An A-Z Guide To The Search For Plato's Atlantis

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    Atlantipedia will be wound down in 2023. After nearly twenty years compiling Atlantipedia on my own, and as I am now approaching my 80th birthday, I have decided to cut back on the time I dedicate to developing this website. An orderly conclusion rather than an enforced one is always preferable before the Grim Reaper […]Read More »
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    Joining The Dots

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Jacques de Mahieu

Trojan War

The Trojan War, at first sight, may appear to have little to do with the story of Atlantis except that some recent commentators have endeavoured to claim that the war with Atlantis was just a retelling of the Trojan War. The leading proponent of the idea is Eberhard Zangger in his 1992 book The Flood from Heaven[483] and later in a paper(l) published in the Oxford Journal of Archaeology. He also argues that survivors of the War became the Sea Peoples, while Frank Joseph contends that the conflict between the Egyptians and the Sea Peoples was part of the Trojan War[108.11].

In an article on the Atlantisforschung website reviewing Zangger’s theory the following paragraph is offered – “What similarities did the Trojan War and the war between Greece and Atlantis have? In both cases, the individual kingdoms in Greece formed a unified army. According to Homer, Greek ships went to the Trojan War in 1186 – according to Plato, Atlantis ruled over 1200 ships. The contingents and weapons are identical (archer, javelin thrower, discus thrower, chariot, bronze weapon, shield). The decisive battle took place overseas on both occasions. In a long period of siege came plague and betrayal. (There is not a word in Plato about a siege or epidemics and treason, dV) In both cases, Greece won the victory. After the Greek forces withdrew, earthquakes and floods struck Greece.(t)

Steven Sora asserts that the Atlantean war recorded by Plato is a distortion of the Trojan War and contentiously claims that Troy was located on the Iberian Peninsula rather than the more generally accepted Hissarlik in Turkey. Another radical claim is that Troy had been located in Bosnia-Herzegovina or adjacent Croatia, the former by Roberto Salinas Price in 1985[1544], while more recently the latter is promoted by Vedran Sinožic[1543].

Others have located the War in the North Sea or the Baltic. Of these, Iman Wilkens is arguably the best-known advocate of an English location for Troy since 1990. In 2018, Gerard Janssen added further support for Wilkens’ theory(k).

>Andreas Pääbo, who contends that the Odyssey and the Iliad had been written by two different authors, proposed that the inspiration for much of the Trojan War came from ancient Lycia in what is now southwest Turkey(u).<

However. controversy has surrounded various aspects of the War since the earliest times. Strabo(a) tells us that Aristotle dismissed the matter of the Achaean wall as an invention, a matter that is treated at length by Classics Professor Timothy W. Boyd(b). In fact, the entire account has been the subject of continual criticism. A more nuanced approach to the reality or otherwise of the ‘War’ is offered by Petros Koutoupis(j).

The reality of the Trojan War as related by Homer has been debated for well over a century. There is a view that much of what he wrote was fictional, but that the ancient Greeks accepted this, but at the same time, they possessed a historical account of the war that varied considerably from Homer’s account(f). 

Over 130 quotations from the Illiad and Odyssey have been identified in Plato’s writings, suggesting the possibility of him having adopted some of Homer’s nautical data, which may account for Plato’s Atlantean fleet having 1200 ships which might have been a rounding up of Homer’s 1186 ships in the Achaean fleet>and an expression of the ultimate in sea power at that time!<

Like so many other early historical events, the Trojan War has also generated its fair share of nutty ideas, such as Hans-Peny Hirmenech’s wild suggestion that the rows of standing stones at Carnac marked the tombs of Atlantean soldiers who fought in the Trojan War! Arthur Louis Joquel II proposed that the War was fought between two groups of refugees from the Gobi desert, while Jacques de Mahieu maintained that refugees from Troy fled to America after the War where they are now identified as the Olmecs! In November 2017, an Italian naval archaeologist, Francesco Tiboni, claimed(h). that the Trojan Horse was in reality a ship. This is blamed on the mistranslation of one word in Homer.

In August 2021 it was claimed that remnants of the Trojan Horse had been found. While excavating at the Hisarlik site of Troy, Turkish archaeologists discovered dozens of planks as well as beams up to 15-metre-long.

 “The two archaeologists leading the excavation, Boston University professors Christine Morris and Chris Wilson, say that they have a “high level of confidence” that the structure is indeed linked to the legendary horse. They say that all the tests performed up to now have only confirmed their theory.”(o)

 “The carbon dating tests and other analyses have all suggested that the wooden pieces and other artefacts date from the 12th or 11th centuries B.C.,” says Professor Morris. “This matches the dates cited for the Trojan War, by many ancient historians like Eratosthenes or Proclus. The assembly of the work also matches the description made by many sources. I don’t want to sound overconfident, but I’m pretty certain that we found the real thing!”

It was not a complete surprise when a few days later Jason Colavito revealed that the story was just a recycled 2014 hoax, which “seven years later, The Greek Reporter picked up the story from a Greek-language website. From there, the Jerusalem Post and International Business Times, both of which have large sections devoted to lightly rewritten clickbait, repeated the story nearly verbatim without checking the facts.”(p)

Various attempts have been made to determine the exact date of the ten-year war, using astronomical dating relating to eclipses noted by Homer. In the 1920s, astronomers Carl Schoch and Paul Neugebauer put the sack of Troy at close to 1190 BC. According to Eratosthenes, the conflict lasted from 1193 to 1184 BC(m).

In 1956, astronomer Michal Kamienski entered the fray with the suggestion that the Trojan War ended circa 1165 BC, suggesting that it may have coincided with the appearance of Halley’s Comet!(n)

An interesting side issue was recorded by Isocrates, who noted that “while they with the combined strength of Hellas found it difficult to take Troy after a siege which lasted ten years, he, on the other hand, in less than as many days, and with a small expedition, easily took the city by storm. After this, he put to death to a man all the princes of the tribes who dwelt along the shores of both continents; and these he could never have destroyed had he not first conquered their armies. When he had done these things, he set up the Pillars of Heracles, as they are called, to be a trophy of victory over the barbarians, a monument to his own valor and the perils he had surmounted, and to mark the bounds of the territory of the Hellenes.” (To Philip. 5.112) This reinforced the idea that there had been more than one location for the Pillars of Herakles.

In the 1920s, astronomers Carl Schoch and Paul Neugebauer put the sack of Troy at close to 1190 BC.(q)

In 2008, Constantino Baikouzis and Marcelo O. Magnasco proposed 1178 BC as the date of the eclipse that coincided with the return of Odysseus, ten years after the War(a). Stuart L. Harris published a paper on the Migration & Diffusion website in 2017(g), in which he endorsed the 1190 BC date for the end of the Trojan War.

Nikos Kokkinos, one of Peter James’ co-authors of Centuries of Darkness, published a paper in 2009 questioning the accepted date for the ending of the Trojan War of 1183 BC,(r) put forward by Eratosthenes.

New dating of the end of the Trojan War has been presented by Stavros Papamarinopoulos et al. in a paper(c) now available on the website. Working with astronomical data relating to eclipses in the 2nd millennium BC, they have calculated the ending of the War to have taken place in 1218 BC and Odysseus’ return in 1207 BC.

What is noteworthy is that virtually all the recent studies of the eclipse data are in agreement that the Trojan War ended near the end of the 13th century BC, which in turn can be linked to archaeological evidence at the Hissarlik site. Perhaps even more important is the 1218 BC date for the Trojan War recorded on the Parian Marble, reinforcing the Papamarinoupolos date.

A 2012 paper by Rodger C. Young & Andrew E. Steinmann added further support for the 1218 BC Trojan War date(s).

Eric Cline has suggested that an earlier date is a possibility, as “scholars are now agreed that even within Homer’s Iliad there are accounts of warriors and events from centuries predating the traditional setting of the Trojan War in 1250 BC” [1005.40].

However, an even more radical redating has been strongly advocated by a number of commentators(d)(e) and not without good reason.

(a)Geographica XIII.1.36



(d) Archive 2401









(m) Eratosthenes and the Trojan War | Society for Interdisciplinary Studies ( 

(n) Atlantis, Volume 10 No. 3, March 1957


(p)  Newsletter Vol. 19 • Issue 7 • August 15, 2021




(t) Troy – Zangger’s Atlantis – ( 


Phoenicians *

The Phoenicians or Canaanites are linguistically regarded as Semitic people, who among their many achievements are credited with giving us our alphabet (without vowels). Both Strabo and Herodotus claim that they originally came from Bahrain(p), but this origin is denied by the website(q). The correctness of these two ancient writers has been heavily criticised(r).

Nevertheless, Dhani Irwanto in a 2019 article(ab) on his website insists that the Phoenicians originated somewhere in the Indian Ocean. Irwanto suggests “that perhaps the most significant contribution of the Phoenicians was an alphabetic writing system that became the root of the Western alphabets.” However, Irwanto has gone further and proposed that the Phoenicians also influenced the development of at least three of the scripts of South Sumatera in Indonesia!

The widespread idea that Phoenician writing inspired the development of European alphabets, such as that of the Greeks, conflicts with the discovery of the Dispilo Tablet(ad) in Greece which has pushed back the use of writing in Greece to around 5200 BC, which is long before the people recognised as Phoenician emerged in the 2nd millennium BC(ac)!

A recent essay explicitly claims that there was never any such entity as ‘Phoenicia’! It also charts the manner in which ‘Phoenicians’ have been arbitrarily claimed as ancestors by distant nations, having been “enlisted in support of the nationalist histories of Lebanon, Britain, and Ireland, and in some cases seriously distorted by them. Despite claims by various partisans of Lebanese, British and Irish nationalism to enlist the Phoenicians as their ancient progenitor, the Phoenicians never existed as a self-conscious community, let alone a nascent nation.” (y)

The Phoenicians flourished during the 1st and 2nd millennia BC. The late Joseph Robert Jochmans has suggested(c) that similarities between Phoenician names and those of the sons of Poseidon are more than coincidental. The descendants of the Phoenicians are still to be found in great numbers in modern Lebanon as well as elements of the Phoenician language. Contrary to popular belief the Maltese language is more related to Phoenician than Arabic(g). Similarly, in a mountainous and isolated northeast corner of Asia Minor, its people still speak Greek in a dialect known as Romeyka(l). Dr Ioanna Sitaridou of Queen’s College, Cambridge explains that ‘Although Romeyka can hardly be described as anything but a Modern Greek dialect, it preserves an impressive number of grammatical traits that add an Ancient Greek flavor to the dialect’s structure – traits that have been completely lost from other Modern Greek varieties.’ 

A more radical view of the Phoenicians has been expressed by Professor Josephine Quinn(o) who declared “the Phoenicians never existed as a self-conscious community, let alone a nascent nation.” In a lengthy article, she suggests that “‘Phoenician’ was just a generic label invented by ancient Greek authors for the Levantine sailors they encountered in their own maritime explorations. Although some of these Greek writers entertain a mild stereotype of these Phoenicians as rather cunning or tricksy, they never use the term as a description of a distinct ethnocultural community.”

The Phoenicians have been frequently identified as the Atlanteans of Plato’s narrative. Peter Dawkins’ Zoence Academy website has the following logic-stretching gem – “Atlas also is known by other names, such as Enoch or The Phoenix, (hence Atlantis is Phoenicia, the land of the Phoenix)(v).

Keith Hunt noted on his website that  “Prof. George Rawlinson (1812-1902), in his “Story of Phoenicia,” tells us that Phoenicia derived its name from the forests of date or Phoenix palms which grew there in great luxuriance. So far so good; but whence did the Phoenix palm derive its name? Horapollo says: “A palm branch was the symbol of the Phoenix.” Yes, but what or who was the Phoenix? Sanchomathon, the Phoenician writer, states that “Phoenix was the first Phoenician.” Phoenix, then, was a man. Now, the word Phoenix is the Greek form of the Egyptian term “Pa-Hanok,” the house of Enoch. In Hebrew Enoch also is Hanok. Thus the mystery of that ancient race is solved: they were the sons and descendants of Enoch and of Noah and his three sons, who after the Flood started their westward march. Their descendants have kept it up since, settled, first north of the Persian Gulf in the bushlands of Mesopotamia, where they found a dusky race in occupation of the land, the ancient Sumerians, and from thence towards the Mediterranean.” (w)

James Nienhuis has recently identified Canaanites as Atlanteans(m)! The supporters of a Bronze Age date for the invasion of the Atlanteans see in the Phoenicians the powerful far-flung maritime civilisation described by Plato. However, this identification is in conflict with Plato’s statement that Atlantis or its influence extended as far as Tyrrhenia and Libya, whereas the Phoenicians had their PhoeneciaTradeRoutesoriginal base further east in the region of modern Lebanon and Israel. It also runs counter to Plato’s clear account of the Atlanteans attacking from their bases in the Central Mediterranean (Tim.25b & Crit.114c).

The Phoenicians were never unilaterally at war with Greece and/or Egypt, but their successors, the Carthaginians, whose main military campaigns were directed against the Roman Empire, did clash with the Greeks in Sicily.

It is accepted that the Phoenician commercial empire began with the three cities of Tyre, Sidon, and Byblos. They expanded with the establishment of trading settlements along the Mediterranean coast of North Africa usually separated by a day’s rowing – somewhere between 30 to 60 miles.

It is claimed that the Phoenicians together with the Egyptians had an influence on the development of the Minoan culture(e).

Jonas Bergman recently presented a paper to the 2005 Melos Atlantis Conference on the subject of a Phoenician association with the Atlantis story. He outlined how Plato’s description of Atlantis was similar to the western colonies of the Phoenicians.

“Roderic O’Flaherty (Ruaidrhí Ó Flaithbheartaigh) was the first Irish scholar to suggest in his influential work Ogygia (1685) that the Phoenicians formed part of Irish ancestry. In the 18th century, O’Flaherty’s theory of the Phoenicians as progenitors of the Irish became very popular among the Protestant Ascendancy as well as Gaelic intellectuals.”(y)

Joaquín Lorenz Villanueva (1757-1837) was a Spanish historian, who moved to Dublin in later life, where he wrote Ibernia Phœnicea [1664], which was an attempt to prove that Ireland had been colonised by the Phoenicians. This was translated into English and published by Henry O’Brien in 1833 as Phoenician Ireland [1663].

Phoenicians in America

Some German writers in the 19th century such as Robert Prutz and later Jakob Kruger have advocated the idea that Phoenicians had discovered America, where he also placed Atlantis. However, in spite of the fact that there is widespread support for this concept and the even more extreme claim of Phoenicians in Australia, a Lebanese website (now offline), in the original home of Phoenicia, discounted all such claims for lack of evidence. Nevertheless, attention-seeking Rex Gilroy persists in promoting the idea of Phoenicians in Australia(h).

Noteworthy is the fact that the world’s only traditionally-built replica of a Phoenician ship made the trans-Atlantic crossing successfully, landing in Fort Lauderdale in February 2020(u).

A paper by Christian C. Karam, who believes that Atlantis had been located in the Atlantic has expanded on the idea of a Phoenician presence in Brazil three thousand years ago(n).

In 1886, the American novelist Ann Eliza Smith (1819-1905) published a fantasy novel(j), Atla, that tells the tale of the discovery of the Atlantis civilization by the Phoenicians.

In 1889, Enrique Onffroy de Thoron proposed[0901] that Atlantis had been Phoenician and situated in America. Indeed, claims still persist that the Phoenicians did reach South America(f). However, Onffroy was not the first to suggest this, as he was preceded by Robertus Comtaeus Nortmannus as early as 1644 and Georg Horn in 1652.

Paul Gallez (1920-2007) was a Belgian-born cartographer, historian and linguist. Atlantisforschung noted that “On the occasion of the celebrations of the 500th anniversary of the alleged discovery of America by Christopher Columbus (the ‘Columbus Day’ of the year 1992), Gallez wrote and published in 1996 a whole series of articles about much earlier voyages of discovery, e.g. by Phoenicians, Egyptians, Chinese and Vikings in the journal La Nueva Provincia , in which he also considered proto-Semitic influences in pre-Columbian America(ah).

Arguably, the best-known exponent of the ‘Phoenicians in America’ school of thought was Bernardo Silva Ramos(i). In the 1930s he studied inscriptions at Pedra de Gavea and concluded that they were Phoenician and offered a translation that read  Tyre, Phoenicia, Badezir, Firstborn of Jethbaal”. This supposedly refers to a ruler of Phoenicia named Baal-Eser I, who ruled Tyre in the mid-9th century, c. 850 BC. Jacques de Mahieu decided that the inscriptions were not Phoenician but, in keeping with his Nazi background, they were Nordic runes!(ae) Otto Muck also bought into the Phoenicians in Brazil idea and according he accepted the translation of Bernardo Silva Ramos(af).

Paul Gaffarel wrote a number of papers between 1875 and 1890 on pre-Columbian trans-Atlantic voyagers from Europe. He presented a 38-page paper on the Phoenicians’ voyages to America to the Congrès International des Américanistes in Nancy (France) in 1875. Other essays concerned the Vikings and ancient Irish(ag).

Nevertheless, John Denison Baldwin, writing in the late 19th century, was highly critical of the Phoenicians being early colonisers in America and after reviewing the arguments in favour of the idea, he concluded that “if it were true that the civilization found in Mexico and Central America came from people of the Phoenician race, it would be true also that they built in America as they never built anywhere else, that they established a language here radically unlike their own, and that they used a style of writing totally different from that which they carried into every other region occupied by their colonies. All the forms of alphabetical writing used at present in Europe and Southwestern Asia came directly or indirectly from that anciently invented by the race to which the Phoenicians belonged, and they have traces of a common relationship that can easily be detected. Now the writing of the inscriptions at Palenque, Copan, and elsewhere in the ruins has no more relatedness to the Phoenician than to the Chinese writing. It has not a single characteristic that can be called Phoenician any more than the language of the inscriptions or the style of architecture with which it is associated; therefore we can not reasonably suppose this American civilization originated by people of the Phoenician race, whatever may be thought relative to the supposed ancient communication between the two continents and its probable influence on civilized communities already existing here.”(x) 

Jason Colavito published articles written by Thomas Crawford Johnston in 1892(z). that he later developed into his 1913 book Did the Phoenicians Discover America [1902+] which is available online(aa).

In his 2009 book, Uncovering Archaeology[1612]Dennis Cassinelli outlines in some detail his Atlantis theory, which he locates in Central America(s). He suggests that the Phoenicians landed in Central America and on seeing the Mayan cities concluded that they had landed in Atlantis. Not unexpectedly, Jason Colavito had a few words to say about this idea(t).

Jean Mazel favourably discussed the idea of the Phoenicians in South America in his 1968 book Avec le Phéniciens.

Hugh Fox (1932-2011) wrote of the early peoples of the Americas in his well-received Gods of the Cataclysm[1171]. The ‘cataclysm’ referred to is the biblical Deluge, in respect of which he follows the ideas of Velikovsky and the Christian catastrophist Donald W. Patten (1929-2014), who attributed Noah’s Flood to a close encounter with a massive extraterrestrial body around 2800 BC. Fox explicitly claims that before the Flood, transoceanic travel was commonplace, with the Chinese in America, Indian theology in the Mediterranean and that after the Flood we had the Phoenicians and Odysseus in America.

More recently, Andrew Collins has drawn attention to the extraction of purple dye from shellfish in a number of Central and South American countries [072.357], commenting that “quite clearly, the presence of purple dye processes in Costa Rica, Mexico and Ecuador, as well as in Peru, could well constitute positive proof of transoceanic contact with ancient seafarers from the eastern Mediterranean.” Collins also quotes Thomas Crawford Johnston’s Did the Phoenicians Discover America [1902+]“There is probably no stronger evidence of the presence of the Phoenician in the New World than can be drawn from the use of dyes.” Collins also notes that similar sentiments were expressed by Wolfgang Born in a 1937 paper.

Collins has also noted [p361] how cotton was widely produced in the Americas before the Spanish conquest and that genetic studies have shown “that the variety of cotton cultivated in the New World from very earliest times is a hybrid form derived from an Old World species crossed with species native only to the American continent. Crawford Johnston also claimed that the compass had been invented by the Phoenicians!

Peter de Roo, writing in 1900 [890.1.195] stated “that the Phoenicians at some time landed on American soil could not well be denied in the presence of ancient reports; but as Gravier justly observes. if any vague account of their discoveries was kept, it reached us disfigured by Hellenic fanciful imagination.”

The late Sabatino Moscati, a renowned linguist and archaeologist, wrote a highly regarded work[505] on the subject of the Phoenicians. Additionally, there is an invaluable website(a) on offer from Salim George Khalaf, a modern Phoenician from Lebanon. This huge site with its 2,000 pages covers all aspects of Phoenician culture. This same site(b), drawing on the work of Ignatius Donnelly, identifies the kings of Atlantis with the Phoenician pantheon and claims that the gods of the Greeks were also the deified Atlantean kings.

Jacques Hébert, who places Atlantis in the Indian Ocean on the island of Socotra, suggests that the Atlanteans had a colony in the Eastern Mediterranean whose inhabitants developed into the Phoenicians!

[1902]+    Did the Phoenicians discover America? : Johnston, Thomas Crawford : Free Download, Borrow, and Streaming : Internet Archive 



(c) See:



(g) See: Archive 2852


(i)  (Portuguese)










(s) Lost continent of Atlantis rediscovered | Mesquite Local News (



(v) Wayback Machine (



(y) Phoenicia: an imaginary friend to nations in need of ancestors | Aeon Essays

(z) Phoenicians in America – JASON COLAVITO  

(aa) Did the Phoenicians discover America? : Johnston, Thomas Crawford : Free Download, Borrow, and Streaming : Internet Archive  

(ab) The Phoenicians | Atlantis in the Java Sea ( 

(ac) Greek Writing System Spans Millennia and Did Not Originate From the Phoenicians – (  *



(af) Otto Muck on Phoenicians in America – ( 

(ag) Paul Gaffarel – ( 

(ah) Paul Gallez – ( 


Olmecs *

The Olmecs flourished around 1200 BC on the southern Gulf coast of Mexico and spread their influence in Central America from Belize to Costa Rica until around 300 BC when they just disappeared!

In a short 2022 article, National Geographic describes the Olmec civilization as an ‘archaeological culture’. “This means there is a collection of artifacts thought by archaeologists to represent a particular society. What is known about archaeological cultures is based on artifacts, rather than texts.”(ac)

David Childress wrote an interesting article(c) on what little is known about the origin of the Olmecs in the 2007 Sept/Oct. issue of Atlantis Rising magazine. This was one of a number of promotional pieces(e) for his book The Mystery of the Olmecs[1034] published earlier that year. In early 2014, Frank Johnson published a lengthy paper(f) debunking Childress’ Olmec book, with further criticism from Jason Colavito following shortly afterward (g).

Jacques de Mahieu, the French Nazi, claimed that the Olmecs were descended from refugees that fled from Troy after the Trojan War. He goes further claiming that the Trojans had originally come from Scandinavia!

The Olmecs have been linked by a variety of writers with Atlantis. The first Latin writer of Aztec history was Fernando de Alva Cortes Ixitilxochill, of Aztec lineage, who maintained that the Olmecs had come to Eastern Mexico from the Antilles via Florida.

Olmec HeadAt the end of the 17th century, a former Jesuit, Don Carlos de Sigüenza y Gongora who had befriended the son of Ixitilxochill was allegedly in possession of a remarkable collection of native manuscripts that had escaped the insane mass burnings of the 15th century. He believed that the earliest inhabitants of Mexico had come from Atlantis. The Olmecs who preceded the Toltecs were not identified until the 19th century.

The 1973 discovery of a grooved 3.5 cm hematite bar by Michael D. Coe at the San Lorenzo site led researchers to immediate conjectural comment. In 1979, Robert Temple wrote two articles(o)(p), for Second Look magazine, on this find and the possibility of Olmec knowledge of magnetism. However, wild speculation led to the conclusion from this single artefact that the Olmecs had invented the compass. This assumption led to the further suggestion(j)(k) that the Olmecs had advanced navigational skills and with a final leap of imagination decided therefore that they had arrived in America from their homeland, Atlantis!

Ivar Zapp & George Erikson use the stone spheres of Costa Rica as the starting point for their controversial book[244] on Atlantis, insisting on a connection between the stones and the Olmecs. Gene Matlock considers the Olmecs to have had Hindu origins(t) and to be possible survivors from Atlantis[472and Clyde Winters holds similar views and has supported them with his book [496] on the subject. In the same book[p.13] he offers Libya as the home of Atlantis, while elsewhere Matlock suggested(d) that the Olmecs were Turkish! Nevertheless, this speculative suggestion that the Olmecs were possibly Atlantean survivors has persisted until today, without a shred of any real evidence(aa).

However, Afrocentrist, Paul Barton, claims(m) that the Olmecs came from the Mende people of West Africa who are now one of the principal ethnic groups of Sierra Leone. Alessandro Demontis, who is something of a Zecharia Sitchin apologist, has written a short paper(r) on the leading proponents of the concept of an African origin for the Olmecs and argues that the academic background of many of them demands greater consideration of their viewpoint. Demontis thinks that to simply dismiss them as pseudoscientists is unwarranted.

The Negroid features that are clearly to be seen on some of the huge beautifully carved Olmec heads are probably evidence of an ancient link with Africa and nothing more. 17 heads have been discovered so far and like so many other megalithic monuments around the world have raised comparable questions. Some of the heads are up to 10 or more feet in height and weigh up to 12 tons.

The basalt stone used to carve the heads were often located many miles from their resting places, so the questions of how they were quarried and transported remain unanswered(ab).

Many think that the Olmec heads are the only evidence for pre-Columbian links with Africa, however, that is far from the truth as dozens if not hundreds of artefacts displaying African features have been discovered in the Americas(u)(v), although I cannot help noting that there is an obvious Asian influence in some of the figures!

On balance, I do not think that any credible case for identifying the Olmecs with Atlantis has yet been made. However, in my opinion, a far more convincing case has been made for linking the Chinese with the Olmecs(a)(b) and in that regard, the book by Dr H. Mike Xu, Origin of the Olmec Civilisation [698], is worth a read. Similarly, Charlotte Harris Rees has compiled a vast collection of data linking the Chinese with America in her Secret Maps of the Ancient World [0697]. She devotes chapter 4 to the Olmecs. Jacques Gossart has also reviewed(l) the evidence for the Chinese ancestry of the Olmecs. R.A. Jairazbhoy proposed in his book Ancient Egyptians and Chinese in America[992] that as well as Chinese, there are also Semitic, Egyptian and African traces to be found among the Olmecs.

Archaeologist Betty J. Meggers (1921-2012), who worked at the Smithsonian Institution has made a study of the apparent cultural similarities between the Chinese Shang dynasty of c.1750 BC and the Olmecs dated to some centuries later. This she did in a lengthy paper in American Anthropologist in 1974(w).

Jason Colavito describes Patrick Chouinard as a gigantologist, who in his Lost Race of the Giants [1424], argues that the Olmecs were merely one branch of an indigenous race of ‘red-haired giants’. Many Mormons believe that the Olmecs were the Jaredites who are only referred to in their Book of Ether. This idea has been developed in a short Kindle book by John Dreha[1377].

This multiplicity of suggested origins for the Olmecs is confusing and was made more so by the observations of Bibhu Dev Misra that many Olmec artefacts show figures adopting a range of yogic poses, which adds to the possibility of an Indian cultural influence. His 2017 illustrated paper on Graham Hancock’s website is intriguing(x).

In 2006 it was announced(a) that a stone slab was discovered in the Mexican state of Vera Cruz, which appears to be the earliest known writing in the Americas and attributed to the Olmecs and dated to around 900 BC.

The most extreme theory regarding the Olmecs that I have found, is the claim that they were astronauts. This idea was expressed(h) by Xavier Séguin, quoting US astronaut Gordon Cooper [1757]! However, I discovered Séguin to be unreliable when I found that he also quoted the words of a fictional character, Professor Mortimer, from a work by the renowned writer, Edgar P. Jacobs, as supposedly uttered by a real scientist(n), concerning the Pillars of Heracles.

Zechariah Sitchin in The Lost Realms [1718] claims that the Olmecs were culture bearers who arrived in America circa 3000 BC, which conflicts with the date of 1500 BC proposed by conventional archaeology. Sitchin also quoted(s) Cooper’s heavily panned book, A Leap of Faith [1757] in which he offered supporting evidence from a leading Mexican archaeologist, Pablo Bush Romero, for Sitchin’s early date for the Olmecs(y).

In 2006, it was announced(i) that a stone slab was discovered in the Mexican state of Vera Cruz, which appears to be the earliest known writing in the Americas and attributed to the Olmecs and dated to around 900 BC.

May 2017 brought an interesting article(q), on the Ancient Origins website, outlining the unique features of the Olmecs. Three years later AO published another article offering further information about the Olmec culture(z).

(a) See Archive 2532

(b)  See: Archive 3316 *



(e) (offline Nov. 2016) see Archive 2294

(f) (offline May 2018) See: Archive 2295



(i) Archive 2708 | (

(j) Archive 2776

(k) Ancient Olmecs: Survivors of the city-continent of Atlantis (

(l) Orbs l’autre Planète #4 : Les Racines du Futur  Issue #5







(s) The Olmecs and Ancient Astronauts – Alien UFO Truth ( 


(u) <American Archeology> (



(x) Olmec Yogis with Hindu Beliefs: Did They Migrate from Ancient China? – Graham Hancock Official Website

(y) Atlantis Rising magazine #26

(z) The Olmecs: Mesoamerican Mother Culture of Colossal Heads and Giant Mysteries | Ancient Origins ( 

(aa) Olmec Civilization: Survivors of Atlantis? – Nexus Newsfeed

(ab) Atlantis Rising magazine #57

(ac) Olmec Civilization | National Geographic Society 

Mahieu, Jacques de

Jacques de Mahieu (1915-1990) was a French academic who spend the latter Mahieu 2part of his life teaching in Argentina. During the war, he was a member of the Division Charlemagne, a military unit comprised of French volunteers in the German Wehrmacht. When Paris was liberated he fled to Argentina, where he became a naturalised citizen and a professor of anthropology.

He continued to espouse Nazi writing on politics and scientific racism. Following a trip to Paraguay, he announced that he had uncovered evidence of a nomadic tribe of white Indians whose ancestors had been ‘Aryans of the Nordic race’. This claim seems like an echo of the story of Colonel Braghine who reported the existence of a tribe of white natives in Venezuela.  However, both the Mahieu and Braghine reports can be seen as being supported by the recent book[630] by Richard W. Welch in which he offers evidence of very early European settlers in America.

In 1985 Mahieu published Die Flucht der Trojaner[775] in which he claimed that the Trojans were originally white Libyans who had come from Scandinavia. After the Trojan War, they fled to America where they came to be known today as Olmecs!>His racist views promote the idea that all the ruling elite of the Olmecs, Incas and Maya were Trojans or Carthaginians or their descendants(b).<

He also wrote of a Templar geometric influence in America in his Les Templiers en Amérique (Templars in America) which is available as a pdf file in Italian and many other of his works in Spanish and French on the pdfarchive website(a).


(b) Archive {4593P} (unpublished) *