Italy’ was normally used in ancient times to describe the southern part of the peninsula(d). Some commentators think that Philo was quoting Theophrastus, Aristotle’s successor. This would push the custom of referring to Italy as a ‘continent’ back to the time of Plato, who clearly states (Tim. 25a) that the Atlantean alliance “ruled over all the island, over many other islands as well. and over sections of the continent.” (Wells). The next passage recounts their control of territory in Europe and North Africa, so it naturally begs the question as to what was ‘the continent’ referred to previously? I suggest that the context had a specific meaning, which, in the absence of any other candidate and the persistent usage over the following two millennia can be reasonably assumed to have been southern Italy.
Centuries later, the historian, Edward Gibbon (1737-1794) refers at least twice[1523.6.209/10] to the ‘continent of Italy’. More recently, Armin Wolf (1935- ), the German historian, when writing about Scheria relates(a) that “Even today, when people from Sicily go to Calabria (southern Italy) they say they are going to the “continente.” This continuing usage of the term is confirmed by a current travel site(c) and by author, Robert Fox in The Inner Sea [1168.141].
I suggest that Plato similarly used the term and can be seen as offering a more rational explanation for the use of the word ‘continent’ in Timaeus 25a, adding to the idea of Atlantis in the Central Mediterranean.
Giovanni Ugas claims that the Mediterranean coast of southern Spain and France, along with the Italian peninsula constituted the ‘true continent’ (continente vero) referred to by Plato. (see below)
Furthermore, the text informs us that this opposite continent surrounds or encompasses the true ocean, a description that could not be applied to either of the Americas as neither encompasses the Atlantic, which makes any theory of an American Atlantis more than questionable.
Modern geology has definitively demonstrated that no continental mass lies in the Atlantic and quite clearly the Mediterranean does not have room for a sunken continent.
America as the home of Atlantis took off as an idea shortly after its discovery (or perhaps more correctly, rediscovery) by Columbus. Initially, reports sent back to Europe designated America as ‘Paradise’
until its identification as Atlantis quickly took hold. John Dee in the time of Elizabeth I was convinced that the newly discovered Americas were in fact Atlantis, an idea endorsed by Francis Bacon. The first time that America was so named on a map was on the 1507(c) Waldseemüller map, sometimes referred to as “America’s birth certificate.” A rare copy of this map was recently found in Germany(e).
As late as 1700, a map of the world by Edward Wells was published in Oxford that highlights the paucity of information regarding the Americas at that time. However in this instance the accompanying text notes that “this continent with the adjoining islands is generally supposed to have been anciently unknown though there are not wanting some, who will have even the continent itself to be no other than the Insula Atlantis of the ancients.”
For over five centuries a variety of commentators have associated Atlantis with America and many of its ancient cultures together with a range of location theories that stretch from Maine through the Caribbean and Central America to Argentina.
Although most proponents of an American Atlantis, particularly following the continent’s discovery, did not specify a location but were happy to consider the Americas in their entirety as Plato’s lost land. In 2019, Reinoud de Jonge published a paper declaring that from 2500-1200 BC America had been an Egyptian colony. He expanded on this in 2912(l) , when he claimed that the American colonies, North and South had supplied the copper and tin for the Bronze Age of the Mediterranean. For good measure, he threw in a wildly speculative translation of the Phaistos Disk to support these contentions.
Over time attention was more focused on Mesoamerica and the northern region of South America, where the impressive remains of the Maya and Incas led many to consider them to be Atlantean.
North America received minimal attention until the 19th century, when an 1873 newspaper report(i) claimed that there was support from unnamed scientists for locating remnants of Atlantis in the Adirondacks and some of the mountains of Maine! More recently Dennis Brooks has advocated Tampa Bay, Florida, while John Saxer supports Tarpon Springs, also in Florida as Atlantean. To confuse matters further, Mary Sutherland locates Atlantis in the Appalachian Mountains of Kentucky and for good measure suggests that King Solomon’s mines are to be found in the same region!
For example, the discovery of the remains of the remarkable cultures of Mesoamerica generated speculation on the possibility of an Atlantean connection there. This view gained further support with the publication of Ignatius Donnelly’s groundbreaking work on Atlantis.
Some have seen an Atlantic location for Atlantis as a conduit between the culture of ancient Egypt and that of Meso-America(d).
Half a century ago Nicolai Zhirov claimed that Plato had knowledge of America [458.22] indicated by his statement that Atlantis was in a sea with a continent encompassing it. He thought that this was the earliest record of a continent beyond the Atlantic.
However, Plato also said that Atlantis was surrounded ‘on all sides’ by this continent, which is not compatible with the Azores, advocated by Zhirov as the location of Plato’s sunken island. In an effort to strengthen this claim Zhirov also claims that there is evidence that King Sargon of Akkad travelled to America in the middle of the third millennium BC, an idea that has gained little traction.
The idea of Sumerians in America was promoted by A.H. Verrill and his wife Ruth, who claimed  that King Sargon travelled to Peru, where he was known as Viracocha. The Verrills support their contention with a range of cultural, linguistic and architectural similarities between the Sumerians and the Peruvians.
More recently, Andrew Collins has promoted the idea of Atlantis in the Caribbean, specifically Cuba. Followers of Edgar Cayce are still expecting the Bahamas to yield evidence of Plato’s island. Gene Matlock supports the idea of a Mexican location with an Indian connection, while Duane McCullough opts for Guatemala. Ivar Zapp and George Erikson have also chosen Central America for investigation. Further south Jim Allen has argued strongly for Atlantis having been located on the Altiplano of Bolivia. A website entitled American Atlantis Research from Edward Alexander , now offline, was rather weak on content and irritatingly referred to the ‘Andies’.
Although much of what has been written about an American location for Atlantis is the result of serious research, it all falls far short of convincing me that the Atlantis of which Plato wrote is to be found there. No evidence has been produced to even hint that any American culture had control of the Mediterranean as far Tyrrhenia in the north and Libya in the south. No remains or carvings of triremes or chariots have been found in the Americas. How could an ancient civilisation from America launch an attack across the Atlantic and at the furthest end of the Mediterranean 9,000 or even 900 years before Solon? An even more important question is, why would they bother? There is no evidence of either motive, means or opportunity for an attack from that direction.
A number of Plato’s descriptions of Atlantis would seem to rule out America as its location.
(a) As mentioned above, the ‘opposite continent’ referred to by Plato (Timaeus 25a) is described as encompassing the sea in which Atlantis lay. America cannot be described as enclosing the Atlantic. Around 550 AD, Procopius noted that when viewed from the southern side of the Strait of Gibraltar “the whole continent opposite this was named Europe”(m) (not America)!
(b) The Greeks only knew of three continents, Europe, Asia and Libya. Armin Wolf, the German historian, when writing about Scheria relates(f) that “Even today, when people from Sicily go to Calabria (southern Italy) they say they are going to the “continente.” I suggest that Plato used the term in a similar fashion and was quite possibly referring to that same part of Italy which later became known as ‘Magna Graecia’. Robert Fox in The Inner Sea[1168.141] confirms that this long-standing usage of ‘continent’ refers to Italy.
(c) Herodotus described Sardinia as “the biggest island in the world” (Hist.6.2). In fact Sicily is marginally larger but as islands were measured in those days (Felice Vinci)  by the length of their coastal perimeter Herodotus was correct. Consequently, it can be argued that since Cuba and Hispaniola are much more extensive than Sardinia, the Greeks had no knowledge of the Caribbean.
(d) Plato makes frequent reference to horses in Atlantis. The city itself had a track for horseracing (Critias 117c). The Atlanteans had thousands of chariots (Critias 119a). The Atlanteans even had horse baths (Critias 117b). All these references make no sense if Plato was describing an American Atlantis as there were no horses there for over 12,000 years, when they died out, until brought back by the Spaniards millennia later. Furthermore, it makes even less sense if you subscribe to the early date (9600 BC) for Atlantis as it is thousands of years before we have any evidence for the domestication of the horse, anywhere.
A recent study of worldwide DNA patterns suggests that “no more than 70 people inhabited North America 14,000 years ago.”(b) But a more important claim has been offered by Professors Jennifer Raff and Deborah Bolnick who have co-authored a paper offering evidence(j) that the genetic data only supports a migration from Siberia to America. This certainly runs counter to any suggestion of transatlantic migration from Europe.In 1900,
>Peter de Roo put forward the idea that the ancient Greeks had knowledge of America, despite the fact that Herodotus clearly said that only three continents were known to them [Histories 4.42].<A 2013 book, L’America dimenticata , by Italian physicist and philologist Lucio Russo, also claims that the ancient Greeks had knowledge of America and it was gradually forgotten because of mistakes made by Ptolemy including a 15-degree error for the latitude of the Canaries(g).
>However, the idea that the Greeks had an awareness of America persists, with some claiming that they had colonies in Canada. Among these are Lucio Russo, Ioannis Liritzis(n) and Minas Tsikritsis(p). Manolis Koutlis has gone one further and claims that not only were there Greek Colonies in Canada but that Atlantis had been situated in the Gulf of St. Lawrence(o).<
While there is extensive debate regarding the Americas being visited by ancient Greeks (Minoans), Phoenicians and even Sumerians, there seems little doubt that America had been visited by various other peoples prior to Columbus such as Welsh, Vikings or Irish. The case for the latter is strengthened by a 500-year-old report(h) of a long-established Irish colony in North America called Duhare.
America as Atlantis and the source of freemasonry knowledge was recently repackaged in a brief article on the Odyssey website(k) quoting Manly P. Hall who in turn cited Plato and Sir Francis Bacon. It then proceeds to speculate on what lessons the story of this original American Atlantis offers the America of today!
(m) Vandal Wars 1.1.7
(o) ENSKIA (archive.org) *
J.M. Allen, a Scotsman, worked in the 1970’s as an expert in satellite mapping with the British Royal Air Force. He was also a researcher of ancient measuring systems. The combination of these two interests led to a conviction that Plato’s Atlantis could be matched with a site in the Altiplano of Bolivia,which he outlined in his book Atlantis: The Andes Solution. Coincidentally, in the same year, Tony Morrison published an article entitled The Bolivian Atlantis(k-n).
Allen’s case is primarily based on the discovery of a vast canal network in the region together with aerial photography indicating concentric rings on the ground. His chosen site of Pampa Aullagus contains red, white and black rock reminiscent of the Atlantean masonry described by Plato.
In a TV documentary that focused on his theory it was suggested that the other nine kingdoms that comprised the Atlantean domain were probably to be found in South America.
Allen has also written Decoding Ezekiel’s Temple(a), which discusses ancient measuring methods.
2009 saw the publication of a second book, Atlantis: Lost Kingdom of the Andes designed to reinforce his original thesis of Atlantis on the Altiplano of Bolivia. A trilogy was completed in 2010 with the publication of The Atlantis Trail (Kindle)which records his travels in the Andes in search of Atlantis(b). A small hotel is now being built in Pampa Aullagus to cater for increased number of tourists, no doubt in response to the work of Jim Allen.
In 2012, Allen published Atlantis and the Persian Empire, which is available to download as a free pdf file(c). This work is really just a reprise of his earlier writings. In this somewhat provocatively titled book he claims that Plato took the geography of the Atlantis story from the Andes, a theme he has been promoting since 1998.
However, he also maintains that the military history in Plato’s narrative was based on the war between Athens and the Persian Empire in the 5th century BC. Another of his more exotic claims is that the Sea Peoples were from South America. Allen devotes a considerable part of the book to ancient South American metrology and ends with a comparison of relative merits of the Altiplano versus Santorini as the inspiration behind Plato’s Atlantis story.
An extensive critique of Allen’s theories is offered by Timothy J.Stephany on his website(e). Nevertheless, although I consider Allen’s basic theory regarding Atlantis unacceptable, I find that part of his website showing images(f) of an extensive range of artefacts demonstrate most eloquently that South American civilisation was heavily influenced by distant cultures, both east and west.
Support for Allen’s views has continued into 2013(d), despite those elements of his theory that still conflict with Plato’s narrative: dating, dimensions and the improbability of an invasion of the eastern Mediterranean by a force from the west coast South America! However, I have found that in 1900, Peter de Roo devoted chapter seven of his History of America before Columbus[890.v1] to a review of the idea that at various times native Americans travelled eastward and among other things were responsible for the settling of Egypt!
Allen’s site offers an extensive article on the life and research of Posnansky, including excerpts from his work(j).
(e) See: Archive 2237
The Phoenicians or Canaanites are linguistically regarded as Semitic people, who among their many achievements are credited with giving us our alphabet (without vowels). Both Strabo and Herodotus claim that they originally came from Bahrain(p), but this origin is denied by the phoenicia.org website(q). The correctness of these two ancient writers has been heavily criticised(r).
Nevertheless, Dhani Irwanto in a 2019 article(ab) on his website insists that the Phoenicians originated somewhere in the Indian Ocean. Irwanto suggests “that perhaps the most significant contribution of the Phoenicians was an alphabetic writing system that became the root of the Western alphabets.” However, Irwanto has gone further and proposed that the Phoenicians also influenced the development of at least three of the scripts of South Sumatera in Indonesia!
The widespread idea that Phoenician writing inspired the development of European alphabets, such as that of the Greeks, conflicts with the discovery of the Dispilo Tablet(ad) in Greece which has pushed back the use of writing in Greece to around 5200 BC, which is long before the people recognised as Phoenician emerged in the 2nd millennium BC(ac)!
A recent essay explicitly claims that there was never any such entity as ‘Phoenicia’! It also charts the manner in which ‘Phoenicians’ have been arbitrarily claimed as ancestors by distant nations, having been “enlisted in support of the nationalist histories of Lebanon, Britain, and Ireland, and in some cases seriously distorted by them. Despite claims by various partisans of Lebanese, British and Irish nationalism to enlist the Phoenicians as their ancient progenitor, the Phoenicians never existed as a self-conscious community, let alone a nascent nation.” (y)
The Phoenicians flourished during the 1st and 2nd millennia BC. The late Joseph Robert Jochmans has suggested(c) that similarities between Phoenician names and those of the sons of Poseidon are more than coincidental. The descendants of the Phoenicians are still to be found in great numbers in modern Lebanon as well as elements of the Phoenician language. Contrary to popular belief the Maltese language is more related to Phoenician than Arabic(g). Similarly, in a mountainous and isolated northeast corner of Asia Minor, its people still speak Greek in a dialect known as Romeyka(l). Dr Ioanna Sitaridou of Queen’s College, Cambridge explains that ‘Although Romeyka can hardly be described as anything but a Modern Greek dialect, it preserves an impressive number of grammatical traits that add an Ancient Greek flavor to the dialect’s structure – traits that have been completely lost from other Modern Greek varieties.’
A more radical view of the Phoenicians has been expressed by Professor Josephine Quinn(o) who declared “the Phoenicians never existed as a self-conscious community, let alone a nascent nation.” In a lengthy article, she suggests that “‘‘Phoenician’ was just a generic label invented by ancient Greek authors for the Levantine sailors they encountered in their own maritime explorations. Although some of these Greek writers entertain a mild stereotype of these Phoenicians as rather cunning or tricksy, they never use the term as a description of a distinct ethnocultural community.”
The Phoenicians have been frequently identified as the Atlanteans of Plato’s narrative. Peter Dawkins’ Zoence Academy website has the following logic-stretching gem – “Atlas also is known by other names, such as Enoch or The Phoenix, (hence Atlantis is Phoenicia, the land of the Phoenix)(v).
Keith Hunt noted on his website that “Prof. George Rawlinson (1812-1902), in his “Story of Phoenicia,” tells us that Phoenicia derived its name from the forests of date or Phoenix palms which grew there in great luxuriance. So far so good; but whence did the Phoenix palm derive its name? Horapollo says: “A palm branch was the symbol of the Phoenix.” Yes, but what or who was the Phoenix? Sanchomathon, the Phoenician writer, states that “Phoenix was the first Phoenician.” Phoenix, then, was a man. Now, the word Phoenix is the Greek form of the Egyptian term “Pa-Hanok,” the house of Enoch. In Hebrew Enoch also is Hanok. Thus the mystery of that ancient race is solved: they were the sons and descendants of Enoch and of Noah and his three sons, who after the Flood started their westward march. Their descendants have kept it up since, settled, first north of the Persian Gulf in the bushlands of Mesopotamia, where they found a dusky race in occupation of the land, the ancient Sumerians, and from thence towards the Mediterranean.” (w)
James Nienhuis has recently identified Canaanites as Atlanteans(m)! The supporters of a Bronze Age date for the invasion of the Atlanteans see in the Phoenicians the powerful far-flung maritime civilisation described by Plato. However, this identification is in conflict with Plato’s statement that Atlantis or its influence extended as far as Tyrrhenia and Libya, whereas the Phoenicians had their original base further east in the region of modern Lebanon and Israel. It also runs counter to Plato’s clear account of the Atlanteans attacking from their bases in the Central Mediterranean (Tim.25b & Crit.114c).
The Phoenicians were never unilaterally at war with Greece and/or Egypt, but their successors, the Carthaginians, whose main military campaigns were directed against the Roman Empire, did clash with the Greeks in Sicily.
It is accepted that the Phoenician commercial empire began with the three cities of Tyre, Sidon, and Byblos. They expanded with the establishment of trading settlements along the Mediterranean coast of North Africa usually separated by a day’s rowing – somewhere between 30 to 60 miles.
It is claimed that the Phoenicians together with the Egyptians had an influence on the development of the Minoan culture(e).
Jonas Bergman recently presented a paper to the 2005 Melos Atlantis Conference on the subject of a Phoenician association with the Atlantis story. He outlined how Plato’s description of Atlantis was similar to the western colonies of the Phoenicians.
“Roderic O’Flaherty (Ruaidrhí Ó Flaithbheartaigh) was the first Irish scholar to suggest in his influential work Ogygia (1685) that the Phoenicians formed part of Irish ancestry. In the 18th century, O’Flaherty’s theory of the Phoenicians as progenitors of the Irish became very popular among the Protestant Ascendancy as well as Gaelic intellectuals.”(y)
Joaquín Lorenz Villanueva (1757-1837) was a Spanish historian, who moved to Dublin in later life, where he wrote Ibernia Phœnicea , which was an attempt to prove that Ireland had been colonised by the Phoenicians. This was translated into English and published by Henry O’Brien in 1833 as Phoenician Ireland .
Phoenicians in America
Some German writers in the 19th century such as Robert Prutz and later Jakob Kruger have advocated the idea that Phoenicians had discovered America, where he also placed Atlantis. However, in spite of the fact that there is widespread support for this concept and the even more extreme claim of Phoenicians in Australia, a Lebanese website (now offline), in the original home of Phoenicia, discounted all such claims for lack of evidence. Nevertheless, attention-seeking Rex Gilroy persists in promoting the idea of Phoenicians in Australia(h).
A paper by Christian C. Karam, who believes that Atlantis had been located in the Atlantic has expanded on the idea of a Phoenician presence in Brazil three thousand years ago(n).
In 1886, the American novelist Ann Eliza Smith (1819-1905) published a fantasy novel(j), Atla, that tells the tale of the discovery of the Atlantis civilization by the Phoenicians.
In 1889, Enrique Onffroy de Thoron proposed that Atlantis had been Phoenician and situated in America. Indeed, claims still persist that the Phoenicians did reach South America(f). However, Onffroy was not the first to suggest this, as he was preceded by Robertus Comtaeus Nortmannus as early as 1644 and Georg Horn in 1652.
Paul Gallez (1920-2007) was a Belgian-born cartographer, historian and linguist. Atlantisforschung noted that “On the occasion of the celebrations of the 500th anniversary of the alleged discovery of America by Christopher Columbus (the ‘Columbus Day’ of the year 1992), Gallez wrote and published in 1996 a whole series of articles about much earlier voyages of discovery, e.g. by Phoenicians, Egyptians, Chinese and Vikings in the journal La Nueva Provincia , in which he also considered proto-Semitic influences in pre-Columbian America“(ah).
Arguably, the best-known exponent of the ‘Phoenicians in America’ school of thought was Bernardo Silva Ramos(i). In the 1930s he studied inscriptions at Pedra de Gavea and concluded that they were Phoenician and offered a translation that read “Tyre, Phoenicia, Badezir, Firstborn of Jethbaal”. This supposedly refers to a ruler of Phoenicia named Baal-Eser I, who ruled Tyre in the mid-9th century, c. 850 BC. Jacques de Mahieu decided that the inscriptions were not Phoenician but, in keeping with his Nazi background, they were Nordic runes!(ae) Otto Muck also bought into the Phoenicians in Brazil idea and according he accepted the translation of Bernardo Silva Ramos(af).
Paul Gaffarel wrote a number of papers between 1875 and 1890 on pre-Columbian trans-Atlantic voyagers from Europe. He presented a 38-page paper on the Phoenicians’ voyages to America to the Congrès International des Américanistes in Nancy (France) in 1875. Other essays concerned the Vikings and ancient Irish(ag).
Nevertheless, John Denison Baldwin, writing in the late 19th century, was highly critical of the Phoenicians being early colonisers in America and after reviewing the arguments in favour of the idea, he concluded that “if it were true that the civilization found in Mexico and Central America came from people of the Phoenician race, it would be true also that they built in America as they never built anywhere else, that they established a language here radically unlike their own, and that they used a style of writing totally different from that which they carried into every other region occupied by their colonies. All the forms of alphabetical writing used at present in Europe and Southwestern Asia came directly or indirectly from that anciently invented by the race to which the Phoenicians belonged, and they have traces of a common relationship that can easily be detected. Now the writing of the inscriptions at Palenque, Copan, and elsewhere in the ruins has no more relatedness to the Phoenician than to the Chinese writing. It has not a single characteristic that can be called Phoenician any more than the language of the inscriptions or the style of architecture with which it is associated; therefore we can not reasonably suppose this American civilization originated by people of the Phoenician race, whatever may be thought relative to the supposed ancient communication between the two continents and its probable influence on civilized communities already existing here.”(x)
Jason Colavito published articles written by Thomas Crawford Johnston in 1892(z). that he later developed into his 1913 book Did the Phoenicians Discover America [1902+] which is available online(aa).
In his 2009 book, Uncovering Archaeology, Dennis Cassinelli outlines in some detail his Atlantis theory, which he locates in Central America(s). He suggests that the Phoenicians landed in Central America and on seeing the Mayan cities concluded that they had landed in Atlantis. Not unexpectedly, Jason Colavito had a few words to say about this idea(t).
Jean Mazel favourably discussed the idea of the Phoenicians in South America in his 1968 book Avec le Phéniciens.
Hugh Fox (1932-2011) wrote of the early peoples of the Americas in his well-received Gods of the Cataclysm. The ‘cataclysm’ referred to is the biblical Deluge, in respect of which he follows the ideas of Velikovsky and the Christian catastrophist Donald W. Patten (1929-2014), who attributed Noah’s Flood to a close encounter with a massive extraterrestrial body around 2800 BC. Fox explicitly claims that before the Flood, transoceanic travel was commonplace, with the Chinese in America, Indian theology in the Mediterranean and that after the Flood we had the Phoenicians and Odysseus in America.
More recently, Andrew Collins has drawn attention to the extraction of purple dye from shellfish in a number of Central and South American countries [072.357], commenting that “quite clearly, the presence of purple dye processes in Costa Rica, Mexico and Ecuador, as well as in Peru, could well constitute positive proof of transoceanic contact with ancient seafarers from the eastern Mediterranean.” Collins also quotes Thomas Crawford Johnston’s Did the Phoenicians Discover America [1902+] – “There is probably no stronger evidence of the presence of the Phoenician in the New World than can be drawn from the use of dyes.” Collins also notes that similar sentiments were expressed by Wolfgang Born in a 1937 paper.
Collins has also noted [p361] how cotton was widely produced in the Americas before the Spanish conquest and that genetic studies have shown “that the variety of cotton cultivated in the New World from very earliest times is a hybrid form derived from an Old World species crossed with species native only to the American continent. Crawford Johnston also claimed that the compass had been invented by the Phoenicians!
Peter de Roo, writing in 1900 [890.1.195] stated “that the Phoenicians at some time landed on American soil could not well be denied in the presence of ancient reports; but as Gravier justly observes. if any vague account of their discoveries was kept, it reached us disfigured by Hellenic fanciful imagination.”
The late Sabatino Moscati, a renowned linguist and archaeologist, wrote a highly regarded work on the subject of the Phoenicians. Additionally, there is an invaluable website(a) on offer from Salim George Khalaf, a modern Phoenician from Lebanon. This huge site with its 2,000 pages covers all aspects of Phoenician culture. This same site(b), drawing on the work of Ignatius Donnelly, identifies the kings of Atlantis with the Phoenician pantheon and claims that the gods of the Greeks were also the deified Atlantean kings.
Jacques Hébert, who places Atlantis in the Indian Ocean on the island of Socotra, suggests that the Atlanteans had a colony in the Eastern Mediterranean whose inhabitants developed into the Phoenicians!
(g) See: Archive 2852
(i) https://pt.wikipedia.org/wiki/Bernardo_de_Azevedo_da_Silva_Ramos (Portuguese)
Fortunate Isles or Isles of the Blest is a term that has been applied to many islands over the ages but has been consistently described as being ‘in the west’. It is most commonly believed that the term was originally used to describe the Canary Islands, which in turn are considered by many to be remnants of Atlantis.
Marinus of Tyre, writing around 120 AD wrote of the Fortunate Isles as the western boundary of the known world and he was followed by Claudius Ptolemy (90-168 AD) who used the Fortunate Islands as the prime meridian for his Geographia(a) . However, although there is a general acceptance that the Canaries should be considered the Fortunate Isles, Ptolemy’s prime meridian runs more closely to the Cape Verde Islands!
Macaronesia which is derived from the Greek meaning ‘islands of the fortunate’ is a modern geographical term used to collectively describe the islands of Madeira, Azores, Canaries, Cape Verde and the Savage Islands. The term ‘Fortunate Isles’ is also applied to the Scilly Isles off the coast of Cornwall.