The Trojan War, at first sight, may appear to have little to do with the story of Atlantis except that some recent commentators have endeavoured to claim that the war with Atlantis was just a retelling of the Trojan War. The leading proponent of the idea is Eberhard Zangger in his 1992 book The Flood from Heaven and later in a paper(l) published in the Oxford Journal of Archaeology. He also argues that survivors of the War became the Sea Peoples, while Frank Joseph contends that the conflict between the Egyptians and the Sea Peoples was part of the Trojan War[108.11].
In an article on the Atlantisforschung website reviewing Zangger’s theory the following paragraph is offered – “What similarities did the Trojan War and the war between Greece and Atlantis have? In both cases, the individual kingdoms in Greece formed a unified army. According to Homer, Greek ships went to the Trojan War in 1186 – according to Plato, Atlantis ruled over 1200 ships. The contingents and weapons are identical (archer, javelin thrower, discus thrower, chariot, bronze weapon, shield). The decisive battle took place overseas on both occasions. In a long period of siege came plague and betrayal. (There is not a word in Plato about a siege or epidemics and treason, dV) In both cases, Greece won the victory. After the Greek forces withdrew, earthquakes and floods struck Greece.“(t)
Steven Sora asserts that the Atlantean war recorded by Plato is a distortion of the Trojan War and contentiously claims that Troy was located on the Iberian Peninsula rather than the more generally accepted Hissarlik in Turkey. Another radical claim is that Troy had been located in Bosnia-Herzegovina or adjacent Croatia, the former by Roberto Salinas Price in 1985, while more recently the latter is promoted by Vedran Sinožic.
Others have located the War in the North Sea or the Baltic. Of these, Iman Wilkens is arguably the best-known advocate of an English location for Troy since 1990. In 2018, Gerard Janssen added further support for Wilkens’ theory(k).
>Andreas Pääbo, who contends that the Odyssey and the Iliad had been written by two different authors, proposed that the inspiration for much of the Trojan War came from ancient Lycia in what is now southwest Turkey(u).<
However. controversy has surrounded various aspects of the War since the earliest times. Strabo(a) tells us that Aristotle dismissed the matter of the Achaean wall as an invention, a matter that is treated at length by Classics Professor Timothy W. Boyd(b). In fact, the entire account has been the subject of continual criticism. A more nuanced approach to the reality or otherwise of the ‘War’ is offered by Petros Koutoupis(j).
The reality of the Trojan War as related by Homer has been debated for well over a century. There is a view that much of what he wrote was fictional, but that the ancient Greeks accepted this, but at the same time, they possessed a historical account of the war that varied considerably from Homer’s account(f).
Over 130 quotations from the Illiad and Odyssey have been identified in Plato’s writings, suggesting the possibility of him having adopted some of Homer’s nautical data, which may account for Plato’s Atlantean fleet having 1200 ships which might have been a rounding up of Homer’s 1186 ships in the Achaean fleet>and an expression of the ultimate in sea power at that time!<
Like so many other early historical events, the Trojan War has also generated its fair share of nutty ideas, such as Hans-Peny Hirmenech’s wild suggestion that the rows of standing stones at Carnac marked the tombs of Atlantean soldiers who fought in the Trojan War! Arthur Louis Joquel II proposed that the War was fought between two groups of refugees from the Gobi desert, while Jacques de Mahieu maintained that refugees from Troy fled to America after the War where they are now identified as the Olmecs! In November 2017, an Italian naval archaeologist, Francesco Tiboni, claimed(h). that the Trojan Horse was in reality a ship. This is blamed on the mistranslation of one word in Homer.
In August 2021 it was claimed that remnants of the Trojan Horse had been found. While excavating at the Hisarlik site of Troy, Turkish archaeologists discovered dozens of planks as well as beams up to 15-metre-long.
“The two archaeologists leading the excavation, Boston University professors Christine Morris and Chris Wilson, say that they have a “high level of confidence” that the structure is indeed linked to the legendary horse. They say that all the tests performed up to now have only confirmed their theory.”(o)
“The carbon dating tests and other analyses have all suggested that the wooden pieces and other artefacts date from the 12th or 11th centuries B.C.,” says Professor Morris. “This matches the dates cited for the Trojan War, by many ancient historians like Eratosthenes or Proclus. The assembly of the work also matches the description made by many sources. I don’t want to sound overconfident, but I’m pretty certain that we found the real thing!”
It was not a complete surprise when a few days later Jason Colavito revealed that the story was just a recycled 2014 hoax, which “seven years later, The Greek Reporter picked up the story from a Greek-language website. From there, the Jerusalem Post and International Business Times, both of which have large sections devoted to lightly rewritten clickbait, repeated the story nearly verbatim without checking the facts.”(p)
Various attempts have been made to determine the exact date of the ten-year war, using astronomical dating relating to eclipses noted by Homer. In the 1920s, astronomers Carl Schoch and Paul Neugebauer put the sack of Troy at close to 1190 BC. According to Eratosthenes, the conflict lasted from 1193 to 1184 BC(m).
An interesting side issue was recorded by Isocrates, who noted that “while they with the combined strength of Hellas found it difficult to take Troy after a siege which lasted ten years, he, on the other hand, in less than as many days, and with a small expedition, easily took the city by storm. After this, he put to death to a man all the princes of the tribes who dwelt along the shores of both continents; and these he could never have destroyed had he not first conquered their armies. When he had done these things, he set up the Pillars of Heracles, as they are called, to be a trophy of victory over the barbarians, a monument to his own valor and the perils he had surmounted, and to mark the bounds of the territory of the Hellenes.” (To Philip. 5.112) This reinforced the idea that there had been more than one location for the Pillars of Herakles.
In the 1920s, astronomers Carl Schoch and Paul Neugebauer put the sack of Troy at close to 1190 BC.(q)
In 2008, Constantino Baikouzis and Marcelo O. Magnasco proposed 1178 BC as the date of the eclipse that coincided with the return of Odysseus, ten years after the War(a). Stuart L. Harris published a paper on the Migration & Diffusion website in 2017(g), in which he endorsed the 1190 BC date for the end of the Trojan War.
Nikos Kokkinos, one of Peter James’ co-authors of Centuries of Darkness, published a paper in 2009 questioning the accepted date for the ending of the Trojan War of 1183 BC,(r) put forward by Eratosthenes.
New dating of the end of the Trojan War has been presented by Stavros Papamarinopoulos et al. in a paper(c) now available on the Academia.edu website. Working with astronomical data relating to eclipses in the 2nd millennium BC, they have calculated the ending of the War to have taken place in 1218 BC and Odysseus’ return in 1207 BC.
What is noteworthy is that virtually all the recent studies of the eclipse data are in agreement that the Trojan War ended near the end of the 13th century BC, which in turn can be linked to archaeological evidence at the Hissarlik site. Perhaps even more important is the 1218 BC date for the Trojan War recorded on the Parian Marble, reinforcing the Papamarinoupolos date.
A 2012 paper by Rodger C. Young & Andrew E. Steinmann added further support for the 1218 BC Trojan War date(s).
Eric Cline has suggested that an earlier date is a possibility, as “scholars are now agreed that even within Homer’s Iliad there are accounts of warriors and events from centuries predating the traditional setting of the Trojan War in 1250 BC” [1005.40].
However, an even more radical redating has been strongly advocated by a number of commentators(d)(e) and not without good reason.
(d) Archive 2401
(n) Atlantis, Volume 10 No. 3, March 1957
(p) Newsletter Vol. 19 • Issue 7 • August 15, 2021
The Adriatic Sea was mainly dry land during the last Ice Age until it was inundated between 8500-6000 BC. The last decade has seen a number of sites in the Adriatic region nominated as possible locations for Atlantis. A sunken town near Zadar would appear to be the latest candidate(d).
Fatih Hodzic, a Slovenian writer, has offered of a new theory(a), which places Atlantis in the southern Adriatic Basin. He contends that the destruction of Atlantis was a consequence of an asteroid impact, recorded in Greek mythology as Phaëton, impacting in either the Ionian or the Tyrrhenian Sea just west of Sicily.
Recently, Alessio Toscano has suggested that the Pillars of Heracles were situated at the Strait of Otranto and that Plato’s ‘Atlantic’ was in fact the Adriatic Sea(c).
The Italian side of the Adriatic has also had claims made of an association with Atlantis such as with Valbruna. Daniela Bortoluzzi has written a lengthy article suggesting a possible link between Atlantis and Venice(h). More detailed is the claim by Morven Robertson that Atlantis had been situated between Padua and Ferrara, not far from Venice.
Mljet is a Croatian island close to Dubrovnik and believed by some to be Homer’s Ogygia, which in turn has been identified as Atlantis. This same island offers a competing claim to be the place where St. Paul was shipwrecked on his way to Rome, rather than Malta. At the risk of offending my Maltese friends, I consider the Mljet claim to have some considerable merit. Apart from anything else, at that time ships, for reasons of safety, preferred to stay close to shore, which suggests that to use the Strait of Otranto would provide the shortest open sea journey available, after that the Strait of Messina would bring them straight up the Italian coast to Rome! I find it hard to understand how at any point on that route that a storm could have threatened to carry them to Syrtis Minor (Southern Tunisia) which was about 400 miles at the nearest point.
Dubrovnik was recently claimed to have a number of pyramids in its vicinity by Pero Metkovic as well as the location of Atlantis. His rather rambling blog(g) offers no evidence apart from over-imaginative speculation.
Another claim is that satellite imagery has revealed a network of lines near Durrés, west of Tirana in Albania, which are the remnants of Plato’s Atlantean canals. The co-ordinates are 41.08-41.02 N and 19.23 E. A blogsite(b) is also home to a number of articles adding support for this Durrés theory.
While the above suggestions are interesting, they are not convincing. Does it not seem strange that had Atlantis been located in the Adriatic, next door to Greece, that the Greeks in general and Plato in particular would have been unaware of it?
The Adriatic was also the backdrop to Homer’s Odyssey according to a new book by Zlatko Mandzuka, himself a native of the region. Even more radical is the claim that Troy itself had been located in Bosnia-Herzegovina or adjacent Croatia, the former by Roberto Salinas Price in 1985, while more recently the latter is promoted by Vedran Sinožic.
When the sunken ruins of a city, dated to around 1500 BC were discovered in 2015, near Croatia’s oldest city, Zadar, it generated the usual flurry of Atlantis speculation.
There was a media report(f) in early 2017 in which Mark Kempf claimed to have discovered the remains of Atlantis 30 miles off the coast of Croatia. Kempf is a treasure hunter and hopes that the discovery by him and his team will yield a fortune. I consider this report to be somewhat dubious.