Lake Titicaca is the largest lake in South America and at over three kilometres is arguably the highest navigable lake in the world**, shared by Peru and Bolivia. In spite of claims to the contrary it is a fresh water lake, but is slowly reducing in size due reduced inflow from the retreating Andean glaciers. Lake Poopó to the south has now dried out completely(a).
***Karakul in Tajikistan exists at 4,000 metres and “is so salty, it’s almost impossible to navigate a boat on it without capsizing due to the vessel riding so far out of the water.”(e)*
To the south of the lake are remarkable archaeological remains of Tiwanaku and the equally exciting Puma Punku. Both sites have produced some extreme theories regarding the builders of these monuments, their technology level and the date of their construction. Arthur Posnansky, followed by Kurt Bilau have proposed a date of circa 9500 BC as the date of fall of Tiwanaku. There are also reports of pre-Incan structures submerged in Titicaca(d) .
South of Lake Titicaca, near Lake Poopó is Pampa Aullagus, a site identified by Jim Allen as the location of Plato’s Atlantis. While there is little doubt that advanced cultures existed around Titicaca, linking the region to Plato’s story is stretching credibility to its limits. I have already argued in respect of Jim Allen’s Andean theory, that the idea of an invasion of the eastern Mediterranean by an army from the west side of South America is untenable. That they would try it in reed boats like those of Titicaca is equally daft. Then, that this mighty army from ten regions of South America were defeated by the small city-state of Athens is just as laughable.
Equally questionable is the idea that there was a Sumerian presence around Titicaca, in relation to which Clyde Winters quotes(b) James Bailey as well as Ruth and A. Hyatt Verrill in supporting the idea that Lake Manu in Sumerian tradition was in fact Titicaca. The controversial(c) Fuente Magna bowl is also offered as evidence of this idea.
James Bailey referred to her 1970 offering, Gate of the Sun: A prospect of Bolivia, in which she claimed that the Andes got their name from the word ‘antis’ meaning copper. Bailey claimed that Anstee believed America to be Atlantis!
Elephants are specifically mentioned by Plato as being indigenous to Atlantis. This must have significance for anyone trying to arrive at a credible location for Atlantis. For example, supporters of the Theran Atlantis School cannot show where such large animals could have lived on the small volcanic island. There are no physical remains, no frescos and no historical references. Rodney Castleden who supports the Minoan Hypothesis admits that “no raw elephant ivory has been found (on Thera) and very little in the way of worked ivory”[225.70]. He later speaks of the importation of ivory into Crete[p.172] having bravely denounced Plato’s description (Critias 115a) of herds of elephants on Atlantis as “false”[p.136].
Similarly, Spanuth’s Heligoland location would have been climatically unsuited to elephants. Spanuth himself admits that the elephant reference “is hard to explain“. Nevertheless, Felice Vinci who champions a Northern European origin for Greek mythology is of the opinion that Plato’s elephant reference may be a lingering memory of the woolly mammoths that inhabited Arctic regions as recently as 2500-2000 BC(t)(u). In the late 17th century Olof Rudbeck, recognising the problem that Plato’s reference to elephants presented for his Swedish Atlantis, argued that Plato had been speaking figuratively when describing the large voracious animals and had in fact been referring to wolves, the Swedish word for wolf being ‘ulf’, which sounds like the beginning of ‘elephant’!!
Elephants in Western Europe were undoubtedly represented by mammoths, remains of which have been recovered from the North Sea – Doggerland and dated to around 40,000 years ago. Coincidentally, a tool made of mammoth bone, used for making rope, has also been dated to 40,000 years ago(i)(n). This discovery(s) by Nicholas Conard from the University of Tubingen was made shortly before Ashley Cowie published his interesting book on the history of rope-making. Further information on string, ropes and knots was published in March 2017(o). This ingenuity of our very distant ancestors, so often underestimated, is slowly being revealed by modern archaeology. In 2000, in the Czech Republic, it was discovered that woven cloth was being produced on looms 27,000 years ago(v). A few years later a team from Harvard’s Peabody Museum reported the discovery of fibers that ‘were spun, twisted or knotted’ and dated to at least 34,000 years ago(x). 2020 saw evidence emerge which suggested that even as far back as 41,000 – 52,000 years ago the Neanderthals had mastered the making of cords(w).>Later the same year, further evidence was offered that string making may have begun even earlier(y).<
Allied to the demise of the Siberian mammoths is the often repeated fib that when the remains were first discovered, their flesh was still fresh enough to eat, has recently been debunked by Jason Colavito(j). He has also unearthed the truth behind that other canard relating to a Siberian mammoth, namely that fresh buttercups were found in its mouth(j). He has now(q) traced back the earliest reference to the frozen mammoths to George Cuvier in 1822 [1586.11].
Eckart Kahlhofer, in a forthcoming book advocates a North-West European location for Atlantis, suggests that where Plato referred to elephants he really meant deer! Kahlhofer offers, as a simple explanation for this seemingly daft contention, the fact that the Greek for elephant, elephas, is very similar to the Greek elaphos which means deer. A simple transcription error by a scribe could have caused the mix-up. The elk was the largest species of deer to be found in the northern hemisphere and are still to be found in Scandinavia. The Great Irish Deer which died out around 5500 BC had an antler span of 11ft and a maximum height of 10ft.
Gene Matlock in an attempt to bolster his Mexican location for Atlantis has suggested that Plato’s elephants were in fact the long-snouted tapirs of Meso-America!(c), an idea ‘borrowed’ from Hyde Clarke
While the elephant issue should not be dealt with in isolation it does serve to illustrate the difficulties involved in analysing Plato’s text. Consider the possibility that the early date of 9600 BC for Atlantis is accepted, then the islands that are too small today to accommodate elephants may have been considerably larger and sometimes connected to each other or a mainland during the Ice Age, when sea levels were lower, and consequently capable of supporting pachyderms. In this regard, Sundaland would have been a most suitable candidate. Not only would to-day’s South China Sea’s archipelagos been a single landmass, but there would have been access to the area from the Asian mainland, home today to large numbers of elephants.
Strangely enough, even the Andes, considered by some as the home of Atlantis, reveal the fact that during the last Ice Age a species of elephant called Cuvieronius lived there but became extinct around 8000 BC. These animals are to be found carved on the great Gateway of the Sun in Tiahuanaco suggesting that they were common in the region. Supporters of an Atlantis link with Tiahuanaco have highlighted this fact.
James Bailey who supports the idea of Atlantis in America believes that Plato’s mention of elephants could be a reference to the American mammoth, generally believed to have died out circa 10,000 BC, although Victor von Hagen, the American explorer, contentiously maintained that they survived as late 2000 BC. A similar idea was presented to the 2005 Atlantis Conference by American researcher, Monique Petersen.
The Schoppes, in support of their theory of Atlantis in the Black Sea region, contend(l) that Indian elephants existed there until 800 BC and support this with a reference to the Egyptian pharaoh Thutmosis III who killed 120 elephants ‘there’ around 1200 BC, which is a strange claim as Thutmosis did not venture beyond Syria and he died circa 1426 BC!
Elephas Antiquus (Palaeoloxodon), is a dwarf species whose remains have been found throughout the islands of the Mediterranean from Sardinia to Cyprus. All those found were dated 200,000 BC or earlier! In sharp contrast, Simon Davis, in an article in New Scientist (3 Jan.1985), dated Mediterranean dwarf elephants to as recent as 6000 BC(p). A number of writers, such as Roger Coghill, have tried to use the pygmy elephant as an explanation for Plato’s text (Crit. 114e & 115a) where we find that he describes the elephants as being ‘of its nature the largest and most voracious’. This is not a description of pygmy elephants.
However, Ghar Hasan or Hasan’s Cave in southeast Malta has paleolithic cave paintings that depict elephants, indicating more recent contact with the animals. Whether these represented full-sized or the pygmy variety is unclear. A small booklet by Dr. Anton Mifsud and Dr. Charles Savona-Ventura describes this cave system.
In Dossier Malta – Neanderthal  Mifsud has drawn attention to another cavern, not far away, formerly known as Ghar Dulam, now Ghar Dalam, where thousands of dwarf elephant bones were discovered. Dulam means ‘small elephant’ in Arabic. This is one of the mainstays of his ‘Atlantis in Malta’ theory. Whether these diminutive creatures justify Plato’s description that they were the “largest and most voracious” of animals (Crit.115a) is clearly debatable. For me this is not a description of pygmy elephants and so in all probability is an indication of a North African location or, as some claim, an Asian one!
The Atlanteans had control in Europe as far as Tyrrhenia and Egypt, which would have included what is now modern Tunisia, the home of the last recorded wild elephants in that region!
Readers should be aware that there is general acceptance that the North African Elephant inhabited the Atlas Mountains until they became extinct in Roman times(e)(h). In fact the New Scientist magazine of 7th February 1985(d) outlined the evidence that Tunisia had native elephants until at least the end of the Roman Empire.
In Elephant Destiny Martin Meredith records that one of the earliest references to the African elephant came from Hanno, the 5th century BC Carthaginian explorer, who related how he came across marshes at the foot of the Atlas Mountains, which “were haunted by elephants and multitudes of other grazing beasts.” Meredith also mentions that stables for as many as 300 elephants were to be found within the city of Carthage itself.
Nevertheless, the species of elephant used by Hannibal has been a source of debate for years(f). The Numidians of North Africa (202 BC–46 BC) also used local elephants in warfare(g). It would seem to me that the North African Elephant, rather than the Asian or African species, would have been more suited to the trek across the Alps. Needless to say, the Atlas Mountains were part of the Atlantean sphere of control (Timaeus 25a-b) and so may be the reason that Plato mentioned them. It is also reported that during the reign of the Ptolemies in Egypt (323 BC-30 BC), they imported war elephants from Eritrea in East Africa(r).
The latter half of 2010 saw a new piece of nonsense hit the blogosophere when a claim that the Atlanteans had flying machines made of elephant skins suddenly appeared and before you could say “cut and paste” it was ‘adopted’ by a variety of websites(a)(b). So Dumbo was not the first flying elephant! In fact this daft idea was just a recycling of one of Edgar Cayce’s ‘revelations’ (Reading 364-6)(m).
(a) https://www.articledashboard.com/Article/Speaking-of-Atlantis/1872335 (Offline October 2017)
Homer (c. 8th cent. BC) is generally accepted as the author of the Iliad and the Odyssey, regarded as the two greatest epic poems of ancient Greece. A recent study of the Greek used by Homer has enabled scientists from the University of Reading to confirm that the language used is compatible with that used in the 8th century BC, in fact dating it to around 762 BC(i).
It should also be noted that over 130 quotations from the Illiad and Odyssey have been identified in Plato’s writings(s). George Edwin Howes (1865-1942), an American classicist, produced a dissertation on Homeric quotations in Plato and Aristotle.
Almost nothing is known of his life. He has been variously described as mad, blind and even mythical. Andrew Dalby, the English linguist, has gone so far as to claim that the author of the two famed epics was in fact a woman! While in 1897 Samuel Butler, the novelist, was even more specific when he proposed that Homer was a Sicilian woman(j).
For centuries it was assumed that the content of these Homeric poems was the product of his imagination, just as the historical reality of Homer himself has been questioned. In 1795, F.A. Wolf, a German academic declared that ‘Homer’ was in fact a collective name applied to various poets whose works were finally combined into their present form in the 6th century BC. Wolf’s ideas sparked furious argument among Greek scholars that still resonates today. Now (2015), historian, Adam Nicholson has claimed that the author ‘Homer’ should not be thought of as a person but instead as a ‘culture’(o).
The identification of the site at Hissarlik in modern Turkey as Troy by Heinrich Schliemann led to a complete re-appraisal of Homer’s work and, of course, further controversy. Homer’s Iliad is the story of the Trojan War and it has been suggested that in fact he had compressed three or more Trojan wars into one narrative. What is not generally known is that there are also ancient non-Homeric accounts of the Trojan War(q).
Kenneth Wood and his wife Florence have built on the research of his mother-in-law, the late Edna Leigh, and produced, Homer’s Secret Iliad, a book that attempts to prove that the Iliad was written as an aide memoire for a wide range of astronomical data.
Allied to, but not directly comparable with, is the astronomical information identified in the Bible by the likes of E. W. Maunder (1851-1928).
Guy Gervis has adopted some of their work and specifies a date of around 2300 BC for the events described in the Iliad and Odyssey, based on an analysis of this astronomical data(n). Harald A.T. Reiche held similar views which followed some of the ideas expressed in Hamlet’s Mill by Santillana & Dechend who were colleagues of Reiche at M.I.T. They also claimed that “myths were vehicles for memorising and transmitting certain kinds of astronomical and cosmological information.”
Much has been written about the historicity of Homer’s epic accounts, including a good overview on Wikipedia(ab). Many have concluded that Homer did use real events, even if they were frequently dressed in mythological clothing compatible with the literary conventions of his day. I consider Plato to have treated the story of Atlantis in a similar manner.
A recent study of solar eclipses recorded in Odyssey using data from NASA has apparently confirmed that Odysseus returned to Ithaca on 25th of October 1207 BC(r).
Scholars have generally supported the idea that Homer’s works have a Mediterranean backdrop with regular attempts to reconcile his geography with modern locations, such as the claim in 2005 by Robert Brittlestone, a British investigator to have located the site of Ithaca, the homeland of Odysseus, on the Greek island of Cephalonia. This popular idea should be put alongside the views of Zlatko Mandzuka who maintains that all the locations mentioned in the Odyssey can be identified in the Adriatic.
Nevertheless, there has been a growing body of opinion that insists that this Mediterranean identification is impossible. A range of alternative regions has been proposed(f) as the setting for the epics, which extend from Portugal as far northward as the Baltic.
In his Odyssey (VII: 80), Homer wrote about the island of Scheria in the western sea. His description of the island has been compared with Plato’s description of Atlantis and has led to the theory that they refer to the same place. There is little doubt that both the detailed geography and climatic descriptions given by Homer cannot be easily reconciled with that of the Mediterranean. Consequently, the Odyssey has had many interpretations, ranging from Tim Severin’s conclusion that it refers entirely to the Eastern Mediterranean to Iman Wilkens’ book, Where Troy Once Stood, that has the voyage include the west coast of Africa, then across to the West Indies and following the Gulf Stream returns to Troy which he locates in Britain. Location is not a problem exclusive to the writings of Plato. Wilkins views are a reflection of similar ideas expressed by Théophile Cailleux in the 19th century. Gilbert Pillot has also argued for voyages of Ulysses having taken him into the North Atlantic. In 1973, Ernst Gideon (? – 1975) wrote in a similar vein in Homerus Zanger der Kelten, reprinted later as Troje Lag in Engelan.
An interesting overview of the various attempts to transfer the Odyssey from the Mediterranean to Northern Europe is available(w). Damien Mackey has also endorsed the idea of a Northern European backdrop to Homer’s Odyssey(aa).
Another researcher who places all of Odysseus’ travels in the eastern Atlantic is Gerard. W.J. Janssen of Leiden University on the academia.edu website(v).
E.J. de Meester also argued(ac) for the British Isles as the location of many of Homer’s references. It struck me as quite remarkable that the level of debate regarding the date, source and geographical details of Homer’s works is rather similar to the controversy surrounding Plato’s Atlantis in Timaeus and Critias. The late Edo Nyland was another researcher who had also opted for a Scottish backdrop to the Odyssey and had recently published his views.
Felice Vinci also supports a Northern European background to the Iliad and Odyssey. However, in Vinci’s case, Scandinavia, and in particular the Baltic Sea, is identified as the location for the adventures in Homer’s classic. An English language synopsis of his book is available on the Internet. The persuasiveness of Vinci’s argument has recently renewed interest in the idea of a Baltic Atlantis. The assumption being that if Troy could be located in the Baltic, so might Atlantis. Vinci’s views are comparable with those of J. Rendel Harris expressed in a lecture delivered in 1924(p) in which he claims that “we are entitled to take Homer and his Odysseus out of the Mediterranean or the Black Sea, and to allow them excursions into Northern latitudes.”
However, a scathing review of Vinci’s book can be found on the Internet(d) and in issue 216 (2006) of Fortean Times written by Marinus Anthony van der Sluijs.
Further support for a Northern European Troy has come from the historian Edward Furlong, a former naval navigation officer, who has advocated for over twenty years that the journey of Odysseus went as far north as Norway. His particular views are outlined on the Internet(c) .
Other writers, such as the late Henrietta Mertz [0396/7], , have suggested that Homer’s epic refers to a trip to North America. Professor Enrico Mattievich Kucich of Lima University is also certain that the ancient Greeks discovered America America. However revolutionary this idea may seem it shows how this particular subject is growing and would probably justify a reference book of its own.
The idea of an Atlantic backdrop to the Homeric epics will not go away. The Dutch researcher, N.R. De Graaf, continues to write extensively on his Homeros Explorations website(x) regarding many of the specifics in Homer’s accounts.
In 1973, James Bailey proposed in his well-received The God-Kings and the Titans that the Odysseus recorded a trans-Atlantic trip. Evidence exists for large-scale mining in the Americas as early of the 5th millennium BC. Bailey maintained that the Europeans imported enormous quantities of copper and tin from Central and South America to feed the demands of the Old World Bronze Age, an idea that was later heavily promoted by Frank Joseph and in great, if overly speculative, detail by Reinoud de Jong(y).
Finally, the Atlantis connection with this entry is that if, as now appears to be at least a possibility, Homer’s Odyssey was about a journey to the North Sea then the possibility of a North Sea setting for the Atlantis story is somewhat reinforced.
A recent book by Steven Sora has developed the Atlantic notion further with the suggestion that not only was Troy located outside the Strait of Gibraltar but that both Homer’s Trojan war and Plato’s Atlantean war are two versions of the same war with the understandable distortions and embellishments that can occur with a narrative, probably involving some degree of oral transmission and then written down hundreds of years after the events concerned.
Ukraine is soon to be added to the growing list of alternative locations for the setting of Homer’s epics with the publication of Homer, The Immanent Biography, a book by A.I. Zolotukhin(g). He claims that Homer was born in Alibant (Mykolayiv, Ukraine) on September 14, 657 BC(t). He follows the views of Karl Ernst von Baer (1792-1876) who believed that most of Odysseus’s travels took place in the Black Sea rather than the Mediterranean. Additionally, he locates Atlantis in the western Crimean area of Evpatoria(l). His 60-page book is available on his website(m).
An interesting paper(e) by the German historian, Armin Wolf, relates how his research over 40 years unearthed 80 theories on the geography of the Odyssey, of which around 30 were accompanied by maps. One of the earliest maps of the travels of Odysseus was produced by Abraham Ortelius in 1597(u) , in which the adventures of Odysseus all take place within the Central and Eastern Mediterranean, arguably reflecting the maritime limits of Greek experience at the time of Homer or his sources! Another website(z) by Jonathan S. Burgess, Professor of Classics at the University of Toronto offers further information on this, including some informative bibliographical material.
In 2009, Wolf published, Homers Reise: Auf den Spuren des Odysseus a German language book that expands on the subject, also locating all the travels of Odysseus within Central and Eastern Mediterranean.
Wolf’s ideas were enthusiastically adopted by Wolfgang Geisthövel in his Homer’s Mediterranean, who also concurs with the opinion of J.V. Luce , who proposed that Homer was “describing fictional events against authentic backgrounds.” This would be comparable to a James Bond movie, which has an invented storyline set in actual exotic locations around the world.
Perhaps the most radical suggestion has come from the Italian writer, Michele Manher, who has proposed(h) that Homer’s Iliad originated in India where elements of it can be identified in the Mahabharata!
In August 2015, a fifteen hour reading of the Iliad was performed in London.
(k) https://web.archive.org/web/20180320072706/https://www.nwepexplore.com (see ‘n’)
Sumeria was unknown until the middle of the 19th century. With the discovery and the decipherment of the Sumerian cuneiform tablets the sophistication of their culture prompted the idea that Sumer had been ‘the cradle of civilisation.’ Subsequent discoveries, such as the those in the Indus Valley and more recently Göbekli Tepe have now somewhat diluted that idea.
The origin of the Sumerians is still something of a mystery as is their language which seems to be an ‘isolate’, unrelated to any known language group. Ronnie Gallagher has suggested that migrants from the Caucasus had provided the impetus that led to the development of the Sumerian civilisation. Gallagher’s theory is supported by Jerald Jack Starr on his Sumerian Shakespeare website, who emphatically attributes a Caucasian origin to the Sumerians(l).
Emilio Spedicato has controversially suggested that the Sumerians came from the Tibetan region!(m)
Sumeria has now been proposed as a possible source of the Atlantis story. Dr. Ashok Malhotra, a professor of Engineering, has suggested(a) that that ‘the likelihood of the Atlantis stories being of Sumerian origin is strengthened by the fact that the submergence of ancient cities was a strong part of the Sumerian mythology. It dominates their historical tradition. The destruction of the ancient city as a result of sin was also part of their beliefs.’ Malhotra then proposes that these Sumerian stories reflected actual flooding events in the Indus Valley region that were brought first to Sumeria and then were later transferred to Egypt and from thence via Solon to Plato to us.
George Michanowsky went much further and claimed that the Sumerians had known Atlantis under the name of NI-DUK-KI, known today as Dilmun[282.66]. The renowned Henry Rawlinson interpreted this name to mean ‘blessed hill’ or ‘blessed isle’. While Michanowsky’s suggestion is highly speculative, if correct, it would be the earliest known reference to Atlantis.
The Sumerian king list(e) from Larsa records eight kings (some versions note ten) before the Deluge, which may have been reflected, in a distorted fashion, in the ten patriarchs of Genesis and/or the ten kings of Atlantis! Another suggested link is with the eight generations between Adam and Noah recorded in Genesis chapter 5.
John Sassoon would seem to support Malhotra’s thesis in his book, which proposes a Sumerian origin for the Jews with possible earlier links with the Indus valley. He is not concerned with Atlantis, just the ancestry of the Jewish people of whom Abraham was born in Sumeria around 2000-1800 BC. Sassoon’s views offer a possible transmission route for Eastern traditions and myths to have reached Egypt and subsequently through Solon to Athens.
More recently, Dr. Willem McLoud, a South African researcher, commented that “we have good reason to think that Atlantis was not located beyond the pillars of Heracles in the Atlantic Ocean, as is so often propagated, but that it was actually none other than the ancient land of Sumer itself.” Mcloud is primarily concerned with the Sumerians and Akkadians, which he will expand on in a forthcoming book(n).
In 2001, a book by Radek Brychta was published in the Czech Republic in which he also advocates a Sumerian connection. He identifies Atlantis with the legendary Dilmun of Sumerian legend and locates it on the Indus civilisation island of Dholavira. Excerpts from this fascinating book are available on the Internet and worth a read.
However, the most extreme claims came from Zechariah Sitchin who proposed that the Sumerians had been ‘influenced’ by ancient astronauts from the planet Nibiru, which information is to be found in their cuneiform tablets if Sitchin’s translation is to be believed. Similar daft ideas(g) have been put forward by Hermann Burgard but so far have only been foisted on a German-reading public.
As if that was not bad enough, we now (Oct 2016) have the Iraqi Transport Minister claiming, among other matters, that the Sumerians launched spaceships 8,000 years ago(h)!
Jim Allen, the leading advocate of ‘Atlantis in the Andes’ has also claimed(b) a Sumerian connection with South America citing Ruth & Alpheus Hyatt Verrill, who include in their book[838.293] three pages of Sumerian words compared with the language of ancient Peru as well as other cultural aspects there. They also believed that Sargon (2369-2314 BC) was known in Peru as the deity Viracocha! Their fanciful idea stems from an account of Sargon sailing to the west and spending three years there! Zhirov supported this claim[458.23] describing it as ”a seemingly semi-fantastic theory”. My reason for considering this claim to be nonsensical, is simply that Sargon was continually engaged in expanding his empire and constantly dealing with rebellions in the various city states that he ruled over. The idea that he took three years out to visit America, 14,000 km away, is in no way credible.
Nevertheless, the idea of Sargon in South America persists with James Bailey repeating it in Sailing to Paradise[0150.66] and more recently by the Afrocentrist, Clyde Winters in an article on the Ancient Origins website(f) in which he quotes Bailey and the Verrills as supporting Lake Titicaca as the Lake Manu of Sumerian tradition. A further article(j) on the same website begins with the forceful claim that “it is becoming increasingly clear that the Sumerians had established a colony in South America called Kuga-Ki.” The paper is based on a series of questionable artifacts, the Fuente Magna Bowl, the Crespi Collection and the Pokoyia monument!
The Fuente Magna Bowl is frequently offered as evidence of a pre-Columbian link with the Sumerians(c), although its provenance is unclear and there are suggestions of a hoax. A sceptical view of the ‘Bowl’ by Carl Feagans(k) is available.
The very existence of Sumerians has recently been attacked in an appendix to The Three Ages of Atlantis by Marin, Minella & Schievenin. They maintain that the Sumerian ‘language’ “could be an artificial construct created by Akkadian priests” to be used for liturgical purposes. These ideas were first expressed at the end of the 19th century by the respected Orientalist, Joseph Halévy. Andi Zeneli has expressed comparable ideas(d) regarding the Sumerian language.
>Uwe Topper’s son Ilya has also put forward the idea that the Sumerians did not exist(o). His paper is in Spanish and was influenced by the work of Gunnar Heinsohn, another chronology revisionist.<
Tiwanaku (Tiahuanaco) is an ancient city whose remains are located over two miles above sea level near the southern end of Lake Titicaca on the Altiplano of Bolivia. It was first encountered by Spanish conquistadors in 1549. Tiwanaku has all the features of a harbour, which has led some to describe it as the seaport of nearby Puma Punku another remarkable ancient site(o).
The ruins are scattered over a number of square miles through which the Guayqui-La Paz railway was constructed, which was responsible for the breaking up of many monuments to provide ballast. Prior to that, stone from the site was used in the construction of nearby homes and a church.
Belisario Díaz Romero believed that Tiwanaku had been built by a race of people he calls Homo atlanticus, who had come to America from Atlantis over a landbridge from the east, outlined in his 1906 book Tiahuanacu. Heather Pringle notes(t) that before Romero, “Francis de Castelnau (1810-1880), for example, proposed in the mid-19th century that Tiwanaku was the work of wandering Egyptian pharaohs, as opposed to the ‘imbicilic race that inhabits the country today’.”
The controversial Arthur Posnansky, who linked Tiahuanaco with Aztlan, the mythical “white” island homeland of the Aztecs investigated them in the early 20th century. The similarity of Aztlan with the name of Plato’s city has excited some straw clutching Atlantis seekers into claiming a definite connection between the two.
Posnansky also noted that the expected alignments of structures at Tiwanaku were offset by an amount which suggested their construction at a time when they would have been correctly aligned with respect to the cardinal points. He, after many years of study, was convinced that Tiahuanaco was the oldest civilisation on Earth dating it to around 15,000 BC. Charles Orser jnr. debunked Posnansky’s dating in a 2001 article(k) as did Paul Heinrich(n).>However, R. Cedric Leonard believes that Posnansky’s date addressed all of the mysteries associated with the site and “Thus I think it likely that Tiahuanaco was built at sea level c.15,000 B.C. as an Atlantean port.”(z)<
Some researchers, including Jim Allen, have studied Tiwanaku’s remarkable Gate of the Sun and identified the figures carved on it as a sophisticated calendar(v) . Ashley Cowie has recently proposed that Tiwanaku was located on an ancient Prime Meridian(w).
In the 1920’s, Edmund Kiss studied the ruins of Tiwanaku and concluded that it had been constructed by Nordic refugees from Atlantis which had been destroyed by a falling moon! His ideas were enthusiastically received back in Nazi Germany. A further expedition was planned, but never materialised because of the start of World War II.(u)
In sharp contrast is the claim(l) by Roger Elefant that later construction at Tiwanaku was carried out by the Vikings!
However, a more recent, but catastrophic, explanation is offered by Stephen Smith(d) on the Thunderbolts.info website. Perhaps Smith’s ideas might be combined with the studies of George Dodwell to produce a more comprehensive hypothesis. Posnansky’s date is greatly at variance with conventional dating that puts the flourishing of Tiwanaku at 1200 BC until 1200 AD. The latter part of that period roughly coincides with the existence of the Wari Empire, a possible rival of Tiwanaku(e).(e).
The claim of a direct connection between Tiahuanaco and Atlantis is hard to accept on a number of grounds; for example, the idea of an army travelling from the west coast of South America to attack Greece in the east of the Mediterranean is not tenable. That there was an advanced culture in the Andes is undeniable but to link it to Plato’s story is stretching credibility to extremes. Lake Titicaca and Tiahuanaco have plenty of mysteries still to be explained. In 1980 the Bolivian scholar, Hugo Boero Rojo, aided by one of the local natives, Elias Mamani, located underwater ruins off the coast of Puerta Acosta. His discoveries included megalithic temples, flights of stairs and stone roads.
More recently, Dave Truman has written about an alignment known as ‘The Way of Viracocha’ that runs from Cajamarca in the north, through Cuzco and Tiwanaku and finishing at Pukara Grande(p), oriented exactly 45° west of true north. Truman has built on the work of Maria Sholten d’Ebneth (1926-2007), who wrote of the La Ruta de Wiracocha in the 1970’s(q). Others have expanded on her work, but usually in Spanish. Truman has speculated on whether “Viracocha, the great teacher and restorer of civilisation in the Andes, in some way embodied the scientific knowledge of a sophisticated, but long forgotten high culture?” Truman
also discusses the ‘chakana’ or Andean stepped cross and it possible meaning.
It was reported in October 2013(g) (that a team of Belgian and Bolivian archaeologists had found an assortment of ceramics, gems and gold objects at an apparent ceremonial site beneath the waters of Lake Titicaca, which was sacred for the Incas and Tiwanakus. It was not until 2019 that images of some of the artefacts recovered from the lake were widely published(x).
We cannot leave the matter of mysterious Tiahuanaco without referring to the fact that some miles further south is Lake Poopó beside which Jim Allen is convinced that the city of Atlantis was located. Allen claims that the large plain to the west of the lake is the plain mentioned by Plato as being adjacent to the city of Atlantis. In a recent documentary “Atlantis in the Andes” broadcast by ‘Discovery Civilization’, Allen identified Tiahuanaco as one of the ten kingdoms of Atlantis. However, I cannot help noticing that while Tiwanaku, claimed to be 17,000 years old, provides us with an astonishing wealth of structures, Allen’s chosen Atlantis site, Pampa Aullagas, offers little more than rubble!
Another supporter of an Andean Atlantis is Sean Bambrough, who has been developing a theory since 1999 that identifies Tiwanaku as the city of Atlantis(h). In February 2015, Marcelo Ozorio also suggested a link with Plato’s Atlantis and most interesting is the huge number of images included on his site(i). There is also a large collection of related images on a YouTube clip(m).
A number of claims attempting to link Tiahuanaco with Atlantis have been made, with one anonymous blog(y) insisting that it was the capital of Atlantis. James Bailey was an early advocate of a Peruvian Atlantis with its capital at Tiwanaku or Chan Chan, which was probably the largest pre-Colombian city in South America.
In 2008, David E. Flynn brought to public attention an astonishing series of satellite photos(a) that show a vast network of the remains apparently of human structures that extend for many miles around Lake Titicaca. These ‘geoglyphs’ encompass Tiahuanaco.
The most remarkable collection of early photos of the Tiwanku site can be found on the Above Top Secret website(b). The accompanying text makes a strong case for treating the location as archaeologically contaminated and as a consequence that many of the dates proposed for the site should be considered suspect. Other mysteries are the fact that saltwater Lake Titicaca contains known sea life and that old waterlines are slanted(c).
In late March 2015, the Bolivian government announced(j) that ground-penetrating radar had identified what appeared to be a buried pyramid in the Tiwanaku complex as well as other ‘anomalies’ and that excavations may start in May or June.
A mixed Spanish and English website(f) offers a number of interesting papers including a chapter from Posnansky’s book Tiahuanaco: The Cradle of American Man.
Archaeology magazine has an interesting Q & A paper relating to the history and current state of preservation at the Tiwanaku site(s).
A May 2017 report(r) confirmed that the entire Tiwanaku complex is much more extensive than previously thought, covering an area of at least 650 hectares (1,675 acres).
(i) https://documentaries.camera/tiwanacu/ (offline Sept 2015)
James Richard Abe Bailey (1919-2000) was born in London and served in the RAF during the Second World War, winning the DFC. His wealthy parents came from South Africa, which he returned to and financed Drum magazine, giving a voice to black Africa.
In 1973 he published The God-Kings and The Titans in which he claims that the Americas were colonised as early as 5000 BC and provided the copper and tin for the development of the Bronze Age in the Old World. He maintains that Atlantis was located in Peru with its capital city being either Tiahuanaco or Chan Chan. Bailey published a follow-up book, Sailing to Paradise in 1994 in which he adds further support for his Atlantis in America belief. He refers to the irrigation systems of Mexico, the ability to raise three crops a year in Mexico and the coastal plains of Peru as all echoes of Plato’s description of Atlantis.
However, the principal objection to Bailey’s theory is the fact that bronze artefacts dated earlier than the middle of the 2nd millennium BC have not been found in South America. While in North America, it is generally accepted that there was no ‘Bronze Age’, although some use was made of the copper found around the Great Lakes. Probably, the scarcity of tin in an easily extractable form in the region worked against the emergence of a bronze ‘industry’.
Peru has recently been shown to have been home to one of the oldest monument building cultures in South America. The valleys of the Norte Chico region have revealed cities with pyramids and other large ceremonial structures that have now pushed the date of the earliest buildings to the end of the 4th millennium BC. Dr. Jose Oliver, who lectures in Latin American archaeology at University College London, has stated “that by 3100 BC monumental buildings were already under way, not just at an isolated site but also across a whole region”. Such structures were being erected 400 years before the earliest Egyptian pyramids! The Sechin Bajo site is now (2017) being claimed(r) as having the oldest manmade structures in the Americas and having been dated to 3500 BC.
The prehistoric coastal city of Caral (3400 BC) has also revealed that quipus, the ancient South American ‘writing’ system, was in use there as early as 3000 BC. A cache of 25 well-preserved quipus were discovered in an ancient warehouse in Peru in June 2014(d). It may be worth noting that systems similar to the quipus have been indentified on Hawaii and ancient China(q).
Philip Coppens gave an interesting overview of the Caral site(a). A 2016 report(j)(k) reveals further details of the level of technology achieved at Caral(o). Also near Caral is Aspero (3700-2500 BC), another large pre-ceramic site(p).
As early as the 16th century Agustín de Zárate identified Peruvian natives as originally having migrated from Atlantis. Ignatius Donnelly made a similar suggestion in a chapter of his book that he devoted to a description of Peru as an Atlantean colony (Pt.5 Chap.5).
In the 1960’s Mrs. Karola Siebert of Lima attempted to link her own finds and other discoveries of structures and inscriptions in Peru with Atlantis. The rather tenuous links suggested were compounded with a high degree of supposition. A few years later James Bailey also opted for Peru as the site of Atlantis.
In 2004, Professor Robert Benfer unearthed a structure at the Buena Vista site in Peru that was named the ‘Temple of the Fox’. This 33-foot high Andean temple revealed the earliest known astronomical alignment and sculptures in the Americas(e).
Peru also offers another rarely discussed mystery, namely, a long band of holes, numbering thousands, in the Pisco Valley, which has lead to much head-scratching among archaeologists(l).
Petroglyphs dated as between 3,500 and 4,000 years old and described as an ‘astronomical laboratory’ has been discovered in northern Peru and disclosed in July 2014 in Archaeology magazine(c).
The Peruvian Times have an extensive ongoing (2011) series(b) on the history and culture of Peru which is well worth a look.
The Smithsonian Magazine claims that Peru was home to the oldest calendar in the New World(g), as well as the oldest solar observatory in the Americas(f), which is credited to the 4th century BC, thirteen towers of Chankillo(h)(i).
It was announced in August 2016 that an intensive search from space of undiscovered archaeological sites, would begin with Peru(m)(n).
In June 2018, a report(s) from Miami University “chronicles the remarkable skill of ancient Peru’s cranial surgeons” and reveals that with over 800 ancient trepanned skulls, Peru has “more than the combined total number of prehistoric trepanned skulls found in the rest of the world.”
Also See: Cuzco
(a) https://www.philipcoppens.com/caral.html (offline Dec. 2017) (See Archive 2138)
(b) https://www.peruviantimes.com/23/history-of-peru-series-part-1-the-dawn-of-urbanization/6447/ Subsequent parts of this series are to be found in the History section of the Peruvian Times.
(e) https://articles.latimes.com/2006/may/14/science/sci-observatory14 (in 2 parts)
(l) See Archive 3009*