Alexandra Ioana Furdui, is Romanian by birth, an architect by profession, who now lives in Australia. Her interest in ancient history has resulted in a book entitled Island: Myth…Reality …or Both?  in which she posits Atlantis as a large island in the antediluvian freshwater Black Sea ruled by the Titans of Greek mythology, some of whom later started another civilisation in the lower Danube, where she claims the Pillars of Herakles were situated, which is probably the result of being influenced by the earlier work of Nicolae Densusianu.
Giacinto Perrone was an Italian academic who wrote of Atlantis and its contribution to the Bronze Age in a 1928 book, Atlantide Leggende e testimonianze, republished in 1986 with the title of Atlantide, l’Impero del Bronzo. He saw the Titans of Greek mythology as Atlanteans with a far flung empire. He attributes to them the invention of bronze and the exploitation of the vast copper deposits of Michigan, an idea now promoted by Gavin Menzies.
Chronos in Greek mythology is considered the personification of time, giving us words today such as chronology, chronometer, and chronicle. Chronos is not to be confused with the Titan, Kronos, father of Zeus. Paul Schliemann in his fraudulent Atlantis story erroneously refers to King Kronos of Atlantis, a canard frequently repeated by later writers. Charles Berlitz relates[0743.115 how Chronos was considered by some legends to be the last king of Atlantis.
Vineta was a legendary city on the Baltic in what is now the German state of Mecklenburg-Western Pomerania. The city was destroyed when it sank into the sea and thought by some to be the source of the Atlantis story. It is reputed to have existed near the north German city of Barth.
It was considered to be the most important trading city in Europe with links as far as the Mediterranean. The Arabic writer Ibrahim Ibn Yaqub described it (c. 970) as “a large city by the ocean with twelve gates, the greatest of all cities in Europe, farthest north-west in the country of Misiko (Poland) in the marshes by the ocean”.(a)
Doris Manner has written a book on the subject and also has a website(b), which is available in German and English. She courageously identifies Atlantis with Vineta, Titans with Teutons and Vineta, in the past referred to as Niniveta, with the Nineveh of the Bible.
A more conventional history of the lost Baltic city is offered by Ingrid & P.Werner Lange in their Vineta, Atlantis des Nordens (Vineta: Atlantis of the North)..
The excellent German website, Atlantisforschung.de, offers further information about Manner’s work.(d)
Tantalis is referred to, by Pliny, as the capital of ancient Lydia in western Turkey. It was later known as Magnesium ad Sipylum. Tantalis was apparently named after the legendary King Tantalus, who had remarkable similarities with Atlas; they were both Titans, supported the heavens and had mountains named after them(a). This powerful city was flooded following an earthquake and is now reputed to be located beneath the now dried-up Lake Saloe. Also note that Atlantis is an anagram of Tantalis – coincidence?
British archaeologist Peter James has identified Tantalis as the original Atlantis and that it was located just north east of modern Izmir (Smyrna). James reached this conclusion after a study of classical writers, comparative mythology and local place-names. Unfortunately, there has, as yet, been no archaeological expedition to confirm James’ contention.
Objections to James’ theory are that Tantalis was:
i) not on an island.
ii) not outside the conventional location of the Pillars of Hercules.
iii) too close to Greece (James raises this objection against the Santorini theory).
iv) not a circular city (?).
N.B. Sardis was also known as the capital of Lydia by the early 7th century BC.
Pelasgians or Pelasgi is the term applied to early populations of the Aegean, prior to the Flood of Deucalion and subsequent arrival of the Hellenic peoples to the region. Pelasgian Greeks are recognised as having occupied Crete at the end of the 2nd millennium BC. It is unclear from classical sources(b) exactly what regions the Pelasgians occupied, not to mention when or where they originated.
Some writers such as Densusianu have postulated a Pelasgian Empire extending over a large stretch of central Europe.
Euripides stated that the Pelasgians were later called Danaans.
Spiro N. Konda believes that today’s Albanians are descendants of the Pelasgians and has written The Albanians and the Pelasgian Problem in support of this idea, unfortunately, it is in Albanian, but some of his arguments can be read, in English, online(a).
Oliver D. Smith in his book Atlantis in Greece identified “the Pelasgians with both the Atlanteans and prehistoric Athenians – as two regional tribes at war with each other”.
A more radical, highly speculative and quite incredible, alternative definition is offered by Marin, Minella and Schievenin[0972.471], which is that Pelasgians were refugees from their homeland in Antarctica after its catastrophic destruction. They claim that these refugees were also known as Titans, Tyrrhenians and Atlanteans, among other names! They further claim that anthropology calls them Cro-Magnon!
(c) https://archive.org/details/in.ernet.dli.2015.283059/page/n33/mode/2up (2nd. Edition, Vol.II, p.8)
Hesiod was one of ancient Greece’s foremost poets and is generally assumed to have flourished around 750 BC. Two of his works have been identified as having parallels with Plato’s Atlantis. The first, his Works and Days, describes the deterioration of mankind in a similar manner to the moral decline of the inhabitants of Atlantis related by Plato.
The second, Theogony, prompted Haraldur Sigurdsson, a volcanologist has identified imagery that could be a reflection of the eruption of Thera seven hundred years earlier. Professors Mott Greene and J. V. Luce among others support this idea. This poem contains in line 938 what is probably the earliest use of the name ‘Atlantis’ that we have. “And Maia, the daughter of Atlas, bare to Zeus glorious Hermes, the herald of the deathless gods, for she went up into his holy bed.”(a)
Greene lists fifteen details in Titanomachy and compares them with the characteristics of the mid 2nd millennium BC eruption of Thera and finds a remarkable correspondence (p.61/2).
The Titanomachy or the war between the Titans and the Olympians recorded in the Theogony has been perceived as a parallel of the conflict between Athens and Atlantis. He also refers to the Hesperides, identified by some with Atlantis, as being located in the west
In the same work Hesiod notes that a wall of bronze ran around Tartarus (equivalent to Hell in Greek mythology), which brings to mind the walls covered with orichalcum in Plato’s Atlantis. It is not unreasonable to suggest the possibility of a common inspiration for both.
Kronos (Cronos) was one of the Titans of Greek mythology and usually associated with agriculture and frequently portrayed holding a sickle. He was the father of Poseidon who received Atlantis as his realm.
Cronos is not to be confused with Chronos the Greek personification of time, remembered today in our language through words such as chronology and chronometer.
Diodorus Siculus (Bk.III 61.3) describes Cronos as lord of Sicily, Libya and Italy. This reminds me of Plato’s Atlantis that controlled the Mediterranean as far as Tyrrhennia and Libya as far as Egypt “as well as islands” (Timaeus 25b)!*It should be noted that outside of the Aegean, the greatest number of island in the Mediterranean is to be found in the Central region.*
When Paul Schliemann launched his Atlantis hoax in 1912, he included a reference to Cronos as ‘king of the Atlanteans’!
Doris Manner was born in Stuttgart in 1936. She is one of the very few females, and probably the only non-academic lady to have produced a book on the subject of Atlantis apart from a few others who claim mystical powers and offer channelled nonsense.
She began her research in 1985 and gathered material over the following years until its publication in 1991. Her book is in German only and develops the idea that the legendary Baltic city of Vineta was linked to Atlantis. There is no absolute proof that Vineta actually existed although legend has it that at one point it was the most powerful city in the region that was subsequently inundated. It is generally accepted that Vineta disappeared in the Middle Ages!
She daringly links Titans with Teutons and the Biblical Ninevah with Vineta, which also has been referred to as Niniveta.
More recently, Manner has written under the pen name of Darja Reither.
Manner returned to the subject of Atlantis again in her 2008 offering, Atlantis, Nazca und Andere Rätsel (Atlantis, Nazca and Other Puzzles).
*Manner has now added English content as well as additional material to her website(a).
The Titans were the ancient gods during the Golden Age of Greece. They were later challenged by a race of younger gods, the Olympians, led by Zeus, to whom they lost in a conflict recorded dramatically in Hesiod’s Theogony. There were originally twelve Titans of whom one was Iapetus the father of Atlas, after whom Atlantis was named. The offspring of the original twelve were also designated as Titans.
Iapetus has been frequently equated with the biblical Japheth (Genesis 9.25-27), the son of Noah, a subject which is investigated at length on the vast and fascinating website(a) of Walter Reinhold Warttig Mattfeld y de la Torre.
Olaf Rudbeck believed that Japheth settled in Sweden after the Biblical Deluge and fathered Atlas, the first king of Atlantis. In a lecture(b) in 1867, Bishop Patrick Lynch of Charleston, S.C. declared “I shall take it as an established fact that America was peopled by the sons of Japheth.” whom he identified more specifically as the Phoenicians. Lynch also identified America as Plato’s Atlantis.
Ignatius Donnelly thought that the kings of Atlantis became the gods of Greek mythology. John D. Baldwin was quoted by Donnelly and later L. Taylor Hansen as believing that the Titans were Atlanteans.>Over half a century ago Paul Hoffmann identified the Greek Gods as the rulers of ancient Athens, while the Titans were Atlanteans(c).<
>(c) Atlantis Vol.6, No.1, May 1953<