An A-Z Guide To The Search For Plato's Atlantis

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Menes

Acholonu-Olumba, Catherine

Catherine Acholonu-Olumba (1951-2014 ) was from Orlu in Nigeria and well Catherine Acholonuknown as a writer(d), researcher and former lecturer on African Cultural and Gender Studies. She was a frequent contributor to the migration-diffusion website(b). In a recent paper(a) she proposed “that ancient West Africans nurtured a high civilization that was an off-shoot of the fall of Atlantis and the migrations of its peoples in search of new lands.” She also maintained that the West African Igbo language was, in earlier times, a global lingus franca.

Some of her ideas seemed like a melange from Blavatsky/Cayce/Daniken as the following excerpt from a video clip(c) demonstrates,

“By 208,000 BC human evolution was interrupted and Adam, a hybrid, was created through the process of genetic engineering. However, our findings reveal that the creation of Adam was a downward climb on the evolutionary ladder, because he lost his divine essence, he became divided, no longer whole, or wholesome. All over Africa and in ancient Egyptian reports, oral and written traditions maintain that homo erectus people were heavenly beings, and possessed mystical powers such as telepathy, levitation, bi-location, that their words could move rocks and mountains and change the course of rivers. Adam lost all that when his right brain was shut down by those who made him.”

Another paper by Acholonu once again endeavours to link the Igbo language with that of the ancient Egyptians(e).

Acholonu was one of the authors of They Lived Before Adam: Pre-Historic Origins of the Igbo[1134] which includes some rather wild Igbo-centric claims.

>A few years later, she published Eden in Sumer On The Niger [1833], which continued in a similar vein. According to an abstract on ResearchGate,(f) “It provides multidisciplinary evidence of the actual geographical location in West Africa of the Garden of Eden, Atlantis and the original homeland of the Sumerian people before their migration to the “Middle East”. By translating hitherto unknown pre-cuneiform inscriptions of the Sumerians, Catherine Acholonu and Sidney Davis have uncovered thousands of years of Africa’s lost pre-history and evidences of the West African origins of the earliest Pharaohs and Kings of Egypt and Sumer such as Menes and Sargon the Great.”< 

(a) https://www.migration-diffusion.info/article.php?id=218

(b) https://www.migration-diffusion.info/article.php?authorid=98

(c) https://igboacienthistory.weebly.com/igbo-language-a-former-global-lingua-franca.html

(d) https://en.wikipedia.org/wiki/Catherine_Obianuju_Acholonu

(e) (99+) (PDF) Egypian Sacred and Religious Lexicon – Its Ancient Igbo Foundations and Implications for Egyptology | Chizoro Okeke – Academia.edu

>(f) (PDF) Eden In Sumer On The Niger (researchgate.net)<

Menes

Menes, or Min according to Herodotus, is the name given to the first human ruler of Egypt. It is sometimes argued that it is in fact a title and may be a variant of Minos, the ruler of ancient Crete, just as Kaiser, Caesar and MenesCzar have similar meanings. Consequently some claim that Menes should be identified with Narmer, Scorpion or Aha!

James Nienhuis has identified Menes with Mneseus the brother of Autochthon with whom he made up the third set of Poseidon’s twin sons that ruled Atlantis.

Modern research attributes a date of circa 3000 BC for the reign of Menes. Apparently Herodotus (Bk II. 99 & 142) was told by the Egyptian priests that Menes lived around 11,500 years earlier (10,000 BC). This discrepancy of around 7,000 years is comparable with the difference between the date for Atlantis given to Solon by Egyptian priests and the clear Bronze Age setting as recorded by Plato.

It is not unreasonable to speculate that this disparity may be the result of the priests using lunar cycles rather than solar years to calculate time.