L. Sprague deCamp (1907-2000) is probably better known as a science fiction writer with over 120 books to his credit, including two non-fiction titles, Citadels of Mystery (First ed.: Ancient Ruins and Archaeology)  and Lost Continents , in which he was extremely sceptical of the reality of the Atlantis described by Plato. He offers the blunt declaration that Plato concocted the whole story, basing the tale on a mixture of the wealth of Tartessos in Spain, the destruction of the Greek island of Atalanta all intermingled with the mythology of Atlas. Although his criticism is harsh, it should be said that deCamp does display a reasonable degree of objectivity. It is probably because of his perceived integrity that other Atlantis sceptics continually trot out his views in support of their own position.
A few years after Lost Continents was published, Nikolai Zhirov wrote a critique of the book(c), rejecting both its style and content. He notes that “the work shows a bad one-sided knowledge of geology and oceanography which is not counterbalanced by a critical examination of the published geological and oceanographical facts, although it is only by a study of these last that the Atlantis problem can be fully resolved.” Personally, I think that Zhirov’s comments are a reflection of his own bias towards an Atlantic location for Atlantis and ignore many other aspects of the Atlantis question, such as the date when Atlantis existed, as well as the identity of the Atlanteans.
One of deCamp’s most quoted extracts is that “you cannot change all the details of Plato’s story and still claim to have Plato’s story.” While I fully endorse this comment, I must point out that there is a difference between changing and interpreting. For example when Plato refers to Asia or Libya, even deCamp accepted that in Plato’s day ‘Asia’ was not the landmass we know, stretching from the Urals to Japan, but a much smaller territory [0194.27]. In fact the term ‘Asia’ at one point was just applied to a small region of modern Turkey. Similarly, ‘Libya’ was not the country we know by that name today, but the term was often employed to designate all of North Africa west of Egypt. There are a number of other details in Plato’s narrative that require explanation or interpretation and so as long as any such elucidation is based on evidence and reason they cannot be glibly dismissed as substantive ‘changes’.
He scathingly refutes the more outlandish Atlantis theories that have deviated dramatically from Plato’s narrative, commenting that without matching the “date, location, size and island character” with the text we do not have Atlantis.
DeCamp also considered Alfred Wegner’s theory of continental drift as “very doubtful”, but corrected this statement in a 1970 edition of his book. Immanuel Velikovsky also received the sharp end of deCamp’s pen, describing his catastrophic theories as ‘mad’. Further information on deCamp can be found on the internet(a) where excerpts from his Lost Continents are also available(b).
Henry Eichner drew attention  to the fact that in three books relating to Atlantis authored by deCamp he describes a ring found by Adolf Schulten at the site of Tartessos, but slightly differently in all three! In Lost Continents it is plain, in Lands Beyond it is copper, while in Ancient Ruins and Archaeology it became gold!
Frank Joseph incorrectly claimed in the July/August 2011 issue of AtlantisRising magazine that DeCamp “formerly a staunch disbeliever in Atlantis, was later convinced it did indeed exist in south-coastal Iberia.”
>DeCamp had the misfortune to have an excerpt from his book The Ancient Engineers  the notorious Unabomber in America(d).<
(a) https://www.lspraguedecamp.com/ (offline August 2016)
(c) Atlantis, Volume 11, No.5, July/August 1958
George Lynch (1868-1928) was listed by Sprague deCamp[0194.329] as a supporter of a Brazilian Atlantis in 1925. Until recently, that was all that I could find about him. However, I discovered that Stelios Pavlou had unearthed much more information.
Lynch was an Irish war correspondent, reporting on conflicts such as the Spanish-American War, the Boer War and the Chinese Boxer Rebellion and recounted in his Impressions of a War Correspondent .
Towards the end of his life, Lynch was a fund-raiser for Percy Fawcett’s expedition to find the lost city of ‘Z’ in Brazil, which, apparently, they both believed to have a possible connection with Atlantis.
However, the Atlantisforschung website is adamant that there is no evidence that Lynch favoured Brazil as the location of Atlantis!(a)
Charles J. Cazeau & Stuart D. Scott, Jnr were Associate Professors of Geology and Anthropology respectively at Buffalo’s State University of New York. They are the authors of Exploring the Unknown, in which they sceptically examine some of the mysteries that have been most popular with the general public. An excerpt from their book is available online(a) .
Naturally, Atlantis features in this collection with a review of some of the best known theories. However, the authors seemed constrained by Sprague deCamp’s warning that “you cannot change all the details of Plato’s story and still claim to have Plato’s story.” Consequently, they have accepted Plato’s very early date for the demise of Atlantis in spite of the fact that it conflicts with both archaeology and commonsense.
The result is that Caseau & Scott concluded that the Atlantis narrative includes a distorted memory of the global flooding that followed the last Ice Age. However, they ignore the fact that the retreat of the Ice Age glaciers raised sea levels quite gradually, if erratically, and that Plato’s account of the inundation of Atlantis describes it taking place over a day and a night as a result of earthquakes.
Jean d’Eraines was the author of the 1914 book, Le probleme des origines et des migrations, in which, according to Sprague deCamp, he identified the Arctic as the home of Atlantis. The original French text is available online(a). I note that he was not mentioned in Joscelyn Godwin’s Arktos and has also been accused of being pseudo-scientific(b).
Marcel Pollet (1883-1961) was a French musical composer who has written for the cinema as well as operatic works. He is possibly the same person that Sprague deCamp lists as suggesting in 1923 that Atlantis had been situated in the Low Countries (Belgium & Holland).
The Shadow of Atlantis  , by Col. Alexander Braghine, was in its day well received but now would be considered fairly standard fare. Braghine promotes the idea of Atlantis being situated in the Atlantic and like Donnelly draws on the apparent cultural connections between the Americas and the Old World to support this belief.
*[Sprague deCamp, an Atlantis sceptic, lists a series of errors in Braghine’s book, finishing with the ominous remark that ‘you believe Colonel Braghine at your peril.’ Another critical review written in 1940 can be read online(b). You can contrast this with the reviews on Amazon.com(a).
Totally unrelated is a children’s book of the same name by Wendy Leighton-Porter.
Sceptics regarding the existence of Atlantis have been around since the time of Plato. The first such critic was assumed to be Aristotle, a pupil of Plato’s, who apparently denounced the Atlantis tale as an invention. However, this presumed scepticism of Aristotle has now been seriously challenged by Thorwald C. Franke in a 2012 book, Aristotle and Atlantis specifically dealing with the subject. Nevertheless, Aristotle does record the existence of a large island in the Atlantic known to the Phoenicians as Antilia, inadvertently supporting Plato’s story(i).
Franke has recently outlined the extensive support for the existence of Atlantis from the earliest times in his recent German-language book. He has followed that with a YouTube video(j) in which he relates how scepticism became more extensive in the 19th century.
Sprague deCamp was probably the most quoted Atlantis sceptic of the second half of the 20th century. He offered the blunt declaration that Plato concocted the whole story, basing the tale on a mixture of the wealth of Tartessos in Spain, and the destruction of the Greek island of Atalanta all intermingled with the mythology of Atlas.
One of deCamp’s most quoted extracts is that “you cannot change all the details of Plato’s story and still claim to have Plato’s story.” While I fully endorse this comment, I must point out that there is a difference between changing and interpreting details. For example, when Plato refers to Asia or Libya, even deCamp accepted that in Plato’s day ‘Asia’ was not the landmass we know, stretching from the Urals to Japan, but interpreted Plato’s ‘Asia’ as a reference to a much smaller territory [0194.27].
Many modern commentators believe that in the interests of dramatic effect Plato heavily embellished the core truth underlying the story, namely that of an ancient submerged civilisation.
A claim frequently put forward by sceptics was echoed by Ian Alex Blaise, who wrote(l) that “we can summarise the ‘Timaeus and Critias’ as a parable of good (ancient Athens) triumphing over evil (Atlantis).” This, however, would appear to run counter to Plato’s narrative that records that both vanquished and victorious armies were destroyed, which is not what you would expect from a morality tale.
>Commenting on the suggestion that the story of Atlantis was intended as a morality tale Eberhard Zangger noted that “the description of the natural disasters also contradicts the occasional speculative conjecture that Plato did not mean to illustrate the ideal state with Atlantis, but with archaic Greece. After all, he says Atlantis was punished for its gradual moral decline by being destroyed (Vidal-Naquet, 1964). But if the story is supposed to be a moral parable, why is the “good” Greek side first punished with natural disasters? And why does Plato mainly describe the “barbaric” enemies instead of the old Hellenic civilisation? The traditional attempts at interpretation offer no answers to these questions.”(o)<
Another critic, Joe Garcia, offers a paper attacking both the Minoan and Spanish location theories(m).
However, when we consider modern sceptics we find that they have been provided with unlimited ammunition by the poor scholarship of many Atlantis supporters and the outright ravings of the likes of Blavatsky, Steiner, Cayce, and a profusion of other authors, who claim to have channelled information regarding Atlantis.
Edwin Ramage, in his essay on Atlantis, makes the interesting comment that “believers tend to overshadow the sceptics for the simple reason that a positive theory, whether it is simple or elaborate, tends to be more attractive and to make better reading than any attempt at refutation, no matter how well taken it may be.” This is probably akin to referenda questions being framed by governments in a manner that favours a Yes vote that will provide the outcome that they want. This is because most people prefer to say Yes rather than No.
However, if the Atlantis narrative has any truth in it, the legitimate criticisms of sceptics must be given due consideration. One such sceptic is Paul Jordan who has produced a highly critical work on the subject. Jason Colavito is another vocal non-believer and has written a considerable amount on the subject(d). Several other websites(b)(c)(e) can also be recommended, in particular, a seven-part offering by Pat Linse(b).
I recently came across a sceptic review of Atlantis theories by Justin Spring which I thought contained some novel views and although I totally disagree with his conclusions, I feel it should be given a reading(g).
While I expect that few sceptics will be reading this entry, I would recommend to anyone a paper by Karla Mclaren, a former New Age ‘believer’ who developed into a sceptic(f).
A 2015 survey by the Chapman University of California was repeated in 2016, which suggested that nearly 40% of Americans believe that an advanced prehistoric civilisation, such as Atlantis, existed, causing consternation among sceptics(h). Why they found it so depressing is hard to understand since popular belief is no guarantee that it is supported by reality. After all, it was once commonly thought that the sun revolved around the earth!
There are times when I regret that I have not had a university education and then along comes a qualified academic who manages to remove any such feeling. One of those is Seth Stein, a professor at Northwestern University, who specialises in plate tectonics, who was reported in early 2018(k) to have proposed that “one of the strongest reasons to dispel Atlantis as a true ancient civilization is the fact that we haven’t found it.” This asinine comment shows a total abandonment of critical thinking because he seems to think that because something has not been found, proves that it does not exist. For example, before Heinrich Schliemann, Troy did exist but had yet to be located. Professor Stein’s stupid statement is also built on a flawed understanding of what Plato said or more correctly, did not say. Plato never described Atlantis as a continent, as assumed by Stein and it can be reasonably argued that our Atlantic Ocean where he sought Atlantis was not the Atlantic ‘Sea’ referred to by Plato. I suggest that Stein sticks to earth sciences and leave Atlantis to others.
In October 2021, Franke published an essay on what he calls the ‘dark side’ of Atlantis scepticism, which offers an interesting overview of anti-Platonism since the time of the philosopher(n).
(i) Strabo, II, 102 and XII, 598. Cf. Proclus In Timaeum 61a (Diehl I, p. 197).
(l) https://www.oocities.org/debunkinglc/atlantis.html (link broken)
Gonzalo Fernández Oviedo y Valdéz (1478-1557) was a Spanish historian and in 1519 the author of what was probably the first literary work produced in the New World, Libro del muy esforzado e invencible caballero Don Claribalte.
On his return to Spain, Oviedo wrote an important history of the Spanish Indies, La historia general y natural de las Indias, which included what is believed to be the first illustration of a pineapple. Most of his work was not published until the mid-19th century. (volume one available online(a))
Sprague de Camp, without citation, listed Oviedo as having located Atlantis in what is modern Iraq and that the survivors of its destruction escaped to the Americas. Thorwald C. Franke has drawn attention to the absence of any such reference in ‘La Historia’.
*In his Historia, Oviedo identified the Antilles as the legendary Hesperides.*