Nibiru was a Sumerian astronomical term used to describe a planetary body that periodically approached Earth. This account was hijacked by the late Zechariah Sitchin to construct his Planet X theory in which he claimed that this planet had an orbit that took it to the outer limits of the solar system returning every 3600 years to the vicinity of Earth. Sitchin claimed that during one of these visits some of its inhabitants came to earth and become the ‘gods’ of the Sumerians. However, Sitchin failed to explain how the inhabitants of this Planet X survived the lack of heat and light that it would have had to endure as it moved away from the proximity of the Sun. For us inhabitants of Earth, a drop of just a few degrees is fatal.
However, Emilio Spedicato has a radically different and certainly more rational view of this Sumerian planet. He ascribes a much shorter orbital period of 20 years to Nibiru and claims that close encounters with this planet (and its satellites) had a dramatic physical effect on the prehistory of our planet including the capturing of our Moon, the destruction of Atlantis and later the biblical Exodus! His scenario has elements that can be traced to Velikovsky, Ackerman and Hörbiger.
Robert Solarion was a keen follower of Immanuel Velikovsky and like him was convinced that in the first and second millennia BC the Earth had suffered a catastrophic Pole Shift as a result of a close flyby of a large extraterrestrial body or bodies. Velikovsky identified these as Venus and Mars, but Solarion differed, suggesting that it was the putative Nibiru!(h)
Professor Spedicato’s November 2012 paper, From Nibiru to Tiamat, an Astronomic Scenario for Earliest Sumerian Cosmology, can be read or downloaded from the excellent Diffusion and Migration website(a). A number of his other papers can be found on the same website and are certainly worth studying.
In sharp contrast to the serious work of Spedicato, for the past couple of years, we have been subjected to a barrage of silly articles(b) linking Nibiru with the promised 2012 global catastrophes ‘predicted’ by the Mayan calendar.
A debunking of both Sitchin’s scholarship and the existence of Nibiru has been offered by a number of sites(c).
However, some people, such as David Meade (a pen-name) who describes himself as a ‘Christian numerologist’ predicted that Nibiru would collide with Earth on September 23, 2017! When this did not happen he moved the event to October, but again nothing happened. But he persisted and subsequently moved our demise to March 2018, then April, with a final suggestion for that year of between May and December(d).
In early 2021, an article on the BBC offered a potted history of the search for Planet X from the time of Percival Lowell until now(i). Although, Planet X has proved elusive, “either way, the search for the legendary ninth planet has already helped to transform our understanding of the solar system. Who knows what else we’ll find before the hunt comes to an end.”
Nils Olof Bergquist (1897-1989) was a Swedish engineer with an interest in ancient history. In 1954 he published The Moon Puzzle which is probably a reworking of his 1946 Swedish publication. In it he describes a very close encounter of the earth with a large extraterrestrial body some millions of years ago. As it grazed the earth it caused the ejection of a large mass from what is now the Pacific Ocean. This mass became our Moon.
Although his theories differ in many respects from those of Hörbiger, Bergquist never once referred to Hörbiger’s ideas, which were still popular at that time. Berquist was content to link together the Deluge of Genesis, the Atlantis story and the Nordic Niflhem saga.
In 1971, he published, in Swedish, Ymdogat-Atlantiswhich looked at Atlantis in the light of Norse mythology. He also studied The Oera Linda Book and in the end endorsed the Dogger Bank as the most likely location of Atlantis.
Kurt Bilau (1872-1941) had been a Major in the Kaiser’s Imperial Artillery Corps. He also achieved some fame as the inventor of a more efficient windmill for generating electricity. He, along with millions of others, was apparently seduced by the Nazi regime, but still managed to retain some independence of thought regarding Atlantis.
His Atlantis theory incorporated much of Hans Hörbiger’s cosmological ideas. Between 1932 and 1940 he wrote a number of Atlantis related articles for Schluessel zum Weltgeschen, a journal dedicated to Höbiger’s ‘World Ice’ theory.
Bilau considered Atlantis to be a large island sitting on the Mid-Atlantic Ridge, inhabited by late Cro-Magnons 11,400 years ago. Bilau considered, the Azores to be the remnants of Plato’s large island. More specifically, he thought that the Atlantean capital had been situated on the Dollabarata Reef south of the Azores.
Bilau also calculated the date of the destruction of Tiahuanaco as circa 9500 BC concurring with the conclusions of Poznansky. Braghine noted that Bilau also calculated that the Andes had at one time been 3,500 metres lower based on the discovery of a 550km stretch in the district of Titicaca of the remains of a particular seaweed which left a white deposit at that height[156.265].
J. Egerton ‘Bill’ Sykes (1894-1983) was born in London and served as a lieutenant during the First World War. He spoke several languages and as a Foreign Office official was able to travel widely and indulge his passion for studying ancient history. He was arguably the leading British Atlantologist of the 20th century and was ever the gentleman, but, in my opinion, somewhat gullible.
Just before the war, Sykes was secretary to the British Legation in Warsaw. While there he had built up a collection of hundreds of books relating to Atlantis. However, when the Germans invaded his library was seized by them(c).
Sykes founded the Atlantis Research Centre during World War II and was editor of Atlantis, a bi-monthly magazine that ran from 1948 until 1975. He also revised and edited a 1950 re-publication of Ignatius Donnelly’s Atlantis.
>He briefly published journals about radiesthesia and UFOs.<Sykes had an interest in a number of other subjects, such as ley lines, having been at one time a member of the Old Straight Track Club. He has written a number of books on mythology.
Sykes postulated that Atlantis had begun around 18000 BC and had been a large island in the centre of the Atlantic with the Mid-Atlantic Ridge as a spine, of which the Azores are today its remnants(b). From there he believed that its cultural influence spread both east and west, with Atlantis providing a convenient ‘stepping-stone’ between the two. In 1950, Sykes organised a highly publicised expedition(d), with diving equipment and underwater cameras, seeking artefacts from Atlantis in the vicinity of the Azores.
He also believed that the Mediterranean had been divided into two large freshwater lakes created by two landbridges at Gibraltar and Sicily, although he does not seem to back up this idea with any evidence, even though Strato and Seneca refer to the breaching of a dam at Gibraltar.
He was of the opinion that Atlantis had been destroyed by some kind of extraterrestrial impact>in the region of the Caribbean and the Carolina coast.< This idea led him to embrace some elements of Hans Hoerbiger’s controversial cosmological theories but was also open to considering variations on the impact theme such as that of Kamienski and others. Sykes also gathered worldwide myths and concluded that the biblical Deluge was concurrent with the flooding of Atlantis, around 11000 BC.
Sykes’ extensive library and papers, consisting of over 6,000 items, were purchased in 1979 by A.R.E., founded by Edgar Cayce. There is an official Egerton Sykes website that is worth studying(a) and where back issues of Sykes’ Atlantis magazine may be purchased.
>In 1999, Venture Inward magazine published an article(e), The Making of an Atlantean Scholar, by Anne Ruby in which she gave an overview of Sykes’ life and his dedication to the subject of Atlantis. It ends with details of the sale of Sykes’ library to A.R.E. for “a down payment of $1,000 and $200 per month for nearly four years.”<
(a) http://www.seachild.net/ *
Hans Schindler Bellamy (1888-1970), appears to be one of the pseudonyms of Rudolf Elmayer von Vestenbrugg, a.k.a. Elmar Brugg. H. S. Bellamy, with one exception, was the pen name used on English language books. He was probably Austrian, or Anglo-Austrian as Trevor Palmer designates him[0888.127]. Furthermore, there is no clear agreement regarding the exact year or place of either his birth (sometimes 1901)(b) or death (sometimes 1982). Atlantisforschung.de records(c) his life as (1901-1982) and refers to a lecture that Bellamy gave in 1975 to the World Congress of the Ancient Astronaut Society in Zurich, which presumably he delivered while still alive. Until now, I have also been unable to locate any photos of Bellamy.
During the Nazi reign he wrote a number of regime friendly works under the name of Elmar Vinibert von Rudolf with the SA rank of Obersturmführer including a volume of SA stories covering the war years 1939/40. After the war he was usually published in the German language as Elmar Brugg.
Bellamy is probably best known for his adoption of some of the strange cosmological ideas of Hanns Hoerbiger, with whom he developed a friendship and has written about these theories in both English and German. He gathered an extensive collection of worldwide myths to support the view that the Earth had lost a previous moon and captured our present satellite within the last 50,000 years. He developed his views in his first book, Moons, Myths and Man which was published shortly before the Second World War. After the war Bellamy was instrumental in establishing the British Hoerbiger Institute which contributed to Egerton Sykes’ bi-monthly Atlantis magazine.
Bellamy wrote a short monograph for the Hoerbiger Institute’s newsletter in March 1948, in which he reiterated his belief that the capture of our Moon caused the destruction of Atlantis(d).
In 1949 Bellamy was invited by Sykes to visit Britain, presumably from Austria, and give lectures on Hörbiger’s theories. In Vol.1 No.6 of Atlantean Research there is an article(a) written by Bellamy, he seems to be ingratiating himself with the British with glowing references to the Pound Sterling. This could be interpreted as part of a process of rehabilitation following his wartime activities.
He directly dissects the Atlantis story in his book, The Atlantis Myth, in which he never misses an opportunity to link the details of the Plato’s narrative with the ‘captured Moon’ theory of Hoerbiger. He also refers (p.78) to classical writers such as Strato and Seneca who wrote, “that originally the Straits of the Pillars (Straits of Gibraltar) did not exist, but the rock was eventually broken through in a cataclysm.” Bellamy logically comments that such an event could only be known if there were witnesses to it.
He also produced a volume, The Book of Revelation is History, devoted to demonstrating that the last book of the New Testament is in fact a coded description of the catastrophes that accompanied the capture of our moon. He claimed that the reference to the ten horns is an allusion to the ten Atlantean kings. He also interpreted the Book of Jeremiah I & II as well as Ezekiel as containing references to aspects of the Atlantis story.
Bellamy devoted a lot of his energies to the study of Tiahuanaco and co-authored two books with Peter Allan (1898-1974) on the subject. Both Bellamy and Allan were awarded honorary professorships in the University of La Paz in recognition of their work at Tiahuanaco.
He believed that he had found evidence of a shorter year of 290 days in ancient times but within the memory of man. Bellamy studied the calendar on the Sun Gate of Tiahuanaco and believed that he had found evidence of a shorter year of 290 days in ancient times but within the memory of man. He subscribed to the theory that a pre-lunar satellite orbited our planet 100,000 years ago and that it rotated so close to the Earth, eventually crashing into it, that it caused a more rapid rotation of our planet!
What appears to have been his last book was published in German shortly after his death and once again he wrote of the possibility and consequences of cosmic collisions. Unusually, this book was published with the authorship credited jointly to both Rudolf Elmayer von Vestenbrugg and H.S. Bellamy.
(d) https://www.theflatearthsociety.org/home/index.php/flat-earth-library/pamphlets-and-journals (Hoerbiger Monograph No. 1. 2nd Edition. March, 1948)
Ahnenerbe-SS or to give it its full title, Ahnenerbe Forschungs und Lehrgemeinschaft (The Ancestral Heritage Research and Teaching Society), was founded by Heinrich Himmler in 1935, but did not become part of the SS until 1940. It was one of the more bizarre aspects of the Nazi regime, as it attempted to give legitimacy to the notion of German supremacy by claiming that they were direct descendants from an original perfect race, the Atlanteans.
When you add this to the Nazi support for Hans Hoerbiger’s crazy cosmology(i), strange expeditions to Tibet, and SS agents attempting to steal Crystal Skulls in South America, you cannot help wondering how such eccentric activities could have been accepted by the higher echelons of the Nazi establishment. It is contended that the Germans maintained strong links with Tibet and it is reported that when the Russians entered Berlin in 1945 they found many Tibetan corpses in SS uniforms, apparently after committing ritual suicide. This frequently quoted account is more than suspect.
The Ahnenerbe also studied the occult, a matter that has been investigated by a number of writers, including an early work by Herbie Brennan, whose book is complemented by The Occult History of the Third Reich website(a). The same site reviews the place of Atlantis in Nazi thinking(g) as well as an overview of the Ahnenerbe(h).
The attitude towards occultism in Nazi Germany seems to have been ambivalent, as represented in a paper(j) by Eric Kurlander who noted that “In her groundbreaking work on German esotericsm, Corinna Treitel represents the views of much recent scholarship when she concludes, ‘Occultism ceased its highly public presence as part of Germany’s refomist milieu of cultural experimentation only after 1937, when the Nazi regime suppressed occultism as one of its many ideological enemies.’
The evidence in this chapter, while not entirely incompatible with this statement, suggests a more complex picture. First and most importantly, the Nazi regime was much more selective in its suppression of occult and other border sciences than Treitel and other revisionist accounts suggest.”
The quest for the Holy Grail was also high on the Ahnenerbe agenda, which was led by one Otto Rahn. He eventually fell from favour and as punishment was assigned to work in the SS-run Dachau concentration camp(a).
The Ahnenerbe attracted many seeking to avoid military service, as its work was considered essential to the war effort. It had fifty different research branches known as ‘Institutes’ and also ran a large publishing operation. It had Institutes dealing with Celtic Studies, Musicology and Norse Gods, but its most abhorrent activities were the carrying out of experiments on live humans, mainly from the concentration camps.
The unbelievable ideas, including an Atlantean ancestry for the Nazis that were peddled by the Ahnenerbe are extensively covered in the recent ‘must read’ book, The Master Plan by Heather Pringle. Her fascinating book includes an account of Himmler’s bizarre plan to exploit the mandatory use of bicycle reflectors to fund the activities of the Ahnenerbe!
Incidentally, the reflectors was invented in 1936 by one of Hitler’s chauffeurs, Anton Loibl, who formed a limited company (Anton Loibl GmbH)(e) with the SS(b) which channelled part of the royalty income to the Ahnenerbe, to fund their expeditions around the world seeking evidence for the origins of the Aryan ‘master race’.
However, Pringle also exposes the involvement of the Ahnenerbe in the plundering of museums in occupied countries and, more seriously, the painful and often fatal medical ‘experiments’ carried out on concentration camp inmates.
Film clips, in German, relating to the Anenerbe are available on the Internet(c).
Another site offers further insights into Nazi archaeology(d).
>(d) http://alfrye04.wix.com/nazi-archaeology#! (link broken)<