Trevor Palmer (1944- ) is an English Professor of Biology now living in Scotland. Apart from his day job of enzymology and the study of genetic disorders, which led to an interest in evolution, which in turn brought him to research catastrophism, he has written several books on these subjects, including Perilous Planet Earth, which places today’s “concern about the threat to Earth from asteroids and comets within a historical context.” He devotes two chapters of this comprehensive work to the subject of Atlantis, in which he reviews (chap.13) some of the late 19th and early 20th century theories as well as more recent developments (chap.28) exposing many of the weaknesses in the arguments on offer.
While Palmer does not express any personal views on the subject, it is noteworthy that he wrote an introduction to the 2005 Barnes & Noble edition of Lewis Spence’s The History of Atlantis. After a brief look at Spence’s life, Palmer gives an overview of the principal strands of Atlantology today and concluded that many of the issues debated 80 years ago are still unresolved and for that reason, Spence’s book continues to be worth studying.
Palmer wrote a short paper(a) in 1987 in which he was cautiously sceptical of the Atlantis story, particularly the possibility that it was destroyed during the Late Pleistocene era, with which I concur. He also touched on the subject of the Carolina Bays, apparently adding support to the now-discredited idea that they were created by wind action. I expect that he may have modified his views by now. However, the US Geological Survey is now (2021) identifying the bays as ‘relict thermokarst lakes’.(h)
Palmer presented a paper entitled Catastrophes: The Diluvial Evidence at the Society for Interdisciplinary Studies (SIS) Silver Jubilee Conference in September 1999.(i) He also addressed the SIS in 2004 on the background to his book published the previous year(d).
Palmer published two similar papers in 2010(b) and 2012(e) on the history of catastrophism and the ensuing debates from the time of Velikovsky until the present, when catastrophism has greater acceptance and which now offers a variety of competing ideas regarding the number, source, date and consequences of specific catastrophes.
In the second paper delivered to the Quantavolution Conference on Naxos, he offers the interesting observation that “In science, unlike religion, the great revelations lie in the future; the coming generations are the authorities, and the pupil is greater than the master if he has the gift to see things anew.”
Palmer has also written a 2018 review(c) of Perilous Planet Earth in light of developments since it was first published.
>In 2009, Palmer published an interesting paper on the Black Sea and its dramatic connection with the Mediterranean (9,400 years ago) and how it may have influenced the creation of flood myths in the region(l). “The various groups currently investigating the area are agreed that cataclysmic flooding took place during the Late Pleistocene, but remain divided about whether similar floods also occurred during the Holocene. Eye-witness accounts of catastrophic floods in the Black Sea basin at either time could have been passed on to future generations, eventually giving rise to the later Mesopotamian legend of Uta-napishtim and, subsequently, the Biblical story of Noah. However, in the absence of any direct evidence of cultural transmission, that can presently only be regarded as plausible speculation.”<
Palmer and Gunnar Heinsohn have been debating Heinsohn’s claim that our chronology of the 1st millennium AD is deeply flawed, on the Q-Mag website(a). Palmer has also written a lengthy paper supporting his views(a).
In addition, Palmer has also examined the ancient Greek and Roman historians “to test whether they present a picture of the past consistent with that revealed by archaeology, particularly inscriptions indicating sequences and timescales, and also to see the extent to which they support, or otherwise, the orthodox chronology and a number of representative alternative chronologies.” He concluded that there was ‘general accuracy’(j). He subsequently expanded on this paper to include a review of the chronology of the 1st millennium AD(k).
(a) See Archive 3026
The Society for Interdisciplinary Studies (SIS) was founded in 1974 to promote discussion and further study of the ideas of Immanuel Velikovsky. He was one of the first to publicise the fact that the ancient chronology of Egypt was, and according to some, still is badly wrong. SIS is “the oldest and most up-to-date Society for information and research into cosmic catastrophes and ancient chronology revision.”
For its Jubilee Conference in 1999, P. John Crowe delivered a lengthy paper(e) on the various attempts to revise ancient chronology, before and after Velikovsky.
Trevor Palmer who was Chairman of the SIS from 1995-1998 and 2000-2002 has written Perilous Planet Earth, which is a comprehensive history of catastrophism and includes a couple of chapters on Atlantis.
In 1997, the SIS organised a conference entitled Natural Catastrophes During Bronze Age Civilisations: Archaeological, geological, astronomical and cultural perspectives. The background to the conference is worth a read.(c)
A search on their website(a) reveals a number of articles and reviews relating to Atlantis – not all positive. Their Catastrophism CD(b), although expensive, is an absolute must for any serious student of the subject.
S.I.S. has also compiled a valuable collection of web resources on its website(d).
The Persian Gulf is just one of a variety of areas identified as having been mainly exposed land prior to the melting of the glaciers at the end of the last Ice Age(a). Archaeologist Dr Jeffery Rose(b) recounts how this land which contained a large oasis used by humans from at least 74,000 years ago was finally inundated by the Indian Ocean around 6000 BC(c)(j) Rose believes that “there is compelling evidence to suggest that both the Flood and Eden myths may be rooted in these events around the Gulf basin.” His views are more fully outlined in the December 2010 issue of the distinguished journal Current Anthropology(d) and can now be accessed on the Academia.edu website(g).>He also suggests that the flooding of the Black Sea and the Persian Gulf took place at the same time.<
>Kurt Lambeck has also studied the Persian Gulf and concluded that it had been a fertile valley that was slowly inundated as the last Ice Age was ending, forcing the inhabitants to move inland and leading to the establishment of intriguing Mesopotamian civilisations such as the Sumerians. This flooding of the Persian Gulf(b) may have inspired the Epic of Gilgamesh which contains a Deluge story accepted by many to be an earlier version of the Biblical flood of Noah.<
In 2004, Jim Teller a geologist at the University of Manitoba and his team offered evidence for the inundation of the Persian Gulf at the end of the last Ice Age. Teller suggested that the devastation caused to the communities could have inspired the flood stories found in early historical documents(h).
>Trevor Palmer offers further evidence to support the association of the Persian Gulf inundation with the Uta-Napishtim/Noah Flood story(i).<
However, the Gulf is just one of a number of sites such as Doggerland in the North Sea and Sundaland in the South China Sea that have been proposed as the location of submerged Atlantis. At this point we are only dealing with speculation as no coherent argument has been adduced to identify any of those locations with the possible exception of Sundaland, where at least a credible case has been put forward by researchers such as dos Santos and Lauritzen, but not without weaknesses in their contention.
James Lewis Thomas Chalmers Spence (1874-1955) attended Edinburgh University, after which he began a career in journalism that included a stint as sub-editor of The Scotsman. His book publishing began in 1908 with the first English translation of the sacred Mayan book Popul Vuh, followed by A Dictionary of Mythology, so eventually, he had over forty works to his name. He was a keen Scottish Nationalist and stood for parliament in 1929. He was a founder member of the political movement that later evolved into today’s Scottish National Party (SNP).
Among his literary output, which included mythology, occultism and poetry, were five books relating to Atlantis[256,258,259,260 262]. In 1932 he was editor of the Atlantis Quarterly magazine. He corresponded with Percy Fawcett and Sir Arthur Conan Doyle, advising the latter on the subject of Atlantis preceding the writing of The Maracot Deep and recently republished as Atlantis – Discovering the Lost City , another example of cynical publishing!
Spence at one point became the Chosen Chief of British Druidism and there is a claim that he was a member of at least one continental Rosicrucian organisation, although this report may be the result of confusion with H. Spencer Lewis, an American Rosicrucian. In 1941 he wrote about the occult and the war, then raging in Europe. In that book he argued that the war was the result of a satanic conspiracy centred in Munich and the Baltic States. The following year he wrote of his view that Atlantis had been destroyed as a form of divine retribution and that Europe was in danger of a similar fate.
His books were very popular with the general public but scorned by the scientific establishment, whom Spence mockingly referred to as “The Tape Measure School”. In truth his theories relating to Atlantis were highly speculative and often based on rather tenuous links. Spence believed that Atlantis was situated in the Atlantic and linked by a land bridge with the Yucatan Peninsula and that after the destruction of Atlantis, 13,000 years ago, the Atlantean refugees fled across this landbridge and are now recognised as the ancient Maya. A recent website(d) supports the idea of a landbridge from Cuba to the Yucatan Peninsula.
In The Problem of Atlantis[258.205] Spence quoted a report that allegedly came from the Western Union Telegraph Company, which claimed that while searching in the Atlantic for a lost cable in 1923 that when taking soundings at the exact same spot where it had been laid twenty-five years before they found that the ocean bed had risen nearly two and a quarter miles. The account was quoted widely; however, not long afterwards, Robert B. Stacy-Judd made direct enquiries of his own to Western Union and the U.S. Navy, who denied knowledge of any such report[607.47]! It would be interesting to know the source of this ‘fake news’.
Spence’s The History of Atlantis can now be downloaded or read online(c). In this book Spence offers his own composite translation of the Atlantis texts based on the English and French translations of Jowett, Archer-Hind, Jolibois and Negris.
A 2005 edition of the book from Barnes & Noble has an introduction by Professor Trevor Palmer.
It appears that among others, Spence’s work inspired the backdrop to a number of works by the pulp fiction writer, Robert E. Howard(e), who is perhaps best known as the creator of Conan the Barbarian.
Catastrophism today is the name given to a school of thought that supports the idea that the history of the Earth has been punctuated by natural events such as floods, fires and asteroid strikes that have caused widespread if not global devastation and that some of these events occurred within the memory of man and are recorded in worldwide mythologies.
“Gradualists explained geological features as the result of slowly acting processes such as erosion, while catastrophists argued that Earth had been shaped mainly by a series of violent events or catastrophes, whether over a relatively short time (6,000 to 10,000 years) or over many millions of years. In the early nineteenth century, gradualism seemed to win out completely over catastrophism, but in the late twentieth century scientists discovered that catastrophic events have also played a major role in Earth’s history.” (p)
Britannica defines catastrophism, as a “doctrine that explains the differences in fossil forms encountered in successive stratigraphic levels as being the product of repeated cataclysmic occurrences and repeated new creations. This doctrine generally is associated with the great French naturalist Baron Georges Cuvier (1769–1832). One 20th-century expansion on Cuvier’s views, in effect, a neocatastrophic school, attempts to explain geologic history as a sequence of rhythms or pulsations of mountain building, transgression and regression of the seas, and evolution and extinction of living organisms.”(q)
Worryingly, it is now more generally accepted that further catastrophes will occur as a result of future cometary/asteroidal strikes. Nigel Cawthorne has decided to cheer us up with his book, Doomsday , which lists 50 possible global catastrophes on the future horizon!
One such close encounter, around 2800 BC, was considered by the Christian catastrophist, Donald W. Patten, to have generated the Deluge of Noah(j) and was the source of the flood legends found around the world! Patten nominates Mars as the intruder(l), an idea also advocated by Elsar Orkan, who, however, proposes a date of around 8000 BC for this encounter.
Some readers may think that the subject has no direct connection with Plato’s Atlantis, however, his text refers to a number of catastrophic events that clearly brought devastation to Athens, Atlantis and beyond. The Flood of Deucalion and earlier inundations, Phaeton and other cosmic encounters, plus conflagrations and earthquakes all point to periods of great instability in the early prehistory of the Aegean region and quite probably much further afield.
Jürgen Spanuth devotes chapter 4 of his Atlantis of the North to an examination of “the natural catastrophes of the 13th century BC” that deals with Phaeton and the blizzard of floods, earthquakes and eruptions that beset the Eastern Mediterranean at the end of the 2nd millennium BC. Some of these matters have been recently expanded upon by Nur & Cline(f)(g) and endorsed by Stavros Papamarinopoulos[0750.73].
August 2013 saw studies published(h) that pointed the finger at climate change as the cause of the widespread political instability in that region during the second millennium BC.
Claude Schaeffer, a celebrated French archaeologist, declared in 1948 that on at least five occasions during the Bronze Age the Middle East had been subjected to widespread catastrophic destruction as a result of natural events rather than human activity.
Immanuel Velikovsky is arguably the best known of the 20th-century catastrophists, who published two books in the 1950’s that provoked widespread controversy that continues today. There is an interesting albeit sceptical review of catastrophism in the last century by Patrick Moore & Bob Forrest in Chapter 14 of More Things in Heaven and Earth(k).
Paul Dunbavin, the author of Towers of Atlantis , has published a paper(n), highly critical of Velikovsky’s work. Dunbavin has researched the evidence for a number of pole shifts that are not dependent on what he describes as the “naïve astronomy” of Velikovsky.
In 1964, the Belgian mathematician René Gallant (1908-1985)(image left) published Bombarded Earth which dealt in great detail with the consequences of meteorite impacts on the earth. Gallant, perhaps because of his amateur status as a geologist, never received the attention he deserved.
More recently Allan & Delair produced another book that identified 9500 BC as the date of a global catastrophe following an encounter with a comet. Their conclusions are at variance with Velikovsky’s, particularly regarding dates. Professor Mike Baillie of Queens University, Belfast is a well-known dendrochronologist who has recently entered the debate with his book, Exodus to Arthur which adds evidence from his discipline to support the theory of cometary or asteroidal impacts with the Earth. Unfortunately, his work is confined to the last 4,500 years and so casts no further light on the 9,500 BC date apart from offering support for the possibility of extraterrestrial impacts.
However, Richard Firestone and his co-authors have researched an impact ‘Event’ that occurred 13,000 years ago and caused devastation in North America including the creation of the hundreds of thousands of Carolina Bays and some of the outbursts of Lake Missoula. Like Baillie, they claim that a memory of this event has been preserved in the folktales of many North-American Indians. This book is a must-read for anyone interested in the latest developments in catastrophist research.
The destruction of Atlantis has been linked to a number of possible catastrophic events including earthquakes, volcanic eruptions, floods and asteroid strikes. Plato’s account cites a flood as the immediate cause of the disappearance of Atlantis. In the 18th century, Giovanni Carli was probably the first to link a cometary encounter with the Earth as the cause of Atlantis’ demise. This idea has been supported by numerous writers ever since, with Emilio Spedicato being one of its leading exponents today.
There are numerous sites on the Internet relating to catastrophism of which one(a) can be recommended as a good starting point for further study. Andy Blackard has listed(b) events connected with global upheavals around 3200 and 2000 BC. An Australian archaeologist, Peter Jupp, is the creator of the Ancient Destructions website(e) which deals with a number of historical mysteries including, Baalbek and Antarctica.
A more recent book by Robert Argod postulates that many of these historical catastrophes were caused by an irregular series of accelerated tectonic movements, although he does not offer a credible mechanism to explain the triggering of such upheavals. Is it possible that the strikes by or near misses with extraterrestrial objects, proposed by so many, generated the tectonic shifts proposed by Argod?
Professor Trevor Palmer has written a comprehensive history of catastrophes and catastrophism from the earliest times and its relevance today. His Perilous Planet Earth includes a couple of chapters in which he reviews Atlantis theories in the context of catastrophism.
Dr Michel-Alain Combes has a PhD in astronomy from the Université Pierre et Marie Curie (Paris VI). He has an extensive website(i) dealing with catastrophism, which translates quite well.
2012 was been promoted as the date of the next worldwide catastrophe based on a highly questionable interpretation of the Mayan calendar. New Age gurus were promising a change in global consciousness, whatever that means. If interested. you can read more of this nonsense online(c) or consider a more balanced view(d).
A huge catastrophist bibliography (2010) is available online(m) with a 2020 update now available(o).
(i) http://www.astrosurf.com/macombes/index.html (French)
Hans Schindler Bellamy (1888-1970), appears to be one of the pseudonyms of Rudolf Elmayer von Vestenbrugg, a.k.a. Elmar Brugg. H. S. Bellamy, with one exception, was the pen name used on English language books. He was probably Austrian, or Anglo-Austrian as Trevor Palmer designates him[0888.127],>although one commentator, Oberon Zell, described him as Polish[831.50]. < Furthermore, there is no clear agreement regarding the exact year or place of either his birth (sometimes 1901)(b) or death (sometimes 1982). Atlantisforschung.de records(c) his life as (1901-1982) and refers to a lecture that Bellamy gave in 1975 to the World Congress of the Ancient Astronaut Society in Zurich, which presumably he delivered while still alive. Until now, I have also been unable to locate any photos of Bellamy.
During the Nazi reign, he wrote a number of regime-friendly works under the name of Elmar Vinibert von Rudolf with the SA rank of Obersturmführer including a volume of SA stories covering the war years 1939/40. After the war, he was usually published in the German language as Elmar Brugg.
Bellamy is probably best known for his adoption of some of the strange cosmological ideas of Hanns Hoerbiger, with whom he developed a friendship and has written about these theories in both English and German. He gathered an extensive collection of worldwide myths to support the view that the Earth had lost a previous moon and captured our present satellite within the last 50,000 years. He developed his views in his first book, Moons, Myths and Man which was published shortly before the Second World War. After the war, Bellamy was instrumental in establishing the British Hoerbiger Institute which contributed to Egerton Sykes’ bi-monthly Atlantis magazine.
Bellamy wrote a short monograph for the Hoerbiger Institute’s newsletter in March 1948, in which he reiterated his belief that the capture of our Moon caused the destruction of Atlantis(d).
In 1949 Bellamy was invited by Sykes to visit Britain, presumably from Austria, and give lectures on Hörbiger’s theories. In Vol.1 No.6 of Atlantean Research there is an article(a) written by Bellamy, he seems to be ingratiating himself with the British with glowing references to the Pound Sterling. This could be interpreted as part of a process of rehabilitation following his wartime activities.
He directly dissects the Atlantis story in his book, The Atlantis Myth, in which he never misses an opportunity to link the details of the Plato’s narrative with the ‘captured Moon’ theory of Hoerbiger. He also refers (p.78) to classical writers such as Strato and Seneca who wrote, “that originally the Straits of the Pillars (Straits of Gibraltar) did not exist, but the rock was eventually broken through in a cataclysm.” Bellamy logically comments that such an event could only be known if there were witnesses to it.
He also produced a volume, The Book of Revelation is History, devoted to demonstrating that the last book of the New Testament is in fact a coded description of the catastrophes that accompanied the capture of our moon. He claimed that the reference to the ten horns is an allusion to the ten Atlantean kings. He also interpreted the Book of Jeremiah I & II as well as Ezekiel as containing references to aspects of the Atlantis story.>I note that Kurt Bilau, another Hörbiger enthusiast, had also claimed that The Book of Revelation had recorded the global catastrophes that accompanied the capture of our current Moon(e).<
Bellamy devoted a lot of his energies to the study of Tiahuanaco and co-authored two books with Peter Allan (1898-1974) on the subject. Both Bellamy and Allan were awarded honorary professorships at the University of La Paz in recognition of their work at Tiahuanaco.
He believed that he had found evidence of a shorter year of 290 days in ancient times but within the memory of man. Bellamy studied the calendar on the Sun Gate of Tiahuanaco and believed that he had found evidence of a shorter year of 290 days in ancient times but within the memory of man. He subscribed to the theory that a pre-lunar satellite orbited our planet 100,000 years ago and that it rotated so close to the Earth, eventually crashing into it, that it caused a more rapid rotation of our planet!
What appears to have been his last book was published in German shortly after his death and once again he wrote of the possibility and consequences of cosmic collisions. Unusually, this book was published with the authorship credited jointly to both Rudolf Elmayer von Vestenbrugg and H.S. Bellamy.
(d) https://www.theflatearthsociety.org/home/index.php/flat-earth-library/pamphlets-and-journals (Hoerbiger Monograph No. 1. 2nd Edition. March, 1948)
The Black Sea was known to the Greeks as the Euxine Sea and according to Strabo (1.2.10), in antiquity was often simply referred to as “the sea” (pontos). It has also been known as the Scythian Sea after the people who lived on its northern shore. Pindar referred to it as the ‘Inhospitable Sea’.
It received little attention in connection with the Atlantis mystery until the 19th century when two French writers, André de Paniagua and Moreau de Jonnès, independently located Atlantis in the Sea of Azov. Some years later in 1923, R.A. Fessenden, a Canadian professor of Mathematics and Electrical Engineering wrote about the prehistoric flooding of a civilisation in the Caucasus region, which he linked with Plato’s Atlantis. The text of this extensive work is now available on the Internet(a).
Trevor Palmer has written a useful paper (2009) on the Black Sea and the gradual development of theories relating to its dramatic connection with the Mediterranean and how it may have influenced the mythologies of the Middle East and possibly further afield.
Palmer concluded that “The various groups currently investigating the area are agreed that cataclysmic flooding took place during the Late Pleistocene, but remain divided about whether similar floods also occurred during the Holocene. Eye-witness accounts of catastrophic floods in the Black Sea basin at either time could have been passed on to future generations, eventually giving rise to the later Mesopotamian legend of Uta-napishtim and, subsequently, the Biblical story of Noah. However, in the absence of any direct evidence of cultural transmission, that can presently only be regarded as plausible speculation.”(p)
Little was heard of the region again until 1998 when Ryan & Pitman identified the flooding of the Black Sea with Noah’s Flood. This was followed in 2001 by Ian Wilson‘s Before the Flood , which reflected a similar line of thought.
In 2004, the Bulgarian father and son oceanographers, Petko and Dimitar Dimitrov published their book, The Black Sea, the Flood and the Ancient Myths, in English, which supported much of Ryan and Pitman’s work. Unlike them, who based much of their conclusions on a study of molluscs, the Dimitrovs focused on sedimentation evidence. Their book is now available, in English, as a free pdf file(d). They also suggest that this Holocene influx into the Black Sea also triggered the Vedic Aryan migration to India(g).
Ryan and Pitman’s book unintentionally triggered the imaginations of a number of people into considering the possibility of a possible link between this inundation and the sinking of Atlantis. While Ryan and Pitman have made no such suggestion, others such as Ian Wilson have seen a distorted memory of the event as a possible inspiration for Plato’s story. In 2009, Liviu Giosan, a geologist at the Woods Hole Oceanographic Institute published a paper(e) which suggested that prior to the intrusion of the Mediterranean, the level of the Black Sea had been just 30 metres below its present level rather than the 80 metres proposed by Ryan and Pitman. This would imply a less extensive degree of flooding than previously thought. Giosan has offered a sceptical Ryan an opportunity to replicate his tests.
Although the scenario pictured by Ryan & Pitman and others is of very rapid flooding of the original smaller Black Sea, more recent studies appear to indicate a more gradual rising of the water levels. “With more data to be analysed, it supports the idea that the waters rose unnoticeably, by metres over centuries, even millennia.”(o)
Nick Thom, a British engineer, wrote The Great Flood  which includes a section on the Black Sea in which he suggests that the flow of water was from the Black Sea into the Sea of Marmara rather than the other way around.
Nearly two hundred years ago Josiah Priest in his 1835 book American Antiquities  also offered evidence from Euclid of Megara that the flow of water had been from the Black Sea to the Aegean. Apparently, Euclid heard this from Anacharsis a philosopher from the northern coast of the Black Sea related how the inflow from the rivers of Europe and Asia raised the level of the ‘Sea’ until it breached the landbridge and spilled over into the Sea of Marmara.
>Paul Dunbavin has entered the Black Sea flood(s) debate with a 2020 paper entitled Diodorus Siculus and the Black Sea Flood(q). This lengthy essay covers a lot of ground, in particular the comments of Diodorus Siculus who described a Samothracian flood story that appears to contradict the flood described by Ryan & Pitman as it describes a flow of water in the opposite direction. Consequently, the evidence offered by Diodorus is often discounted as ‘unreliable’. Dunbavin, however, offers a possible solution with the suggestion that “The Samothracian flood, as described by Diodorus, could only have occurred after the Black Sea Flood.”<
More recently, Christian & Siegfried Schoppe, two German researchers have also asserted that the Black Sea was the original ‘Atlantis Ocean and that Atlantis was located in that region . They have suggested that Snake Island located east of the mouth of the Danube was the probable site of Plato’s city. Their contention is that around 5500 BC a landbridge at the Bosporus was breached causing extensive flooding that created what we now know as the Black Sea. Until that time there had only been a small freshwater lake in the region. Although their book was published in German, the Schoppes have a website(b) with a useful amount of English content.
The somewhat eccentric duo of the late Flying Eagle (1920-2007) and Whispering Wind, who also advocated a Black Sea location for Atlantis(a)(f), claimed a specific site on the Strait of Kerch between the Black Sea and the Sea of Azov. Their theory was first expounded in their book  in 2004. They also followed the Ryan and Pitman date of 5500 BC for the inundation of the Black Sea.
The evidence to date suggests that the flooding of the Black Sea coincided with a storegga event, which would require a catastrophe on a scale not previously considered. In a 2017 paper(i), John M. Jensen offers a range of evidence to support this contention.
A rather different approach is taken by the German researcher Werner E. Friedrich, who pushes back the expansion and the raising of the level of the Black Sea to around 10000 BC, at the end of the last Ice Age. He believes that this led to the flooding of Atlantis, which he claims to have been situated on a plain that had lain between ancient extensions of the rivers Donau and Don. Friedrich located the Pillars of Heracles in the Sea of Marmara[p.39].
A.I. Zolotukhin places Atlantis in western Crimea on his multilingual website with the inviting title of Homer and Atlantis(j).
The legendary destroyed city of Ancomah is frequently compared to Plato’s description of the destruction of Atlantis. It was reputed to have existed in the vicinity of the ancient port city of Trabzon, which is located on the southeast coast of the Black Sea.
The concept of a Black Sea Atlantis has the support of the rather eccentric Church of Vrilology(h)!
In October 2018, an attempt was made to breathe new life into the idea of Crimea as a remnant of an Atlantis submerged under the Black Sea. Unfortunately, it offers no evidence or references in the badly translated article(k). In the same month, it was reported that the oldest intact shipwreck was discovered in the Black Sea by an Anglo-Bulgarian team. It was identified as a Greek trading vessel dated to 400 BC(l). The oxygen-free waters at the bottom of the Black Sea had preserved it and dozens of others located by the team.
In early 2019, George K. Weller, building on the theories of the Schoppes, also proposed the Black Sea as Atlantis’ home, again nominating Snake Island as the home of Mr. and Mrs. Poseidon, which, before the Black Sea was flooded, would have been the central peak of their island home, as referred to by Plato(n).
One of the most comprehensive internet papers on all aspects of the history of the Black Sea can be found on the Encyclopaedia Iranica website(m).
(k) https://ktelegram.com/scientists-crimea-may-be-a-fragment-of-the-lost-city-of-atlantis/43728/ (link broken Jan. 2019)