The Sea Peoples is the name given by modern scholarship to a group of allies who caused havoc among the nations of the Eastern Mediterranean including Egypt, which they invaded at least twice, in the 2nd millennium BC. The phrase ‘Sea Peoples’ was never used in ancient records, in fact, the coining of the term in 1855 is now generally attributed to French Egyptologist, Emmanuel de Rougé who used the term peuples de la mer (literally “peoples of the sea”) in a description of reliefs at Medinet Habu. The phrase was later popularized by another French Egyptologist, Gaston Maspero (1846-1916). Eckart Kahlhofer has recently suggested that even earlier, J. F. Champollion (1790–1832) employed an equivalent term gens navales to describe the occupants of the invading swan-necked boats.
Also related to the carvings at Medinet Habu is an interesting study of the Sea Peoples’ ships depicted there, by the nautical archaeologist Professor Andrea Salimbetti’s website has a lengthy paper on Aegean Bronze Age ships(al) as well as the Sea Peoples(am).
Cyprian Broodbank in The Making of the Middle Sea  argues that the Sea People “never actually existed as a single people. Instead, small roving bands were a symptom of the collapse, not the cause, and they were blown out of proportion by Egyptian propagandists working for Ramasses III.” (ai)
Broodbank is a co-author with Giulio Lucarini of a paper(av) about Mediterranean Africa that “draws on a new surge in data to present the first up-to-date interpretative synthesis of this region’s archaeology from the start of the Holocene until the threshold of the Iron Age (9600–1000 bc).”
One website(h) describes the Sea People as groups of dispossessed raiders driven by hunger following crop failures resulting from climate change. The same idea is expanded on by Lu Paradise in an extensive article(v).
A different view was expressed by the Egyptologist Robert Anderson who commented “It would seem that, rather than bands of plunderers, the Sea People were probably part of a great migration of displaced people. The migration was most likely the result of widespread crop failures and famine.”(d)
Evidence is mounting that climate change played a significant part in the Late Bronze Age collapse of civilisations in the Eastern Mediterranean region. There is a school of thought that believes that the widespread societal disintegration was more the result of environmental factors rather than the depredations of the Sea Peoples(ag).
The Sea Peoples’ exact origin continues to be a matter of intense speculation(ad). The debate regarding their true identity has been ongoing for a long time and will probably continue as long as the chronologies of the Middle East are not fully harmonized to the satisfaction of most. There is, however, some agreement that the Sea Peoples mounted two separate invasion attempts on Egypt around 1208 & 1176 BC (Facchetti & Negri).
Mycenaean Sea Peoples
The Oxford Companion to the Bible  is certain that the Sea Peoples were originally Mycenaean, who moved south, following the collapse of their civilisation at the end of the Late Bronze Age. They were repelled by the Egyptians and then moved on to the Levant where they later became known as the Philistines. A paper(ab) that also links the Philistines with the Sea Peoples from a biblical perspective is available.
Shelley Wachsmann(aj), who also offers evidence that at least some Mycenaeans were involved with the Sea Peoples(ak).
There is a claim that the Sea Peoples also attacked Mycenaean Greece on two occasions and that Athens survived both(ae). Contrast that with the contention that there was a Mycenaean group within the Sea Peoples. The confusion surrounding the Sea Peoples is exemplified by the response to a question on the quora.com website(af).
Sea Peoples from Anatolia (Northern Levant)
Erick Wright, formerly a regular contributor to the now-defunct Atlantis Rising forums has concluded(b) that Atlantis was located in what today is Southern Turkey and that Atlanteans were among the Sea Peoples who attacked Egypt in 1200 BC. Another Atlantis Rising forum(e) on the subject is also worth a look as is another illustrated site(f) which includes a map of the homelands of the Sea Peoples.
The historian, Sanford Hoist, published a paper in which he argued(j) for an Anatolian origin for the Sea Peoples together with other groups such as the Phoenicians.
The most recent addition to our knowledge of the Sea Peoples appears to be imminent with the publication of a paper in the December 2017 issue of the journal Proceedings of the Dutch Archaeological and Historical Society. Written by Frederik Woudhuizen and Eberhard Zangger, the authors offer a translation of a 3200-year-old inscription That may refer to the Sea Peoples and link them with western Turkey. You can read more, now, on the Livescience website(z). In a 2006 paper(ac), The Ethnicity of the Sea Peoples, Woudhuizen included some groups from the Central Mediterranean as part of the Sea Peoples.
Erich Fred Legner offers an extensive paper(au) on the diversity of the Sea Peoples. Brian Janeway explored the idea that the Sea Peoples originated in the Northern Levant(aw).
Sea Peoples from Southern Levant (Modern Syria, Lebanon, Israel & Palestine)
Joseph Morris in his thesis(m) presented to the Classics Department of Florida State University in 2006 defined the Sea Peoples as “a coalition consisting of the indigenous populations of Syria-Palestine led by the neo-Hittite states.”
Eric Cline has noted that the only member of the Sea Peoples alliance whose identity has been ‘firmly established’ is that of the Peleset  who are accepted as Philistines. He also comments that identifying the Shekelesh with Sicily and the Shardana with Sardinia is based in part on the ‘consonantal similarities’ [p.4].
Sea Peoples or North Sea Peoples?
Until the middle of the 20th century, there was a consensus that the Sea Peoples originated in the Mediterranean region. That is until Jürgen Spanuth published his claim that Atlantis had been located in the North Sea and equated the Atlanteans with the Sea Peoples. This radical idea, with some variations, was adopted by several commentators and unsurprisingly, many were from Northern Europe. Spanuth referred to them as the North Sea Peoples  and offered a range of evidence from the Egyptian inscriptions at Medinet Habu to support this idea. This evidence includes a variety of features that Egyptians used to portray the Sea Peoples such as types of swords, the shape of ships, shields and helmets as well as hair, clothing and shaving fashions. He then identified these Scandinavians as Atlanteans who later attacked Egypt. His opinion in this regard was strongly supported by Felix R. Paturi [1339.218]. More recently, Spanuth’s ideas have also been echoed by Walter Baucum in his Bronze Age Atlantis .
Similarly, Ellis Peterson endorses Spanuth’s Scandinavian location for Atlantis(ax).
Before the emergence of these Bronze Age seafarers, there was a history of Northern Boat-Peoples who gradually expanded globally after the last Ice Age. A paper by Andres Pääbo charts their story(k). Zach Zorich is a freelance journalist and contributing editor at Archaeology magazine. In January 2016 he wrote an article(r) that would seem to contradict the idea of Northern European ‘Sea People’ invading Egypt, for the simple reason that sailing boats were not developed in Scandinavia until around the time of the Vikings! – “The plank boats and log boats being built in northern Europe were not the most advanced watercraft of their time. The Greeks, Egyptians, and other cultures around the Mediterranean Sea used sailing ships to conduct trade, and sails wouldn’t be used in Northern Europe until the Iron Age, during the seventh or eighth century CE.”
Another site(an) also describes the various ships of the period used by the Egyptians, Greeks and the Sea Peoples. One unusual suggestion on the same site is that some of the Sea Peoples, although allied with groups from across the Mediterranean, came from Britain and Northern Europe(ao)!
The Sea Peoples’ Alliances
I have used the plural because the evidence suggests that over the extended period of the Sea Peoples activities the alliances did experience some change of members.
Federico Bardanzellu offers several papers on his Museo dei Dolmen website(n) in which he suggests specific homelands for many of the members of the alliance(o).
Bob Idjennaden along with co-author, Mebarek S. Taklit, have produced The Mysterious Sea Peoples attack Egypt , which provides an overview of the various incursions against Egypt during the 2nd millennium BC. The prominent part played by the Berbers or their ancestors in varying alliances that constituted the Sea Peoples is highlighted.
According to Raffaele D’Amato & Andrea Salimbeti [1152.20], the Denyen were one of the major groups of the Sea Peoples and have been known in ancient sources by different names; Danai, Danaoi, Danaus, Danaids, Dene, Danaids, Danuna. Others have linked them with the Danaan of Irish mythology. The Tuatha de Danaan invaded Ireland in prehistoric times. Having noted that Dan/Don/Danu were ancient words for water, it is not such a wild supposition that the Tuatha de Danaan were at least a constituent part of the Sea Peoples, an idea promoted by Leonardo Melis.
On the other hand, Egerton Sykes thought that the Tuatha de Danaan were refugees from Atlantis, an idea he expressed in his 1949 edition of Ignatius Donnelly’s Atlantis. He was convinced that Murias one of the four legendary cities of the de Danann had been located in Bimini. This highly speculative idea failed to bear fruit as have all efforts to identify the location of the other three cities, Falias, Finias and Gorias.
Speculation regarding the identity of individual tribes in the federation can be found on various websites(i)(f). One of the most comprehensive is provided by two Italian military historians, D’Amato & Salimbeti in their 2015 booklet and on the internet(l) and both are to be highly recommended. They highlight the complexities involved in definitively identifying the members of the varying alliances that were loosely described as the ‘Sea Peoples’ over a three hundred year period.
Atlantis and the Sea Peoples
The German classical scholar, Wilhelm Christ, was probably the first to identify the invading Sea Peoples with the Atlanteans(p), predating Jürgen Spanuth’s theory by the better part of a century. Christ’s idea was also supported to varying degrees by Theodor Gomperz, Spyridon Marinatos, John V. Luce, and Herwig Görgemanns.
Quite a number of other writers have identified the Atlanteans as the Sea Peoples whose invasion of the Eastern Mediterranean has been recorded in some detail by the Egyptians. One such high profile identification in the 20th century was by Spyridon Marinatos. One of the latest to join this school is Dr Rainer W. Kühne who not only makes the same identification but, using satellite images, believes that he has pinpointed the capital of Atlantis in Southern Spain. His website has a list of comparisons of Atlanteans to the Sea Peoples(a), which is worth consideration.
‘Rider’, the anonymous author of an article(ae) concerning ‘the campaigns of the Sea Peoples’ on the allempires.com website also suggests that Plato’s Atlanteans can be identified with the Sea Peoples.
Eberhard Zangger argues that the Sea Peoples were survivors of the Trojan War that fled to various parts of both the central and eastern Mediterranean(g). He has written further on this identification and more on the Luwian Studies website(s). Zangger claims that the Sea Peoples were an alliance of Libyans and Western Anatolian (Luwian) states(w)(y), which seems odd since Plato describes the Atlanteans as mightier than Libya and Asia combined. If Zangger is correct in identifying Troy as Atlantis , he is also implying that according to Plato, a part (Troy) is greater than the whole (Libya and Asia combined), Troy being part of Asia! Something is wrong with his theory.
In 2020, Sean Welsh maintained that survivors of the eruption of Thera, which held the capital of Atlantis ‘morphed’ into the Sea Peoples .
A more recent (2017) paper(aa) on a conservative website suggests that the Sea Peoples were ‘early Western Europeans’.
The most radical suggestion regarding the Sea Peoples has come from Jim Allen, who promotes a South American location for Atlantis. He also seemingly equates at least some of the Sea Peoples with his South American Atlanteans [077.123], has drawn attention to the similarity of some of the Sea Peoples’ headgear with that of Amazonian ‘Indians’(c)!
The Malagabay website published a lengthy article(t) in July 2016, offering evidence along with some conjecture, supporting the equally extreme idea that the Sea Peoples had originated in India and having migrated westward, some of them reached the Aegean and became known as Dorians! The author of the article appears to have followed the ideas of Edward Pococke (1604-1691) published in his India in Greece .
Another unexpected twist is the claim by the discoverer of the Phaistos Disk, Luigi Pernier, that the characters used on the Disk are similar to the representations of the Sea Peoples at Medinet Habu.
W. Sheppard Baird in a lengthy paper (ap) concluded that “The Minoan Diaspora from Spain gave birth to the Sea Peoples”
Two contributors to the Sea Peoples debate in the 1970s were Alessandra Nibbi (1923-2007)  and Nancy K. Sandars (1914-2015)  who, although they had their differences, appear to have agreed on: “(a) the ‘Sea Peoples’ were not one particular people, (b) their label as being ‘of the sea’ is misleading, and (c) earlier attempts to blame the cataclysmic collapse throughout the East Mediterranean in the Late Bronze Age on the Sea Peoples is untenable.”
The earliest book devoted to the Sea Peoples that I am aware of was Immanuel Velikovsky’s Peoples of the Sea. However, Velikovsky was more concerned with revising the chronologies of the Middle East and so focused on dating the invasion of the Sea Peoples rather than identifying their origins. Velikovsky has an interesting footnote in his Peoples of the Sea [758.4], which reads; “When Ramses III speaks of ‘Peoples of the Sea’ he specifies the Tkeker, the Shekelesh, the Teresh, the Weshesh and the Sherden (or Sardan); he specifies the Denyen as ‘Peoples of the Isles.'” It would be interesting to know the reason for the distinction.
Trude & Moshe Dothan have added another valuable book to the Sea Peoples literature with their People of the Sea which has the interesting sub-title of The Search for the Philistines. Related to their work, is the result of recent excavations at Ashkelon, an important Philistine city, which suggests that the city had received migrants from southern Europe during the Bronze Age, who may have constituted a component of the Sea Peoples(ah). Clearly, further investigation will be required to confirm these indications.
An extensive review of all the available material relating to the Sea Peoples was also published online in October 2015(q). The MalagaBay website (now closed) had also a wide-ranging illustrated article(u) about the Sea Peoples, although without reaching any firm conclusions.
Also See: Illyrians,
(c) http://www.atlantisbolivia.org/headgear.htm (link nbroken) see part atlantis bolivia part 4 conclusion, mummies,uente magna and links *
(i) Archive 2813
(k) Archive 2337 (all three parts)
(p) Abhandlungen der bayerischen Akademie der Wissenschaften, Vol.. XVII, 2nd part, Munich 1886, pp. 451-512. (German)
(aa) Archive 3429
(ai) https://www.reddit.com/r/history/comments/c3fm5j/who_were_the_mysterious_sea_people_during_the/ (halfway down page)
(as) Cambridge Ancient History Ist edition, Vol.II, p.8
Typhon in Greek mythology is described as a winged serpentine monster who fought Zeus for control of the cosmos and lost. He first appeared in Greek literature in the writings of Homer and Hesiod(b). Many castastrophists have identified the story of Typhon as a description of a close encounter and/or possible impact by a comet. Some atlantologists have endeavoured to link Typhon with Plato’s Atlantis.
Jürgen Spanuth [15.178] and Walter Baucum [183.36], among others, identified Typhon with Phaëton, while decades later Axel Famiglini proposed that Typhon had destroyed Atlantis located in the Atlantic.
Others have identified Typhon as the comet of Exodus(a), just one of the many speculative suggestions that the myth has generated. However, it is hard not to think that there may have been some real historical event behind the evolution of the story.
Heinrich Pudor (1865-1943) was the German author of Voelker aus altes Athen, Atlantis, Helgoland  and Völker aus Gottes Athem: Atlantis-Helgoland das arisch-germanische Rassenhochzucht- und Kolonisations-Mutterland  .
The Bee and its place in many cultures from prehistoric times is outlined in three lengthy articles(a)(b)(c) by Andrew Gough. Much of what he has written is news to me as I’m sure it will be to most readers here. They should be read along with an equally fascinating article in National Geographic magazine of March 2020. All three of Gough’s papers are highly informative and worthy of a read.
>An article(c) on the BBC website refers to studies that indicate “that humans have been exploiting honeybees for almost 9,000 years” also noting that “traces of beeswax found on ancient pottery from Europe, the Near East and North Africa suggest the first farmers kept bees.”<
Its medicinal and nutritional qualities have been identified in ancient societies as far apart as early Aboriginal Australia and Sumeria. The bee also featured “as the symbol of the constellation presently occupied by Libra” in the zodiac of the Dogon of Mali. Gough deals extensively with the place of the bee in ancient Egypt where the bee ideogram represents honey, and “Intriguingly, Northern Egypt – the land stretching form the Delta to Memphis was known as “Ta-Bitty”, or “the land of the bee”. Similarly in the bible, the Lord promises to bring the Israelites out of Egypt and into a land flowing with milk and honey.”
Gough, who had earlier been attracted to the Minoan Hypothesis, noted that the Minoans of Crete, like the Egyptians, also venerated the bee and added that “Although speculative, the notion of Atlantis as a centre of bull and Bee worship is alluring, and based on the evidence, not entirely unfounded.”(a) Throughout his three articles, Gough touches briefly on the subject of Atlantis including the books of Jürgen Spanuth and his North Sea Atlantis. In the same way, I should point out that in the case of another Atlantis candidate, Malta, its name is generally thought to be derived from the Greek word for honey meli and was later known to the Romans as Melita, the Latin equivalent. Malta was renowned in ancient times for the quality of its honey, which may explain why the light-fingered, 1st century BC Roman governor, Verres, stole 400 amphorae of it (about 2800 gallons) over a three-year period.
Antoine Gigal, the French researcher, has drawn attention to a possible link between Egypt and Malta based on the bee and its honey.(d)
>Eva Crane (1912-2007) the renowned British expert on bees and beekeeping has authored many papers and books on the subject among which is the 682-page tome The World History of Beekeeping and Honey Hunting , a must for anyone with a keen apiarian interest.<
Holger Kalweit is a German psychotherapist and ethnologist and something of a conspiracy theorist. In his Irrstern über Atlantis (Inferno over Atlantis) he follows Spanuth in identifying Heligoland as a remnant of Atlantis, which he claims was destroyed in 1222 BC by the comet Phaëton.
He sees Atlantis as the home of the white Nordic people. After the catastrophe he believes that the survivors fled en masse south to the Mediterranean, where they settled in what was later known as the Levant and Greece. According to Kalweit they were responsible for the Hellenic culture, whose influence is still felt today.
At this point most people would think that his ideas were questionable enough, but unfortunately there was worse to come. He goes on to claim that the Nordic gods were also brought to Greece, “but, unfortunately, their gods were not human beings, but reptiloid aliens.” Anyone for therapy?
Peter Paulsen (1902-1985) was a German professor of archaeology, who belonged to the Ahnenerbe-SS and was heavily involved in the plundering of museums and libraries in Poland after the German invasion. Heather Pringle records his wartime activities in great detail in The Master Plan[0032.196].
He had a keen interest in Norse mythology, which led to the publication of Axt und Kreutz in 1939. So it is not surprising that after the war when Jürgen Spanuth published his theory of a North Sea Atlantis and identified the Sea Peoples as the ‘North Sea Peoples’, Paulsen was quick to describe Spanuth’s work as “very significant and valuable research which should in every way be supported.” Another former member of Ahnenerbe, Professor Otto Huth is also recorded[1339.217] by Felix R. Paturi as supporting Spanuth’s work.
Elsewhere(a) we are told “After the war Peter Paulsen did his best to bury his past and in 1981 landed a prestigious job as a medieval expert in Würtemberg”.
Felix R. Paturi is the pseudonym of German author Heinz Mindt (1940- ), whose work includes Prehistoric Heritage, in which he touches on the subject of Atlantis[p215], in particular the theories of Jürgen Spanuth. Although he does not expressly endorse the idea of the reality of Atlantis he is very critical of the manner in which Spanuth was treated by some members of the scientific community, which resulted in ten professors being forced, in a law court, to admit that their arguments against Spanuth were untenable. Paturi also includes references to some scientists who did support Spanuth. He concludes with the following comment – “But independent of whether the mysterious sea peoples were or were not the inhabitants of Plato’s Atlantis, there is one thing which in the long run can scarcely be denied: that they came from the far north.”
Horned Helmets have been worn by various warrior groups from ancient times but, despite popular belief, not by the Vikings. Jürgen Spanuth, the leading proponent of a North Sea Atlantis, has identified the Sea Peoples who attacked the Egyptians as North Sea Peoples. The attack was recorded by the Egyptians on the walls of Medinet Habu and where they depicted some of the invaders with horned helmets. Spanuth claimed that “The only known Bronze Age horned helmets come from north Europe”[0015.55]. The illustrations from the Viscø helmets in the Danish National Museum used by Spanuth[0015.31] were more likely to have been for ceremonial use and show no signs of having been used in battle.
>An early 2022 report confirmed that recent radiocarbon dating pushed these helmets back to long before the Vikings – “For many years in popular culture, people associated the Viksø helmets with the Vikings,” said Helle Vandkilde, an archaeologist at Aarhus University in Denmark. “But actually, it’s nonsense. The horned theme is from the Bronze Age and is traceable back to the ancient Near East.”(g)<
A January 2018 article highlights a horned figure on the so-called Oseberg Tapestry, who appears to be leading a religious procession, contributing to the theory that the few horned helmets found so far were probably used for ceremonial purposes(e). Another textile fragment found at the same site also depicts a horned person, which to my mind is more reminiscent of a nordic shaman than a warrior.
Baruch Halpern in a footnote in his paper(f) on the Sea Peoples informed us that “Sherden-like horned helmets have also been found along the northern shore of the Black Sea and on statuettes in Sardinia, but that these lack the central disks, and may reflect coincidence, appropriation, trade or migration rather than indicate a place of origin. The iconographic connections of the horns and disk would suggest devotion to a lunar god; see Bernett and Keel (1998).”
Furthermore, he was incorrect in claiming that horned helmets were only used in northern Europe during the Bronze Age. Archaeologist Roger Grosjean (1920-1975) has demonstrated(a) that the Torreans of Corsica did use such helmets during that period. The Sherden/Shardana, considered to be one of the Sea Peoples depicted at Medinet Habu are shown as wearing horned helmets and in every instance, except three, they include a round additional piece on the crest. The Shardana are generally accepted to be from Sardinia and are possibly related to the Torreans on neighbouring Corsica. However, the Sardinian examples do not appear to have the accoutrement at the helmets’ crest depicted at Medinet Habu.
In conclusion, I think Spanuth’s horned helmet evidence is flawed but also that the Sardinian theory is not watertight. Furthermore, his core claim of an invasion from the North Sea into the Eastern Mediterranean is equally untenable. Bronze Age territorial expansion was always into adjacent or nearby territory. A journey of over 4,000 miles from Heligoland to attack Egypt makes no sense.
(c) http://www.salimbeti.com/micenei/helmets1.htm (Also see helmets2 & helmets3)
(f) SCRIPTA MEDITERRANEA, Vol. XXVII-XXVIII, 2006-2007, 15-32
John Lock is presented as the ‘author’ of The Mystery of Atlantis. The book is very badly presented with strange formatting, many page numbers missing, no title page etc, etc. It was published by CreateSpace, an Amazon company.
As I read through the book, there small hints that it was written decades before the publication date of 2015. The content of the book supported the North Sea as the location of Atlantis, a concept given great exposure in the 1950’s by Jürgen Spanuth (1907-1998). Further investigation revealed that the text was word for word taken from Spanuth’s Atlantis:The Mystery Unravelled which in turn was the English translation of Das Entraselte Atlantis (Atlantis Revealed). It is obvious that the text was just badly scanned, resulting in the poor formatting, numerous typos and missing images.
This is the most blatant case of printed plagiarism that I have encountered, which may also be a breach of copyright.
Reader’s Digest published The World’s Last Mysteries in 1977. The very first article, written by May Veber, was about Atlantis. She reviews the leading Atlantis theories of nearly four decades ago; Azores, Bimini and in greater detail, Minoan Thera. One of her final comments was that “even the impressive body of scientific evidence which supports the Santorini explanation has been challenged. There is a volume of scholarship building up in favour of Heligoland as the site of Atlantis.” This was two years before Spanuth‘s Atlantis of the North was published in English!