Hyperdiffusion with Atlantis at its centre was argued at great length by Ignatius Donnelly when he proposed Atlantis as the mother culture, located in the Atlantic. Through colonisation and migration their civilisation was brought to the Americas and the Mediterranean, particularly Egypt. The idea received widespread support at the time and has persisted until today(a). A similar proposal was made by James Churchward in connection with his Pacific island of Mu.
However, even earlier, in the seventeenth century, Olof Rudbeck “purported to prove that Sweden was Atlantis, the cradle of civilization, and Swedish the original language of Adam from which Latin and Hebrew had evolved.”(i)
Since Atlantis in the Atlantic is considered by many to be highly improbable and Mu only existed in Churchward’s imagination, a more likely explanation is that diverse ideas emerged independently in different locations, possibly around the same time. These developments then diffused through trade and migration in various directions, sometimes returning in an improved format. The result is that today we are finding that most ancient civilisations show evidence of cultural influences from more than one source.
Richard Cassaro and Jim Allen have both published online large collections of images(b)(c)(d) that clearly demonstrate widespread diffusion. This is particularly so in the case of South America where influences from both east and west are clearly evident. While it is regularly claimed that Egypt influenced South American civilisations it is obvious that Asian inspiration was equally, if not solely, at work. The existence of pyramids in both Egypt and Mesoamerica is put forward as evidence of contact between them. However, the problem is that the American pyramids were constructed hundreds if not thousands of years later than the Egyptian ones. However, in spite of this separation by time and distance, the Egyptians and the Aztecs also shared feathered-serpent deities(g)! What appears to be overlooked is the fact that the Chinese pyramids are more like Mesoamerican examples and are dated to the second half of the first millennium BC, again closer to the development of pyramids in Mesoamerica.
An even more unusual hyperdiffusionist opinion was expressed by the Argentine paleontologist, Florintino Ameghino (1854-1911), who thought that mankind originated in South America(h).
A 1986 paper(f) by Ben Urish entitled Cultural Diffusion should be read in this connection..
(g) See: Archive 2827
The Megalith Builders, who date mainly from the Neolithic Period, are frequently identified with Plato’s Atlanteans. Their remarkable structures were built between the middles of the fifth and second millennia B.C., a period that is compatible with final days of Atlantis according to Plato. The building of megalithic structures in Western Europe appears to have ended just before the beginning of the Bronze Age – coincidence?
Proponents of the idea of a megalithic building Atlantis see the location and extent of the megalithic structures as being in agreement with Plato’s description, particularly his reference to Atlantis being ‘beyond the Pillars of Heracles’. However the location of the ‘Pillars’ at the time of Solon’s visit to Egypt, is strongly disputed. In fact the only territory unambiguously named by Plato as Atlantean was in southern Italy and North Africa along with a number of islands of which there are many in that region.
However, there are many features in Plato’s narrative that do not conform to our current knowledge of the megalith builders. There is no evidence that they had writing, irrigation technology or the navigational skills to mount an attack on Egypt/Athens or any other characteristics ascribed to the Atlanteans by him.
On the other hand, if these attributes are just literary flesh applied to a skeleton of historical truth there is the the possibility of a link between the Atlanteans and the megalith builders that still remains.
Atlantis enthusiasts are quite happy to associate the megalith builders with Atlantis, as it provides something tangible to enhance the credibility of Plato’s narrative pointing to sites such as Stonehenge or the Maltese Temples. British researcher Robert John Langdon has gone further and proposed that the megalith builders originally came from Africa and settled in Doggerland at the end of the Ice Age, where they established Atlantis. When Doggerland was submerged they migrated to what is now mainland Britain, where they built Stonehenge as a memorial to Atlantis.
While not a new idea, a megalithic connection with Atlantis has recently been given further attention by the French writer Sylvain Tristan who was inspired by Jean Deruelle and Alan Butler. Alfred deGrazia also joined this club as well as the German author Helmut Tributsch who has added his support to the idea of a megalithic Atlantis, specifically locating its capital on the island of Gavrinis in Brittany. A similar claim has been made by Hank Harrison who also believes that the Morbihan region was an important Atlantean centre if not the location of its capital. Further support for a megalithic Atlantis has been given by Walter Schilling who places Plato’s city in the Bay of Cadiz. Robert Temple has recently offered grudging support for the concept of Atlantean megalith builders.
Iberia is also home to very many megalithic strucures of varying types. Recently, lower waters in a Spanish reservoir revealed once more the impressive 144-stone Dolmen-de-Guadalperal, situated roughly halfway between Madrid and the Portuguese border(z) . Efforts are being made to ensure its preservation before the water levels rise again.
As far as I am aware classical writers make no obvious reference to the megalith builders, nor has this omission been commented on by modern writers. However, the numerous indirect references to Atlantis by the same ancient writers are deemed inadequate, which seems consistent with a dearth of information regarding early history.
It appears to me that other questions that have not been definitively answered relate to the identity of the megalith builders, why they stopped building and what happened to them. Another thought is that if the megalith builders lived at the same time as the Atlanteans, is it not strange that both disappeared around the same time, or did they? My opinion is that we are probably confronted with two unrelated mysteries – the disappearance of the megalith builders and the demise of Atlantis.
Parallel with the megaliths of the eastern Atlantic seaboard are the megaliths of North America(ab) . Who built them and when? Are they evidence of very early pre-Columbian voyagers from Europe?(b)
An interesting article combining all the strange aspects of megalith building can be read online(c) which certainly offers food for thought. A paper(d) published in September 2013 gives a good overview of megalithic studies during the past few decades. Walter Haug’s well illustrated website(k) offers a range of previously ignored megalithic sites in Germany.
Much nonsense has been written about the megalith builders, particularly on the Internet, where you find daft ideas such as attributing their construction to aliens(a). The suggestion that extraterrestrials had the technology to travel in space but when they land on earth they have to build observatories with stone is just silly. Why would they even need observatories?
A valuable website dealing with the global spread of megalithic monuments, is The Megalithic Portal established by Andy Burnham(g), which has regular updates. Other useful sites are Stone Pages(h) and Megalithic Ireland(i). Another site worth a look is from Sjur C. Papazian(l). There is also a site(j) dealing specifically with the dolmens of Corsica and Sardinia.
In the Middle East dolmens stretch in a line from the Caucasus(s)(p) to the Yemen with a remarkable concentration of them in modern Jordan(m), a fact which prompted a former Dutch ambassador to Jordan, Gajus Scheltema, to write Megalithic Jordan. Jordan is also home to an ancient mysterious 150 km wall, which was 1-1.5 metres high.(u)
Dolmens are also found in more distant lands such as India(r), Korea(n)(v) and Japan(o). It is difficult to look at the worldwide distribution of dolmens and not consider the possibility of some form of global cultural diffusion! Rarely discussed are the widely dispersed megalithic remains found throughout the Pacific islands(q).
There is a well-illustrated website offering an overview of the megalithic culture of Western Europe and the Mediterranean(t).
In February 2019 the Smithsonian Magazine had a report telling us that “Bettina Schulz Paulsson, an archaeologist at the University of Gothenburg, reexamined some 2,410 radiocarbon dating results that have been assigned to Europe’s megaliths and put them through a Bayesian statistical analysis. Based on the picture the data present, Schulz Paulsson believes that the megaliths were first constructed by dwellers of northwest France during the second half of the fifth millennium BC.” (w)
Some years ago, the renowned English archaeologist, Aubrey Burl, concluded after twenty years of study that French immigrants had built Stonehenge(aa). More recently, Mike Parker Pearson, a leading Stonehenge expert, has also endorsed this idea of a French origin for megalith building(x).
>Archaeologist, Robert Hensey in his insightful First Light [1766.9] has also noted that, “Construction of Breton passage tombs is likely to have ended by 3900 BC, almost certainly by 3800 BC, and the most recent evidence from Ireland suggests that passage tomb construction had not yet begun on this island by that time.”<
The interesting claims of Schulz Paulsson, who places the origins of megalithic construction in Brittany in the fifth millennium BC, may be challenged by a little-known counterclaim that tombs in the Ox Mountains in the west of Ireland have been dated to the seventh millennium BC(y). However, my personal view is that it would be more likely that the practice of megalith building would have spread from the east rather than from Ireland westward!
A rational explanation for the construction of cyclopean masonry has been offered by Professor of Architecture Jean-Pierre Protzen and demonstrated on a YouTube clip(f).
(a) https://www.world-mysteries.com/mpl_10ramm.htm (link broken July 2020)
(q) https://davidpratt.info/easter1.htm (section 10)
Henriette Mertz (1898-1985) During World War II she worked as a code-breaker in the U.S. government’s cryptography department, while later she became an American patent lawyer in Chicago. Her interest in archaeology led her to be the first to propose that Odysseus, after wandering about the Atlantic, was the earliest European to set foot in America: an idea now taken up by others including Enrico Mattievich.
Mertz recognised that ancient America was host to guests if not residents from both east and west and has written in Pale Ink on the evidence for the existence of persistent pre-Columbian Chinese contacts. This book was later re-published as a paperback and retitled as Gods from the Far East.
Her book The Mystic Symbol argues that some early Christians fled to America to escape persecution in the Roman Empire. Wayne N. May, the Mormon publisher of Ancient American, has also published a paper on the Mystic Symbol(b).
In a paper reprinted in the Ancient America website, Mertz decried the fact that thousands of inscribed artifacts recovered from mounds in the State of Michigan, between 1890 and 1920, were destroyed, in particular the controversial Newberry Tablet(c).
Her reputation as a serial heretic also forced her to privately publish a volume on Atlantis following rejection by twenty publishers. She gave a lecture on her views in London in 1964(d) and enjoyed extensive coverage in the Greek press including the serialisation of her book.
Her contention is that Atlantis was located in the southeast of the United States. She begins with the legend of the Seven Cities of Antillia and its depiction on the 1436 map of Andrea Bianco. A comparison of this map with a modern map of Florida convinced her that they referred to the same region. She discusses many aspects of Plato’s story and their compatibility with the archaeology, geography and legends of her chosen location. She also offers a map of Atlantis that encompasses the land bound by the Mississippi, Ohio and Potomac rivers as well as the Atlantic giving us the ‘island’ of Atlantis. To support this possibility she ingeniously suggests that Plato used the word ‘sea’ in the sense of being navigable and so was also applicable to rivers.
Mertz’s book, Wine Dark Sea, which claims that Homer’s Odyssey describes a very ancient trip to America, inspired the Austrian ethnologist, Christine Pellech, to expand on her work with a number of books on diffusionism together with a website on the subject. Unfortunately, Pellech’s books are only available in German but she has also established an English language magazine and website(a).
(d) Atlantis, Volume 17, No.6, October 1964.<