Atlanticus is the word used by Pedro Sarmiento de Gamboa to describe Atlantis. Thomas Taylor in his celebrated translation of Plato’s works has subtitled Critias as Atlanticus. In the 20th century The Critias Atlanticus was published, being a compilation(a) of seven translations of Plato’s Critias that includes the work of Thomas Taylor, Benjamin Jowett, Henry Davis, R. G. Bury, Lewis Spence, W.R.M. Lamb, John Alexander Stewart.
Alexander Shewan (1851- 1941) had worked for the Indian Civil Service but was better known as an Homeric scholar.
Leslie Shepard in his Introduction to a 1968 edition of Lewis Spence’s The Histoy of Atlantis notes that it used be fashionable to jeer at the existence of Atlantis but, as the Homeric scholar, Professor Alexander Shewan points out, “that can hardly continue, now that Mr. Lewis Spence has examined the evidence at length in The Problem of Atlantis, Atlantis in America, and The History of Atlantis.”
Quetzalcoatl is a Mesoamerican deity, whose name in the local Nahuatl language means ‘feathered serpent’. To the Aztecs he was a creator god and also had a parallel in Mayan culture to whom he was known as Kukulcan or Gucumatz.
>For some centuries it has been generally thought that the Aztec Emperor Moctezuma II initially believed that Hernán Cortés’ arrival to be the anticipated return of their deity Quetzalcoatl. The veracity of this story has come under increased attack, exemplified by a paper from Jordan Baker(b).<
It is a commonly held belief among Mormons that Quetzalcoatl was Jesus Christ!
Pierre Honoré claimed that these white gods had come from the region of Crete and had brought with them their script. As Linear A & B had both ceased being used by 1400 BC, Honoré surmised that visits of these deities had taken place before that date.
Lewis Spence also claimed an Atlantis connection for Quetzalcoatl, identifying the Mesoamerican deity as Atlas.
Christian O’Brien has proposed that Quetzalcoatl had been one of the Sages who originated in Sumeria and travelled the world spreading advanced knowledge, including astronomy and megalith building [1797.117]!
These ideas are just pure conjecture but are relatively tame compared with the wilder speculations of writers such as Peter Kolosimo, who “claimed that the legends actually describe a race of white men who were born in spaceships and migrated to Atlantis; then, after Atlantis was destroyed, they moved to the Americas to be treated as “white gods” by the “primitive earth-dwellers.”(a)
Melville Nicholls is a senior research scientist at the University of Colorado where he studies atmospheric science, mainly relating to hurricanes. In May 2013, he published Children of the Sea God as a Kindle ebook. One of his main contentions is that Atlantis existed during the early Bronze Age at the time of the Bell Beaker culture, >which he claims originated in Portugal around 2800 BC.<
He also contends that Britain was the large island of Atlantis described by Plato. However he also proposes that the main port city of Atlantis, with the concentric rings of land and water was situated in southwest Spain near Gibraltar. He proposes that this port was destroyed by an event such as a tsunami.
While all these features have been proposed individually as characteristics of Atlantis, Nicholls brings them together in a comprehensive theory, but not without indulging in a liberal amount of speculation.
He devotes a considerable amount of space attempting to link Stonehenge with the Atlanteans. While I was not won over by Nicholl’s book, it is worth a read and might best be studied along with Donald Ingram’s book, The Unlost Island.
In November 2013, Nicholls published a second ebook, The Real and Imaginary Atlantis, in which he revisits his theory of a British/Spanish Atlantis and its relationship to the Bell Beaker People. In conclusion, he seems to reluctantly write that “I still come down in favor of the theory that Plato invented the story as the one most likely to be correct.”
Trevor Palmer (1944- ) is an English Professor of Biology now living in Scotland. Apart from his day-job of enzymology and the study of genetic disorders, which led to an interest in evolution, which in turn brought him to research catastrophism, he has written several books on these subjects, including Perilous Planet Earth, which places today’s “concern about the threat to Earth from asteroids and comets within a historical context.” He devotes two chapters of this comprehensive work to the subject of Atlantis, in which he reviews (chap.13) some of the late 19th and early 20th century theories as well as more recent developments (chap.28) exposing many of the weaknesses in the arguments on offer.
While Palmer does not express any personal views on the subject, it is noteworthy that he wrote an introduction to the 2005 Barnes & Noble edition of Lewis Spence’s The History of Atlantis. After a brief look at Spence’s life, Palmer gives an overview of the principal strands of Atlantology today and concluded that many of the issues debated 80 years ago are still unresolved and for that reason, Spence’s book continues to be worth studying.
Palmer wrote a short paper(a) in 1987 in which he was cautiously sceptical of the Atlantis story, particularly the possibility that it was destroyed during the Late Pleistocene era, with which I concur. He also touched on the subject of the Carolina Bays, apparently adding support to the now-discredited idea that they were created by wind action. I expect that he may have modified his views by now.>However, the US Geological Survey is now (2021) identifying the bay as ‘relict thermokarst lakes’.(h)
Palmer presented a paper entitled Catastrophes: The Diluvial Evidence at the Society for Interdisciplinary Studies (SIS) Silver Jubilee Conference in September 1999.(i) He also addressed the SIS in 2004 on the background to his book published the previous year(d).<
Palmer has written two papers(b)(e) on the history of catastrophism from the time of Velikovsky and the ensuing debates, until the present, when catastrophism has greater acceptance and which now offers a variety of competing ideas regarding the number, source, date and consequences of specific catastrophes.
Palmer has also written a 2018 review(c) of Perilous Planet Earth in the light of developments since it was first published.
Palmer and Gunnar Heinsohn have been debating Heinsohn’s claim that our chronology of the 1st millennium AD is deeply flawed, on the Q-Mag website(a). Palmer has also written a lengthy paper supporting his views(a).
(a) See Archive 3026
Charles Panzetta Chatwin (1887-1971) was a British geologist who used the title The Lost Atlantis for his Presidential Address to the Geological Society on June 9th,1939, defending Lewis Spence and endorsing Wegener’s theory of Continental Drift. He also identified the Atlantic as the home of Atlantis, citing the migratory movements of certain birds and butterflies as evidence for a landmass in that ocean.
It was privately suggested as recently as 2003 that Chatwin had been part of the ‘Piltdown Hoax’.(a)
(a) https://www.bgs.ac.uk/discoveringGeology/geologyOfBritain/archives/piltdownMan/piltdownManTimeLine.html (Link broken Sept. 2020)
The Labyrinth and the double-headed axe, the labyris, are usually associated with Minoan culture. However, the labyrinth is an ancient symbol found around the world in locations such as Italy, India(g), Egypt(h), England, Finland and even in the New World as Evan Hadingham has shown[1309.261] at Pacatnamú in Peru. In Scandinavia they are known as Troy Towns – Trojeborgar. Sweden has the greatest number with 200(e).
The largest example in Sweden was discovered at the Mesolithic site on Blå Jungfrun Island(j).
Tracy Boyd, in a lengthy paper(m). about Chartres Cathedral mentions in footnote 27 that “Many of the labyrinths originally installed in cathedrals in France were later destroyed by the Church itself”!
India’s second largest example, measuring 56 feet by 56 feet, was partly uncovered in Gedimedu near Pollachi(i) in 2015. It is estimated to be 2,000 years old and has a design similar to those found on clay tablets found at Pylos, Greece, from 1200 BC.
It has been suggested by a number of writers that the labyrinth had some connection with Atlantis(a)(b). Such suggestions are interesting but highly speculative. Lewis Spence does so in The History of Atlantis. J. D. Brady touches on this in his book, Atlantis where he announced that Atlantean gold treasure was to be found within a labyrinth on the Greek island of Lemnos.
What I find interesting is that so many widespread examples of the labyrinth retain the irregular elements of the symbol even when depicted in a rectangular rather than a rounded style. An extensive website covering all aspects of labyrinths and mazes is worth a visit(c). There is also The Labyrinth Society(f) to further whet your appetite.
In 2017, an extensive article by John Reppion offers further information on the history and geographical spread of labyrinths(k).Similarly, Gary Vey offers an article with additional information and more images(l).
Some researchers have attempted to link the outline of the labyrinth with the concentric design of the harbour of Plato’s capital city. The harbour was described as a series of perfectly concentric circular features ‘as if created on a lathe’ (Critias 113d), whereas the labyrinth is more spiral with a slightly offset entrance. My conclusion regarding the labyrinth is; fascinating– yes, Atlantis – probably not.
The persistent use of this ancient symbol was highlighted by an aerial image, sent to me by Hank Harrison, of a Catholic school in California.
(a) https://mmmgroup2.altervista.org (link broken) *
Eckart Kahlhofer (1936- ) is a German entertainer(a) and Atlantis researcher who has recently added his support to the concept of Atlantis in North-West Europe echoing some of the ideas of Jürgen Spanuth. He identifies the invasions of the Sea Peoples with that of the Atlanteans during the 12th century BC. Like Spanuth he also equates orichalcum with amber. Among his more creative ideas is to identify the Shardana as coming from Sweden and similarly argues that the Philistines came from northwest Europe.
Additionally, he contends that the elephants referred to by Plato were in fact deer, claiming that a scribal error resulted in the Greek word elaphos (deer) being transcribed as elephas (elephant).
He strongly rejects the commonly accepted interpretation of Caphtor, contending that the term refers to the ‘pillar of heaven’ in the North Sea holding up the sky and personified by Atlas.(See: Archive 2809)
Publication of his book, Atlantis in the Third Millennium, was imminent and due to have been available in English and German. However, he has now published an ebook with the title of Mit Atlantis–die andere Dimension (Atlantis: The Other Dimension) in German.
In October 2013, Kahlhofer published an English translation of a sample of his work. His latest book Der Atlantis Codex is now available as a free pdf file(b).
He updated his website(c) and the English translation of Der Atlantis Codex in December 2019.>Further amendments were added in January 2021(d)<
(b) DER ATLANTIS CODEX (archive.org) (English & German)
Enoch is considered the grandfather, sometimes the great grandfather, of Noah. He was the seventh patriarch in the book of Genesis. However there appears to be two Enochs in the Bible(d), one fathered by Cain, the other by Jared! He is also regarded as the inventor of astrology, while Eusebius considered Atlas its originator, suggesting that the two were the same person. Lewis Spence in The Occult Sciences in Atlantis frequently touched on the subject of Enoch, equating him with Atlas and telling us that in Arabic and Welsh, Enoch is known as Edris.
One of the many odd details regarding Enoch is that while the patriarchs that preceded and succeeded him are recorded as having lived eight and nine hundred years, he was only given 365 years before being ‘taken by god’ without dying. He has been cited by many as the inventor of alchemy. Enoch is also identified with Atlas by Pseudo-Eupolemus, attributed to a Samaritan source around 300 BC. This suggestion is comparable with the idea of equating the Egyptian god Shu with Atlas.
Eusebius the 4th century bishop of Caesarea wrote that Enoch was Atlas, king of Atlantis (Praep. Ev., ix, 17).
*David Montaigne has proposed that Enoch lived in Atlantis(b) based on the Book of Enoch. In a rather convoluted theory he links Book of Enoch, Pole Shift and Atlantis in Antarctica in order to explain why Enoch wrote that, in his day, at the summer solstice the day had 16 hours of light and 8 of night, which is incompatible with the latitude of Jerusalem. I must point out that Montaigne also prophesised(e) that a pole shift was due in December 2019, followed by Judgement Day!*
Rather oddly, Philip Ochieng, an African writer, contends that Cain was in fact Enoch(a). Equally bizarre is the claim by Zia Abbas in Chapter 8 of his magnum opus that Enoch established Atlantis! Of course, he offers no evidence to support this notion.
In Genesis 4:16-17 it is recorded that Cain was building a city and that he named it after his son Enoch. Thorwald C. Franke has listed(f) a number of reasons why the biblical city of Enoch cannot be identified as the city of Atlantis.
It is quite clear that the interesting but mysterious Enoch has done little but generate wide-ranging speculation including a completely unsubstantiated link with Plato’s Atlantis(b).
The Book of Enoch, also known as 1 Enoch, is a 2nd century BC Jewish religious document whose content is traditionally attributed to Enoch, the great grandfather of Noah. It was lost for centuries but rediscovered in the 19th century and brought from Ethiopia, then known as Abyssinia and translated into English by Archbishop Richard Laurence. This can now be read on or downloaded from the Internet(c).