An A-Z Guide To The Search For Plato's Atlantis

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    September 2023. Hi Atlantipedes, At present I am in Sardinia for a short visit. Later we move to Sicily and Malta. The trip is purely vacational. Unfortunately, I am writing this in a dreadful apartment, sitting on a bed, with access to just one useable socket and a small Notebook. Consequently, I possibly will not […]Read More »
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    Joining The Dots

    I have now published my new book, Joining The Dots, which offers a fresh look at the Atlantis mystery. I have addressed the critical questions of when, where and who, using Plato’s own words, tempered with some critical thinking and a modicum of common sense.Read More »
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Caphtor

Howells, Caleb

Caleb Howells is a British teacher of English with a passion for ancient history. He has already published a book about King Arthur [2077] and next year will offer a new look at the story of Brutus the Trojan king of Britain [2076] in The Trojan Kings of Britain.

Among other publications Howells is also a content writer for the Greek Reporter website, where he has recently endeavoured to revive the ailing Minoan Hypothesis (a)(b).

Plato came from Athens, a city frequently damaged by earthquakes, he also spent time in Sicily where he must have been made aware of the continually active volcano, Mount Etna. Consequently, it is reasonable to assume that Plato could distinguish between an earthquake and a volcano, so when he wrote that Thera had been destroyed by an earthquake, that is what he intended to say. Furthermore, his description of the submergence of Atlantis as a result of the ‘quake sound very much like liquefaction frequently associated with such events. The Minoan Hypothesis does not match Plato’s account.

Although I disagree with Howells identification of Atlantis as Minoan, I was pleasantly surprised that in a December 2023 article(c)  he tackled the question of the Pillars of Herakles which included many of the points already published in Atlantipedia. He notes the use of the phrase as a metaphor, particularly by Pindar who used it as an expression denoting the outermost limit of something. His use of the phrase ‘beyond that the wise cannot set foot’ indicates that he was not merely talking about athletic limits, but limits in general.” Howells also points out the multiplicity of locations designated as ‘Pillars’ and that more than one location were so called at the same time. Nevertheless, he cannot let go of a Minoan connection and so proposed the Gulf of Laconia where the Capes Matapan (Tainaron) and Maleas in the Peloponnese are the two most southerly points of mainland Greece. They have been proposed over forty years ago by Galanopoulos & Bacon [0263] as the Pillars of Heracles when the early Greeks were initially confined to the Aegean Sea and the two promontories were the western limits of their maritime knowledge at that time. Overall, Howells’ article is interesting but unoriginal.

A few days later (12/12/23) he cast doubts on the Capes Matapan and Maleas as the location of the Pillars of Herakles(d). Howells is like a dog with a bone where the Minoan Hypothesis is concerned and and by now should be realising the true complexity of the Atlantis story.

Atlantis was destroyed by submergence following an earthquake, not a volcanic eruption. The Minoans were traders not invaders, so if Crete was Atlantis where is there mention of a war between Athens and the Minoans? Atlantis was a confederation of some sort, so who were its constituents? Why did Plato not simply name the not-too-distant Cretans as the attackers of Athens and laud the victory of the Athenians?

>In late January 2024 Howells expanded his efforts to bolster the Minoan Hypothesis. This time, using some rather convoluted reasoning, he identifies ancient Crete as the Caphtor referred to in the Bible.

This is another contentious issue among historians. The matter is discussed more fully in the Caphtor-Keftiu entry here, where you will find a number of locations identified as Caphtor, including Cyprus, Crete, Cilicia and the Nile Delta. Although currently the most popular would appear to be Crete, Wikipedia seems to favour the Egyptian region of Pelusium(e)!

Cyprus had previously been the most favoured location, about whom Immanuel Velikovsky noted(f) “if Caphtor is not Cyprus, then the Old Tesrament completely omits referenceto this large island close to the Syrian coast.” The Cypriot identification has been endorse by a number of commentators such as John Strange, author of Caphtor/Keftiu: A new Investigation[1052]. I think that with so much controversy surrounding the indentity of the Caphtorim that its possible value as support for the equally controversial Minoan Hypothesis is substantially weakened.

Furthermore, I note that in 2022, Phil Butler published a paper that also suggested identifying the Keftiu as Atlantean(g).<

A number of commentators have supported the idea of Atlantis in the Aegean region. The most convincing, in my opinion, have come from Peter James [047], Eberhard Zangger [483] and more recently Nicholas Costa [2072] , all of whom designated an Anatolian location for Atlantis. They all have their shortcomings but have built stronger cases than Howells for their chosen locations.

(a) Was Atlantis’ Temple of Poseidon the Palace of Knossos in Crete? (greekreporter.com)

(b) Was Atlantis a Minoan Civilization on Santorini Island? (greekreporter.com)

(c) https://greekreporter.com/2023/12/07/pillars-hercules-greek-mythology/

(d) https://greekreporter.com/2023/12/12/mythical-atlantis-located/

(e) Caphtor – Wikipedia *

(f) Ages in Chaos p.210 n.79  *

(g) The Keftiu: Were They Absorbed and Erased from History? (argophilia.com) *

Kahlhofer, Eckart

Eckart Kahlhofer (1936- ) is a German entertainer(a) and Atlantis researcher who has recently added his support to the concept of Atlantis in North-West Europe echoing some of the ideas of Jürgen Spanuth. He identifies the invasions of the  Sea Peoples with that of the Atlanteans during the 12th century BC. Like Spanuth he also equates orichalcum with amber. Among his more creative ideas is to identify the Shardana as coming from Sweden and similarly argue that the Philistines came from northwest Europe.

Additionally, he contends that the elephants referred to by Plato were in fact deer, claiming that a scribal error resulted in the Greek word elaphos (deer) being transcribed as elephas (elephant).

He strongly rejects the commonly accepted interpretation of Caphtor, contending that the term refers to the ‘pillar of heaven’ in the North Sea holding up the sky and personified by Atlas.(See: Archive 2809)

Kahlhofer also attacks the views of, Rudolf Steiner, Lewis SpenceEberhard Zangger, the Schoppes and Aristotle.

Publication of his book[715], Atlantis in the Third Millennium, was imminent and due to have been available in English and German.  However, he has now published an ebook with the title of Mit Atlantis–die andere Dimension (Atlantis: The Other Dimension) in German.

In October 2013, Kahlhofer published an English translation of a sample of his work. His latest book Der Atlantis Codex is now available as a free pdf file(b).

>Khalhofer has identified the ‘Nine Bows’ people referred to by Merenpth “as the coalition of Lebu, Turscha, Sekeles, Peleset, Theker, Denen, Sardana, Wasasa and Meschwesch coming from the north”, whom he had conquered. We would come to know them as the Sea Peoples(f).

Khalhofer notes that later Ramses III (Year 8) in the year 1175 BC, defeated the Sea Peoples whom he knew as the Nine Bow peoples from the North(g).<

He updated his website(c) and the English translation of Der Atlantis Codex in December 2019. Further amendments were added in January 2021(d).

>Kahlhofer continued to work on the text leading to a point where it is now (August 2021) a trilogy(e). It was no great surprise when Atlantis Codex 2022 was published. This is a 275-page book originally in German, but if you contact the author, he will send you an English translation(g).<

(a) https://www.imdb.com/name/nm0434764/

(b) DER ATLANTIS CODEX (archive.org) (English & German)

(c) http://www.atlantis-atlantis.de/

(d) Mail – Tony O’Connell – Outlook (live.com)

(f) THE ATLANTEANS ALIAS NINEBOWS  |  Meine Webseite (atlantis-atlantis.de) *

(g) ATLANTIS 2022  |  Meine Webseite (atlantis-atlantis.de) *

 

Keftiu – Caphtor

Caphtor is a place referred to in the Bible (Jeremiah 47.4, Amos 9.7) and located by traditional Hebrew sources to have been near Pelusium in the eastern Nile Delta. Some think that Jeremiah’s reference to “the coasts of Caphtor” implied that Caphtor was an island. The late Walter Baucum also identified Caphtor with the Egyptian Kaft-ur in the Delta, once occupied by the Philistines [183.309]. A. H. Sayce, a respected 19th century Assyriologist, among others, also placed Caphtor in the Delta.

Keftiu was an Egyptian placename and since the 18th century has been frequently associated with Crete. Half a century ago James E. Jennings of Akron University wrote a paper in which he concluded that it appears that there is sufficient evidence to support the contention that Caphtor was Crete”(f).

While many commentators today equate Caphtor with Crete, the evidence is far from clear. As Manuel Robbins points out [856.316], the identification of Caphtor with Crete “is based on not one but a string of assumptions. If any of these assumptions are wrong, the conclusion fails, and these assumptions are shaky.”

Baucum offers evidence that the Egyptians also used Keftiu when referring to north of the Orontes River (Syria), Cyprus, Cilicia (S.W. Turkey) as well as Crete. He also attributes the exclusive association of Caphtor with Crete to Champollion’s guessed at identification of the Philistines as the Sea Peoples! A chapter in a book [1057] by Nissim Raphael Ganor that bluntly states that “The Philistines and the ‘Sea Peoples’, not the same entity” is worth reading for anyone studying this particular controversy(i).

Manuel Robbins has concluded [p336] that the most likely location for Keftiu was either Cyprus, Syria or Eastern Anatolia, but that it is essentially a mystery.

In Ramage’s Atlantis: Fact or Fiction? [0522.105] J. Rufus Fears points out that the land called Keftiu was in a tributary relationship with the Egyptian pharaoh.

Matters become confused when we find that there is also a popular theory that Caphtor and Keftiu referred to the same place. Robbins disputed such an identification. He offers pictorial evidence from tombs on the west bank of the Nile opposite Thebes that might equally suggest Syria as the home of Caphtor [p334], but this is also far from conclusive.

Frankly, I find all the competing opinions(h) extremely confusing and unsatisfactory and believe that a solution to these conflicting ideas is far from a resolution.

Some others have been in favour of identifying Keftiu with Cyprus, among whom, Immanuel Velikovsky argued(g) that if Cyprus was not Caphtor, then it is the only island of any importance in the Eastern Mediterranean not mentioned in the Bible [039.210]. Caphtor/Keftiu: A New Investigation [1052] by John Strange also supports this identification with Cyprus. Walter Baucum claims that “Keftiu was the coastline from Tyre northwards to Anatolia, and included the islands of Crete and Cyprus” [p107].

Yair Davidy in his Introduction to Baucum’s book[183.x]  and his own Lost Israelite Identity [1375.208] claims that there was another Keftiu in Northern Europe. Jürgen Spanuth claimed that Caphtor and the Norse ‘holmr Asgard’ mean the same [015.94], namely, “the island of the heaven-pillar”. More recent support for a Northern Europe Caphtor is offered by Eckart Kahlhofer who, like Spanuth, also claims it as the location of Atlantis and adds that it was also the home of the Philistines!

Making matters worse was the introduction of Atlantis into the discussion, bringing with it its own range of conflicting ideas. There is also a number of commentators, including Bruce Wayne(d) and Alex Hawk(e), who take Keftiu to be another name for Minoan Crete and equate it with Atlantis. Robert Ishoy considers Nuragic Sardinia as Keftiu/Atlantis(b).

Although Plato was the first to use the term ‘Atlantis’, there are antecedents to his account of a drowned civilisation. There is an Egyptian legend, which Solon probably heard while travelling in Egypt, and was passed down to Plato years later. It concerns the island nation of Keftiu, home to one of the four pillars that held up the sky. It was said to be a glorious advanced civilization, which was destroyed and sank beneath the ocean. It has been suggested that Plato embellished Solon’s story from “the land of the four pillars that held up the sky” into “the land of the Titan, Atlas, who held up the sky.” The Egyptian legend refers to an island west of Egypt, but not necessarily west of the Mediterranean. It may be relevant to point here that Crete is more northerly of Egypt whereas some of the suggested Atlantis locations such as the Maltese Islands or Sardinia are in fact located westward.

It seems that the debate(a) regarding the identification of Keftiu is set to continue for some time. Muddying the waters further is a serious claim of a Minoan connection with Japan(c) with a particular reference to the Linear A script!

(a) https://en.wikipedia.org/wiki/Caphtor

(b) http://www.atlantisdiscovered.org/thesis.htm

(c) http://atlantipedia.ie/samples/archive-3930-2/

(d) http://atlantipedia.ie/samples/archive-2868/

(e) http://www.angelfire.com/hi/alhawk/atlanthira.html

(f) https://biblicalstudies.org.uk/pdf/grace-journal/12-2_23.pdf

(g) https://www.varchive.org/ce/baalbek/caphtor.htm

(h)Archive 2403l

(i) http://www.whowerethephoenicians.com/wp-content/uploads/book/09-THE%20PHILISTINES%20AND%20THE%20SEA%20PEOPLES%20NOT%20THE%20SAME%20ENTITY.pdf