An A-Z Guide To The Search For Plato's Atlantis

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Deluge of Noah

The Deluge or Noah’s Flood are the commonly used terms when referring to the biblical flood of Genesis. It might perhaps be more accurate to use the plural, as there is evidence of several large-scale catastrophic inundations within the human memory. The Noachian deluge has been the subject of continuous debate: was it real or pure fantasy, was it local, regional or global and is the Ark to be found on Mt. Ararat.

Reginald Fessenden controversially noted in his The Deluged Civilization of the Caucasus Isthmus [1012] that “the traditions were collected, tabulated and compared. This developed the fact that there were only five traditions of an inundation of more than local character.”

1. The Greek tradition; of Deucalion; the Aegean, 100 to 250 miles southwest of the Black Sea.

2. The Egyptian-Phoenician; of Atlantis and the Greeks; the western and northeastern shores of the Black Sea.

3. The Cimmerian; of the Crimea; the north shore of the Black Sea.

4. The Hebrew-Babylonian; of Noah and Atra-Hasis; the southeast shore of the Black Sea.

5. The Phrygian; of Noe; the south shore of the Black Sea.

The Flood of Noah is an echo of the Babylonian Gilgamesh epic, which in turn has a resonance with the deluge story of Manu in Indian mythology. If all three relate to the same event it would be of great interest to discover if there was a shared origin.

Noah is the hero of the Deluge story in Genesis. He was also an accomplished shipbuilder and viticulturist. According to some he was also an Atlantean! Cosmas Indicopleustes a 6th century AD theologian and geographer from Alexandria wrote of Atlantis as a large island in the western ocean. He also added a twist to the tale by recording an ancient tradition that Noah had resided on Atlantis! More recently, Frank Joseph [108.85] has endorsed this daft idea.

Interestingly, so many of the deluge stories include a scenario where the ’hero’ is warned of the impending doom. To me, this would make sense that where a landbridge was threatened by gradually rising waters on one side, simple observation would have provided adequate time to warn those at risk on the other side. 

Another identification, by Robert Bowie Johnson Jr., is that Noah is Nereus in Greek mythology and widely depicted in Greek art(c). Confusingly, it has also been suggested(a) that Enoch, usually accepted as the grandfather of Noah, were the same person.

According to Plato, Atlantis was destroyed by the gods as a punishment for their wickedness, while the same reason is given in the Bible for the obliteration of Noah’s people. Coincidentally, both Atlantis and Noah’s homeland, which was probably located in Mesopotamia, were destroyed by water leading to the not unreasonable suggestion that the two stories are related.

While the biblical account of the Deluge does not stand up to detailed scrutiny(j), the global ubiquity of Flood stories is seldom adequately explained. Some possibilities that occur to me are related to the ending of the last Ice Age, which had watery consequences around the world. While the rising sea level took place in fits and starts, there were more dramatic events during this period such as the huge meltwater lake discharges and Heinrich Events that occurred across North America and Eurasia. The effect in the southern hemisphere was less spectacular. Survivors would have been forced to migrate in all directions, bringing their account of these floods with them. Another explanation, but in my view, a more likely cause of global floods would have been a close encounter with a large extraterrestrial body, an idea promoted by various researchers such as Emilio Spedicato.

Apart from the story of the actual flood, global or otherwise, the detailed biblical account of the building of the Ark along with the gathering of the animals and the voyage itself does not hold water (sorry)(y). Some decades ago, Roger A. Moore offered a forensic study of the account, which, is still impressive(x).

In March 2019, a paper by Roger M. Pearlman put forward another radical idea, namely, that Göbekli Tepe had been founded by Noah (Noach) and his sons(u).

A more light-hearted look at the story of Noah is also worth a read(n).

Every aspect of Noah’s Deluge story in the Bible has been a source of controversy for centuries. From the nature and cause of the Flood itself, as well as the building of the Ark and its final resting place and of course the date of the event.

Some years ago, Pastor Bertrand L. Comparet (1901-1983), a staunch racist(w), denied that the Flood of Noah had been a global event(v).

2018 began with matters hitting rock-bottom when an English language newspaper offered the following headline(l) Turkish academic claims Prophet Noah used a cell phone to call his son before the flood.Unsurprisingly, Jason Colavito has covered this story with an interesting blog(m).


Plato’s Atlantis story contains a curious reference in Timaeus (23a-c) to a series of floods that occurred in the Eastern Mediterranean(ah) since the Atlantean war, namely, those of Ogyges, Deucalion and Dardanus. If based on historical fact, on its own, the Biblical Flood or the breach of a landbridge cannot explain this succession of inundations but suggests that there could be a much more complex story, still to be revealed, which was spread over millennia.

Anastasios Stamou presented a paper [750.183] to the 2008 Atlantis Conference in which he reviewed the evidence relating to three floods that befell ancient Greece and alluded to by Plato. Drawing on ancient Greek texts including the Parian Marble, he places these events in chronological order beginning with the flood of Ogyges, then Deucalion’s and finally that of Dardanos.

Stamou accepts that conventional wisdom has it that these flood events occurred in the 2nd millennium BC and based his paper on that assumption. However, he expressed serious doubts about this dating suggesting a much earlier date for some inundations and promising a future paper dealing with this revision.

Stephen Oppenheimer mentions [0004] three sudden ice-melts, 14,000, 11,500 and 8,000 years ago that would have had a global effect. It should be considered that the second date is close to Plato’s apparent date for the destruction of Atlantis.

Since writing, as we know it, did not develop until long after de-glaciation, it is virtually impossible to precisely identify the date, location or extent of any of the early myths relating to these possible de-glaciation inundations.

In an August 2017 paper, on the Migration & Diffusion website(s), Stuart L. Harris has put forward his reasons for dating the Flood of Noah to 3161 BC and the Exodus Flood to 1445 BC.

Similarly, Gérard Gertoux places the Deluge circa 3200 BC in a lengthy paper(z), in which he also controversially touches on subjects such as radiocarbon dating, the age of the patriarchs, the Ice Ages, evolution and more.

China has its own ‘Great Flood’ tradition, which in the August 2016 edition of Science journal had its reality given strong support in a paper(bi) by a mainly Chinese team of researchers, who date the event to 1920 BC.

Recent years have seen the above-mentioned flooding of the Black Sea or even more controversially, the flooding of the desiccated Mediterranean basins, following the breaching of a suggested landbridge at Gibraltar, proposed as possible sources of the story of Noah in the Bible. These inundations are dated to around 5600 BC and their memory should have survived in the traditions and mythologies of the region. In addition to that, the Persian Gulf is also accepted by many to have been dry during the last Ice Age but also began to flood around 5000 BC. In Northern Europe, the Baltic Sea and the Celtic Shelf both suffered post-glacial inundations, while around the same time in the South China Sea the enormous Sunda Shelf suffered extensive flooding.

The flooding of the Celtic Shelf along with parts of southwest Britain and southeast Ireland is the subject of a 2016, thought-provoking book [1166] by Philip Runggaldier

On a more controversial level, Donald Patten and Samuel Windsor presented evidence [0277] for a series of close encounters between Mars and the Earth during the 1st millennium BC. David Rohl, the Egyptologist, dates Noah’s Flood at 3114 BC [0229] and links it with the climatic consequences of a major catastrophe in the Aleutian Islands.

Alexander and Edith Tollman linked the Noachian Deluge with the consequences of a cometary impact in 7552 BC. On the other hand, G.F. Dodwell the Australian astronomer, after studying ancient gnomons, concluded that it was a worldwide catastrophe in 2345 BC that altered the Earth’s tilt, leading to the Deluge. This is comparable with the 1696 claim by William Whiston that the earth had an encounter with a comet in 2346 BC, which caused the Flood of Noah. Emilio Spedicato advocates 3161 BC as the date of the biblical Deluge(ac), which has also been endorsed by Stuart L. Harris(ad).

When Ryan & Pitman(ae) published their 1997 theory that around 5600 BC, the Black Sea had been flooded by water from the Aegean breaching the Bosporus, it did not take long before it was speculated that the event was reflected in the story of Noah’s Deluge. With little delay, strong objections to the idea were raised by many others(af).

T.R.Holme has an interesting article(ax) on the flooding of the Black Sea and the migration from the region that resulted. He also links that event with the work of the late Marija Gimbutas (1921-1994).

Nick Thom, an engineering lecturer at Nottingham University has written The Great Flood [776] which gives an overview of many Flood myths, but more importantly, he identifies the emptying of glacial Lake Agassiz around 6250 BC as the mechanism which caused a tilting of the Earth, which in turn generated a global deluge remembered by the survivors in myth and later recorded in scriptures. This is also fully outlined in a lengthy entitled, A Re-interpretation of the 8.2ky BP Event(ag). Also relevant to our subject is his claim that the flow of water was from the Black Sea into the Aegean rather than the other way around!


Jeffrey Goodman, the controversial author of Psychic Archeology [781], maintains that “Noah’s Flood was, in reality, a tsunami caused by a comet” and supports this contention with a retranslation of Genesis 7:11 (ar).

Kirk Kirchev in a recent (April 2018) two-part article(bb) “offers a unifying scientific hypothesis that connects diverse ancient flood myths with mainstream scientific fact.” and concluded that “If my calculations and assumptions are correct, an object of around 900 km in diameter passing the earth at an altitude of less than 1000 kilometres (621.37 miles) (of average, rocky density) would be large and heavy enough to create a strong localized tidal uplift in the oceans beneath its flight path (approximately 50 times the current tidal amplitude). That is large enough to destroy most of humankind, and a large portion of the fauna, but small enough to not cause a major extinction event or to disturb earth’s orbital path and rotation.”

Immanuel Velikovsky’s controversial cosmological ideas suggest that our Earth had at one point been a satellite of Saturn! In his unpublished book, In the Beginning (bk), he proposed that “The conflict between the larger planets resulted in long-stretched filaments ejected by a disturbed Saturn to cross the Earth’s orbit. The hydrogen of the planet combined with the oxygen of the terrestrial atmosphere in electrical discharges and turned into water” and so generated the Deluge!

In 1993, Alexander Tollman and his wife Edith  published, Und die Sintflut gab es doch. Vom Mythos zur historischen Wahrheit, “which claimed that Noah’s flood was the consequence of a bolide impact about 9500 years ago, and supported the claim through geology (impact craters, iridium, shatter cones, stress lamination of minerals, radiocarbon dating, dendrochronology, a peak of acid in the Greenland ice) and legends and folk traditions.”(bj) Christian O’Brien has endorsed the Tollmans’ ideas(bl).

Aloys Eiling (1952- ) a German researcher has offered a variation on the close encounter theory, suggesting that the Deluge was one of the consequences of the capture of our Moon that took place when our planet was already populated – somewhere between 40,000 and 13,000 BC. He notes(bn) that “the capture of the Moon caused worse than a flood; it changed the geography of the world. Earth’s surface was devastated, millions died, and life in total was brought to the brink of extinction. In the collective memory of mankind, the event indelibly remained in the myths about a Deluge.”

Nevertheless, there is one rather disturbing element to be found alongside some of the flood myths, namely that the deluge event was concurrent with the sun seemingly standing still and in some cases, it is recorded that the Moon also appeared to stop(o)(av)! One explanation on offer is that it is a reference to an eclipse(aw). This might be acceptable if it was compatible with other myths from different parts of the world, which does not appear to be the case. Furthermore, it does not explain the association of the stopping of the sun with the global deluge. A very close encounter between the Earth and another large celestial body might.

As I see it, we are left with the two popular explanations for the global flood myths, either a close encounter with an extraterrestrial body that created a megatsunami that was on such a scale that it swept around the globe, perhaps many times before dissipating or the melting of the Ice Age glaciers produced the cyclical bursting of ice-dams and landbridges and the inundation of vast areas of low-lying land. I’m inclined to believe that the balance of probabilities favours the latter explanation, although I find it difficult to accept that gradual deglaciation would or could have generated floods that ‘covered mountains’ (Gen. vii.19)!

Other floods may have been caused by tsunamis resulting from underwater earthquakes and/or storegga. Quite recently it was discovered(bh) that around 6000 BC, a calamitous tsunami was generated in the Mediterranean when Mt. Etna in Sicily sent approximately 6 cubic miles of rock and rubble crashing into the sea. One could be forgiven for speculating that this event may have triggered the flooding of the Black Sea, which is dated to this same period.


An interesting overview of traditional as well as modern thinking regarding the possible historical reality behind the Deluge of Genesis is presented(ai) by Robert Squillace on the New York University website.

On January 1st 2010 it was revealed(b) that a 3,700-year-old Babylonian tablet which, unlike the biblical record, describes an ark made of reeds, 70 metres in width and round in shape(aj)(ak). This would have been recorded a thousand years before the Genesis story was written down. Understandably, this has caused the knickers of some fundamentalist Christians to become seriously twisted! The discovery has now been expanded on by a cuneiform specialist at the British Museum, Irving Finkel, in The Ark before Noah [0995]. Jason Colavito offers an interesting review of the book(d).

Even more radical is the result of a high-tech study of fragments of the Dead Sea Scrolls which suggest that Noah’s Ark was pyramidal in shape(al)! Commenting on this report, Jason Colavito has pointed out that the concept of a pyramid-shaped ark is not new(am).

There is an unexpectedly large number of books written over the last century on the subject of Noah’s Ark that is listed on a specialist website(e). One such offering, resurrected by Jason Colavito(f), provides some comic relief with the claim in 1922 by C. E. Getsinger, who wrote that Noah’s Ark was the Great Pyramid!(g)  Even earlier, John Taylor (1781-1864) claimed [1451] that Noah had built the Great Pyramid! Nevertheless, a recently deciphered fragment of the Dead Sea Scrolls has suggested that the Ark was shaped like a pyramid!(h)(i)

Barry Warmkessel also entered the fray with the suggestion that aliens had been involved in the design and construction of the Ark(r)! Nevertheless, that idea certainly competes with the suggestion of Xavier Séguin that the ‘Ark’ of Noah had been an Earth satellite(aa)!

Even more radical is the claim by Hebrew scholar Richard Seary that the Ark never actually existed, but that conventionally accepted understanding of the Genesis text is the result of some incorrect translations(aq). One example is that there is no such material as gopher-wood and that the word ‘gofer’ means lava!

A life-sized replica of Noah’s Ark was due to cross the Atlantic Ocean from Holland in the summer of 2016(an). It was built over four years by a carpenter, Johan Huibers, completing it in 2012. It is 410 feet long, 95 feet wide and 75 feet tall. It weighs 2,500 tons and is said to hold more than 5,000 people at any one time. However, there is no provision for live animals! The replica was sold to Aad Peters, a Dutch artist, who in 2019 brought it to Ipswich in Britain. Unfortunately, it has been impounded by the authorities there as it lacks the appropriate paperwork to permit it to leave. There are also serious concerns regarding its seaworthiness and is also clocking up port fees of £500 a day(ao)(ap).


Flood myths are found throughout the world and for centuries were seen as confirmation of the reality and universality of the Biblical Flood of Noah. However, when it was discovered that the Earth had endured a series of Ice Ages and that following each of these, the melting ice caps led to worldwide inundations with consequent immortalisation of these events through locally developed myths, it led to speculation that Noah’s Flood may have been just a regional but a catastrophic event. It is also probable that separate regional inundations would have occurred as deglaciation continued at the end of the last ice age, so when recounted through mythology many centuries later they may appear to refer to a single global event.

The competing concepts of global deluge versus local inundations are discussed in a brief paper(bc) from L. James Gibson, who concluded that “these local floods do not explain important features of the biblical flood.”

Nevertheless, megafloods are not necessarily only caused by tsunamis and melting glaciers. “A 43-day storm that began in December 1861 put central and southern California underwater for up to six months” a catastrophic event that is now generally forgotten. An extensive 2013 article(bd) in Scientific American has full details.

These ancient flood stories are to be found to contain content with a remarkable similarity of detail. It is worth pointing out that none of these legends ever recount the ‘hero’ of their particular tale returning to his former home. One simple explanation for this might be that the original homelands no longer existed. This would not normally be the case if the floods in question were tidal, storm-driven or even giant tsunamis. However, if the inundations were the result of rising sea levels, resulting from the melting of Ice Age glaciers, we could expect two principal effects. The first would have been the gradual submergence of all low-lying flood plains that are now identified as continental shelves. Two of the best known of these would be the Sunda Shelf (Sundaland) and the area stretching from the west coast of mainland Europe across the North Sea encompassing the British Isles and into the Atlantic beyond Ireland. The second effect would have been the dramatic inundation of valleys and basins protected by low landbridges or dams. Again, we have examples, some debatable, such as the Baltic, the Red Sea, the Persian Gulf, the Black Sea, the Mediterranean and perhaps the Caribbean, the Gulf of Mexico and the Sea of Japan.

An extensive and more general collection of Flood myths can be found on the internet(be). A USGS list of the world’s greatest floods, ancient and recent, is available as a pdf file(bf). Similarly, a website by Mark Isaak offers an extensive overview of flood myths around the world, although the site does not appear to have been updated for some years(bg).

Despite the existence of these huge collections of worldwide flood myths(ay) there appears to be one glaring omission, from all such databases, namely a contribution from Egypt where, inexplicably, there is no such deluge tradition apart from the predictable annual flooding of the Nile. However, there is the Egyptian story of Hathor/Sekhmet(az)(ba) who flooded the land with blood, which some may interpret as a mythological code for water!

The flooding of all these worldwide locations would have occurred quite slowly over an extended period following the last Ice Age, possibly providing the basis for the widespread existence of these flood myths. However, it could not explain the biblical claim that the flood covered mountains.

>Dhani Irwanto, author of Atlantis: The Lost City in the Java Sea [1093], offers a number of interesting articles on his website including an extensive overview of the ubiquity of Deluge stories, concluding with the following comment “Thus, Noah and the waters of the great Flood are not only recalled in the ancient traditions of all nations, but their names have also become incorporated in many and varied ways into the very languages of his descendants. The trails are tenuous and often almost obliterated so that some of the inferred connections are speculative and possibly mistaken, but the correlations are too numerous to be only coincidental, thus adding yet one more evidence for the historicity of the Great Flood.(bs)<

 Many Atlantologists have sought to link the Deluge with the inundation of Atlantis. Egerton Sykes was a keen supporter of the idea. Joseph S. Ellul has interpreted the biblical story to support the idea of a landbridge at Gibraltar, which eventually collapsed when the waters of the Atlantic rose after the last Ice Age. Ellul maintains that Genesis 7:11 ‘All the springs of the Great Deep broke through’ is a reference to the percolation of the Atlantic waters, through the Gibraltar dam, that eventually led to its collapse as the sea level rose or was shattered by seismic or tectonic movements. I find it hard to accept this, because the pressure that is exerted by the Atlantic, would have rapidly changed any such seepage into a major breach and the subsequent collapse of the dam. Gerhard F. Hasel, Professor of Old Testament and Biblical Theology offers a more conventional interpretation of “the fountains of the great deep” in a paper with the same name(ab).


Nevertheless, 2017 finished with renewed interest in Noah’s Ark being generated by media reports(k) of statements emanating from The Geoscience Research Institute, which is sponsored by the Seventh-day Adventist Church, which claims that a 2010 expedition to Mount Ararat in Turkey, carbon-dated timbers found there to 4,800 years ago.

A sceptical 2019 article has looked critically at many aspects of the story of the Ark, including the most commonly offered Turkish site as the resting place of the Ark – “One of the most famous supposedly-Noah’s-ark sites is the admittedly very boat-looking Durupinar site in the Mount Tendurek area in Turkey. According to Atlas Obscura, the site was exposed in the late 1940s after a series of earthquakes and storms.”(an)

The late David Allen Deal was another investigator to propose the Ararat region as the landing place of the Ark, with Mt. Judi as the specific location(o). A more recent article supports his ideas(p). The precise location of the biblical Ararat is a matter of continuing and intense debate(q).

The UK’s Daily Mail added that talking after the initial claims in 2010, Mike Pitt, a British archaeologist, said the evangelical explorers had yet to produce compelling evidence. He said: ‘If there had been a flood capable of lifting a huge ship 2.5 miles [4km] up the side of a mountain 4,800 years ago, I think there would be substantial geological evidence for this flood around the world. And there isn’t.’

In his 2020 book, Apocalypse [1874], Dr Sean Welsh agreed that Noah’s Ark finally rested on Mt. Ararat, but took everyone by surprise by claiming that it was not Ararat in Turkey but Ararat mountain on Crimea’s Kerch Peninsula! Welsh does not explain where Shinar was in relation to his Ararat. Conventional wisdom locates it in southern Mesopotamia, placing them around 2,500 km apart.

Angelo Palego was an Italian researcher who has spent 35 years seeking Noah’s Ark on Mount Ararat (Mount Agiri) on the Turkish-Iranian border(bq). Unfortunately, in 2021 he fell ill while in Turkey and died on August 15th, aged  86, and in accordance with his wishes was buried on the slopes of Mt. Ararat(bp).

However, a more valuable offering was a paper(ab) delivered in 2008 to the Sixth International Conference on Creationism in Pittsburgh, PA by Anne Habermehl. She finished her contribution, Review of the Search for Noah’s Ark, with the following conclusions;

“(1) It would appear that the Ark cannot have landed on Mount Ararat, because scientists have shown that this mountain did not exist until some time after the Flood had ended. (Also, the area that Mount Ararat occupies was probably not yet included in Urartu at that time.)

(2)  In light of historical and geographical considerations, Mount Cudi near Cizre, Turkey, is the most likely place where the Ark landed.

(3)  It seems doubtful that anyone has actually seen the  Ark anywhere in modern times. The alleged sightings all seem to evaporate on careful examination.

(4) It is unlikely that very much of the Ark exists today; it is probable that over the millennia it has decayed, and various scavengers have taken most of it away.

(5) Because of 14C dating problems, it may not be possible to prove that any given samples are or are not the right age to have come from the Ark.

(6) More archaeological work needs to be done if we are ever to reasonably prove the Ark’s landing spot anywhere.

(7)  It is probable that no matter what is found in any location, there are those who will remain unconvinced.

(8) Interest in finding the Ark is unabated, and the Ark search will go on.

At the end of the day, we have to face the reality that it may be difficult, or even impossible, ever to prove where the Ark landed. This author would have liked to end on an optimistic note for the soon recovery of a largely intact, proven Ark, but this seems unlikely; and this paper therefore ends, in the words of T. S. Eliot (1925): “Not with a bang but a whimper.”

In 2021, author S.H. Scholar in a short book entitled Heavenly Flood [1891]  modestly claimed to have “uncovered history’s greatest secret – the influence of ancient astrology on the development of Noah’s Ark and the Great Flood Tale.” John McHugh has also offered a comparable zodiacal link with the biblical Deluge story in The Celestial Code of Scripture [1892] which has been critiqued by Gary D. Thompson(bm).

Eugenio Ralbadisole who advocates India as the home of Atlantis also locates the landing place of Noah’s Ark in the same region. Based on texts in the Vedas where we read that a man after a catastrophic flood arrived with his ship full of animals in a village called Naubandhana. A location with similar names can be found near “Barda Hills” in Gujarat.” (bo)







(g) The Thomson Review, Thomson, Illinois, July 19th, 1922 – p.3,









(r)  Archive 3514


(t) The First Eden – Part One (



(w) {












(ai) Untitled Document (








(ap) Noah’s Ark Replica Faces Biblical Fines For Return Voyage To Holland! | Ancient Origins (

(aq) Fortean Times, April 2014, p.55

(bl) Giant Comet Launched Noah’s Ark (








(az) A Drunk, Bloodthirsty Goddess: The Flood Myth Of Egypt – Parallel Myths (












(bl) Giant Comet Launched Noah’s Ark (

(bm) Critiqueof John McHugh’s Astronomical Interpretation of Noah’s Flood (


(bo) City of Atlantis – Atlantide ( *

(bp) Italian researcher buried in Turkey after decades… | 

(bq) Studies by Palego ( 

(bs) Great Flood and the Repopulation of Man | Atlantis in the Java Sea ( *

* See Atlantis Vol.6, Nos.1,2&3,  May, July & September 1953

Trojan War

The Trojan War, at first sight, may appear to have little to do with the story of Atlantis except that some recent commentators have endeavoured to claim that the war with Atlantis was just a retelling of the Trojan War. The leading proponent of the idea is Eberhard Zangger in his 1992 book The Flood from Heaven[483] and later in a paper(l) published in the Oxford Journal of Archaeology. He also argues that survivors of the War became the Sea Peoples, while Frank Joseph contends that conflict between the Egyptians and the Sea Peoples was part of the Trojan War[108.11]. Steven Sora asserts that the Atlantean war recorded by Plato is a distortion of the Trojan War and contentiously claims that Troy was located on the Iberian Peninsula rather than the more generally accepted Hissarlik in Turkey. Another radical claim is that Troy itself had been located in Bosnia-Herzegovina or adjacent Croatia, the former by Roberto Salinas Price in 1985[1544], while more recently the latter is promoted by Vedran Sinožic[1543].

Others have located the War in the North Sea or the Baltic. Of these, Iman Wilkens is arguably the best-known advocate of an English location for Troy since 1990. In 2018, Gerard Janssen has added further support for Wilkens’ theory(k).

However. controversy has surrounded various aspects of the War since the earliest times. Strabo(a) tells us that Aristotle dismissed the matter of the Achaean wall as an invention, a matter that is treated at length by Classics Professor Timothy W. Boyd(b). In fact, the entire account has been the subject of continual criticism. A more nuanced approach to the reality or otherwise of the ‘War’ is offered by Petros Koutoupis(j).

The reality of the Trojan War as related by Homer has been debated for well over a century. There is a view that much of what he wrote was fictional, but that the ancient Greeks accepted this, but at the same time they possessed a historical account of the war that varied considerably from Homer’s account(f). 

Over 130 quotations from the Illiad and Odyssey have been identified in Plato’s writings, suggesting the possibility of him having adopted some of Homer’s nautical data, which may account for Plato’s Atlantean fleet having 1200 ships which might have been a rounding up of Homer’s 1186 ships in the Achaean fleet!

Like so many other early historical events, the Trojan War has also generated its fair share of nutty ideas, such as Hans-Peny Hirmenech’s wild suggestion that the rows of standing stones at Carnac marked the tombs of Atlantean soldiers who fought in the Trojan War! Arthur Louis Joquel II proposed that the War was fought between two groups of refugees from the Gobi desert, while Jacques de Mahieu maintained that refugees from Troy fled to America after the War where they are now identified as the Olmecs! In November 2017, an Italian naval archaeologist, Francesco Tiboni, claimed(h). that the Trojan Horse was in reality a ship. This is blamed on the mistranslation of one word in Homer.

In August 2021 it was claimed that remnants of the Trojan Horse had been found. While excavating at the Hisarlik site of Troy, Turkish archaeologists discovered dozens of planks as well as beams up to 15-metre-long.

 “The two archaeologists leading the excavation, Boston University professors Christine Morris and Chris Wilson, say that they have a “high level of confidence” that the structure is indeed linked to the legendary horse. They say that all the tests performed up to now have only confirmed their theory.”(o)

 “The carbon dating tests and other analyses have all suggested that the wooden pieces and other artefacts date from the 12th or 11th centuries B.C.,” says Professor Morris. “This matches the dates cited for the Trojan War, by many ancient historians like Eratosthenes or Proclus. The assembly of the work also matches the description made by many sources. I don’t want to sound overconfident, but I’m pretty certain that we found the real thing!”

It was not a complete surprise when a few days later Jason Colavito revealed that the story was just a recycled 2014 hoax, which “seven years later, The Greek Reporter picked up the story from a Greek-language website. From there, the Jerusalem Post and International Business Times, both of which have large sections devoted to lightly rewritten clickbait, repeated the story nearly verbatim without checking the facts.”(p)

Various attempts have been made to determine the exact date of the ten-year war, using astronomical dating relating to eclipses noted by Homer. In the 1920s, astronomers Carl Schoch and Paul Neugebauer put the sack of Troy at close to 1190 BC. According to Eratosthenes, the conflict lasted from 1193 to 1184 BC(m).

In 1956, astronomer Michal Kamienski entered the fray with the suggestion that the Trojan War ended circa 1165 BC, suggesting that it may have coincided with the appearance of Halley’s Comet!(n)

>An interesting side issue was recorded by Isocrates, who noted that “while they with the combined strength of Hellas found it difficult to take Troy after a siege which lasted ten years, he, on the other hand, in less than as many days, and with a small expedition, easily took the city by storm. After this, he put to death to a man all the princes of the tribes who dwelt along the shores of both continents; and these he could never have destroyed had he not first conquered their armies. When he had done these things, he set up the Pillars of Heracles, as they are called, to be a trophy of victory over the barbarians, a monument to his own valor and the perils he had surmounted, and to mark the bounds of the territory of the Hellenes.” (To Philip. 5.112) This reinforced the idea that there had been more than one location for the Pillars of Herakles.<

>In the 1920s, astronomers Carl Schoch and Paul Neugebauer put the sack of Troy at close to 1190 BC.(q)<

In 2008, Constantino Baikouzis and Marcelo O. Magnasco proposed 1178 BC as the date of the eclipse that coincided with the return of Odysseus, ten years after the War(a). Stuart L. Harris published a paper on the Migration & Diffusion website in 2017(g), in which he endorsed the 1190 BC date for the end of the Trojan War.

New dating of the end of the Trojan War has been presented by Stavros Papamarinopoulos et al. in a paper(c) now available on the website. Working with astronomical data relating to eclipses in the 2nd millennium BC, they have calculated the ending of the War to have taken place in 1218 BC and Odysseus’ return in 1207 BC.

What is noteworthy is that virtually all the recent studies of the eclipse data are in agreement that the Trojan War ended near the end of the 13th century BC, which in turn can be linked to archaeological evidence at the Hissarlik site. Perhaps even more important is the 1218 BC date for the Trojan War recorded on the Parian Marble, reinforcing the Papamarinoupolos date.

Eric Cline has suggested that an earlier date is a possibility, as “scholars are now agreed that even within Homer’s Iliad there are accounts of warriors and events from centuries predating the traditional setting of the Trojan War in 1250 BC” [1005.40].

However, even more radical redating has been strongly advocated by a number of commentators(d)(e) and not without good reason.

(a)Geographica XIII.1.36



(d) Archive 2401









(m) Eratosthenes and the Trojan War | Society for Interdisciplinary Studies ( *

(n) Atlantis, Volume 10 No. 3, March 1957


(p)  Newsletter Vol. 19 • Issue 7 • August 15, 2021

(q) *

Late Bronze Age Collapse (L)

Late Bronze Age Collapse of civilisations in the Eastern Mediterranean in the second half of the 2nd millennium BC has been variously attributed to earthquakes, volcanic eruptions and severe climate change. It is extremely unlikely that all these occurred around the same time through coincidence. Unfortunately, it is not clear to what extent these events were interrelated. As I see it, political upheavals do not lead to earthquakes, volcanic eruptions or drought and so can be safely viewed as an effect rather than a cause. Similarly, climate change is just as unlikely to have caused eruptions or seismic activity and so can also be classified as an effect. Consequently, we are left with earthquakes and volcanoes as the prime suspects for the catastrophic turmoil that took place in the Middle East between the 15th and 12th centuries BC. Nevertheless, August 2013 saw further evidence published which blamed climate change for demise of civilisations in the region.

Robert Drews[865] dismisses any suggestion that Greece suffered a critical drought around 1200 BC, citing the absence of any supporting reference by Homer or Hesiod as evidence. He proposes that “the transition from chariot to infantry warfare as the primary cause of the Great Kingdoms’ downfall.”

Diodorus Siculus describes a great seismic upheaval in 1250 BC which caused radical topographical changes from the Gulf of Gabes to the Atlantic. (181.16)

This extended period of chaos began around 1450 BC when the eruptions on Thera took place. These caused the well-documented devastation in the region including the ending of the Minoan civilisation and probably the Exodus of the Bible and the Plagues of Egypt as well. According to the Parian Marble, the Flood of Deucalion probably took place around the same time.

Professor Stavros Papamarinopoulos has written of the ‘seismic storm’ that beset the Eastern Mediterranean between 1225 and 1175 BC(a). Similar ideas have been expressed by Amos Nur & Eric H.Cline(b)(c). The invasion of the Sea Peoples recorded by the Egyptians, and parts of Plato’s Atlantis story all appear to have taken place around this period. Plato refers to a spring on the Athenian acropolis (Crit.112d) that was destroyed during an earthquake. Rainer Kühne notes that this spring only existed for about 25 years but was rediscovered by the Swedish archaeologist, Oscar Broneer, who excavated there from 1959 to 1967. The destruction of the spring and barracks, by an earthquake, was confirmed as having occurring at the end of the 12th century BC.



(this is a shorter version of (c) below)



Seasons are sub-divisions of the year usually based on changes in ecology, weather or hours of daylight. The number of seasons varies between two (Polar) and six (India).  My native Ireland has been described by cynics as now having only three seasons, as recent weather changes seem to have removed summer from our calendar.

The Egyptian year is divided into three seasons as they also did in the Indus civilisation. In an effort to make Plato’s 9,000 years more credible, commentators as early Giovanni Carli in the 18th century and Rafinesque in the 19th have suggested that Plato’s years were in fact ‘seasons’. The idea has gained further traction in more recent years with support from Axel Hausmann and Radek Brychta and most recently Rosario Vieni. Both Hausmann and Vieni presented papers to the 2005 Atlantis Conference, where Hausmann proposed that the ‘years’ be treated as seasons and so concluded that the demise of Atlantis took place in 3522 BC[629.359]. However, at the same conference Vieni presented his paper entitled “11,500 years ago…..” [629.337], obviously at that stage accepting Plato’s 9,000 years at face value. Three years later, he presented a paper to the 2008 Atlantis Conference which he entitled “About 5600 years ago….” [750.347], in which he had changed his understanding of Plato’s ‘years’ to be now seasons. While his intellectual honesty is to be applauded, I must point out that because a person changes their opinion, there is no guarantee that their second choice is any more correct than the first.

I am not convinced by the ‘seasons’ explanation, as it just seems to be a rather feeble attempt to explain away Plato’s 9,000 being a reference to solar years. Supporters of this ‘seasons’ explanation appear to be forced to look for an alternative to a literal 9,000 years as that figure conflicts dramatically with the Bronze Age setting of the Atlantis narrative and runs counter to the archaeological evidence for dating the foundation of both Athens and the Egyptian civilisation.

The more popular alternative suggestion of treating the ‘years’ as lunar cycles makes much more sense, as it brings the Atlantis story into the end of the Greek Bronze Age. It also matches the time of the destruction of the spring on the Acropolis (Crit.112d) and conforms to details on the Parian Marble. But perhaps most important of all is that the use of lunar cycles by the Egyptian priesthood for calculating time was noted by Eudoxus of Cnidos (410-355 BC) and also by Plutarch, Manetho, Herodotus and Diodorus Siculus.

A third proposal, by Galanopoulos & Bacon[263], was that Plato’s large numbers were inflated by a factor of ten, but they never offered a satisfactory explanation for how this happened.


Attica is an ancient region of Greece which includes Athens. Its early kings are mentioned by Plato (Critias 110 a-b)

“the Egyptian priests, in describing the war of that period, mentioned most of those names – such as those of Cecrops and Erechtheus and Erichthonius and Erisichthon and most of the other names which are recorded of the various heroes before Theseus.”

Attica_mapBuilding on that and the writings of Pausanias (Graeciae Descriptio 1,2,6) and Apollodorus (Bibliotheca 3.14.1)(b), Stavros Marinopoulos has constructed an Attica king-list – Actaeus, Cecrops, Erysichthon, Cranaus (3.14.5), Erichthonius, Pandion, Erechtheus, Cecrops II, Pandion II, Aegeus and Theseus(a) . Although some disagree with the details of this list claiming, for example, that Cecrops and  Pandion I and II are duplications, that Erysichthon died before Cecrops died and that Amphictyon succeeded Cranaus, his reconstruction is probably largely correct.

From this, Papamarinopoulos concluded that the kings who opposed the Atlanteans lived in the 16th century BC. Other sources(c) put their reign from the 15th to the 13th centuries BC, so although there are relatively minor  differences between commentators, there is a consensus that the 2nd millennium BC was the time of these early kings, but very definitely not the 10th millennium BC. As you will see elsewhere, the Parian Marble substantially supports many elements of Papamarinopoulos’ analysis.





Arundell, John Francis

John Francis Arundell of Wardour (1831-1906) published The Secret of Plato’s Atlantis[0648] in 1885 as a rebuttal of Ignatius Donnelly’s groundbreaking book of three years earlier. The content of Arundell’s volume is now as dated as Donnelly’s and freely available on the Internet(a).

The ‘secret’ referred to in the title is revealed by Arundell to be that Plato’s Atlantis story is based on the account that we have of the Voyage of Hanno. He devote the second chapter to a discussion of a number of details in both accounts that suggest more than coincidence. I am not aware of any subsequent support for this novel idea.

Thomas Arundell (1586-1643), 2nd Baron Arundell of Wardour was apparently responsible for bringing the first two pieces of the Parian Marble to Britain from Paros in 1627 and presented one of them to the University of Oxford forty years later. The second piece was initially used to repair a fireplace in the Arundell home.

(a) The secret of Plato’s Atlantis : Arundell of Wardour, John Francis Arundell, 12th baron, b. 1831 : Free Download, Borrow, and Streaming : Internet Archive *

Erechtheus and Erichthonius (a)

Erechtheus and Erichthonius are two of the early kings of Athens referred to by Plato (Crit. 110a). Both are recorded in the Parian Marble as being real kings who ruled over Athens in the 15th century BC adding to the credibility of Plato’s narrative as having an historical foundation.

Deucalion, Flood of

The Flood of Deucalion is recorded in Greek mythology in terms that are reminiscent of the biblical Deluge. Prometheus the brother of Atlas the Titan, warned his son Deucalion to build an ark and fill it with all he needed. Rain fell ceaselessly, flooding valleys, submerging cities, destroying all people and leaving just some mountain peaks to be seen above the sea. After nine days the rain stopped and Deucalion and his wife Pyrrha emerged and produced the ancestors of the Greeks.

Ogyges was the founder and king of Thebes whose reign was ended by a flood that covered ‘the whole world’ and so devastated Thebes that it remained without a king until the reign of Cecrops. It is still something of an open question whether the Flood of Deucalion and the Flood of Ogyges are identical or not, although it seems more likely that they were separate events (see Mosenkis below).

The Arcus-Atlantis website notes “that Aristotle, while agreeing in many respects with the Platonic notion of survivors of catastrophes, envisaged the flood of Deucalion as a relatively small-scale affair limited to one part of the Greek world:The deluge in the time of Deucalion, for instance, took place chiefly in the Greek world and in it, especially about ancient Hellas, the country about Dodona and the Achelous, a river which has often changed its course. Here the Selli dwelt and those who were formerly called Graeci and now Hellenes.
– Aristotle, Meteorology [1.14].”

J. G. Bennett has pointed out(a) that a fractured marble pillar, discovered on the Greek island of Paros and known as the Parian Marble, records important events in early Greek history including lists of the early kings, including Deucalion who is noted to have reigned at the same time as the Egyptian Pharaoh Thutmose III (1504-1450 BC). It records his reign as having been 700 years before the first Olympiad, which itself is dated to 778 BC, thus giving a date for the flood named after him to around 1478 BC, This period coincides with the biblical Exodus and the eruption of Santorini. Orosius, a 5thcentury AD writer, placed the Flood of Deucalion 810 years before the foundation of Rome giving it a date broadly around 1500 BC. This is suspiciously close to the date accepted by most archaeologists for the great eruption of Thera.

James Mavor also commented that “the flood of Deucalion, a natural event, was certainly caused by some massive tectonic commotion. This earth- and sea-shaking catastrophe has been at least roughly dated. From several sources, the Deucalion flood can be set approximately between 1519 and 1382 BC. That these dates straddle those of the cataclysmic activity of Thera, as based on archaeological evidence, lends credence to the relation of the Deucalion flood to Thera.” [265.66]

Ukrainian professor Iurii Mosenkis noted that “the interval between the Ogyges and Deucalion floods was 250 years (Eusebius) or 260 years (my calculations from 1775 BCE to 1515 BCE).” (h)

Giovanni Rinaldo Carli quotes Clement of Alexandria (150-215 AD) who notes that Stenelas (Sthenelus), father of Cydas (Cycnus) the king of the Ligurians, lived at the same time as the fire of Phaëton and the Flood of Deucalion. This is probably one of the earliest references suggesting a linkage between these two catastrophic 2nd millennium BC events.

Siegfried and Christian Schoppe have assumed that ” the Flood of Deukalion is identical with the Flood of Atlantis – although the Egyptian priest denies this.” (c)

Emilio Spedicato has also linked the Flood of Deucalion with the Exodus and dates them to 1447 BC(f)(g). However, he believes that these events followed the explosion of a comet or asteroid over southern Denmark. He presented three papers to the 2005 Atlantis Conference on the subject of Deucalion’s Flood and Phaeton[629.115].

The work[280] of Finkelstein and Silberman has recently cast doubts over the historical reality of the Exodus, but of course, this does not affect the reality of the Flood of Deucalion. It is odd that with such a sceptical view of Bible history that it was announced in February 2017(b) that Finkelstein is to start a search for the Ark of the Covenant.

David Rohl, a leading advocate for a drastic revision downwards of the dates of many events in ancient Egyptian history by at least three hundred years, has concluded that Deucalion’s Flood occurred during the reign of Thutmose III[232] and most controversially that it was concurrent with the eruption of Thera and its consequent tsunami. According to Rohl’s ‘New Chronology’, this would place the Flood at around 1100 BC rather than the conventionally accepted date of circa 1450 BC.

Over the last couple of millennia, something of a consensus has emerged that the Flood of Deucalion occurred in the middle of the second millennium BC. This leaves supporters of an early date for Atlantis obliged to produce evidence of a comparable catastrophe around 9600 BC, a task compounded by the probable erosion of any such evidence during the passage of such a considerable period.

Nevertheless, it is worth noting that a short paper by Roula Papageoriou-Haska proposed that geological evidence together with Herodotus’ (Bk 7.129) description of the emptying of the lake of Thessaly supports a possible date of about 10,000 BC!(d)(e)

We can expect this particular debate to run for some time yet.



(c) *



(f) The-Deucalion-catastrophe.pdf ( 



(i) The Phaethon myth and ancient catastrophism (


Cecrops (Kekrops) was, according to tradition, reputed to have been the first king of Athens and is the earliest Athenian named referredCecrops to by Plato along with Erechtheus, Erichthonius and Erisichthon (Crit.110a). There was an early belief that Cecrops was originally a native of Saïs, in Egypt, who emigrated to Greece, where he founded Athens. However, this claim was disputed, even in ancient times(a).*This, if true, conflicts with Plato, who states (Tim.23e) that Saïs was founded after Athens, not the other way around.!*

Cecrops is usually depicted as a man with a serpent’s tail, without any clear reason, which for me is vaguely reminiscent of Oannes in Mesopotamian mythology, who had a man’s head with the body of a fish!

Eusebius of Caesarea placed Cecrop’ reign between 1556 and 1506 BC, which if verifiable would provide a possible ‘anchor’ for arriving at a credible date for the destruction of Atlantis.

The existence of Cecrops as a real person who reigned over Athens during the 2nd millennium BC is given further support by the Parian Marble.



Hoaxes associated with Atlantis are of various types; the most common sort are those perpetrated by writers who write volumes of balderdash about information they claim to have received through psychic channels. The simple fact that so many of these authors contradict each other demonstrates the fictional nature of their offerings. To be extremely kind, I might accept that some of these people are simply self-deluded but to be brutally honest, I believe that the majority of them are simply churning out their rubbish, in collusion with equally opportunistic publishers, in order to separate gullible readers from their cash.

The father of such drivel has to be Edgar Cayce, although I am inclined to think that he personally was in some way one of the self-deluded and did not have any financial motivation. However, it was pure greed or should it be impure greed that ‘inspired’ the vast majority of writers who followed Cayce, building on his foundation of spurious information.

Other types of hoaxers must include Madame Blavatsky, the godmother of occultic garbage, who was declared a fraud in 1884 by the London Society for Psychical Research. Her first book, Isis Unveiled, published in 1877 devotes just one page out of two volumes to Atlantis. Her second book The Secret Doctrine (1888) expands greatly on her ‘knowledge’ of Atlantis. It is worth pointing out that these extended ‘revelations’ were produced only a few years after the success of Ignatius Donnelly’s groundbreaking book in 1882.

Another strange Atlantean hoax concerns Paul Schliemann the grandson of Heinrich Schliemann the discovered of Troy. See the Paul Schliemann for fuller details.

A more harmless story, frequently touted in books on Atlantis, is that of the S.S. Jesmond that was reported to have discovered an uncharted island in the Atlantic on which they found artefacts including a sarcophagus complete with occupant. The ‘discovery’ was published in a New Orleans newspaper after the ship arrived there on April 1st, 1882, the same year that Donnelly’s book was published. The newspaper retracted the story later.

Another frequently quoted claim is the alleged discovery of an underwater pyramid by the late Dr. Ray Brown, which does not stand up to the most cursory examination.

Other lead hoax nominees are Carla Sage and Jerry Querrard.

In 1970 a book entitled Mu Revealed purported to have evidence which supported Churchward’s claims, but was subsequently revealed as a hoax perpetrated by one Raymond Buckland, writing under the pen-name of Tony Earll, an anagram of ‘not really’.

Blatant commercial frauds have also been perpetrated invoking Atlantis as the ultimate source. One such instance is the sale of replicas of the so-called ‘Atlantis Ring’, an object that is decorated with special geometric symbols and is claimed to emit electromagnetic waves that protect the wearer, give increased psychic abilities, healing powers and bring the owner good luck. It is claimed that the original was found in 1860 in the Valley of the Kings by “well-known French Egyptologist” Marquis d’Agrain who claimed that it came from Atlantis. He is supposed to have bequeathed the ring to another “famous Egyptologist” Arnold de Belizal. An Internet search reveals little about either person apart from this alleged connection with the Atlantis Ring. Two more articles about it are available online(d)(e), unfortunately they include a lot of psychic twaddle. One supplier charges $350 for replica rings(a).

There are so many other Atlantis related claims which stretch credibility beyond breaking point that a book devoted to that subject alone is warranted.

In fact, some years ago the Atlantis Online website had a forum devoted to the subject of Atlantis hoaxes(c). But Atlantis was not the only classical subject that has a hoax associated with it. In 1924, Di Martino, editor of Mouseion, an Italian classics journal, claimed to have discovered all the lost books of Livy(b).

Jason Colavito has written an interesting article(f) on hoaxes, which were more prevalent before WWII.

However, before anyone cries ‘hoax’ or ‘fake’, they should remember the case of the Parian Marble (Parian Chronicle), which was found in two sections on the Greek island of Paros in the 17th century. In 1788, Joseph Robertson (1726-1802) declared the Chronicle to be a ‘modern’ fake in a lengthy dissertation[1401], a claim disproved by the discovery of the final third piece, over a century later.

*(a) See:*



(d) {2933}