Tanit was a Carthaginian and Phoenician goddess. Immanuel Velikovsky claimed that the name of modern Tunis, near the site of Carthage, is a cognate of Tanit. She was also adopted by the Berbers and claims have been made that Tanit was also a Hyksos goddess.
The Egyptian city of Sais where Solon first learned of Atlantis had it principal temple dedicated to the goddess Neith, whom the Egyptian priests identified with Athene. In turn, Neith is also associated with the Libyan goddess Tanit.
The whole matter of the relevance of Saïs to the Atlantis story has been challenged by the theory(a) that Saïs and Tanis, named after Tanit, were in fact the same location. A starting point is the fact that the current village of Sa el Hagar adjacent to the ruins of Saïs has a counterpart at Tanis where there is a village called San el Hagar. Drawing on the writings of Strabo, Herodotus and the Bible some have concluded that the two cities were one. Velikovsky also proposed this idea in his Ramses II and His Time[0832.209], noting that “Tanis is mentioned in Scriptures as the capital of Egypt when. according to both the conventional plan and this reconstruction, Saïs was the capital.”
The island of Es Vedra off the west coast of Ibiza, the third largest of the Balearics, has had a number of imaginative myths, old and new, associated with it, including one that it is supposed to be the birthplace of Tanit!
The Trojan War, at first sight, may appear to have little to do with the story of Atlantis except that some recent commentators have endeavoured to claim that the war with Atlantis was just a retelling of the Trojan War. The leading proponent of the idea is Eberhard Zangger in his 1992 book The Flood from Heaven and later in a paper(l) published in Oxford Journal of Archaeology. He also argues that survivors of the War became the Sea Peoples, while Frank Joseph contends that conflict between the Egyptians and the Sea Peoples was part of the Trojan War[108.11]. Steven Sora asserts that the Atlantean war recorded by Plato is a distortion of the Trojan War and he contentiously claims that Troy was located on the Iberian Peninsula rather than the more generally accepted Hissarlik in Turkey. Others have located the War in the North Sea or the Baltic. Of these, Iman Wilkens is arguably the best known advocate of an English location for Troy since 1990. In 2018, Gerard Janssen has added further support for Wilkens theory(k).
However. controversy has surrounded various aspects of the War since earliest times. Strabo(a) tells us that Aristotle dismissed the matter of the Achaean wall as an invention, a matter that is treated at length by Classics Professor Timothy W. Boyd(b). In fact the entire account has been the subject of continual criticism. A more nuanced approach to the reality or otherwise of the ‘War’ is offered by Petros Koutoupis(j).
The reality of the Trojan War as related by Homer has been debated for well over a century. There is a view that much of what he wrote was fictional, but that the ancient Greeks accepted this, but at the same time they possessed an historical account of the war that varied considerably from Homer’s account(f).
Over 130 quotations from the Illiad and Odyssey have been identified in Plato’s writings, suggesting the possibility of him having adopted some of Homer’s nautical data, which may account for Plato’s Atlantean fleet having 1200 ships which might have been a rounding up of Homer’s 1186 ships in the Achaean fleet!
Like so many other early historical events, the Trojan War has also generated its fair share of nutty ideas, such as Hans-Peny Hirmenech’s wild suggestion that the rows of standing stones at Carnac marked the tombs of Atlantean soldiers who fought in the Trojan War! Arthur Louis Joquel II, proposed that the War was fought between two groups of refugees from the Gobi desert, while Jacques de Mahieu maintained that refugees from Troy fled to America after the War where they are now identified as the Olmecs! In November 2017, an Italian naval archaeologist, Francesco Tiboni, claimed(h). that the Trojan Horse was in fact a ship. This is blamed on the mistranslation of one word in Homer.
Various attempts have been made to determine the exact date of the ten-year War, using astronomical dating relating to eclipses noted by Homer. In the 1920’s, astronomers Carl Schoch and Paul Neugebauer put the sack of Troy at close to 1190 BC. According to Eratosthenes the conflict lasted from 1193 to 1184 BC(m).
In 2008, Constantino Baikouzis and Marcelo O. Magnasco proposed 1178 BC as the date of the eclipse that coincided with the return Odysseus, ten years after the War(a). Stuart L. Harris published a paper on the Migration & Diffusion website in 2017(g), in which he endorsed the 1190 BC date for the end of the Trojan War.
A new dating of the end of the Trojan War has been presented by Stavros Papamarinopoulos et al. in a paper(c) now available on the Academia.edu website. Working with astronomical data relating to eclipses in the 2nd millennium BC, they have calculated the ending of the War to have taken place in 1218 BC and Odysseus’ return as 1207 BC.
What is noteworthy is that virtually all the recent studies of the eclipse data are in agreement that the Trojan War ended near the end of the 13th century BC, which in turn can be linked to archaeological evidence at the Hissarlik site. Perhaps even more important is the 1218 BC date for the Trojan War recorded on the Parian Marble, reinforcing the Papamarinoupolos date.
Eric Cline has suggested that an earlier date is a possibility, as “scholars are now agreed that even within Homer’s Iliad there are accounts of warriors and events from centuries predating the traditional setting of the Trojan War in 1250 BC” [1005.40].
However, even more radical redating has been strongly advocated by a number of commentators(d)(e) and not without good reason.
(d) https://www.mikamar.biz/rainbow11/mikamar/articles/troy.htm (offline) see Archive 2401
>(n) Atlantis, Volume 10 No. 3, March 1957<
Isaac Casaubon (1559-1614) was born in Geneva where he became a professor of Greek. He later worked in France and England, but finally settled on editing Greek literature as a more rewarding occupation. Among his works was a 1587 commentary on Strabo and it was this production which inadvertently brought him into the Atlantis controversy in the early part of the 19th century.
In commenting on Strabo 2.3.6., Casaubon refers to Aristotle doubting the existence of the Achaeans walls reported by Homer in the Iliad. Casaubon notes that this statement was taken by Posidonius, who then inserted Plato’s Atlantis in place of the Achaean walls. Franke explains that this was done “in order to reject this comparison.” Nowhere does Casaubon attribute to Aristotle any claim that Atlantis was an invention by Plato.
However in 1816, Jean Baptiste Joseph Delambre when referring to Casaubon’s commentary hastily misinterprets the passage and describes Atlantis as the object of Aristotle’s doubt. This error was then repeated by later writers until gradually the idea reached critical mass so that in the 20th century it became “received wisdom”.
Nevertheless, in 2012, Thorwald C. Franke published a complete refutation of this incorrect addition by Delambre in his forensic study Aristotle and Atlantis, an English translation of the original German.
Jean Baptiste Joseph Delambre (1749-1822) was a French astronomer and mathematician and in his 1819 book, Histoire de l’astronomie du moyen age, he misinterpreted a passage in Isaac Casaubon’s commentary on Strabo, which contributed to two centuries of misunderstanding Aristotle’s attitude to Plato’s Atlantis.
In 2012 Thorwald C. Franke published an English translation of his Aristoteles und Atlantis in which he provides convincing evidence that Aristotle had accepted the reality of Atlantis and hopefully in doing so, Franke has to some extent. redressed the damage done by Delambre’s error.
Aristotle and Atlantis  is an English translation of Thorwald C. Franke’s book, Aristoteles und Atlantis, first published in German in 2010. From the beginning the author makes it clear that this monograph is not concerned with debating the existence of Atlantis but is focused on how Aristotle viewed Plato’s Atlantis.
When I began my own research the prevailing understanding was that Aristotle had rejected the story of Atlantis as an invention. Franke’s study has turned this idea completely on its head, clearly demonstrating that there is implicit evidence that Aristotle was “rather inclined towards the existence of Atlantis”. However, he goes further and forensically demolishes the idea that the two passages in Strabo’s Geographica (2.3.6.& 13.1.36) were quotations from Aristotle and even if they had been, that they were references to Homer not Plato.
Perhaps even more important is Franke’s revelation of how the prevailing attitude regarding Aristotle’s opinion of the Atlantis story arose. He has carried out extensive research that brought him back to 1587 when a commentary on Strabo by Isaac Casaubon was published, which in turn was badly misinterpreted in 1816 by Jean Baptiste Joseph Delambre who attributed a critical comment by Aristotle regarding Homer’s Achaean wall in the Illiad to be instead a reference to Plato’s Atlantis. This had far-reaching consequences as Delambre’s book was probably more generally available than Casaubon’s, resulting in Delambre’s error being widely disseminated and so in time his misinterpretation gained sufficient critical mass to become ‘received wisdom’.
If the work of one person, Delambre, initiated nearly two centuries of misinformation, I hope that another individual, Thorwald C. Franke, can now begin to redress that situation.
This book is a ‘must read’ for anyone interested in a serious study of the Atlantis question.
George Sarantitis (1954- ) was born in Athens and is by profession an electronics engineer. He is also a serious student of Ancient Greek history and literature whose research(a) enabled him to present three papers to the 2008 Atlantis Conference. These included a revised translation of many of the key words and phrases in Plato’s Atlantis texts. He quotes Strabo’s Geographica (220.127.116.11) to demonstrate the multiplicity of locations on offer for the Pillars of Heracles. He places Atlantis in North Africa at the Richat Structure, with the Pillars of Heracles situated in the Gulf of Gabes which formerly led to an inland sea where the chotts of Tunisia and Algeria are today, as well as a number of other lakes and rivers in what is now the Sahara.
He posits a number of large inland seas in Africa including a much larger Lake Chad. The 2014 May/June edition of Saudi Aramco World has an article(c) on the remnants of the ‘Green Sahara’, during what is known technically as the African Humid Period (9000-3000 BC). Sarantitis also claims that at one stage in the distant past Libya had been a peninsula. In a June 2015 report the University of Royal Holloway in London revealed that the size of Lake Chad was dramatically reduced in just a few hundred years(d). A similar map showing enormous inland North African lakes 13,000 years ago are included in Taylor Hansen’s The Ancient Atlantic[0527.36].
Sarantitis offers details of his theories on his extensively illustrated Plato Project website(a), which I wholeheartedly recommend readers to visit. He includes a rather technical forensic analysis of Plato’s use of myth. Sarantitis also suggests that the ‘unfinished’ Critias is in fact continued at the beginning of Homer’s Odyssey (1.32-34).
Some of Sarantitis’ section on Methodology of Mythology will be difficult for non-academic readers, such as myself, to fully comprehend. For me his proposal that there were two Atlantean Wars, which took place in 9600 BC and 8600 BC(e) is extremely difficult to accept, since those wars were with an Athens and Egypt that did not even exist at those dates! I find it difficult to accept this apparent abandonment of commonsense and the science of archaeology.
In 2010, Sarantitis published his theories in The Apocalypse of a Myth in Greek. Now (2017) that work has been translated into English and is currently being prepared for publication with a new title of Plato’s Atlantis: Decoding the Most Famous Myth.
There is now an extensive video clip Q & A session available on Sarantitis’ website(b).
(e) Proceedings of the 2008 Atlantis Conference[750.389](editor S.Papamarinopoulos)
Antonio Usai (1957- ) was born in Assemini, 12 km northwest of Cagliari, the capital of Sardinia. Having a passion for ancient history, he has written a number of papers(a) locating the Pillars of Heracles within the Mediterranean. An English translation of The Pillars of Hercules in Aristotle’s Ecumene is now available on the excellent Academia.edu website as well as a 67-page booklet. Included in his work is a critique(b) of Sergio Frau’s book.
Usai followed a reading of Frau’s book with a study of the works of Herodotus, Aristotle, Polybius and Strabo among others. He was drawn to the story of Hanno’s voyage, where Hanno is described as leaving Carthage, turning east, then passing through the ‘Pillars’ and following the coast south towards Syrtis Minor, which is described as being on their right.>However, the previous passage tells us that he first turned west, which is all rather confusing!<
According to Usai, this would only make sense if the Pillars had been situated between the east coast of Tunisia and the islands of Kerkennah. Furthermore, Usai contends that part of Hanno’s report of his voyage was a hoax!
Finally, after devoting most of his essays to identifying the original Pillars at Kerkennah,>in my opinion he weakened his credibility when he concluded his work by identifying Greenland as the location of Atlantis, contradicting Plato’s text, in which the Pillars are described as close to Atlantis.
For some reason, Usai incorrectly describes Greenland as being surrounded by a continent. It is not; to the west is a large Canadian island, there is nothing to the north, east or south and the nearest continental territory is 500 km away to the southwest.
Additionally, he must explain why or how the few people living on Greenland would attack Athens so many thousands of kilometers away.<
A number of translations of the Periplus (Sea Voyage Guide) of Hanno are available on the internet(c)(d).
(c) https://archive.org/details/cu31924031441847 (Schoff translation)
(d) http://www.jasoncolavito.com/periplus-of-hanno.html (Colavito translation)
Troy is believed to have been founded by Ilus, son of Troas, giving it the names of both Troy and Ilios (Ilium) with some slight variants.
“According to new evidence obtained from excavations, archaeologists say that the ancient city of Troy in northwestern Turkey may have been more than six centuries older than previously thought. Rüstem Aslan, who is from the Archaeology Department of Çanakkale Onsekiz Mart University (ÇOMU), said that because of fires, earthquakes, and wars, the ancient city of Troy had been destroyed and re-established numerous times throughout the years.” This report pushes the origins of this famous city back to around 3500 BC.(s)
The city is generally accepted by modern scholarship to have been situated at Hissarlik in what is now northwest Turkey. Confusion over the site being Troy can be traced back to the 1st century AD geographer Strabo, who claimed that Ilion and Troy were two different cities!(t) In the 18th century many scholars consider the village of Pinarbasi, 10 km south of Hissarlik, as a more likely location for Troy.
The Hisarlik “theory had first been put forward in 1821 by Charles Maclaren, a Scottish newspaper publisher and amateur geologist. Maclaren identified Hisarlik as the Homeric Troy without having visited the region. His theory was based to an extent on observations by the Cambridge professor of mineralogy Edward Daniel Clarke and his assistant John Martin Cripps. In 1801, those gentlemen were the first to have linked the archaeological site at Hisarlik with historic Troy.”(m)
The earliest excavations at Hissarlik began in 1856 by a British naval officer, John Burton. His work was continued in 1863 until 1865 by an amateur researcher, Frank Calvert. It was Calvert who directed Schliemann to Hissarlik and the rest is history(j).
However, some high profile authorities such as Sir Moses Finley (1912-1986) have denounced the whole idea of a Trojan War as a fiction in his book, The World of Odysseus . Predating Finley, in 1909, Albert Gruhn argued against Hissarlik as Troy’s location(i).
The Swedish scholar, Martin P. Nilsson (1874-1967) who argued for a Scandinavian origin for the Mycenaeans , also considered the identification of Hissarlik with Homer’s Troy as unproven.
Troy as Atlantis is not a commonly held idea, although Strabo, suggested such a link. So it was quite understandable that when Swiss geo-archaeologist, Eberhard Zangger, expressed this view  it caused quite a stir. In essence, Zangger proposed(g) that Plato’s story of Atlantis was a retelling of the Trojan War.
For me the Trojan Atlantis theory makes little sense as Troy was to the north east of Athens and Plato clearly states that the Atlantean invasion came from the west. In fact, what Plato said was that the invasion came from the ‘Atlantic Sea’ (pelagos). Although there is some disagreement about the location of this Atlantic Sea, all candidates proposed so far are west of both Athens and Egypt.(Tim.24e & Crit. 114c)
Troy would have been well known to Plato, so why did he not simply name them? Furthermore, Plato tells us that the Atlanteans had control of the Mediterranean as far as Libya and Tyrrhenia, which is not a claim that can be made for the Trojans. What about the elephants, the two crops a year or in this scenario, where were the Pillars of Heracles?
A very unusual theory explaining the fall of Troy as a consequence of a plasma discharge is offered by Peter Mungo Jupp on The Thunderbolts Project website(d) together with a video(e).
Zangger proceeded to re-interpret Plato’s text to accommodate a location in North-West Turkey. He contends that the original Atlantis story contains many words that have been critically mistranslated. The Bronze Age Atlantis of Plato matches the Bronze Age Troy. He points out that Plato’s reference to Atlantis as an island is misleading, since at that time in Egypt where the story originated, they frequently referred to any foreign land as an island. He also compares the position of the bull in the culture of Ancient Anatolia with that of Plato’s Atlantis. He also identifies the plain mentioned in the Atlantis narrative, which is more distant from the sea now, due to silting. Zangger considers these Atlantean/Trojans to have been one of the Sea Peoples who he believes were the Greek speaking city-states of the Aegean.
Rather strangely, Zangger admits (p.220) that “Troy does not match the description of Atlantis in terms of date, location, size and island character…..”, so the reader can be forgiven for wondering why he wrote his book in the first place. Elsewhere(f), another interesting comment from Zangger was that “One thing is clear, however: the site of Hisarlik has more similarities with Atlantis than with Troy.”
An American researcher, J. D. Brady, in a somewhat complicated theory places Atlantis in the Bay of Troy.
To confuse matters further Prof. Arysio Nunes dos Santos, a leading proponent of Atlantis in the South China Sea, places Troy in that same region of Asia(b).
Furthermore, the late Philip Coppens reviewed(h) the question marks that still hang over our traditional view of Troy.
Felice Vinci has placed Troy in the Baltic and his views have been endorsed by the American researcher Stuart L. Harris in a number of articles on the excellent Migration and Diffusion website(c). Harris specifically identifies Finland as the location of Troy, which he claims fell in 1283 BC although he subsequently revised this to 1190 BC, which is more in line with conventional thinking. The dating of the Trojan War has spawned its own collection of controversies.
However, the idea of a northern source for Homeric material is not new. In 1918, an English translation of a paper by Carus Sterne (Dr. Ernst Ludwig Krause)(1839-1903) was published with the title of The Northern Origin of the Story of Troy.(n)
Iman Wilkens is arguably the best known proponent of a North Atlantic Troy, which he places in Britain. Another scholar, who argues strongly for Homer’s geographical being identifiable in the Atlantic, is Gerard Janssen of the University of Leiden, who has published a number of papers on the subject(u).
Most recently (May, 2019) historian Bernard Jones(q) has joined the ranks of those advocating a Northern European location for Troy in his book, The Discovery of Troy and Its Lost History . He has also written an article supporting his ideas in the Ancient Origins website(o). For some balance, I suggest that you also read Jason Colavito’s comments(p).
Steven Sora in an article(k) in Atlantis Rising Magazine suggested a site near Lisbon called ‘Troia’ as just possibly the original Troy, as part of his theory that Homer’s epics were based on events that took place in the Atlantic. Two years later, in the same publication, Sora investigates the claim of an Italian Odyssey(l).
Roberto Salinas Price (1938-2012) was a Mexican Homeric scholar who caused quite a stir in 1985 in Yugoslavia, as it was then, when he claimed that the village of Gabela 15 miles from the Adriatic’s Dalmatian coast in what is now Bosnia-Herzegovina, was the ‘real’ location of Troy in his Homeric Whispers.
More recently another Adriatic location theory has come from the Croatian historian, Vedran Sinožic in his book Naša Troja (Our Troy). “After many years of research and exhaustive work on collecting all available information and knowledge, Sinožic provides numerous arguments that prove that the legendary Homer Troy is not located in Hisarlik in Turkey, but is located in the Republic of Croatia – today’s town of Motovun in Istria.” Sinožic who has been developing his theory over the past 30 years has also identified a connection between his Troy and the Celtic world.
Fernando Fernández Díaz is a Spanish writer, who has moved Troy to Iberia in his Cómo encontramos la verdadera Troya (y su Cultura material) en Iberia  (How we find the real Troy (and its material Culture) in Iberia.).
Like most high-profile ancient sites, Troy has developed its own mystique, inviting the more imaginative among us to speculate on its associations, including a possible link with Atlantis. Recently, a British genealogist, Anthony Adolph, has proposed that the ancestry of the British can be traced back to Troy in his book Brutus of Troy.
It is thought that Schliemann has some doubts about the size of the Troy that he unearthed, as it seemed to fall short of the powerful and prestigious city described by Homer. His misgivings were justified when many decades later the German archaeologist, Manfred Korfmann (1942-2005), resumed excavations at Hissarlik and eventually exposed a Troy that was perhaps ten times greater in extent than Schliemann’s Troy(r).
(k) Atlantis Rising Magazine #64 July/Aug 2007 See: Archive 3275
(l) Atlantis Rising Magazine #74 March/April 2009 See: Archive 3276
(n) The Open Court magazine. Vol.XXXII (No.8) August 1918. No. 747 See: https://archive.org/stream/opencourt_aug1918caru/opencourt_aug1918caru_djvu.txt
The Strait of Gibraltar according to Greek mythology was created by Herakles. Neville Chipulina explains that “it seems that the person responsible for the myths about Hercules was Peisander of Rhodes, a 7th century BC Greek epic poet who apparently got the story from an unknown Pisinus of Lindus who almost certainly plagiarised it from somebody else. In other words it’s a pretty old story.”(c)
The Strait is very much a part of many current Atlantis theories. Primarily, it is contended that the region itself held the location of Atlantis. This is based on Plato’s statement that Eumelos, also known as Gadeirus, the twin brother of Atlas the first king of Atlantis gave his name to Gades, known today as Cadiz. Andalusia in Southern Spain has been the focus of attention for over a hundred years. In recent years Georgeos Diaz-Montexano and his rival Jacques Colina- Girard have been investigating the waters of the Strait itself while south of the Strait Jonas Bergman has advanced his theory that Atlantis was located just across the Strait in Morocco.
Although there is general acceptance that the Pillars of Heracles had their final resting place in the vicinity of the Strait of Gibraltar, it must be noted that there have been others candidates at different times with equally valid claims. The location of the ‘Pillars’ referred to by Plato at the time of Atlantis is the subject of continuing debate.
Strato, the philosopher, quoted by Strabo, spoke of a dam separating the Atlantic and the Mediterranean being breached by a cataclysm. This idea was reinforced by comment of Seneca. Furthermore, a number of Arabic writers, including Al-Mas’udi, Al-Biruni and Al-Idrisi, have all concurred with this idea of a Gibraltar land bridge in late prehistory.
A more radical theory is that of Paulino Zamarro who contends that the Strait was in fact closed by a landbridge during the last Ice Age because of the lower sea levels together with silting. When the waters rose and breached the landbridge, he believes that, the flood submerged Atlantis, which he situates in the Aegean. Others support Zamarro’s idea of a Gibraltar Dam amongst whom are Constantin Benetatos and Joseph S. Ellul.
Terry Westerman on his heavily illustrated website surveys impact craters globally. He suggests that “The Strait of Gibraltar was formed by two meteor impacts. The first blasted the round area in the western Mediterranean Sea to form a land bridge between Spain and Morocco.” He maintains that a second impact broke the landbridge around 5.33 million years ago, creating what is called the Zanclean Flood which refilled the then desiccated Mediterranean(d).
A German language website(a) presented some of the following data+, apparently recording the dramatic widening of the Strait of Gibraltar between 400 BC and 400 AD. The same list was included in the ‘Strait of Gibraltar’ entry of the German Wikipedia(b) until a few years ago. It has since been removed.
+Damastes of Sigeum, circa 400 BC. – about 1.3 km
+Pseudo-Skylax, probably fourth Century BC – about 1.3 km
*Turiano Greslio? 300BC – 8.0 km
*+Titus Livius (Livy) 59 BC- 17 AD – 10.5 km
+Strabo 63 BC- 24 AD – from 9.5 to 13.0 km
+Pomponius Mela , 50 AD – about the 15.0 km
+Pliny the Elder , 50 AD – about 15.0 km
*+Victor Vicensa (*Vitensa?), 400 AD – about 18 km
The above figures suggest that in the latter half of the first millennium BC, the Strait of Gibraltar was gradually widened. Nevertheless, until the methods used and all the data on offer have been verified, the idea must be treated with great caution.
My list had orignally included Euctemon, the 5th century BC Athenian astronomer, however, Werner E. Friedrich notes that Euctemon was referring to the Sea of Marmara near the entrance to the Black Sea [0695.38].
>However, more recently, John Jensen Jnr. has offered a comparable, if shorter, number of dates showing the reducing width of the strait the further back you go, from which he extrapolated that around 3450 YBP, when he believes that a landbridge there was breached(e).<
Georgeos Diaz-Montexano has also referred to the descriptions by ancient writers of the Strait of Gibraltar indicating a width of around two kilometres. Unfortunately, he does not cite references(f). He also is sympathetic to the existence an earlier landbridge at Gibraltar.
Strabo (c. 64 BC – 23 AD) was an important Greek geographer and historian who wrote (i) of his full agreement with Plato’s assertion that Atlantis was fact rather than fiction. An English translation of his Geography (Geographica) in three volumes can be read online .
The location of the Pillars of Heracles, mentioned by Plato, is assumed by many to have always been situated near the Strait of Gibraltar. Other researchers have claimed that this was not the only location and have referred to various classical writers to support this contention, one of whom was Strabo, who records (ii) the variety of opinions regarding the location of the Pillars of Heracles among classical writers, adding that Alexander the Great on reaching the easternmost point in his military campaign erected an altar with ‘Pillars of Heracles’, giving further support to the view that the ‘Pillars’ were not a singular landmark but a feature that was to be found at different locations at different points in history. Strabo produced a map of Europe on which he located the ‘Pillars’ at Gibraltar in his day (1st century AD). Strabo also noted that, in the distant past 300 cities lined the coasts on either side of the Pillars.
Strabo also wrote (iii) of Hera’s Island as being one of two islands located near the Pillars of Heracles, beyond which was Gades in Spain. The two islands have not been identified. He was writing some centuries after Erathostenes had been the first to place the ‘Pillars’ at the western end of the Mediterranean.
James Bramwell has cast some doubt on the reliability of ancient geographers in general and Strabo in particular, whom he claims[195.129] oriented the Pyrenees as running north-south rather than their actual east-west.>Nevertheless, Strabo’s reputation would appear to have been enhanced by the discovery a few years ago that Piraeus, a small peninsula near Athens had been an island around 6,000 years earlier. Over time, sedimentary deposits had gradually built into an isthmus joining the island to the mainland. Strabo had recorded the earlier island status of Piraeus two thousand years ago, millennia after the event and unconfirmed until now(a).<
I should mention that, coincidentally, a temple of Hera was discovered near Marsaxlokk on Malta, the larger of the two principal Maltese islands.
(i) Geographia (2.3.6/7)
(ii) Geographia (3.5.5)
(iii) Geographia (3.5.3)