Holger Kalweit is a German psychotherapist and ethnologist and something of a conspiracy theorist. In his Irrstern über Atlantis (Inferno over Atlantis) he follows Spanuth in identifying Heligoland as a remnant of Atlantis, which he claims was destroyed in 1222 BC by the comet Phaëton.
He sees Atlantis as the home of the white Nordic people. After the catastrophe he believes that the survivors fled en masse south to the Mediterranean, where they settled in what was later known as the Levant and Greece. According to Kalweit they were responsible for the Hellenic culture, whose influence is still felt today.
At this point most people would think that his ideas were questionable enough, but unfortunately there was worse to come. He goes on to claim that the Nordic gods were also brought to Greece, “but, unfortunately, their gods were not human beings, but reptiloid aliens.” Anyone for therapy?
Dr Jürgen Spanuth (1907-1998) was born in Austria and studied theology and archaeology at university. He became pastor of Bordelum in Northern Germany. His first book Das Entraselte Atlantis was published in 1953, following excavations near Heligoland. It was later published in English and is now available to read on the Internet(a). His basic thesis was that following a major catastrophe in the North Sea around 1250 BC, the Mediterranean experienced an invasion of Scandinavians, whom he referred to as the ‘North Sea Peoples’. Part of the physical evidence he produced was the horn-helmeted Sea Peoples depicted at Medinet Habu. Since we are all used to seeing Vikings depicted with horned helmets, many are surprised to find that it is a late 19th-century invention(e)(f).
Spanuth’s theory implies that such helmets had been a standard army issue in the region for over a millennium. In fact the Vikings used rather plain helmets which they did not manufacture themselves but traded for them from other Germanic peoples on mainland Europe(d). On the other hand, one of the Sea Peoples, the Shardana, generally believed to have come from Sardinia, did use horn-helmets. However, there are aspects of this claim that are the subject of continuing debate, but the suggestion of a North Sea connection has weakened considerably.
Spanuth considered Basileia, the royal island of Atlantis, to have been located near Heligoland. He produced a mass of evidence to support his views but found his book under severe attack by many academics, which, in general, had the support of the public. After being publicly labelled, among other things, a liar, Spanuth was forced to challenge his detractors in the courts. After some six years, he was vindicated when ten professors withdrew their plea, admitting that their arguments against the pastor were untenable. Felix R. Paturi has more information[1339.215] on this disgraceful episode, as well as a note of scientists who supported Spanuth.
A study of Spanuth’s references would suggest that he had access to the prehistoric research archives of the Ahnenerbe and has successfully collated and analysed a lot of this extensive material in his books. Vidal-Naquet bluntly labels him a Nazi[580.124], although his publisher, Wolfram Zeller, denied it. It may be relevant to mention that in the 1930s, Heinrich Pudor an avowed German anti-Semite also proposed Helgoland as Atlantis, but I have been unable to find any reference to Pudor by Spanuth!
The German Wikipedia claims that Spanuth was a member of the NSDAP (Nazi Party) from 1933 until 1945. Similar claims that he had been in the SS have also been refuted(c). In 2002, Frank Doenenburg, on his website(b)discussed Spanuth’s politics at length. In my view, all these matters, however unsavoury, risk distracting us today from discussing dispassionately the merits or otherwise of Spanuth’s Atlantis theories.
Spanuth’s second book had a much better reception. His final offering was Die Atlanter(1976), which was also published in English, however, this is really just a revised and expanded version of his 1965 book.
Spanuth has still a lot of supporters and is constantly referred to, particularly by German investigators such as Arn Strohmeyer and Gerhard Herm. Felice Vinci, who strongly favours a Northern European origin for Homer’s epic tales, also places Atlantis in a northern context. The Danish writer, Kirsten Bang, published a short book in which she also placed Atlantis in the Wadden Sea where Helgoland is located. She also supports a date of 1300 BC for its destruction.
Another recent supporter of Spanuth’s Atlantis theory is Holger Kalweit who has written a trilogy, the first of which is Irrstern über Atlantis. This initial volume is concerned with the destruction of Atlantis by a comet (Phaeton) in 1222 BC, leaving Helgoland as a remnant. Refugees fled south to the Eastern Mediterranean leaving their cultural imprint on the region. Unfortunately. this huge 700-page book is to be followed by two more in which the author moves on to expand on the subject of ‘lizard people’, which for me has him as a fully paid-up member of the lunatic fringe.
(b) https://www.fdoernenburg.de/Forum/viewtopic.php?f=28&t=1213 (page closed, July 2017)
Phaëton in Greek mythology was the son of Helios the Greek sun god. Phaëton was also the name given to a comet that impacted or had a close encounter with the Earth in the 13th century BC. The Egyptians knew this comet as Sekhmet. Ancient inscriptions record that some of the consequences of this dramatic encounter were the drying up of the Nile and the desertification of Libya.
Michel-Alain Combes has noted(j) that Phaëton has also been associated “with Anat in Syria, the star of Baal in Canaan (Palestine and Phenicia), Absinthe, The star of the Apocalypse) among the Hebrews, Surt in the countries of the north.”
A 2012 paper by Peter James and M.A, van der Sluijs entitled ”Silver’: A Hurrian Phaethon’ (l) concluded that “there is an attractive pattern of correspondences between the well-known Greek myth of Phaethon and the Hurrian myth of Silver.” Silver was a character in Hurrian mythology, also know as Ushu.
Interestingly, Plato records in Timaeus how Phaëton caused immense devastation, but does not link it directly with the destruction of Atlantis but the context implies an event that was in the distant past, considerably earlier than Solon. Some ancient authorities, such as Eusebius and Isidore of Seville, have associated Phaëton with the time of Moses.
The poet Goethe considered the story of Phaëton to have had a real astronomical origin.
Franz Xavier Kugler was a Jesuit priest who spent over thirty years studying ancient astronomical texts written in cuneiform. In 1927, he published a paper in which he concluded that an asteroidal impact in the Mediterranean inspired the story of Phaëton.
More recently, Bob Kobres has written a number of articles on the subject of Phaëton having a cometary origin(k). Some of these papers can be found on the Internet(a). Kobres dates this Phaëton event to around 1200 BC.
Stavros Papamarinopoulos from the University of Patras in Greece presented a paper to the 2005 Atlantis Conference held on Melos in which he linked Plato’s Phaëton with an encounter between the earth and cometary fragments around 1200 BC.
Emilio Spedicato has opted for 1447 BC as the likely date of the Phaëton explosion. He describes this as a super-Tunguska event, which exploded over southern Denmark(m). He further contends that the after-effects gave assistance to the Israelite Exodus from Egypt.
Spedicato’s identification is comparable with Jürgen Spanuth’s idea that Phaëton was a fragment of Halley’s Comet. Two other followers of Spanuth, Günter Bischoff and Walter Stender have written extensive papers, in German, on a meterorite impact with Northern Europe around 1220 BC, which they identifies as Phaëton(c). The same interpretation has been applied specifically to Lake Chiemgau in S.E. Bavaria and is expanded on in papers by Barbara Rappenglück among many others.(d)(f)
Clube & Napier  have proposed a slightly later date of 1369 BC for the encounter with Phaëton.
Dale Drinnon has argued(g) against any connection between Phaeton and the destruction of Atlantis saying “There are two different kinds of catastrophes being described and distinguished from one another and the Phaethon event is categorically differentiated from the Destruction of Atlantis in the Atlantis dialogues of Plato. There is no good reason to equate the two and certainly no textual justification for doing so.”
Amanda Laoupi offers an extensive article on the history of the Phaëton myth and its interpretation in both ancient and modern times.
Phaëton was also the name given by Johann Gottlieb Radlof (1775-1829) to a planet which he believed disintegrated after a collision with a comet, within human memory, resulting in the asteroid belt.
(g) See Archive 3605
(k) See: Archive 3365.