David, Gary, A.

Published May 2, 2021

Gary A. David is an independent American researcher and author dealing with archaeological ruins and rock art of the American Southwest. His focus is on the Hopi tribe of northern Arizona and its archaeo-astronomy. Although he has not written directly about Atlantis, he has contributed a number of interesting papers relating to subjects peripheral to our study here. Most of these are available on the Academia.edu website^(a).

David has also written about the Orion Correlation Theory (OCT) of Bauval & Gilbert, which claims that the alignment of the three stars in Orion’s ‘belt’ is reflected in the layout of the three principal pyramids at Giza.

David has expanded on the OCT of Bauval & Gilbert identifying important sites throughout Egypt that he believes constituted a more extensive reference with other heavenly bodies in what he calls the Egyptian Stellar Template^(e).

He goes further and claims that he “stumbled across an Orion Correlation that the ancestral Hopi Indians constructed in Arizona from about 1050–1300 AD. In this case, every major star in the constellation corresponds to a specific masonry village site. The terrestrial replication of the celestial pattern is simply uncanny.” ^(b)

David has published an informative paper^(c) on the Maltese Cross and its variants as found around the world. He pointed out its use in the Americas by the ancient Olmecs and has laid great emphasis on its place in the inherited culture of the Hopi people.

>David has also proposed that Votan was a diffusionist deity with counterparts known by other names such as Kukulkan, Quetzalcoatl or Viracocha in different pre-Columbian American civilisations. However, he goes further placing Votan’s origins in the Old World suggesting that he may have been Phoenician or Hebrew, citing Adrian Gilbert and Andrew Collins in support of this^(f).<

Additionally, he has also highlighted the use of the swastika in a more benign way by the Hopi of northern Arizona along with its innocent use in other cultures including the Minoans, as well as in 20th century USA^(d).

^(a) https://colorado.academia.edu/GaryADavid

^{^(b) (99+) (PDF) Orion’s Global Legacy—A Celestial Plan | Gary David – Academia.edu}

^(c) https://www.academia.edu/8661701/The_Maltese_Cross_Hopi_Indian_Version_of_a_Knights_Templar_Symbol

^(d) https://www.academia.edu/8661508/The_Four_Arms_of_Destiny_Swastikas_in_the_Hopi_World_and_Beyond

^(e)https://www.academia.edu/8635347/The_Blazing_Star_of_the_Nile_Egyptian_Stellar_Template

^(f)http://www.viewzone.com/votanx.html *

Tagged academia.edu, Adrian Gilbert, Andrew Collins, archaeoastronomy, Arizona, Gary A. David, Giza, Hopi, Kukulkan, Maltese Cross, Minoans, Olmecs, Orion Correlation Theory, Quetzalcoatl, Robert Bauval, swastika, Votan

Nephilim, The

Published January 2, 2020

The Nephilim in the Old Testament were the offspring of the “sons of God” and the “daughters of men” before the Deluge, according to Genesis 6:1-4. Many early translations of the OT, as well as the King James version, preferred to translate the original Hebrew word as ‘giants’.

The World Heritage Encyclopedia offers a range of theories regarding the etymology of the word^(a). Wikipedia has further background information on the subject^(c).

Jason Colavito has unearthed late 19th-century attempts to link the Cro-Magnons with the Nephilim^(e).

Ignatius Donnelly implied that the antediluvian giant Nephilim of the Bible were Atlantean, while others such as Blavatsky were more explicit.

>In Gateway to Atlantis, Andrew Collins proposed that Valum Votan was the original homeland of the Mesoamerican peoples. He further suggested that Votan, the culture bearer, belonged to the Hebrew giant race known as Nephilim^(g).<

In more recent times it was the work of the late Zechariah Sitchin that revived interest in the Nephilim, the Anunnaki and the existence of extraterrestrial visitors in ancient times. Unlike the more than dubious claims of Erich von Däniken, Sitchin’s ideas appeared to have a more reliable scientific foundation. However, this foundation was composed of Sitchin’s own interpretation of Sumerian texts, which has been heavily criticised^(b).

>In late 2017 and early 2018, a two-part article^(h)(i). by two young researchers, Jason Jarrell and Sarah Farmer added further criticism of Sitchin’s linguistic capabilities. In 2021, Jarrell & Farmer wrote a two-part article about the Anunnaki^(j)(k)., in which they concluded “that rather than making the Anunnaki the equivalent of the “Elohim” who created man in the Book of Genesis; they should more properly be compared to the Nephilim and the fallen angels described in Genesis Chapter 6, 1 Enoch, and other extra-biblical texts.”<

In 2019, Ryan Pitterson, tried to revive the idea of a connection between Atlantis and the biblical Nephilim but failed miserably. He is the author of Judgement of the Nephilim ^[1620], which he claims to be “the first comprehensive biblical study of the Nephilim.” Jason Colavito disagreed^(f). Promotional interviews for the book gave him his fifteen minutes of fame, which is more than this book deserves.

Petros Koutouplis has also published a paper on Graham Hancock’s website, in which he investigates the biblical origins of the Nephilim and the possibility that they were ‘giants’, based on the evidence of the language of the Bible^(d).

^(a) https://self.gutenberg.org/articles/eng/Nephilim (link broken)

^(b) https://www.jasoncolavito.com/zecharia-sitchins-world.html

^(c) https://en.wikipedia.org/wiki/Nephilim

^(d)https://grahamhancock.com/nephilim-origins-koutoupis/

^(e) An Early Argument that Cro-Magnons Were the Nephilim – JASON COLAVITO

^(f) https://www.jasoncolavito.com/blog/british-tabloid-uses-year-old-interview-with-nephilim-theorist-to-claim-atlantis-was-located-in-the-golan-heights

^(g) https://www.andrewcollins.com/page/articles/cabrera.htm *

^(h) http://www.ancient-origins.net/unexplained-phenomena/anunnaki-revealed-who-were-these-beings-ancient-astronaut-theory-what-do-021716 *

⁽ⁱ⁾ http://www.ancient-origins.net/human-origins-religions/zecharia-sitchin-and-mistranslation-sumerian-texts-009442 *

^(j) Anunnaki Revealed: Who Were These Beings of Ancient Astronaut Theory? – Part I | Ancient Origins (ancient-origins.net) *

^(k) Anunnaki Revealed: Finding the Nephilim in Myth, Giants Among Men– Part II | Ancient Origins (ancient-origins.net) *

Tagged Andrew Collins, Cro-Magnon, Deluge, Erich von Daniken, Ignatius Donnelly, Jason Colavito, Jason Jarrell, nephilim, Old Testament, Petros Koutouplis, Ryan Pitterson, Sarah Farmer, Votan, Zechariah Sitchin

Diffusion *

Published March 2, 2011

Diffusion is the anthropological term used to describe how similar customs, beliefs and artefact designs are spread between cultures through migration, invasion or trade. Diffusion is not just a ‘one-way street’ as history has shown that ideas have travelled in all directions, while in fact most ancient civilisations can be demonstrated to have absorbed cultural elements from a multiplicity of foreign societies. Today, globalisation has increased exponentially the variety of influences that all societies now experience. Not only is the number of these influences greater but the rate of increase is apparently accelerating. The ubiquity of Coca-Cola, T-shirts, Irish pubs, Japanese cameras, German cars, English language, Guinness, Chinese toys, ABBA, AK-47s etc., etc., etc., are indicative of the global reach of commercial ‘empires’ today. In older civilisations trade was more concerned with commodities such as metals, olive oil, wine, amber, obsidian, or timber, so the technologies involved in their production or exploitation were also exchanged.

The development of agriculture also saw techniques spread, which had to be modified to suit different climates, although recent studies indicate that agriculture started around the same time in a number of centres^(I).

In the Fertile Crescent as far north as the Zagros Mountains and further north, on the steppes of Russia, horses were domesticated and apparently there also the use of chariots originated. A book by David W. Anthony also attributes the region as being the source of what is known as the Proto-Indo-European family of languages^[¹³⁵⁶^].

Societal concepts, religious or legal were no different as their geographical spread can also be tracked over time. Consider the different strands of the Abrahamic faiths, beginning with Judaism, which spawned Christianity and later was joined by Islam through Muhammad, who claimed to be a descendant of Abraham. Similarly, democracy has slowly evolved and spread over time and still has a long way to go.

Since early man left Africa, he has had ample time to settle all over our planet and exploit its resources, moving from being a hunter-gatherer to becoming a settled farmer, developing urban centres (city-states), then empires and the inevitable wars. Wars, then like today, led to the development of new technologies, chariots, longbows, and armour, to be copied and if possible improved upon, by each side.

My view is that initially, technology and techniques were freely exchanged between peoples, until gradually the idea of monopoly entered the human psyche, eventually leading to the paranoia and greed associated with the ownership of ‘intellectual property’ today. I would speculate that a freer and possibly gentler diffusion of ideas lasted until, at the earliest, the first millennium BC.

In 2014, the University of Connecticut published the result of studies that demonstrated that human technological innovation occurred intermittently throughout the Old World, rather than spreading from a single point of origin, as previously thought^(j).

Egerton Sykes, a leading 20th-century Atlantologist, was a committed diffusionist, describing it as “the lifeblood of civilisation”^(h). Atlantisforschung has published a 1967 paper by Sykes supporting diffusionism with particular reference to pyramid building on both sides of the Atlantic^(ad).

Andrew Cutler published a paper on cultural diffusion in August 2023 that should be studied by anyone interested in the subject. He discusses themes such as the Pleiades, Snakes, Finger Removal and Linguistics among others. He expresses the opinion that while many assume that such common features can be traced back to before the 100,000 BC Out of Africa migration, Cutler suggests a much later time circa 40,000-30,000 BC^(ae).

A more extreme view is the concept of ‘hyperdiffusion’, which is the idea that there was a single ‘mother culture’ that led to the development of all major civilisations. Ignatius Donnelly was a hyperdiffusionist, advocating Atlantis as the mother culture. His ‘heretical’ views were highlighted by the range of similarities between structures around the world in apparently unrelated cultures, which seem to greatly exceed what could be expected by mere coincidence alone. This is explored further in a recent illustrated article on the Malagabay website^(v).

Similarly, James Churchward proposed his invention, Mu, as an alternative hyperdiffusion centre. Perhaps better known is the work of W. J. Perry who was convinced ^[^1353] that an archaic civilisation had begun in Egypt and gradually spread eastward through Asia and Polynesia, eventually reaching the Americas. Ben Urish published a paper^(d) in 1986 that offers a critical overview^[⁹⁶⁹^] of hyperdiffusion.

Alice A. Storey and Terry L. Jones commented that “Hyperdiffusion, in which diffusion is used to explain all phenomena observed in the archaeological record, implies that independent invention was the property of only a select few in prehistory; it is this extreme view that tarnished early diffusionists and led mainstream archaeologists away from the concept” ^(ah).

Konrad Kulczyk promotes a hyperdiffusionist theory that places his proto-civilisation, New Atlantis, just south of the Aral Sea^(e).

Ivar Zapp proposes the existence of a global seafaring civilisation thousands of years before the Greeks, Egyptians or Sumerians^(k)in an as-yet-unpublished book, Babel Deciphered.

Hyperdiffusion is clearly a seductive theory that has attracted the attention of researchers such as Richard Cassaro, who has produced an impressive collection of visual cultural similarities between ancient Egypt and pre-Columbian America^(a). While the idea is not new, Cassaro’s images highlight the concept of diffusion very effectively, although he has, in my opinion, overinterpreted the evidence in order to support hyperdiffusion.

Cassaro published The Missing Link^[1208] in 2016 in which he expands on the widespread distribution of what he refers to as the ‘godself icon’. Although he clearly demonstrates that the motif has an extensive geographical spread it is equally obvious that the appearance of the icon is spread over a vast period of time apparently coinciding with the emergence of civilisation in different places at very different times, which, in my view, is not fully compatible with the concept of hyperdiffusion, as I would have expected a ‘mother-culture’, if such existed, to have spread its global influence far more rapidly.

A comparable discovery has been made by Ozgür Baris Etli, who has drawn attention^(o) to carved hands at Göbekli Tepe that have counterparts in many other parts of the world where hands meet at the navel are similarly depicted. I recently came across an image of^(q) a megalithic statue in the Indonesian Bada Valley^(u)showing its hands in a similar position. Also in Göbekli Tepe, we encounter what has become known as ‘the handbag of the gods’^(y) which has been found depicted in many locations such as Turkey (Göbekli), Iraq (Assyria), Mesoamerica (Olmecs)^(w), Egypt and New Zealand^(x). These images are not only spread over thousands of miles but thousands of years.

However, Andrew Gough is the only researcher who seems to have come anywhere near to explaining the purpose of the ‘handbag’. In a lengthy article on his website, he explains how a British Museum guide confirmed that the bag was a pollen carrier^(ac). This dovetailed with Gough’s belief regarding the importance of the bee in ancient cultures.

Having mentioned Indonesia, I must draw your attention to a recent book by Dhani Irwanto, entitled Sundaland: Tracing the Cradle of Civilizations (1618), in which he makes a strong case for considering his native land as an ancient diffusionist centre, which experienced waves of emigration at the end of the Younger Dryas period that influenced the great civilisations of the Indus Valley, Egypt and Greece. Irwanto also claims that their cultural impact included the transference of the story of Atlantis from its original home in Sundaland.

Equally intriguing is the ‘Three Hares’ motif, found across Europe, the Middle East ad as far as China^(p) and now the subject of a book by Greeves, Andrew & Chapman^[1210]. Another stylised symbol is that of the rosette found in the Mediterranean and spread as far as India^(r)(s).

In a similar vein, Jim Allen has devoted chapter three of his latest book to outlining what he entitled Bolivia and the Sumerian Connection^(b). Arguably, even more impressive us the array of images presented by Allen^(b) suggesting that the civilisations of America were greatly influenced by ancient cultures in both the east and the west . Although some artefacts can be developed independently, at some point , the number of similar items produced by two separate cultures can exceed the number that can be reasonably attributed to coincidence. The number of similarities presented by Allen alone clearly exceeds that threshold suggesting that the Americas were influenced by different sources, ruling out the Americasas the home of a mother culture!

In the August 2019 edition of National Geographic magazine there is an update on the results of the latest genetic studies relating to the origins of European peoples^(ag). “Their findings suggest that the continent has been a melting pot since the Ice Age. Europeans living today, in whatever country, are a varying mix of ancient bloodlines hailing from Africa, the Middle East, and the Russian steppe.” One item that caught my attention was that about 5,000 years ago “Farther north, from Russia to the Rhine, a new culture sprang up, called Corded Ware after its pottery, which was decorated by pressing string into wet clay.” and “Many Corded Ware people turned out to be more closely related to Native Americans than to Neolithic European farmers. That deepened the mystery of who they were.” Does it imply that prehistoric transatlantic travel took place then and if so, in which direction? As I read it, the NG article offers nothing to endorse hyperdiffusion, if anything, it does the very opposite.

An extensive website managed by Erich Fred Legner offers a wide range of evidence to support the view that the Americas had been visited and settled by people from both Asia & Europe before Columbus^(aa).

Similarly, Gary A. David proposed that Votan was a diffusionist deity with counterparts known by other names such as Kukulkan, Quetzalcoatl or Viracocha in the different American civilisations. However, he goes further placing Votan’s origins in the Old World suggesting that he may have been Phoenician or Hebrew, citing Adrian Gilbert and Andrew Collins in support of this^(af).

The whole subject of diffusion is wide-ranging and complex and well beyond my competence to do it justice in this short entry. However, for those interested in pursuing the subject further, I would like to recommend a 1997 paper^(l) by David H. Kelley (1924-2011), available on Dale Drinnon’s website.

Egypt is frequently mentioned in this regard being seen as the influence behind Neolithic megalith building AND the pyramids of Central America, in spite of the fact that Newgrange was constructed before the Egyptian Pyramids and the New World pyramids were built thousands of years after those in Egypt. Atlantis is regularly suggested as another mother culture but without a single piece of evidence to support this speculative contention. For decades the idea that the pyramids of Egypt and those in the Americas were the consequence of diffusion from a common source, namely Atlantis situated in the Atlantic was heavily promoted. However, we can now more closely identify the pyramids of America with the step pyramids of China!

Consequently, for me, hyperdiffusion is not convincing. History has clearly shown that inventions have frequently been independently developed at the same time in different countries, while even in prehistoric times it has been demonstrated^(f) that the evolution of stone tools took place as a result of the innovative abilities of local populations, addressing the same needs.

A word of warning; “recent research published in Nature by a team led by Tomos Proffitt at the University of Oxford shows that capuchin monkeys regularly produce sharp-edged flakes indistinguishable from those made by early hominins.”^(t)

Even today technologies are developed independently throughout the world, but not in complete isolation, because of the instant worldwide communications available.

As a result of global marketing, in Ireland now we drive German, British and Japanese cars, use US computer technology and play with Chinese toys. However, being generous by nature, we gave the world the Irish pub, Riverdance and Guinness.

A two-part blog^(m)(n) highlighting the many weaknesses in the concept of hyperdiffusion should be required reading for anyone interested in the subject.

Although Donnelly and his contemporaries, focused on the possibility of Old World influences in the New World, today, there is less of a Mediterranean-centred or Eurocentric approach to diffusionism. Instead, there is greater acceptance that the Americas have also had extensive cultural influences from Asia.

In March 2021, Hugh Newman published a paper drawing attention to the similarity of megalithic building techniques, using polygonal stones, in America, Asia, Europe and Africa. He goes further noting that “Peruvian relief carvings match those at Göbekli Tepe.” How much might be the result of coincidence is a matter of opinion.^(ab)In January 2022, Marco M. Vigato published a new book, The Empires of Atlantis ^[1830], in which he offers a hyperdiffusionist view of Atlantis. He “traces the course of Atlantean civilization through its three empires, as well as the colonies and outposts formed by its survivors in Egypt, Göbekli Tepe, India, Mesopotamia, the Mediterranean, and North and South America” and “reveals how the first Atlantean civilization lasted from 432,000 to 33,335 BCE, the second one from 21,142 to 10,961 BCE, and the third Atlantis civilization–the one celebrated by Plato–collapsed in 9600 BCE, after the Younger Dryas cataclysm.”^(z).