Carlos Alberto Bisceglia is the author of Atlantis 2021 – Lost Continent Discovered . He has several other books currently being translated from their original Italian.
Bisceglia’s central claim is that Atlantis was situated on an ‘island’ in northwest Africa. He claims “that the ‘geographical coordinates’ left by Plato indicate that the empire of Atlantis included the regions enclosed by Mauritania, Morocco, Algeria, and Tunisia, the adjacent islands, and possibly southern Spain.” He further claims that this territory was known to the Egyptians as ‘Ma’, being an abbreviation of Meshwash!
The African Humid Period which ended between 6,000 and 5,000 years ago, saw North Africa as home to some very extensive river systems and huge lakes. In what is now Western Sahara, the Tamanrasset River flowed from the Atlas Mountains southward and then west to the Atlantic. This creates a virtual ‘island’ enclosing the Atlantean territory delineated above, leaving a relatively small ‘isthmus’ in the Atlas mountains between the Mediterranean and the source of the river.
A comparable claim was made by Michael Hübner in 2008, when he described the Souss-Massa plain of Morocco as an island, surrounded as it is by mountains and called ‘island’ by the native Amazigh people!
I did not find Bisceglia’s claim convincing. His insistence that the Atlantis war took place 9,000 years before Solon, millennia before Athens even existed and certainly well past the African Humid Period is, for me, untenable. His book lacks focus and could have been fruitfully edited to half its size. Having described his Atlantis, he wanders off all over the world to Göbekli Tepe, Gunung Padang, Nan Madol and many other places, all interesting, but without any real connection with Atlantis in NW Africa.
The Deluge or Noah’s Flood are the commonly used terms when referring to the biblical flood of Genesis. It might perhaps be more accurate to use the plural, as there is evidence of several large-scale catastrophic inundations within the human memory. The Noachian deluge has been the subject of continuous debate: was it real or pure fantasy, was it local, regional or global and is the Ark to be found on Mt. Ararat?
Reginald Fessenden controversially noted in his The Deluged Civilization of the Caucasus Isthmus  that “the traditions were collected, tabulated and compared. This developed the fact that there were only five traditions of an inundation of more than local character.”
1. The Greek tradition; of Deucalion; the Aegean, 100 to 250 miles southwest of the Black Sea.
2. The Egyptian-Phoenician; of Atlantis and the Greeks; the western and northeastern shores of the Black Sea.
3. The Cimmerian; of the Crimea; the north shore of the Black Sea.
4. The Hebrew-Babylonian; of Noah and Atra-Hasis; the southeast shore of the Black Sea.
5. The Phrygian; of Noe; the south shore of the Black Sea.
The Flood of Noah is an echo of the Babylonian Gilgamesh epic, which in turn has a resonance with the deluge story of Manu in Indian mythology. If all three relate to the same event it would be of great interest to discover if there was a shared origin.
Noah is the hero of the Deluge story in Genesis. He was also an accomplished shipbuilder and viticulturist. According to some he was also an Atlantean! Cosmas Indicopleustes a 6th century AD theologian and geographer from Alexandria wrote of Atlantis as a large island in the western ocean. He also added a twist to the tale by recording an ancient tradition that Noah had resided on Atlantis! More recently, Frank Joseph [108.85] has endorsed this daft idea.
Interestingly, so many of the deluge stories include a scenario where the ’hero’ is warned of impending doom. To me, this would make sense that where a landbridge was threatened by gradually rising waters on one side, simple observation would have provided adequate time to warn those at risk on the other side.
Another identification, by Robert Bowie Johnson Jr., is that Noah is Nereus in Greek mythology and widely depicted in Greek art(c). Confusingly, it has also been suggested(a) that Enoch, usually accepted as the grandfather of Noah, was the same person.
According to Plato, Atlantis was destroyed by the gods as a punishment for their wickedness, while the same reason is given in the Bible for the obliteration of Noah’s people. Coincidentally, both Atlantis and Noah’s homeland, which was probably located in Mesopotamia, were destroyed by water leading to the not unreasonable suggestion that the two stories are related.
While the biblical account of the Deluge does not stand up to detailed scrutiny(j), the global ubiquity of Flood stories is seldom adequately explained. Some possibilities that occur to me are related to the ending of the last Ice Age, which had watery consequences around the world. While the rising sea level took place in fits and starts, there were more dramatic events during this period such as the huge meltwater lake discharges and Heinrich Events that occurred across North America and Eurasia. The effect in the southern hemisphere was less spectacular. Survivors would have been forced to migrate in all directions, bringing their account of these floods with them. Another explanation, but in my view, a more likely cause of global floods would have been a close encounter with a large extraterrestrial body, an idea promoted by various researchers such as Emilio Spedicato.
Apart from the story of the actual flood, global or otherwise, the detailed biblical account of the building of the Ark along with the gathering of the animals and the voyage itself does not hold water (sorry)(y). Some decades ago, Roger A. Moore offered a forensic study of the account, which, is still impressive(x).
In March 2019, a paper by Roger M. Pearlman put forward another radical idea, namely, that Göbekli Tepe had been founded by Noah (Noach) and his sons(u).
A more light-hearted look at the story of Noah is also worth a read(n).
Every aspect of Noah’s Deluge story in the Bible has been a source of controversy for centuries. From the nature and cause of the Flood itself, as well as the building of the Ark and its final resting place and of course the date of the event.
Some years ago, Pastor Bertrand L. Comparet (1901-1983), a staunch racist(w), denied that the Flood of Noah had been a global event(v).
2018 began with matters hitting rock-bottom when an English-language newspaper offered the following headline(l) “Turkish academic claims Prophet Noah used a cell phone to call his son before the flood.” Unsurprisingly, Jason Colavito has covered this story with an interesting blog(m).
Plato’s Atlantis story contains a curious reference in Timaeus (23a-c) to a series of floods that occurred in the Eastern Mediterranean(ah) since the Atlantean war, namely, those of Ogyges, Deucalion and Dardanus. If based on historical fact, on its own, the Biblical Flood or the breach of a landbridge cannot explain this succession of inundations but suggests that there could be a much more complex story, still to be revealed, which was spread over millennia.
Anastasios Stamou presented a paper [750.183] to the 2008 Atlantis Conference in which he reviewed the evidence relating to three floods that befell ancient Greece and alluded to by Plato. Drawing on ancient Greek texts including the Parian Marble, he places these events in chronological order beginning with the flood of Ogyges, then Deucalion’s and finally that of Dardanos.
Stamou accepts that conventional wisdom has it that these flood events occurred in the 2nd millennium BC and based his paper on that assumption. However, he expressed serious doubts about this dating suggesting a much earlier date for some inundations and promising a future paper dealing with this revision.
Stephen Oppenheimer mentions  three sudden ice melts, 14,000, 11,500 and 8,000 years ago that would have had a global effect. It should be considered that the second date is close to Plato’s apparent date for the destruction of Atlantis.
Since writing, as we know it, did not develop until long after de-glaciation, it is virtually impossible to precisely identify the date, location or extent of any of the early myths relating to these possible de-glaciation inundations.
Similarly, Gérard Gertoux places the Deluge circa 3200 BC in a lengthy paper(z), in which he also controversially touches on subjects such as radiocarbon dating, the age of the patriarchs, the Ice Ages, evolution and more.
China has its own ‘Great Flood’ tradition, which in the August 2016 edition of Science journal had its reality given strong support in a paper(bi) by a mainly Chinese team of researchers, who date the event to 1920 BC.
Recent years have seen the above-mentioned flooding of the Black Sea or even more controversially, the flooding of the desiccated Mediterranean basins, following the breaching of a suggested landbridge at Gibraltar, proposed as possible sources of the story of Noah in the Bible. These inundations are dated to around 5600 BC and their memory should have survived in the traditions and mythologies of the region. In addition to that, the Persian Gulf is also accepted by many to have been dry during the last Ice Age but also began to flood around 5000 BC. In Northern Europe, the Baltic Sea and the Celtic Shelf both suffered post-glacial inundations, while around the same time in the South China Sea the enormous Sunda Shelf suffered extensive flooding.
On a more controversial level, Donald Patten and Samuel Windsor presented evidence  for a series of close encounters between Mars and the Earth during the 1st millennium BC. David Rohl, the Egyptologist, dates Noah’s Flood to 3114 BC  and links it with the climatic consequences of a major catastrophe in the Aleutian Islands.
Alexander and Edith Tollman linked the Noachian Deluge with the consequences of a cometary impact in 7552 BC. On the other hand, G.F. Dodwell the Australian astronomer, after studying ancient gnomons, concluded that it was a worldwide catastrophe in 2345 BC that altered the Earth’s tilt, leading to the Deluge. This is comparable with the 1696 claim by William Whiston that the earth had an encounter with a comet in 2346 BC, which caused the Flood of Noah. Emilio Spedicato advocates 3161 BC as the date of the biblical Deluge(ac), which has also been endorsed by Stuart L. Harris(ad).
When Ryan & Pitman(ae) published their 1997 theory that around 5600 BC, the Black Sea had been flooded by water from the Aegean breaching the Bosporus, it did not take long before it was speculated that the event was reflected in the story of Noah’s Deluge. With little delay, strong objections to the idea were raised by many others(af).
T.R.Holme has an interesting article(ax) on the flooding of the Black Sea and the migration from the region that resulted. He also links that event with the work of the late Marija Gimbutas (1921-1994).
Nick Thom, an engineering lecturer at Nottingham University has written The Great Flood  which gives an overview of many Flood myths, but more importantly, he identifies the emptying of glacial Lake Agassiz around 6250 BC as the mechanism which caused a tilting of the Earth, which in turn generated a global deluge remembered by the survivors in myth and later recorded in scriptures. This is also fully outlined in a lengthy entitled, A Re-interpretation of the 8.2ky BP Event(ag). Also relevant to our subject is his claim that the flow of water was from the Black Sea into the Aegean rather than the other way around!
The most radical date for the Flood of Noah comes from Rich McQuillen who in a 2022 paper “links the flood of Noah to the flood of Ahmose and Atrahasis, and shows it to be a real flood caused by Santorini”!(bv)
Jeffrey Goodman, the controversial author of Psychic Archeology , maintains that “Noah’s Flood was, in reality, a tsunami caused by a comet” and supports this contention with a retranslation of Genesis 7:11 (ar).
Kirk Kirchev in a recent (April 2018) two-part article(bb) “offers a unifying scientific hypothesis that connects diverse ancient flood myths with mainstream scientific fact.” and concluded that “If my calculations and assumptions are correct, an object of around 900 km in diameter passing the earth at an altitude of less than 1000 kilometres (621.37 miles) (of average, rocky density) would be large and heavy enough to create a strong localized tidal uplift in the oceans beneath its flight path (approximately 50 times the current tidal amplitude). That is large enough to destroy most of humankind, and a large portion of the fauna, but small enough to not cause a major extinction event or to disturb earth’s orbital path and rotation.”
Immanuel Velikovsky’s controversial cosmological ideas suggest that our Earth had at one point been a satellite of Saturn! In his unpublished book, In the Beginning (bk), he proposed that “The conflict between the larger planets resulted in long-stretched filaments ejected by a disturbed Saturn to cross the Earth’s orbit. The hydrogen of the planet combined with the oxygen of the terrestrial atmosphere in electrical discharges and turned into water” and so generated the Deluge!
In 1993, Alexander Tollman and his wife Edith published, Und die Sintflut gab es doch. Vom Mythos zur historischen Wahrheit, “which claimed that Noah’s flood was the consequence of a bolide impact about 9500 years ago, and supported the claim through geology (impact craters, iridium, shatter cones, stress lamination of minerals, radiocarbon dating, dendrochronology, a peak of acid in the Greenland ice) and legends and folk traditions.”(bj) Christian O’Brien has endorsed the Tollmans’ ideas(bl).
Aloys Eiling (1952- ) a German researcher has offered a variation on the close encounter theory, suggesting that the Deluge was one of the consequences of the capture of our Moon that took place when our planet was already populated – somewhere between 40,000 and 13,000 BC. He notes(bn) that “the capture of the Moon caused worse than a flood; it changed the geography of the world. Earth’s surface was devastated, millions died, and life in total was brought to the brink of extinction. In the collective memory of mankind, the event indelibly remained in the myths about a Deluge.”
Nevertheless, there is one rather disturbing element to be found alongside some of the flood myths, namely that the deluge event was concurrent with the sun seemingly standing still and in some cases, it is recorded that the Moon also appeared to stop(o)(av)! One explanation on offer is that it is a reference to an eclipse(aw). This might be acceptable if it was compatible with other myths from different parts of the world, which does not appear to be the case. Furthermore, it does not explain the association of the stopping of the sun with the global deluge. A very close encounter between the Earth and another large celestial body might.
As I see it, we are left with the two popular explanations for the global flood myths, either a close encounter with an extraterrestrial body that created a megatsunami that was on such a scale that it swept around the globe, perhaps many times before dissipating or the melting of the Ice Age glaciers produced the cyclical bursting of ice-dams and landbridges and the inundation of vast areas of low-lying land. I’m inclined to believe that the balance of probabilities favours the latter explanation, although I find it difficult to accept that gradual deglaciation would or could have generated floods that ‘covered mountains’ (Gen. vii.19)!
Other floods may have been caused by tsunamis resulting from underwater earthquakes and/or storegga. Quite recently it was discovered(bh) that around 6000 BC, a calamitous tsunami was generated in the Mediterranean when Mt. Etna in Sicily sent approximately 6 cubic miles of rock and rubble crashing into the sea. One could be forgiven for speculating that this event may have triggered the flooding of the Black Sea, which is dated to this same period.
GLOBAL or LOCAL
The scientific case against a global deluge is presented in a paper by Lorence G. Collins.(bt)
An interesting overview of traditional as well as modern thinking regarding the possible historical reality behind the Deluge of Genesis is presented(ai) by Robert Squillace on the New York University website.
On January 1st 2010 it was revealed(b) that a 3,700-year-old Babylonian tablet which, unlike the biblical record, describes an ark made of reeds, 70 metres in width and round in shape(aj)(ak). This would have been recorded a thousand years before the Genesis story was written down. Understandably, this has caused the knickers of some fundamentalist Christians to become seriously twisted! The discovery has now been expanded on by a cuneiform specialist at the British Museum, Irving Finkel, in The Ark before Noah . Jason Colavito offers an interesting review of the book(d).
Even more radical is the result of a high-tech study of fragments of the Dead Sea Scrolls which suggest that Noah’s Ark was pyramidal in shape(al)! Commenting on this report, Jason Colavito has pointed out that the concept of a pyramid-shaped ark is not new(am).
There is an unexpectedly large number of books written over the last century on the subject of Noah’s Ark that is listed on a specialist website(e). One such offering, resurrected by Jason Colavito(f), provides some comic relief with the claim in 1922 by C. E. Getsinger, who wrote that Noah’s Ark was the Great Pyramid!(g) Even earlier, John Taylor (1781-1864) claimed  that Noah had built the Great Pyramid! Nevertheless, a recently deciphered fragment of the Dead Sea Scrolls has suggested that the Ark was shaped like a pyramid!(h)(i)
Barry Warmkessel also entered the fray with the suggestion that aliens had been involved in the design and construction of the Ark(r)! Nevertheless, that idea certainly competes with the suggestion of Xavier Séguin that the ‘Ark’ of Noah had been an Earth satellite(aa)!
Even more radical is the claim by Hebrew scholar Richard Seary that the Ark never actually existed, but that conventionally accepted understanding of the Genesis text is the result of some incorrect translations(aq). One example is that there is no such material as gopher wood and that the word ‘gofer’ means lava!
A life-sized replica of Noah’s Ark was due to cross the Atlantic Ocean from Holland in the summer of 2016(an). It was built over four years by a carpenter, Johan Huibers, completing it in 2012. It is 410 feet long, 95 feet wide and 75 feet tall. It weighs 2,500 tons and is said to hold more than 5,000 people at any one time. However, there is no provision for live animals! The replica was sold to Aad Peters, a Dutch artist, who in 2019 brought it to Ipswich in Britain. Unfortunately, it has been impounded by the authorities there as it lacks the appropriate paperwork to permit it to leave. There are also serious concerns regarding its seaworthiness and it is also clocking up port fees of £500 a day(ao)(ap).
UBIQUITY OF FLOOD MYTHS
Flood myths are found throughout the world and for centuries were seen as confirmation of the reality and universality of the Biblical Flood of Noah. However, when it was discovered that the Earth had endured a series of Ice Ages and that following each of these, the melting ice caps led to worldwide inundations with consequent immortalisation of these events through locally developed myths, it led to speculation that Noah’s Flood may have been just a regional but a catastrophic event. It is also probable that separate regional inundations would have occurred as deglaciation continued at the end of the last ice age, so when recounted through mythology many centuries later they may appear to refer to a single global event.
The competing concepts of global deluge versus local inundations are discussed in a brief paper(bc) by L. James Gibson, who concluded that “these local floods do not explain important features of the biblical flood.”
Nevertheless, megafloods are not necessarily only caused by tsunamis and melting glaciers. “A 43-day storm that began in December 1861 put central and southern California underwater for up to six months” a catastrophic event that is now generally forgotten. An extensive 2013 article(bd) in Scientific American has full details.
These ancient flood stories are to be found to contain content with a remarkable similarity of detail. It is worth pointing out that none of these legends ever recount the ‘hero’ of their particular tale returning to his former home. One simple explanation for this might be that the original homelands no longer existed. This would not normally be the case if the floods in question were tidal, storm-driven or even giant tsunamis. However, if the inundations were the result of rising sea levels, resulting from the melting of Ice Age glaciers, we could expect two principal effects. The first would have been the gradual submergence of all low-lying flood plains that are now identified as continental shelves. Two of the best known of these would be the Sunda Shelf (Sundaland) and the area stretching from the west coast of mainland Europe across the North Sea encompassing the British Isles and into the Atlantic beyond Ireland. The second effect would have been the dramatic inundation of valleys and basins protected by low landbridges or dams. Again, we have examples, some debatable, such as the Baltic, the Red Sea, the Persian Gulf, the Black Sea, the Mediterranean and perhaps the Caribbean, the Gulf of Mexico and the Sea of Japan.
An extensive and more general collection of Flood myths can be found on the internet(be). A USGS list of the world’s greatest floods, ancient and recent, is available as a pdf file(bf). Similarly, a website by Mark Isaak offers an extensive overview of flood myths around the world, although the site does not appear to have been updated for some years(bg).
Despite the existence of these huge collections of worldwide flood myths(ay) there appears to be one glaring omission, from all such databases, namely a contribution from Egypt where, inexplicably, there is no such deluge tradition apart from the predictable annual flooding of the Nile. However, there is the Egyptian story of Hathor/Sekhmet(az)(ba) who flooded the land with blood, which some may interpret as a mythological code for water!
The flooding of all these worldwide locations would have occurred quite slowly over an extended period following the last Ice Age, possibly providing the basis for the widespread existence of these flood myths. However, it could not explain the biblical claim that the flood covered mountains.
Dhani Irwanto, author of Atlantis: The Lost City in the Java Sea , offers a number of interesting articles on his website including an extensive overview of the ubiquity of Deluge stories, concluding with the following comment “Thus, Noah and the waters of the great Flood are not only recalled in the ancient traditions of all nations, but their names have also become incorporated in many and varied ways into the very languages of his descendants. The trails are tenuous and often almost obliterated so that some of the inferred connections are speculative and possibly mistaken, but the correlations are too numerous to be only coincidental, thus adding yet one more evidence for the historicity of the Great Flood.(bs)“
Many Atlantologists have sought to link the Deluge with the inundation of Atlantis. Egerton Sykes was a keen supporter of the idea. Joseph S. Ellul has interpreted the biblical story to support the idea of a landbridge at Gibraltar, which eventually collapsed when the waters of the Atlantic rose after the last Ice Age. Ellul maintains that Genesis 7:11 ‘All the springs of the Great Deep broke through’ is a reference to the percolation of the Atlantic waters, through the Gibraltar dam, which eventually led to its collapse as the sea level rose or was shattered by seismic or tectonic movements. I find it hard to accept this, because the pressure that is exerted by the Atlantic, would have rapidly changed any such seepage into a major breach and the subsequent collapse of the dam. Gerhard F. Hasel, Professor of Old Testament and Biblical Theology offers a more conventional interpretation of “the fountains of the great deep” in a paper with the same name(ab).
Nevertheless, 2017 finished with renewed interest in Noah’s Ark being generated by media reports(k) of statements emanating from The Geoscience Research Institute, which is sponsored by the Seventh-day Adventist Church, which claims that a 2010 expedition to Mount Ararat in Turkey, carbon-dated timbers found there to 4,800 years ago.
A sceptical 2019 article has looked critically at many aspects of the story of the Ark, including the most commonly offered Turkish site as the resting place of the Ark – “One of the most famous supposedly-Noah’s-ark sites is the admittedly very boat-looking Durupinar site in the Mount Tendurek area in Turkey. According to Atlas Obscura, the site was exposed in the late 1940s after a series of earthquakes and storms.”(an)
The late David Allen Deal was another investigator to propose the Ararat region as the landing place of the Ark, with Mt. Judi (Judi Dagh) as the specific location(o). A more recent article supports his ideas(p).>David Rohl has also been drawn to Mt. Judi as a probable contender(bu).<The precise location of the biblical Ararat is a matter of continuing and intense debate(q).
The UK’s Daily Mail added that talking after the initial claims in 2010, Mike Pitt, a British archaeologist, said the evangelical explorers had yet to produce compelling evidence. He said: ‘If there had been a flood capable of lifting a huge ship 2.5 miles [4km] up the side of a mountain 4,800 years ago, I think there would be substantial geological evidence for this flood around the world. And there isn’t.’
In his 2020 book, Apocalypse , Dr Sean Welsh agreed that Noah’s Ark finally rested on Mt. Ararat, but took everyone by surprise by claiming that it was not Ararat in Turkey but Ararat mountain on Crimea’s Kerch Peninsula! Welsh does not explain where Shinar was in relation to his Ararat. Conventional wisdom locates it in southern Mesopotamia, placing them around 2,500 km apart.
Angelo Palego was an Italian researcher who spent 35 years seeking Noah’s Ark on Mount Ararat (Mount Agiri) on the Turkish-Iranian border(bq). Unfortunately, in 2021 he fell ill while in Turkey and died on August 15th, aged 86, and in accordance with his wishes was buried on the slopes of Mt. Ararat(bp).
However, a more valuable offering was a paper(ab) delivered in 2008 to the Sixth International Conference on Creationism in Pittsburgh, PA by Anne Habermehl. She finished her contribution, Review of the Search for Noah’s Ark, with the following conclusions;
“(1) It would appear that the Ark cannot have landed on Mount Ararat, because scientists have shown that this mountain did not exist until some time after the Flood had ended. (Also, the area that Mount Ararat occupies was probably not yet included in Urartu at that time.)
(2) In light of historical and geographical considerations, Mount Cudi near Cizre, Turkey, is the most likely place where the Ark landed.
(3) It seems doubtful that anyone has actually seen the Ark anywhere in modern times. The alleged sightings all seem to evaporate on careful examination.
(4) It is unlikely that very much of the Ark exists today; it is probable that over the millennia it has decayed, and various scavengers have taken most of it away.
(5) Because of 14C dating problems, it may not be possible to prove that any given samples are or are not the right age to have come from the Ark.
(6) More archaeological work needs to be done if we are ever to reasonably prove the Ark’s landing spot anywhere.
(7) It is probable that no matter what is found in any location, there are those who will remain unconvinced.
(8) Interest in finding the Ark is unabated, and the Ark search will go on.
At the end of the day, we have to face the reality that it may be difficult, or even impossible, ever to prove where the Ark landed. This author would have liked to end on an optimistic note for the soon recovery of a largely intact, proven Ark, but this seems unlikely; and this paper therefore ends, in the words of T. S. Eliot (1925): “Not with a bang but a whimper.”
In 2021, author S.H. Scholar in a short book entitled Heavenly Flood  modestly claimed to have “uncovered history’s greatest secret – the influence of ancient astrology on the development of Noah’s Ark and the Great Flood Tale.” John McHugh has also offered a comparable zodiacal link with the biblical Deluge story in The Celestial Code of Scripture  which has been critiqued by Gary D. Thompson(bm).
Eugenio Ralbadisole who advocates India as the home of Atlantis also locates the landing place of Noah’s Ark in the same region. Based on texts in the Vedas where “we read that a man after a catastrophic flood arrived with his ship full of animals in a village called Naubandhana. A location with similar names can be found near “Barda Hills” in Gujarat.” (bo)
(g) The Thomson Review, Thomson, Illinois, July 19th, 1922 – p.3,
(r) Archive 3514
(aq) Fortean Times, April 2014, p.55
* See Atlantis Vol.6, Nos.1,2&3, May, July & September 1953
Marco M. Vigato is an Italian researcher based in Mexico City with a passionate interest in the ruins of ancient civilisations around the world.
In 2021, he involved himself in the long-running debate regarding whether Khufu was responsible for the building of Giza’s Great Pyramid. Following a ten-point argument supporting Khufu as the builder of the GP by Matt Sibson, whom we’ve met before in these pages, Vigato responded by producing a list of fifteen reasons why Khufu was NOT the builder of the GP(a).
In January 2022, Vigato had his new book, The Empires of Atlantis  published, in which he offers a hyperdiffusionist view of Atlantis. He “traces the course of Atlantean civilization through its three empires, as well as the colonies and outposts formed by its survivors in Egypt, Göbekli Tepe, India, Mesopotamia, the Mediterranean, and North and South America” and “reveals how the first Atlantean civilization lasted from 432,000 to 33,335 BCE, the second one from 21,142 to 10,961 BCE, and the third Atlantis civilization–the one celebrated by Plato–collapsed in 9600 BCE, after the Younger Dryas cataclysm.”(b).
I always thought, that if you are going to speculate – speculate big. Vigato has certainly done so.
Jason Colavito has produced a lengthy critique of the book and to say the least of it, he offers a withering review of ‘Empires’(c) and its author. He denounces Vigato’s thesis as fundamentally flawed noting that “?Vigato’s exploration of Atlantis hits all the usual notes, but he claims to have a radically different idea about how to prove the reality of Atlantis; namely, to absolve himself of the need for scientific evidence. “This is a nonconventional book that combines two radically different approaches: that of modern science and that of the Western esoteric tradition. The product is an entirely new picture of the true origins of civilization.” When material evidence fails, he gives himself permission to suggest esoteric and occult explanations, thus removing the argument from the realm of the provable.” For good measure, Colavito also throws in an accusation of racism.
Another harsh critique has come from Carl Feagans, an enthusiastic Atlantis sceptic who ended with “Vigato began his book with a conclusion. He tried to support that conclusion with pseudoscientific and fictional accounts he apparently gathered for 15 years.”(d)
>Vigato was chosen as Author of the Month for April 2022 on Graham Hancock’s website. His article(e) offers a synopsis of the main themes of his book. My principal gripe is with his proposed early date for the demise of Atlantis at 9500 BCE. Although this date is supported by a number of commentators, none have explained how Atlantis at that early period could have launched an attack on Athens and/or Egypt that did not even exist as functioning societies at that time or for some millennia afterwards.<
Anthony Woods is the author of Atlantis Ireland, published under the auspices of the unaccredited Keystone University(a) in Dublin, with Woods listed as CEO(b). To be blunt, for me as an Irishman, in spite of such an interesting title, I was greatly disappointed. In fact, I was by turn uncertain whether I should laugh or cry.
Woods engages in a generous level of speculation, which was certainly attention seeking. He selectively uses some mythological stories as if history whenever it suits his purpose [p.71]. The content is irritatingly repetitious throughout, references should have been numbered, which along with a few typos, all cry out for an editor.
His core contention is that Stone Age Ireland was a cultural hyperdiffusionist centre. He claims that megalith building, language and religion, all spread globally from Ireland, also known as Atlantis!
Among his many outlandish claims are that:
1.The ancient Irish language is the oldest in the world and is the most extensive with almost a million words [p.142], which is completely wrong by about a factor of six!
2.Irish megaliths are the most spectacular – obviously Woods has never heard of Brittany!
3.Megalith construction spread from Ireland to the world. However respected archaeologists such Aubrey Burl, Mike Parker Pearson and Robert Hensey [1766.6] burst that particular bubble with the their shared view that megalith building originated in France.
According to Woods, “the high concentration of megaliths on the west cost of Britain and France proves that Ireland was the fountainhead, the source of the megalithic mother culture.” The ‘logic’ here eludes me!
4.For some reason Woods thinks islands are ideal for evolution(p139), and that Cro-Magnon Man evolved in Ireland[p.103]!
5.Although Ireland was the island of Atlantis, the city of Atlantis (Cerne) was in Mauritania and is known today as the Richat Structure!
6.The Celts didn’t come to Ireland, they came from Ireland![p.99]
7.Woods makes the modest claim that the Irish visited America thousands of years before Columbus. Which may or may not be true, but what has that to do with Atlantis? [p.93]
In all, this book is not just an Hibernocentric rant. Woods also offers a lengthy diatribe against British imperialism and Vatican political interference, which, although probably justifiable, has also nothing to do with Atlantis
Apart all the nonsense about ancient Ireland, he barely touches on Plato’s dialogues, except to rubbish his narrative with “It’s clear that Plato’s legend is useful but unreliable, that it combined two separate related places, a lot of exaggeration and several historical errors.”[p.13] and twice patronisingly refers to Plato’s account as “useful but unreliable.”[p.50]
Woods did quote from Ulf Erlingsson, who made a more valliant attempt to link Ireland with Atlantis some years. Erlingsson matched the dimensions of 2000 x 3000 stadia (340 x 227 miles) given by Plato with the diagonal dimensions of Ireland [319.16]. Unfortunately, Erlingsson got it very wrong and Woods copied his error. Plato’s figures were the dimensions of the Plain of Atlantis, while the Central Plain of Ireland is just a fraction of its size(c), being very roughly 150 x 100 miles in extent. Now, who’s unreliable?
At which point, I could take no more and gave up.
Jonah Gabriel Lissner is a prolific American author with an output which includes both fiction and non-fiction. His scientific interests are too numerous to record here as a perusal of his CV reveals(b).
Lissner has written on Jewish origins in Turkmenistan(d) and Europe, particularly their place in the history of the Khazars, a subject recently (24/01/13) in the news(c) . Another website(e) claims that Atlantis was founded by Hebrew Khazars!
His interest in archaeology and ancient history led to a 2002 paper entitled The Mariners of Elysium: Evidence for the Ancestors of the Guanches as Founders of Predynastic Egypt(a). Although this paper is not directly concerned with Atlantis, Lissner is sympathetic to its existence maintaining “the probability of a generalised mesolithic (circa 8,000 BCE) megaculture in maritime Western Europe including geographically what is now the Canary Islands, coastal Northwest Africa/Sahara, Southwest Europe and the British Isles, e.g. ‘Atlantia’; contemporary with early Jericho, Catal Huyuk, Gobekli Tepe, and other recent archaeological discoveries in the Near East.”
*(a) https://lunis1.free.fr/spip.php?article24 (link broken)*
(b) https://jonahlissner.weebly.com/ (link broken Feb ’20)
*(d) https://siberiandragon.weebly.com/jewish-history-in-turkmenistan.html (link broken Feb ’20)*
Sirius is a binary star in the constellation Canis Major and the brightest star in the night sky and is expected to remain so for the next 210,000 years. In relative terms, it is a near neighbour of ours.
One wild theory speculates that Sirius and our Sun had once been binary partners(i).
Many people of my vintage were first made aware of Sirius when Robert Temple published his bestselling The Sirius Mystery . In which he supported the idea of extraterrestrial influence on human cultural development, citing as evidence, the ‘knowledge’ of the Dogon people regarding the Sirius star system before verification by modern astronomy. This idea has now come under serious attack with the claim that Sirius C does not even exist(a). The controversy is still raging as the Bad Archaeology website demonstrates(b) as well as an article from the Armagh Planetarium website(c). Jason Colavito has also added a few critical comments regarding the knowledge of the Dogon(j). Colavito also reveals(k) that Arthur M. Young (1905-1995), the helicopter pioneer and Robert Temple’s mentor also “believed he had been in contact with extraterrestrials from Sirius who served as the creator gods of Egypt.”
Two decades ago, Laird Scranton wrote in Atlantis Rising magazine(q) that, “the answers to Temple’s mysteries can no longer be reasonably found in the Sirius question itself because the debate has succeeded in casting doubt on so many of Temple’s assertions. However, there are many other fascinating aspects of the Dogon religion and cosmology not entangled in this debate which, due to the continuing glare of the star Sirius, seem to have been overlooked for study. Some of the most promising of these are the Dogon symbols relating to the structure of matter.” and the blub for his book Hidden Meanings  added that “The mythology of the Dogon tribe of Mali describes how their one true god Amma created all of the matter of the universe. But the system defined by these tribal myths bears a striking resemblance to the actual scientific structure of matter, starting with the atom and continuing all the way down to the vibrating threads of string theory. Moreover, many of the Dogon words, symbols and rituals used to describe this structure are a close match for those found in the myths of ancient Egypt and in the daily rituals of Judaism.“
For the ancient Egyptians Sirius, known to them as Sothis, had great importance, as the heliacal rising of Sirius coincided with the summer solstice which heralded the next flooding of the Nile. They also associated Sirius with the goddess Isis.
A 2008 report from the University of Hamburg said “scientists led by Helmut Ziegert had found remains of a 10th-century-B.C. palace at Axum-Dungur (Ethiopia) under the palace of a later Christian king. There was evidence the early palace had been torn down and realigned to the path of the star Sirius.”(l)
Additionally, it is also suggested that the earlier structure was the palace of the legendary Queen Of Sheba. Today, Axum is claimed by the Ethiopian Church to be the current home of the Ark of the Covenant, a claim given widespread attention by Graham Hancock some decades ago in The Sign and the Seal.
In the 19th century, Theosophists claimed Sirius as having particular esoteric significance. “Blavatsky stated that the star Sirius exerts a mystic and direct influence over the entire living heaven and is linked with every great religion of antiquity.
Alice Bailey sees the Dog Star as the true ‘Great White Lodge’ and believes it to be the home of the ‘Spiritual Hierarchy’. For this reason, she considers Sirius as the ‘star of initiation’.”(m)
Even today, Sirius plays a part in the symbology of Freemasonry, where it is referred to as the ‘Blazing Star’.
Giulio Magli (1964- ) is an Italian archaeoastronomer with a website in English(d) dedicated to the application of the discipline in Egypt. In 2013, Magli proposed that aspects of the Göbleki Tepe site are related to the recent appearance of Sirius in the night sky around 9300 BC(e). Andrew Collins and Rodney Hale argue against this interpretation(f), which is perhaps understandable as they support a linkage with the Cygnus constellation.
A 2004 paper by Magli, on precessional effects in ancient astronomy(g), has recently been applied by Lenie Reedijk to her contention that the Maltese temples were oriented to Sirius.
In 2012, E. A. James Swagger published The Newgrange Sirius Mystery  in which he endeavoured to link Ireland’s most important megalithic site with both an early understanding of precession and the symbology of the Dogon.
Further to the east, in Armenia, Sirius was closely studied by the people of Metsamor at what is claimed as one of the oldest observatories in the world. In a series of six articles(n) by Rick Ney, Metsamor and the ancient site of Karahundj, sometimes dubbed ‘Armenia’s Stonehenge’, whose 204 stones stand near the town of Sissian are fully discussed. The Trip Advisor website(o) offers several enticing images.
Going from the serious to the silly, I note that the late Flying Eagle (1920-2007) and his partner Whispering Wind specified the planet Xylanthia(f) in the Sirius star system as the original home of a visitor who fell in love with an earthling and later became known as Poseidon!
The Wessex Research Group offer more nonsense in a paper by Murray Bruce in which the author endeavours to convince us that there were ancient astronauts, who originally came to Earth from Sirius and are remembered in our mythologies as the Gods, the Old Ones etc. Bruce suggests that these visitors probably inspired the description of the Sumerian god Oannes!(r)
The Sirius Research institute is concerned with the study of binary stars, precession and, of course, Sirius(p).
(o) AstroScope Me: Armenia’s Stonehenge (to view all six papers, just change the number in the URL)
(q) Atlantis Rising magazine #29 https://archive.org/details/Atlantis_Rising_29/page/n3/mode/2up *
Roger M. Pearlman is a Torah scholar, who has written extensively on the reconciliation of the Torah with science. A number of his papers can be found on the academia.edu website.
He has also tackled the subject of Atlantis in his Plato’s Atlantis Legend Resolution: Abraham is the Real Atlas (1596). Apart from the unexpected identification of Abraham, he also equates Hercules with the biblical Samson and places the Pillars of Hercules at Gaza! Disturbingly, he suggests that Sodom can be identified as Atlantis. Then, for good measure, he maintains that Gobekli Tape was founded by Noah’s family!
>Perhaps I should mention that the superficial resemblance of Samson to Heracles was noted as far back as the time of Eusebius (Circa 300 AD)(a).
Archaeoastronomy is a relatively new scientific discipline, which as the name implies combines archaeology and astronomy, particularly in the study of ancient megalithic monuments and their possible alignment with various celestial bodies.
Arguably the most famous example is Stonehenge, but our globe is littered with ancient monuments incorporating solar, lunar or astral alignments. Not all are as impressive or accessible as Stonehenge, Callanish or Newgrange but in remote places such as Nabta Playa or Fajada Butte (see Hadingham[1308.152]).
The subject was initially considered by some to be a ‘fringe’ topic, but in 1999 Clive Ruggles was appointed Professor of Archaeoastronomy at the University of Leicester(a) and is the author of the encyclopedic Ancient Astronomy +.
The University of Maryland has had a Center for Archaeoastronomy since 1978(c).
The subject has never been central to Atlantis studies but has hovered in the background, with writers such as Egerton Sykes(b) and Graham Hancock who employed aspects of the discipline in their publications.
Giulio Magli (1964- ) is an Italian archaeaostronomer with a website in English(e) dedicated to the application of the discipline in Egypt. In 2013, Magli proposed that aspects of the Göbleki Tepe site are related to the recent appearance of Sirius in the night sky around 9300 BC(f). Andrew Collins and Rodney Hale argue against this interpretation(g), which is perhaps understandable as they support a linkage with the Cygnus constellation. A 2004 paper by Magli, on precessional effects in ancient astronomy(h), has recently been applied by Lenie Reedijk to her contention that the Maltese temples were oriented to Sirius.
A further application of the discipline was employed by Martin Sweatman and Dimitrios Tsikritsis who used it to interpret the carved symbols at Göbekli Tepe. In a 2017 paper(d) they concluded that the pillars there were used to record meteor showers and cometary encounters. They believe that one such encounter involved the explosion or impact of part of Encke’s Comet around 13,000 years ago, which triggered the Younger Dryas Event that kick-started the Neolithic Revolution. Scientists who have worked on the site responded critically(i), which in turn evoked further comments from Sweatman and Tsikritsis(j).
Sweatman later expanded their theory in his book Prehistory Decoded .
The Sixth Oxford International Conference on Archaeoastronomy and the Seventh Annual Meeting of the Société Européenne pour I’Astronom~e dans la Culture (SEAC, European Society for Astronomy in Culture) was held jointly on the days around the summer solstice of 1999 at the Museo de la Ciencia y el Cosmos, in the historical city of La Laguna, in the island of Tenerife. One hundred participants from more than 20 countries of the five continents and almost 60 talks indicate undoubtedly the relevance of this meeting. The Proceedings of that Conference are available online(l) offering a global view of the subject.
Noah Brosch of Tel Aviv University offers a wide-ranging paper on the ancient sites and artefacts around the world that clearly had astronomical functions(k).
Archaeoastronomy is one of only a few dozen words with four consecutive vowels.
+ Available online: https://archive.org/details/an-encyclopedia-of-cosmologies-and-myth-in-ancient-astronomy-clive-ruggles/mode/2up *
(j) https://www.academia.edu/33931844/MORE_THAN_A_VULTURE_A_RESPONSE_TO_SWEATMAN_AND_TSIKRITSIS (See the end of the paper)
The Taulas, on the island of Menorca in the Balearics, are one of a number of distinctive types of often enigmatic megalithic structures found on some of the islands of the Central and Western Mediterranean. Along with taulas(a) we have the menhirs of Corsica(b), the nuraghi of Sardinia(c) and the temples of Malta(d). It has been claimed(e) that the Maltese temples were built by ancient Sicilians, a claim which raises an obvious question as to why, if that was the case, no comparable temples were built on Sicily, which does have its own collection of dolmens(f).
>Waldemar Fenn, a German archaeologist came to Menorca in the 1930s and began a study of the taulas and spent the rest of his life there. He concluded that the monuments had an astronomical use and that the ancient people of Minorca who created these taulas over 3,500 years ago used them to follow the moon and accurately predicted lunar eclipses(k)!<
Peter Hochsieder & Doris Knösel have published an extensive study of the thirty-one taulas remaining, including an investigation of their possible archaeoastronomical significance. A recent study(g) of Neolithic tombs in Monte Revincu, appears to confirm that these monuments had an astronomical orientation, supporting the opinions of Michael Hoskin(i) as well as those of Hochsieder & Knösel(h).>Other theories can be found on the larazzodeltempo.it website(j).<
Taulas (which means ‘table’ in Catalan) are frequently found near talayots, which are earlier tower-like structures of which there are at least 274 on Majorca and Menorca.
>I have commented elsewhere that the shape of the taulas is remarkably like that of the monuments found at Göbekli Tepe! However, the two sites are not only separated by thousands of kilometers but by many thousands of years!<
Jon Nelo Juganaru (1948- ) is Romanian by birth, but emigrated to the United Staes, where he laboured as a glass artist and now writes under the pen-name of ‘Raven Alb J.’
His 2012 book, Why and How the Ice Age Ended, is a large tome that should have been edited to fraction of its size. As the title suggests it deals with the ending of the of the last Ice Age, which he claims was caused by an asteroid impact that also led to a Pole Shift. Another consequence was the destuction of Atlantis, which Juganaru identifies as Europe with its capital city situated in the Black Sea.
Among a number of his odd claims is that Göbekli Tepe is a miniature of Atlantis!
Throughout the book the author constantly introduces Romanian words for explanation, to the point where it quickly becomes irritating. Furthermore, he is also guilty of what for me is the publishing crime de la crime relating to non-fiction books, there is no index.