Marduk & Tiamat were two of the leading gods of the Babylonian pantheon (a). The controversial writer Zecharia Sitchin, in The Twelfth Planet , identifies Marduk and Tiamat as planetary bodies that were involved in a re-ordering of the solar system through catastrophic collisions some millions of years ago (b). However, his proposed Sumerian cosmology includes another planet in our solar system, ‘Nibiru’ with an orbital period of 3,600 years, whose inhabitants visited Earth during their previous close encounters and genetically manipulated the development of humans!
Now, Stuart L. Harris has published a paper(c) naming a body, Marduk/Nibiru, that had a number of close encounters with Earth causing global catastrophes, which included the destruction of Atlantis in 9577 BC, which he believes had been situated in the North Atlantic near Rockall. He proposes that this event generated a tsunami 1,500 metres high that swept across Europe. Harris also credits Marduk with the destruction of the planet Tiamat, which led to the creation of the asteroid belt.
The Babylonian Marduk is frequently associated with the Greek Phaëton.
Phaëton in Greek mythology was the son of Helios the Greek sun god. Phaëton was also the name given to a comet that impacted or had a close encounter with the Earth in the 13th century BC. The Egyptians knew this comet as Sekhmet. Ancient inscriptions record that some of the consequences of this dramatic encounter were the drying up of the Nile and the desertification of Libya.
Michel-Alain Combes has noted(j) that Phaëton has also been associated “with Anat in Syria, the star of Baal in Canaan (Palestine and Phenicia), Absinthe, The star of the Apocalypse) among the Hebrews, Surt in the countries of the north.” He also suggests that the legends of Typhon (Hesiod) and Phaeton (Ovid), although usually thought to refer to separate events, are just different versions of the same encounter with a comet in the late 13th century BC.
Günter Bischoff has published two lengthy articles(n)(o) on the Atlantisforschung website which includes a comment that might account for the number of locations where apparent sightings of the comet were reported. “Now it is easy to explain why Phaethon should have been sighted over Greece, Egypt, Syria, India and other countries. During its orbits lasting several days, it will have flown over many inhabited areas on its elliptical orbit. Some observers may even have seen it several times and from different directions.”
A 2012 paper by Peter James and M.A, van der Sluijs entitled ”Silver’: A Hurrian Phaethon’ (l) concluded that “there is an attractive pattern of correspondences between the well-known Greek myth of Phaethon and the Hurrian myth of Silver.” Silver was a character in Hurrian mythology, also known as Ushu.
Interestingly, Plato records in Timaeus how Phaëton caused immense devastation but does not link it directly with the destruction of Atlantis but the context implies an event that was in the distant past, considerably earlier than Solon. Some ancient authorities, such as Eusebius and Isidore of Seville, have associated Phaëton with the time of Moses.
The poet Goethe considered the story of Phaëton to have had a real astronomical origin.
Franz Xavier Kugler was a Jesuit priest who spent over thirty years studying ancient astronomical texts written in cuneiform. In 1927, he published a paper in which he concluded that an asteroidal impact in the Mediterranean inspired the story of Phaëton(r)*.
More recently, Bob Kobres has written a number of articles on the subject of Phaëton having a cometary origin(k). Some of these papers can be found on the Internet(a). Kobres dates this Phaëton event to around 1200 BC.
Stavros Papamarinopoulos from the University of Patras in Greece presented a paper to the 2005 Atlantis Conference held on Melos in which he linked Plato’s Phaëton with an encounter between the earth and cometary fragments around 1200 BC.
Emilio Spedicato opted for 1447 BC as the likely date of the Phaëton explosion. He describes this as a super-Tunguska event, which exploded over southern Denmark(m). He further contends that the after-effects assisted the Israelite Exodus from Egypt.
Spedicato’s identification is comparable with Jürgen Spanuth’s idea that Phaëton was a fragment of Halley’s Comet. Two other followers of Spanuth, Günter Bischoff and Walter Stender have written extensive papers, in German, on a meteorite impact with Northern Europe around 1220 BC, which they identify as Phaëton(c). The same interpretation has been applied specifically to Lake Chiemgau in S.E. Bavaria and is expanded on in papers by Barbara Rappenglück among many others(d)(f).
The late Bernhard Beier published an article on the Atlantisforschung website regarding Spanuth’s Phaeton theory that proposes a North Sea impact around 4.5km south of Helgoland with the consequent destruction of Atlantis. Beier concludes his comments with “Spanuth’s assumption that the Phaethon legend represents a mythical representation of catastrophic events from pre-Hellenic times corresponds exactly to Plato’s view of things and can therefore still be regarded as open to discussion. His chronological assignment of these events to the end of the ‘Bronze Age’ still seems worthy of discussion. On the other hand, the equation of the assumed Phaethon impact with the Atlantis catastrophe, which he made quite naturally and without further ado, lacks any exegetical basis, even if it may initially appear quite logical in the context of Spanuth ‘s theory.”(p) There are aspects of the Phaëton story that are still debated. Was the Phaëton of Greek mythology inspired by a close encounter with a comet? Did it destroy Atlantis? Are we dealing with an impact or just a very close encounter? What was the flight path of the comet? One suggested route is shown here, where it was given different names along the way.
Clube & Napier  have proposed a slightly later date of 1369 BC for the encounter with Phaëton.
Dale Drinnon has argued(g) against any connection between Phaeton and the destruction of Atlantis saying “There are two different kinds of catastrophes being described and distinguished from one another and the Phaethon event is categorically differentiated from the Destruction of Atlantis in the Atlantis dialogues of Plato. There is no good reason to equate the two and certainly no textual justification for doing so.”
Allan & Delair refer to the central cause of the catastrophe described in their book as Phaëton, which they claim was cosmic ejecta from a supernova in the Vela constellation.>Maurice A. Williams in his review(q) of their book noted how the authors deduced that ancient Mesopotamian observers named this cosmic intruder Marduk as it caused great disruption in the Solar System, including the destruction of the planet ‘Tiamat’ creating the Asteroid Belt and capturing Tiamat’s satellite ‘Kingu’, which in turn disintegrated near Earth causing the biblical Deluge. This deadly journey was also seen by the Greeks and called Phaëton by them.<
Amanda Laoupi offers an extensive article on the history of the Phaëton myth and its interpretation in both ancient and modern times.
Phaëton was also the name given by Johann Gottlieb Radlof (1775-1829) to a planet that he believed disintegrated after a collision with a comet, within human memory, resulting in the asteroid belt.
>Today, we have an asteroid called 3200 Phaeton that is source of the annual Geminid meteor shower(s).<
(g) Archive 3605
(k) Archive 3365.
(r) https://www.anticariataleph.ro/landmarks-in-the-history-of-science/physics-astronomy/the-sibylline-battle-of-the-stars-and-phaethon-seen-as-natural-history-sibyllinischer-sternkampf-und-phaethon-1927 *
Encke’s Comet has the shortest orbital period of just over three years and was the second comet after Halley’s to have its period determined. It is named after the German astronomer Johann Franz Encke (1792-1865) who announced its periodicity in 1819. More information about Encke’s Comet is available on Kevin Curran’s website(f), which promotes his book, Fall of a Thousand Suns, in which he analyses the effects that cometary encounters have had on religious beliefs.
One website(c) suggests that Encke was only part of an even larger comet, proto-Encke, sometimes identified as Tiamat in Babylonian mythology and that Encke gave birth to the Taurid meteor shower.
Victor Clube and Bill Napier published their groundbreaking book in 1982 in which they identify Encke’s Comet or more correctly its larger progenitor as having had catastrophic close encounters with the earth in the past. They expanded their book in 1990.
Martin Sweatman is a University of Edinburgh scientist and the author of Prehistory Decoded . Building on the work of Clube & Napier he believes that around 10,900 BC an encounter with a fragment of Encke that led to catastrophic climate change of the Younger Dryas and kick-started the Neolithic Revolution. After an in-depth study of the carvings at Göbekli Tepe he believes that they record astronomical events and in a 2017 joint paper with Dimitrios Tsikritsis, published in Mediterranean Archaeology and Archaeometry, (Vol. 17, No 1) offers an illustrated outline of this theory.(g)
A number of investigators, including Frank Joseph have adopted their findings and have attributed the destruction of Atlantis, among other disasters, such as the eruption of Thera, to the repeated near misses by proto-Encke. In his latest literary recycling Joseph claims that Comet Encke in 1198 BC “scores a number of meteoric hits along the Mid-Atlantic Ridge and possibly on Atlantis itself, which perishes ‘in a single day and night’, according to Plato. The catastrophe is global, encompassing the destruction of the biblical Sodom and Gomorrah.” Joseph bases this claim on the conclusions of two Swedish geologists, Thomas B. Larsson and Lars Franzén.
Another writer, Martin Gray, claimed that in 3113 BC proto-Encke collided with asteroids in the asteroid belt between Mars and Jupiter causing extensive meteor showers that punctuated the Bronze Age, including the partial destruction of Atlantis(a) . Without hard evidence we must treat this as nothing more than interesting conjecture.
A fully illustrated article detailing an encounter with Comet Encke is offered by Stuart Harris(b) who dates this event to 8366 BC and which led to catastrophic destruction across Europe. Harris also offered the possibility of a return visit during August-September 2012, if the Cluster still exists. He added further data in 2013(d).
Graham Hancock has gone further and suggested that 2030 will possibly have another catastrophic encounter with Encke, hidden in the Taurid meteor shower. This ‘prediction’ in his Magician of the Gods(e) will do no harm to sales figures!