Doggerland is a term applied to a shallow region (Fig.1) of the North Sea between Denmark and the North of England that covers an area of around 10,000 sq. miles.>The existence of Doggerland was first suggested in a late 19th century novel by H.G.Wells entitled A Story of the Stone Age.<The appellation was coined by Professor Bryony Coles in 1998. However, the name has been applied recently(f) to nearly the totality of the Celtic Shelf (Fig.2). Ulf Erlingsson who had promoted his theory(b) that Atlantis had been located in Ireland (with 98.9% confidence!) has explained that the Egyptian story of Atlantis is the result of an account of megalithic Ireland conflated with a report of the inundation of Doggerland in 6200 BC resulting from a Norwegian storegga. In turn, this flooding may have been the inspiration behind the ‘impassable shoals’ described by Plato following the submergence of Atlantis.
However, it was Rachael Carson who was probably the first to suggest the Dogger Bank as the home of Atlantis in her 1951 book, The Sea Around Us. Later a Scandinavian writer, Nils Olof Bergquist, in his 1971 book, Ymdogat-Atlantis. who appeared next to support this idea.
Other writers such as Jean Deruelle(a), Sylvain Tristan(c) and Guy Gervis(d) have also linked the Dogger Bank with Atlantis. Gervis has written two related papers(k)(l) on the subject. The earliest suggestion of such a connection was briefly supported by Robert Graves[342.39-3]. Rob Waugh, a British journalist, has offered an illustrated article(g) with the provocative title of Britain’s Atlantis found at the Bottom of the North Sea, in which he touches on some of the discoveries made on Doggerland.
Some have combined Doggerland with exposed land further north, now known as the Viking-Bergen Banks, as constituting the territory of Atlantis(x).
In 2009 a book was published with the subtitle of The Rediscovery of Doggerland, based on the research of a team led by Professor Vincent Gaffney of the University of Birmingham. In July 2012 the UK’s Daily Mail published(h) an extensive article on Doggerland.
The flooding of the Dogger Bank has been attributed to a 6200 BC event apparently caused by either an outpouring of meltwater from Lake Agassiz in North America or a huge tsunami generated by a Norwegian storegga(e). This event was covered in an extensive article in the November 2012 edition of the BBC Focus magazine. The same article has a sidebar on Atlantis which suggests that there is “perhaps just one archaeological theory that has any serious claim on the myth.” Then, not for the first time, the BBC offered tacit support for the Minoan Hypothesis in spite of the fact that, at least ostensibly, it does not match Plato’s description of Atlantis in terms of either time, size or location and offers no rationale for its stance.
In December 2020, a degree of revisionism was offered in a New Scientist article, which suggested that storegga tsunami may have been less than previously thought. Furthermore, it proposes that parts of what is now the submerged Dogger Bank was not completely flooded by the tsunami, but that parts continued as dry land, perhaps for centuries!(y)
>“For a long time, scientists assumed that a tsunami of this kind also caused the Dogger Bank, which was still protruding from the sea, to sink completely. According to a study by researchers at the University of Bradford, however, there was no single, all-destroying tsunami.
Rather, by examining sediments, the researchers were able to prove that only the northern part of Doggerland was submerged after the tsunami and that the destructive force of its floods was probably slowed down by hills or forests on the island.
However, after the water receded, the flooded area recovered over the years, as is demonstrated by the fact that evidence of plants and animals can be found again in the sediment layers above the disrupted tsunami layer.” There is a suggestion that Heligoland may be the last remnant of Doggerland.(ab)<
It has been estimated that over a period of a couple of hundred years the English Channel was also created in a comparable manner(n).
The December 2012 edition of National Geographic magazine also published an informative article on Doggerland and the ongoing work by archaeologists in the region. It considers the Storegga or the Lake Agassiz meltwater to be the cause of Doggerland’s final inundation. For me, it was interesting that a map in the article showed a small area around where I live as the last glaciated region of Ireland.
Alfred de Grazia’s online Q-Mag also published an overview of the Doggerland story in 2012(j) that was originally taken from the German magazine Der Spiegel. The same site has another paper(r) by Jean Deruelle in which he also argues that Doggerland was the location of the Great Plain of Atlantis that stretched from the east of the Dogger Bank and extended as far as what is now Denmark. Plato described the plain as being surrounded by a huge ditch. Then Deruelle, with a flash of ingenuity claims that it was not a ditch but instead was a dyke, designed to hold back the slowing advancing waters of the North Sea that were being fed by deglaciation. He endeavoured to reinforce this claim with the proposal that the Greek word for a ditch, ‘taphros’ can also be used for dyke. This interpretation seems possible according to W.K. Pritchett, a distinguished historian [1622.52.5].
Robert John Langdon has proposed that megalith builders from Africa came to Doggerland as the Ice Age ended and when Doggerland submerged they migrated to what is now mainland Britain, eventually constructing Stonehenge(i). But Langdon has gone further and also claims that Doggerland was actually Atlantis(aa).
A 2014 ‘Drowned Landscapes’ exhibition(m) organised by Dr Richard Bates of the Department of Earth Sciences at St Andrew’s University, reveals in greater detail the flora and fauna, as well as the lives of its inhabitants, of this submerged world. Much of the information was gleaned from data provided by oil and gas companies, combined with artefacts recovered from the seafloor.
Comparable discoveries have been made submerged deep under the waters of Hanö Bay near the coast of Havang, Sweden and dated to about 7000 BC(v).
In 2015 it was announced that €2.5 million in funding from the European Union has enabled a number of archaeologists from Britain’s top universities to team up for what will be the most intensive study of Doggerland so far(o)(q). Joined by experts from the University of Ghent and assisted by the Belgian Navy they located the first identifiable submerged settlements on the floor of the North Sea. Until now (2019) the only evidence of human habitation in the region were occasional artefacts caught up in fishermen’s nets.
In 2016, it was revealed(p) that the ancient footprints of both adults and children had been discovered off the coast of Northumberland, formerly a part of Doggerland. Their feet had apparently been shod.
On Sunday, January 13th 2019. the UK’s Sunday Express delighted its readers with two Atlantis stories(t)(u). First, the online edition of the paper had a story by one of its reporters, with an ‘Atlantis Discovered’ headline claiming that the remains of an ancient 8,000-year-old city, home to ‘tens of thousands’ of people, had been discovered in the North Sea, in a huge region sometimes referred to as Doggerland. The reporter cites Dr Richard Bates in support of this account. Unfortunately, the 2012 comments by Dr Bates never mentioned ‘a city’, but a vast area occupied by ‘tens of thousands’ of people, presumably early farmers(s). Then the same edition of the same paper by the same ‘reporter’ with another ‘Atlantis Found?’ headline, offered a video clip of the Maltese island of Filfla, while the commentator told us that Plato had said that a devastating earthquake had destroyed Atlantis it was finished off by an eruption. This is factually incorrect as Plato never mentioned an eruption. These two accounts are a sad reflection of the quality of media reporting today.
In 2020, David Keys, author of Catastrophe  wrote an article for the UK’s Independent newspaper outlining the most recent research into the 6200 BC tsunami that destroyed Doggerland. “It is estimated that multiple giant waves inundated some 2,700 square miles of land – from Scotland in the north to Norfolk in the south.
New underwater research carried out by the universities of Bradford, Warwick, St Andrews and Wales has for the first time discovered that the tsunami devastated parts of East Anglia and adjacent land which is now submerged beneath the southern part of the North Sea.” (z)
(k) See: Archive: 2073
(l) See: Archive 2074
Felice Vinci (1946- ) is an Italian nuclear engineer with a background in Latin and Greek studies and is a member of MENSA, Italy. He believes that Greek mythology had its origins in Northern Europe.
His first book on the subject in 1993, Homericus Nuncius, was subsequently expanded into Omero nel Baltico and published in 1995. It has now been translated into most of the languages of the Baltic as well as an English version with the title of The Baltic Origins of Homer’s Epic Tales. The foreword was written by Joscelyn Godwin.
Vinci explained that “I have been interested in the Greek poet Homer and Greek mythology since I was seven years old. My elementary school teacher gave me a book about the Trojan War, so the leading characters of Homer’s poem, ‘Iliad,’ were as important for me as Mickey Mouse and Donald Duck.
“In 1992, I found the Greek historian Plutarch‘s key-indication which positioned the island Ogygie in the North Atlantic ocean. I decided to dedicate myself to this research. The ancient Greek that I had studied in secondary school helped me very much. Subsequently, I was helped and encouraged by Professor Rosa Calzecchi Onesti, a famous scholar who has translated both of Homer’s poems, ‘Iliad’ and ‘Odyssey,’ into Italian. Her translations are considered a point of reference for scholars in Italy.”(s)
Readers might find two short reviews of Vinci’s book on an Icelandic website (in English) of interest(t)(u).
However, the idea of a northern source for Homeric material is not new. In the seventeenth century, Olof Rudbeck insisted that the Hyperboreans were early Swedes and by extension, were also Atlanteans. In 1918, an English translation of a paper by Carus Sterne (Dr Ernst Ludwig Krause)(1839-1903) was published with the title of The Northern Origin of the Story of Troy(m).
Vinci offers a compelling argument for re-reading Homer’s Iliad and Odyssey with the geography of the Baltic rather than the Mediterranean as a guide. A synopsis of his research is available on the Internet(a).
His book has had positive reviews from a variety of commentators(j). Understandably, Vinci’s theory is not without its critics whose views can also be found on the internet(d)(b)and in particular I wish to draw attention to one extensive review by Andreas Pääbo which is quite critical(k).>His objections are based on a firm contention that the Odyssey and the Iliad came from two different authors(v).<
Stuart L. Harris has written a variety of articles for the Migration and Diffusion website(c) including a number specifying a Finnish location for Troy following a meeting with Vinci in Rome. M.A. Joramo was also influenced by Vinci’s work and has placed the backdrop to Homer’s epic works in northern European regions, specifically identifying the island of Trenyken, in Norway’s Outer Lofoten Islands, with Homer’s legendary Thrinacia. An Italian article also links the Lofotens with some of Homer’s geographical references(r).
Jürgen Spanuth based his Atlantis theory on an unambiguous identification of the Atlanteans with the Hyperboreans of the Baltic region. More specifically, he was convinced [p88] that the Cimbrian peninsula or Jutland, comprised today of continental Denmark and part of northern Germany had been the land of the Hyperboreans.
As a corollary to his theory, Vinci feels that the Atlantis story should also be reconsidered with a northern European origin at its core. He suggests that an island existed in the North Sea between Britain and Denmark during the megalithic period that may have been Plato’s island. He also makes an interesting observation regarding the size of Atlantis when he points out that ‘for ancient seafaring peoples, the ‘size’ of an island was the length of its coastal perimeter, which is roughly assessable by circumnavigating it’. Consequently, Vinci contends that when Plato wrote of Atlantis being ‘greater’ than Libya and Asia together he was comparing the perimeter of Atlantis with the ‘coastal length’ of Libya and Asia.
Malena Lagerhorn, a Swedish novelist, has written two books, in English, entitled Ilion  and Heracles , which incorporate much of Vinci’s theories into her plots(l). She has also written a blog about the mystery of Achilles’ blond hair(n).
Alberto Majrani is another Italian author, who, influenced by Vinci, is happy to relocate the origins of many Greek myths to the Nordic regions . Although his focus is on the Homeric epics, he has also touched on Plato’s Atlantis story, proposing, for example, that the Pillars of Heracles were a reference to the thousands of basaltic columns, known as the ‘Giant’s Causeway’ to be found on the north coast of Ireland with a counterpart across the sea in Scotland’s Isle of Staffa.(o)
Not content with moving the geography of Homer and Plato to the Baltic, Vinci has gone further and transferred the biblical Garden of Eden to the same region(e). Then in a more recent blog(q) he repeats his views on the location of Eden in Lapland and reiterates his core thesis that “the real scenario of the events of the Iliad and the Odyssey was the Baltic-Scandinavian world, the primitive seat of the blond Achean navigators: they subsequently descended into the Mediterranean, where, around the beginning of the sixteenth century BC., they founded the Mycenaean civilization.”
A 116 bullet-pointed support for Vinci from a 2007 seminar, “Toija and the roots of European civilization” has been published online(h). In 2012 John Esse Larsen published a book expressing similar views.
An extensive 2014 audio recording of an interview with Vinci on Red Ice Radio is available online(f). It is important to note that Vinci is not the first to situate Homer’s epics in the Atlantic, northern Europe and even further afield. Henriette Mertz has Odysseus wandering across the Atlantic, while Iman Wilkens also gives Odysseus a trans-Atlantic voyage and just as controversially locates Homer’s Troy in England. Edo Nyland has linked the story of Odysseus with Bronze Age Scotland.
Christine Pellech has daringly proposed in a 2011 book, that the core narrative in Homer’s Odyssey is a description of the circumnavigation of the globe in a westerly direction(i). These are just a few of the theories promoting a non-Mediterranean backdrop to the Illiad and Odyssey. They cannot all be correct and probably all are wrong. Many have been seduced by their novelty rather than their provability. For my part I will, for now, stick with the more mundane and majority view that Homer wrote of events that took place mainly in the central and eastern Mediterranean. Armin Wolf offers a valuable overview of this notion(g).
It is worth noting that Bernard Jones has recently moved  Troy to Britain, probably in the vicinity of Cambridge! Like many others, he argues that Homer’s Iliad and Odyssey were not set in the Mediterranean as so many of the details that he provides are incompatible with the characteristics of that sea. However, Jones has gone further and claimed that there are details in Virgil’s Aeneid, which are equally inconsistent with the Mediterranean[p.6-10], requiring a new location!
Felice Vinci is also a co-author (with Syusy Blady, and Karl Kello) of Il meteorite iperboreo  in which the Kaali meteor is discussed along with its possible association with the ancient Greek story of Phaeton.
(g) Wayback Machine (archive.org) See: Note 5
(m) The Open Court magazine. Vol.XXXII (No.8) August 1918. No. 747
Gerhard Herm was born in Germany in 1931 and studied in Munich and the United States, after which he took up journalism and filmmaking. He produced a number of television documentaries on ancient Mediterranean civilisations and has written a number of books, both fiction and non-fiction. He has had two popular books published in English, on the Celts and the Phoenicians. His volume on the Celts includes a chapter on Atlantis in which he endorses the theories of his fellow countryman, Jürgen Spanuth, who had published his views shortly beforehand supporting a North Sea location for Atlantis, although his preferred site was Denmark rather than Helgoland. Herm offers a map (p.96) suggesting that the Atlantean Empire extended beyond what is today Denmark to include part of southern Sweden and a number of Baltic islands.
Phaëton in Greek mythology was the son of Helios the Greek sun god. Phaëton was also the name given to a comet that impacted or had a close encounter with the Earth in the 13th century BC. The Egyptians knew this comet as Sekhmet. Ancient inscriptions record that some of the consequences of this dramatic encounter were the drying up of the Nile and the desertification of Libya.
Michel-Alain Combes has noted(j) that Phaëton has also been associated “with Anat in Syria, the star of Baal in Canaan (Palestine and Phenicia), Absinthe, The star of the Apocalypse) among the Hebrews, Surt in the countries of the north.” He also suggests that the legends of Typhon (Hesiod) and Phaeton (Ovid), although usually thought to refer to separate events, are just different versions of the same encounter with a comet in the late 13th century BC.
Günter Bischoff has published two lengthy articles(n)(o) on the Atlantisforschung website which includes a comment that might account for the number of locations where apparent sightings of the comet were reported. “Now it is easy to explain why Phaethon should have been sighted over Greece, Egypt, Syria, India and other countries. During its orbits lasting several days, it will have flown over many inhabited areas on its elliptical orbit. Some observers may even have seen it several times and from different directions.”
A 2012 paper by Peter James and M.A, van der Sluijs entitled ”Silver’: A Hurrian Phaethon’ (l) concluded that “there is an attractive pattern of correspondences between the well-known Greek myth of Phaethon and the Hurrian myth of Silver.” Silver was a character in Hurrian mythology, also known as Ushu.
Interestingly, Plato records in Timaeus how Phaëton caused immense devastation but does not link it directly with the destruction of Atlantis but the context implies an event that was in the distant past, considerably earlier than Solon. Some ancient authorities, such as Eusebius and Isidore of Seville, have associated Phaëton with the time of Moses.
The poet Goethe considered the story of Phaëton to have had a real astronomical origin.
Franz Xavier Kugler was a Jesuit priest who spent over thirty years studying ancient astronomical texts written in cuneiform. In 1927, he published a paper in which he concluded that an asteroidal impact in the Mediterranean inspired the story of Phaëton.
More recently, Bob Kobres has written a number of articles on the subject of Phaëton having a cometary origin(k). Some of these papers can be found on the Internet(a). Kobres dates this Phaëton event to around 1200 BC.
Stavros Papamarinopoulos from the University of Patras in Greece presented a paper to the 2005 Atlantis Conference held on Melos in which he linked Plato’s Phaëton with an encounter between the earth and cometary fragments around 1200 BC.
Emilio Spedicato opted for 1447 BC as the likely date of the Phaëton explosion. He describes this as a super-Tunguska event, which exploded over southern Denmark(m). He further contends that the after-effects assisted the Israelite Exodus from Egypt.
Spedicato’s identification is comparable with Jürgen Spanuth’s idea that Phaëton was a fragment of Halley’s Comet. Two other followers of Spanuth, Günter Bischoff and Walter Stender have written extensive papers, in German, on a meteorite impact with Northern Europe around 1220 BC, which they identify as Phaëton(c). The same interpretation has been applied specifically to Lake Chiemgau in S.E. Bavaria and is expanded on in papers by Barbara Rappenglück among many others(d)(f).
>The late Bernhard Beier published an article on the Atlantisforschung website regarding Spanuth’s Phaeton theory that proposes a North Sea impact around 4.5km south of Helgoland with the consequent destruction of Atlantis. Beier concludes his comments with “Spanuth’s assumption that the Phaethon legend represents a mythical representation of catastrophic events from pre-Hellenic times corresponds exactly to Plato’s view of things and can therefore still be regarded as open to discussion. His chronological assignment of these events to the end of the ‘Bronze Age’ still seems worthy of discussion. On the other hand, the equation of the assumed Phaethon impact with the Atlantis catastrophe, which he made quite naturally and without further ado, lacks any exegetical basis, even if it may initially appear quite logical in the context of Spanuth ‘s theory.”(p) There are aspects of the Phaëton story that are still debated. Was the Phaëton of Greek mythology inspired by a close encounter with a comet? Did it destroy Atlantis? Are we dealing with an impact or just a very close encounter? What was the flight path of the comet? One suggested route is shown here, where it was given different names along the way.<
Clube & Napier  have proposed a slightly later date of 1369 BC for the encounter with Phaëton.
Dale Drinnon has argued(g) against any connection between Phaeton and the destruction of Atlantis saying “There are two different kinds of catastrophes being described and distinguished from one another and the Phaethon event is categorically differentiated from the Destruction of Atlantis in the Atlantis dialogues of Plato. There is no good reason to equate the two and certainly no textual justification for doing so.”
Amanda Laoupi offers an extensive article on the history of the Phaëton myth and its interpretation in both ancient and modern times.
Phaëton was also the name given by Johann Gottlieb Radlof (1775-1829) to a planet that he believed disintegrated after a collision with a comet, within human memory, resulting in the asteroid belt.
(g) Archive 3605
(k) Archive 3365.
Jean Deruelle (1915-2001) was a French mining engineer, who identified Northern Europe as the cradle of technological development, preceding the great civilisations of the Middle East. He contends that the advances of Northern Europe diffused to the southern nations of the Mediterranean. Deruelle identified Imhotep as an Atlantean immigrant to Egypt, where he contributed to the advances of its civilisation during the 3rd millennium BC and became its chief architect.
More specifically, he places Atlantis in the North Sea, on the Dogger Bank, which is a shoal around 100 km off the northeast coast of England. He has written at least two books on the subject of Atlantis.
A number of maps illustrating his theory are available on a French forum(a).
Fortunately, an English translation of his theory is available on the de Grazia website(b).
Deruelle imaginatively proposed that the great plain of Atlantis lay to the east of the Dogger Bank, stretching as far as what is now Denmark. Plato described the plain as being surrounded by a huge ditch. Then Deruelle, with a flash of ingenuity claimed that it was not a ditch but instead was a dyke, designed to hold back the slowing advancing waters of the North Sea that were being fed by deglaciation. He endeavoured to reinforce this claim with the proposal that the Greek word for ditch, ‘taphros’ can also be used for dyke. This interpretation seems possible according to W.K. Pritchett, the distinguished historian [1622.52.5].
Olof (Olaus) Rudbeck, (1630-1702), was a 17th century nationalistic writer from Uppsala, Sweden (a very powerful nation at that time). He was a professor of botany and anatomy, and was one of two discoverers of the lymphatic vessels. He also had an interest in astronomy, taught mining and fortification theory and was Sweden’s first field archaeologist.
Olaf published, Atlantica between 1679 and 1702, in Latin and Swedish , , which placed Atlantis, not altogether surprisingly, in Sweden. This was a massive 2500 page work(b), published with the financial help of the Swedish King Carl XI, in which he offered 102 ‘proofs’ to support his thesis. Atlantica included a map showing Uppsala as Atlantis(a). He also contended that Swedish was the root tongue of all languages!
Rudbeck built his Atlantis theory on a number of details, including references to the Icelandic Eddas.
- He assumed that the mythical Swedish king Atle was the original Atlas,
- He linked the Swedish Atlefjell (Atle’s Mountain) with the Atlas Mountains and an old name for Sweden was Atland, which crops up in the Oera Linda Book,
- He cited Sweden’s large copper deposits as one of his proofs of his country’s identity with Plato’s Atlantis.
It is also of interest that Rudbeck was an early proponent of the idea that the ‘years’ referred to by Plato were in fact originally Egyptian ‘lunar cycles’ and concluded that Atlantis was destroyed circa 1500 BC.
Rudbeck also noted that the Greek word ‘nesos’ could mean ‘island’ OR ‘peninsula’, the latter being applicable to Sweden. He argued that the ‘Pillars of Heracles’ was a designation formerly used to refer to a number of locations. Rudbeck claimed that the Øresund strait between Sweden and Denmark was the site of the Atlantis ‘Pillars’.
It should be noted that Rudbeck’s theory was a development of the earlier ideas of another Swede, Johannes Bureus (1568-1652), a runic scholar, also born near Uppsala.
Half a century after Rudbeck’s death, a fellow Swede, Johannes Jacobi Eurenius, wrote Atlantica Orientalis, published in 1751, in which he placed Atlantis in the Holy Land and argued forcefully against Rudbeck’s Swedish location.
*However, another two centuries were ro pass before a comparably comprehensive study of the Atlantis question was undertaken by Ignatius Donnelly. The passage of time has demonstrated both to be heavily flawed.*
In recent years, Gunnar Eriksson, professor emeritus of the History of Science and Ideas at Uppsala University, published the first Swedish biography of Rudbeck. He also compiled a shorter version, in English, that looked at Rudbeck’s 17th century ‘proofs’ that Sweden was Plato’s Atlantis. David King of the University of Kentucky has published a further look at this remarkable, if eccentric, individual.
Stephen P. Kershaw has commented[1410.193] that Rudbeck’s Atlantica ”was written while Lutheran Sweden was still coming to terms with the abdication in July 1654 of ‘Queen of the Swedes, Goths and Vandals’, and her conversion to Roman Catholicism. For the Protestant Rudbeck, the Atlantis project was part of an attempt to champion Swedish nationalism, both politically and religiously; annexing Atlantis, which the Catholic/Mediterranean world had so often used to assert its own supremacy, and moving it to Protestant Sweden was an ingenious move.”
A modern review(c) of Rudbeck’s work by Magnus Alkarp, another Swede, has offered a more generous assessment of his methods, finishing with the following comment – “But leaving aside these dreams of Atlantis, we can simply state that Rudbeck’s hypotheses were rarely aimless fragmentary ideas, thrown out at random. On the contrary, when he combines antiquarian observations with topography, local folklore and written sources Rudbeck becomes a figure of genius – even when he is completely wrong.”
Alfred Nobel, the inventor of dynamite and after whom the annual Nobel Prizes are named, was a direct descendant of Rudbeck.