Catherine Acholonu-Olumba (1951-2014 ) was from Orlu in Nigeria and well known as a writer(d), researcher and former lecturer on African Cultural and Gender Studies. She was a frequent contributor to the migration-diffusion website(b). In a recent paper(a) she proposed “that ancient West Africans nurtured a high civilization that was an off-shoot of the fall of Atlantis and the migrations of its peoples in search of new lands.” She also maintained that the West African Igbo language was, in earlier times, a global lingus franca.
“By 208,000 BC human evolution was interrupted and Adam, a hybrid, was created through the process of genetic engineering. However, our findings reveal that the creation of Adam was a downward climb on the evolutionary ladder, because he lost his divine essence, he became divided, no longer whole, or wholesome. All over Africa and in ancient Egyptian reports, oral and written traditions maintain that homo erectus people were heavenly beings, and possessed mystical powers such as telepathy, levitation, bi-location, that their words could move rocks and mountains and change the course of rivers. Adam lost all that when his right brain was shut down by those who made him.”
Another paper by Acholonu once again endeavours to link the Igbo language with that of the ancient Egyptians(e).
>Even more intriguing is the claim of an association between Ogham and the Igbo language. Erich Fred Legner noted that “All the words that (Edo)Nyland and (Barry)Fell transcribed were Igbo words, which Dr Catherine Acholonu could easily read and translate. She told Edo Nyland that she had translated the words he transcribed from Ogam stones, but he didn’t believe her at first. When Hugo Kennes found Dr Acholonu’s work on the Internet and started telling all the Ogam researchers he knew including Nyland, Nyland then asked him to get an Igbo dictionary from her. It was only after her meeting with (Christine)Pellech in Belgium when she “read “all Acholonu’s books and convinced her to write for her site, that it was decided to do the “Igbo Ogam VCV Dictionary”(g)<
Acholonu was one of the authors of They Lived Before Adam: Pre-Historic Origins of the Igbo which includes some rather wild Igbo-centric claims.
A few years later, she published Eden in Sumer On The Niger , which continued in a similar vein. According to an abstract on ResearchGate,(f) “It provides multidisciplinary evidence of the actual geographical location in West Africa of the Garden of Eden, Atlantis and the original homeland of the Sumerian people before their migration to the “Middle East”. By translating hitherto unknown pre-cuneiform inscriptions of the Sumerians, Catherine Acholonu and Sidney Davis have uncovered thousands of years of Africa’s lost pre-history and evidences of the West African origins of the earliest Pharaohs and Kings of Egypt and Sumer such as Menes and Sargon the Great.”
Axel Hausmann (1939-2014) was a German physics professor at the Technical University of Aachen. He had identified a circular underwater feature 20 miles due south of Syracuse in Sicily (36°45’N & 15°18’E) as the possible location of Plato’s city of Atlantis and south of that again existed the plain of Atlantis extending as far as Malta. He contended that Atlantis had an area of influence that stretched from Tunisia to Italy including Malta and Sicily. He erroneously claimed in a paper presented to the 2005 Atlantis Conference [629.351] to be the first to suggest the Central Mediterranean region as a runner in the Atlantis Stakes(c). However, he does appear to be the first scientist to promote the idea of a late breaching of a Gibraltar Dam leading to the inundation of Atlantis.
Hausmann placed the Pillars of Heracles at what was formerly a narrow strait between northeast Tunisia near what is now Cape Bon and an enlarged Sicilian landmass, which incorporated Malta.
He dated the submergence of Atlantis to around 3500 BC, based on the assumption that Plato’s ‘years’ were Egyptian seasons (three per solar year). He perceived the remarkable megalithic temples on Malta & Gozo as the remnants of Atlantis and anticipated similar discoveries on Sicily.>Hausmann’s dating of Atlantis is the only major detail in his theory with which I disagree.<
In a paper delivered to the 2005 Atlantis Conference on Milos, Hausmann speculated that the famous cart-ruts of Malta were irrigation channels[629.356], ignoring the fact that they follow the natural undulations of the landscape, unless he thought that these Maltese Atlanteans found a way to make water flow uphill.
Hausmann has also followed the suggestion of the late Ulf Richter who argued that the linear measurements of Atlantis used the Egyptian khet (52m)as the unit of measurement rather than the Greek stade (175m).
Hausmann proposed that the survivors of the catastrophe migrated to Crete, Egypt and Syria where they provided the stimulus for the subsequent civilisations of Egypt, Minoan Crete and Sumer. He specifically identified the Phaistos Disk as possibly having been brought to Crete by Atlantean refugees and also presented a paper on this idea to the 2005 Atlantis Conference(c). He has written a number of books including a second volume more directly related to Atlantis, Atlantis – Die Versunkene Wiege der Kulturen (Atlantis-The Sunken Cradle of Culture).
*Hausmann has written a two-part paper entitled Atlantis war Sizilien (Atlantis is Sicily) available on the Atlantisforschung.de website(a)(b) . In it, he echoes my own view that it seems incredible that commentators place Atlantis in locations on every continent and ignore the only region that Plato unambiguously identified as Atlantean territory, namely the Central Mediterranean, from Southern Italy to North Africa (Crit. 114c & Tim. 25a/b).
The Egyptian God–Kings have been equated with the original ten Kings of Atlantis by R. Cedric Leonard. He points out how Manetho, the Egyptian historian writing in the 2nd century BC, refers to the Egyptian god-kings having reigned “in a foreign land” thousands of years before Plato. Leonard has compared Manetho’s list with that of the Turin Papyrus and discovered a remarkable similarity between the two lists of god-kings. In addition, he points out(a) that the Turin Papyrus records the next series of kings in 9850 BC. It is important to note that both the Turin Papyrus and the writings of Manetho are the subject of some debate regarding their reliability.
Frank Joseph pointed out that ten kings ruled both Sumer and Babylonia before a great Flood, while Genesis refers to ten antediluvian ‘patriarchs’.
Joseph Robert Jochmans identified(b) similar parallels between the recorded dynasties of the ancient Middle East.