An A-Z Guide To The Search For Plato's Atlantis

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  • Joining The Dots

    Joining The Dots

    I have now published my new book, Joining The Dots, which offers a fresh look at the Atlantis mystery. I have addressed the critical questions of when, where and who, using Plato’s own words, tempered with some critical thinking and a modicum of common sense.Read More »

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Juergen Spanuth


Asgård, according to Norse mythology contained in the Eddur (Eddas), was a city or country which was the home of the gods (Aesir). A number of researchers, such as the controversial Joachim Rittstieg have sought to link Asgard with Atlantis(a)(d)Daniel Fleck also hints at a possible connection between the two(b). Ignatius Donnelly in the first page of his book mentioned Asgard among a list of legendary places which included the Garden of Eden, Olympus and the Elysian Fields,  as “representing a universal memory of a great land, where early mankind dwelt for ages in peace and happiness” in an Antediluvian world. Other writers, such as the late Walter Baucum, Jürgen Spanuth and Felice Vinci, who all locate Atlantis in northwest Europe, understandably associate Asgard with Atlantis.

Paul A. LaViolette has proposed “that Asgård, like Atlantis, represents the North American ice sheet” and “that the Bifrost bridge most likely signifies the ice sheet bridge that spanned Baffin Bay and the North Sea to connect the North American and Greenland ice sheets with the European ice sheet.” [432.250]

Since the end of the 19th century there have been regular claims of a link between the Indian Vedas and the Norse Edda(c).*In fact, it is also claimed that India has a cultural influence on ancient Egypt as far back as the 2nd millennium BC.*





Basileia (L)

Basileia is defined in dictionaries as an ancient Greek word denoting ‘citadel’ or ‘royal palace’. However, Plato used both the Greek word ‘basileia’ as well as ‘metropolis’ in Critias 115c.  Metropolis originally meant ‘mother city’ and in time became a generic term applicable to any seat of power. It is widely used in the New Testament with the meaning of ‘kingdom (of god)’.

Some commentators have used Basileia when referring to the entire capital city of Atlantis, while Jürgen Spanuth arbitrarily went further using Basileia as the name of the whole capital island, which he identifies as Heligoland. He also equates Basileia with Asgard, the home of the gods in Norse mythology. His views were echoed by others such as Walter Baucum.

When you combine that with Plato’s statement that names given to Solon were translated into their Greek equivalents and so we can safely conclude that Basileia, like Atlantis, was not an original placename.

Czeppan, Rudolf

Rudolf  Czeppan (1923-2003) was an ardent supporter of Jürgen Spanuth’s theory of Atlantis in the North Sea(a). Czeppan proposed that an impact by an extraterrestrial body south of Heligoland caused the sinking of Atlantis.

There have suggestions that Spanuth was more than a mere nazi ‘sympathiser’ and consequently had access to Ahnenerbe files relating to their Atlantis research. This might partly explain why Czeppan,  a convicted neo-nazi, was so enthusiastic in his endorsement of Spanuth.

(a) (German)


Elephants are specifically mentioned by Plato as being indigenous to Atlantis. This must have significance for anyone trying to arrive at a credible location for Atlantis. For example, supporters of the Theran Atlantis School cannot show where such large animals could have lived on the small volcanic island. There are no physical remains, no frescos and no historical references. Rodney Castleden who supports the Minoan Hypothesis admits that “no raw elephant ivory has been found (on Thera) and very little in the way of worked ivory”[225.70]. He later speaks of the importation of ivory into Crete[p.172] having bravely denounced Plato’s description (Critias 115a) of herds of elephants on Atlantis as “false”[p.136].

Similarly, Spanuth’s Heligoland location would have been climatically unsuited to elephants. Spanuth himself admits that the elephant reference “is hard to explain“. Nevertheless, Felice Vinci who champions a Northern European origin for Greek mythology believes that Plato’s elephant reference may be a lingering memory of the woolly mammoths that inhabited Arctic regions as recently as 2500-2000 BC(t)(u).  In the late 17th century Olof Rudbeck, recognising the problem that Plato’s reference to elephants presented for his Swedish Atlantis, argued that Plato had been speaking figuratively when describing the large voracious animals and had actually been referring to wolves, the Swedish word for wolf being ‘ulf’, which sounds like the beginning of ‘elephant’!!

Elephants in Western Europe were undoubtedly represented by mammoths, remains of which have been recovered from the North Sea – Doggerland and dated to around 40,000 years ago. Coincidentally, a tool made of mammoth bone, used for making rope, has also been dated to 40,000 years ago(i)(n). This discovery(s) by Nicholas Conard from the University of Tubingen was made shortly before Ashley Cowie published his interesting book[1454] on the history of rope-making. Further information on string, ropes and knots was published in March 2017(o). This ingenuity of our very distant ancestors, so often underestimated, is slowly being revealed by modern archaeology. In 2000, in the Czech Republic, it was discovered that woven cloth was being produced on looms 27,000 years ago(v). A few years later a team from Harvard’s Peabody Museum reported the discovery of fibres that ‘were spun, twisted or knotted’ and dated to at least 34,000 years ago(x). 2020 saw evidence emerge which suggested that even as far back as 41,000 – 52,000 years ago the Neanderthals had mastered the making of cords(w). Later the same year, further evidence was offered that string making may have begun even earlier(y).

Allied to the demise of the Siberian mammoths is the often-repeated fib that when the remains were first discovered, their flesh was still fresh enough to eat, which has recently been debunked by Jason Colavito(j). He has also unearthed the truth behind that other canard relating to a Siberian mammoth, namely that fresh buttercups were found in its mouth(j). He has now(q) traced back the earliest reference to the frozen mammoths to George Cuvier in 1822 [1586.11].

Eckart Kahlhofer, in a forthcoming book[715] advocates a North-West European location for Atlantis, suggests that where Plato referred to elephants he actually meant deer! Kahlhofer offers, as a simple explanation for this seemingly daft contention, the fact that the Greek for elephant, elephas, is very similar to the Greek elaphos which means deer. He claims that a simple transcription error by a scribe could have caused the mix-up.

The elk was the largest species of deer to be found in the northern hemisphere and are still to be found in Scandinavia. The Great Irish Deer which died out around 5500 BC had an antler span of 11ft and a maximum height of 10ft, though usually less. The tallest African elephant ever recorded was 13 feet at the shoulder, which would appear to give the elephant the edge over the deer heightwise. Furthermore, It is worth pointing out, again, that Plato described his elephants as the ‘largest and most voracious’ animal, so when we realise that an adult elephant eats 250-300 lbs a day, while a moose manages on 40-60 lbs, there seems to be no contest.

Gene Matlock in an attempt to bolster his Mexican location for Atlantis has suggested that Plato’s elephants were in reality the long-snouted tapirs of Meso-America!(c), an idea ‘borrowed’ from Hyde Clarke 

While the elephant issue should not be dealt with in isolation it does serve to illustrate the difficulties involved in analysing Plato’s text. Consider the possibility that the early date of 9600 BC for Atlantis is accepted, then the islands that are too small today to accommodate elephants may have been considerably larger and sometimes connected to each other or a mainland during the Ice Age, when sea levels were lower, and consequently capable of supporting pachyderms. In this regard, Sundaland would have been the most suitable candidate. Not only would today’s South China Sea’s archipelagos been a single landmass, but there would have been access to the region from the Asian mainland, home today to large numbers of elephants.

Strangely enough, even the Andes, considered by some as the home of Atlantis, reveal the fact that during the last Ice Age a species of elephant called Cuvieronius lived there but became extinct around 8000 BC. These animals are to be found carved on the great Gateway of the Sun in Tiahuanaco suggesting that they were common in the region. Supporters of an Atlantis link with Tiahuanaco have highlighted this fact.

James Bailey who supports[149][150] the idea of Atlantis in America believes that Plato’s mention of elephants could be a reference to the American mammoth, generally believed to have died out circa 10,000 BC, although Victor von Hagen, the American explorer, contentiously maintained that they survived as late 2000 BC. A similar idea was presented to the 2005 Atlantis Conference by the American researcher, Monique Petersen.

The Schoppes, in support of their theory of Atlantis in the Black Sea region, contend(l) that Indian elephants existed there until 800 BC and support this with a reference to the Egyptian pharaoh Thutmosis III who killed 120 elephants ‘there’ around 1200 BC, which is a strange claim as Thutmosis did not venture beyond Syria and he died circa 1426 BC!

Elephas Antiquus (Palaeoloxodon), is a dwarf species whose remains have been found throughout the islands of the Mediterranean from Sardinia to Cyprus. All those found were dated 200,000 BC or earlier! In sharp contrast, Simon Davis, in an article in New Scientist (3 Jan.1985), dated Mediterranean dwarf elephants to as recent as 6000 BC(p). Some writers, such as Roger Coghill, have tried to use the pygmy elephant as an explanation for Plato’s text (Crit. 114e & 115a) where we find that he describes the elephants as being ‘of its nature the largest and most voracious’. This is not a description of pygmy elephants.

Victoria Louise Herridge is a palaeontologist at the Natural History Museum in London. She has published a lengthy paper in two parts(z)(aa) offering an in-depth technical study of dwarf elephant species found on Mediterranean islands.

However, Ghar Hasan or Hasan’s Cave in southeast Malta has palaeolithic cave paintings that depict elephants, indicating more recent contact with the animals. Whether these represented full-sized or the pygmy variety is unclear. A small booklet[214] by Dr. Anton Mifsud and Dr. Charles Savona-Ventura describes this cave system.

In Dossier Malta – Neanderthal [1587] Mifsud has drawn attention to another cavern, not far away, formerly known as Ghar Dulam, now Ghar Dalam, where thousands of dwarf elephant bones were discovered. Dulam means ‘small elephant’ in Arabic. This is one of the mainstays of his ‘Atlantis in Malta’ theory. Whether these diminutive creatures justify Plato’s description that they were the “largest and most voracious” of animals (Crit.115a) is clearly debatable. For me, this is not a description of pygmy elephants and so in all probability is an indication of a North African location or, as some claim, an Asian one!

The Atlanteans had control in Europe as far as Tyrrhenia and Egypt, which would have included what is now modern Tunisia, the home of the last recorded wild elephants in that region!

Readers should be aware that there is general acceptance that the North African Elephant inhabited the Atlas Mountains until they became extinct in Roman times(e)(h). The New Scientist magazine of 7th February 1985(d) outlined the evidence that Tunisia had native elephants until at least the end of the Roman Empire.

In Elephant Destiny[1301] Martin Meredith records that one of the earliest references to the African elephant came from Hanno, the 5th century BC Carthaginian explorer, who related how he came across marshes at the foot of the Atlas Mountains, which “were haunted by elephants and multitudes of other grazing beasts.” Meredith also mentions that stables for as many as 300 elephants were to be found within the city of Carthage itself.

Nevertheless,  the species of elephant used by Hannibal has been a source of debate for years(f). The Numidians of North Africa (202 BC–46 BC) also used local elephants in warfare(g). It would seem to me that the North African Elephant, rather than the Asian or African species, would have been more suited to the trek across the Alps. Needless to say, the Atlas Mountains were part of the Atlantean sphere of control (Timaeus 25a-b) and so may be the reason that Plato mentioned them. It is also reported that during the reign of the Ptolemies in Egypt (323 BC-30 BC), they imported war elephants from Eritrea in East Africa(r).

The latter half of 2010 saw a new piece of nonsense hit the blogosophere when a claim that the Atlanteans had flying machines made of elephant skins suddenly appeared and before you could say “cut and paste” it was ‘adopted’ by a variety of websites(a)(b). So Dumbo was not the first flying elephant! In fact this daft idea was just a recycling of one of Edgar Cayce’s ‘revelations’ (Reading 364-6)(m).

(a)  (Offline October 2017)












(m) Edgar Cayce Reading 364-6 ( *












(y) 120,000-calendar year-outdated necklace tells of the origin of string (



Bischoff, Günter

Gunther BischoffGünter Bischoff (1950- ) has written (in German) a number of papers(a)(b) that strongly support Spanuth’s theory, which places Atlantis in the North Sea with the royal capital on a Helgoland larger than what we have today. He believes that its megalithic influence extended from Scandinavia and the British Isles on to North West France and southern Spain and the Western Mediterranean. He also includes central Europe and the Atlantic island groups in this loose confederation.

Bischoff also blames the Phaeton encounter for the destruction of the capital of Atlantis. Dale Drinnon has given us a translation(c) of Bischoff’s extensive paper on this matter. Further information is available on the website(d).

In 2016, Bischoff published his ideas in book form with a volume entitled Atlantis und sein Zentrum Althelgoland (Atlantis and its center Althelgoland)[1216].

Bischoff also supports Spanuth in identifying amber as the orichalcos referred to by Plato and accepting the Sea Peoples as ‘North Sea’ Peoples.

Bischoff is due to give a lecture (in German) on his search for Atlantis, entitled Plato, Phaeton and Atlantis, on Saturday, July 8th, 2019, in Dresden(e).


(b) SYNESIS-Magazin Nr. 83 (5/2007)

*(c) See: Archive 3588*

(d) (German)


Kahlhofer, Eckart

Eckart Kahlhofer (1936- ) is a German entertainer(a) and Atlantis researcher who has recently added his support to the concept  of Atlantis in North-West Europe echoing some of the ideas of Jürgen Spanuth. He identifies the invasions of the  Sea Peoples with that of the Atlanteans during the 12th century BC. Like Spanuth he also equates orichalcum with amber. Among his more creative ideas is to identify the Shardana as coming from Sweden and similarly argues that the Philistines came from northwest Europe.

Additionally, he contends that the elephants referred to by Plato were in fact deer, claiming that a scribal error resulted in the Greek word elaphos (deer) being transcribed as elephas (elephant).

He strongly rejects the commonly accepted interpretation of Caphtor, contending that the term refers to the ‘pillar of heaven’ in the North Sea holding up the sky and personified by Atlas.(See: Archive 2809)

Kahlhofer also attacks the views of, Rudolf Steiner, Lewis SpenceEberhard Zangger, the Schoppes and Aristotle.

Publication of his book[715], Atlantis in the Third Millennium, was imminent and due to have been available in English and German.  However, he has now published an ebook with the title of Mit Atlantis–die andere Dimension (Atlantis: The Other Dimension) in German.

In October 2013, Kahlhofer published an English translation of a sample of his work. His latest book Der Atlantis Codex is now available as a free pdf file(b).

He updated his website(c) and the English translation of Der Atlantis Codex in December 2019.>Further amendments were added in January 2021(d)<


(b) DER ATLANTIS CODEX ( (English & German)


>(d) Mail – Tony O’Connell – Outlook (<


Eridanus is the name of a constellation in the Southern Hemisphere as well as the name of the only Atlantean river named by Plato (Crit. 112a). It has been identified with a number of waterways(b) including the Nile (Eratosthenes), the Eider (Spedicato)(d), the Rhine(f), the Istros (Danube) of Hungary(g) and the Po (H. S. Bellamy). Mythology has fiery Phaëton crashing into the Eridanus, which means ‘early burnt’.

Adding to the confusion is the existence of the River Eridanos, referred to by

Eridanos - Athens

Eridanos – Athens

Plato (Phaedrus 229) which is a tributary of the Ilissos and still partly visible in the centre of modern Athens(e).

Jürgen Spanuth was convinced that it was as either the Elder or the Eider, which flow into the North Sea opposite Helgoland. Emilio Spedicato echoed Spanuth’s views in a number of more recent articles(c)  and opted for the Eider as the original Eridanus. The similarity of the two names also adds some credence to this idea.

The late Walter Baucum quoted[183.159] the Swiss historian and geographer, Frederic de Rougemont (1808-1876), who, in his 1866 book, L’Age de Bronze, ‘proved’ that originally the Rhine had been known as the Eridanus.

Apollonius of Rhodes in his Argonautica refers to the River Eridanus as flowing into the Cronian Sea(a), generally accepted as the North Atlantic. The Eridanus is frequently referred to in ancient Greek texts as an amber rich river in Northern Europe. Amber was claimed by Spanuth to have been the Orichalcum of Plato’s Atlantis.

Kai Helge Wirth[627], a German geographer, has advanced the controversial theory that the configuration of the constellations were chosen to conform with the outlines of various Mediterranean and Atlantic coasts and were used as navigational aids to ancient mariners. As part of this radical idea, Wirth has pointed out that the constellation Eridanus closely follows the meandering Eider rather than the Po.

Geologists have given the name Eridanus to a river which flowed where the Baltic is now located. Claudius Ptolemy identified the River Duna, which flows into the Gulf of Riga in the Baltic, as the Eridanus.










Catastrophism today is the name given to a school of thought that supports the idea that the history of the Earth has been punctuated by natural events such as floods, fires and asteroid strikes that have caused widespread if not global devastation and that some of these events occurred within the memory of man and are recorded in worldwide mythologies.

Georges Cuvier (1768-1832) is sometimes referred to as ‘the father of paleontology’ and an early exponent of catastrophism.

Worryingly, it is now more generally accepted that further catastrophes will occur as a result of future cometary/asteroidal strikes. Nigel Cawthorne, has decided to cheer us up with his book, Doomsday [1800], which lists 50 possible global catastrophes on the future horizon!

One such close encounter, around 2800 BC, was considered by the Christian catastrophist, Donald W. Patten, to have generated the Deluge of Noah(j) and was the source of the flood legends found around the world! Patten nominates Mars as the intruder(l), an idea also advocated by Elsar Orkan, who, however, proposes a date of around 8000 BC for this encounter[1442].

Some readers may think that the subject has no direct connection with Plato’s Atlantis, however, his text refers to a number of catastrophic events that clearly brought devastation to Athens, Atlantis and beyond. The Flood of Deucalion and earlier inundations, Phaeton and other cosmic encounters, plus conflagrations and earthquakes all point to periods of great instability in the early prehistory of the Aegean region and quite probably much further afield.

Jürgen Spanuth devotes chapter 4 of his Atlantis of the North[0015] to an examination of “the natural catastrophes of the 13th century BC” that deals with Phaeton and the blizzard of floods, earthquakes and eruptions that beset the Eastern Mediterranean at the end of the 2nd millennium BC. Some of these matters have been recently expanded upon by Nur & Cline(f)(g) and endorsed by Stavros Papamarinopoulos[0750.73].

August 2013 saw studies published(h) which pointed the finger at climate change as the cause of the widespread political instability in that region during the second millennium BC.

Claude Schaeffer, a celebrated French archaeologist, declared in 1948[0806] that on at least five occasions during the Bronze Age the Middle East had been subjected to widespread catastrophic destruction as a result of natural events rather than human activity.

Immanuel Velikovsky is arguably the best know of the 20th century catastrophists, who published two books[0037][0038] in the 1950’s that provoked widespread controversy that continues today. There is an interesting albeit a sceptical review of catastrophism in the last century by Patrick Moore & Bob Forrest in Chapter 14 of More Things in Heaven and Earth(k).

Paul Dunbavin, author of Towers of Atlantis [1627]has published a paper(n), highly critical of Velikovsky’s work. Dunbavin has researched the evidence for a number of pole shifts that are not dependent on what he describes as the naïve astronomy” of Velikovsky.

 Rene Gallant

René Gallant

In 1964, the Belgian mathematician René Gallant (1908-1985) published Bombarded Earth[0748 which dealt in great detail with the consequences of meteorite impacts with the earth. Gallant, perhaps because of his amateur status as a geologist, never received the attention he deserved.

More recently Allan & Delair produced another book[0014] that identified 9500 BC as the date of a global catastrophe following an encounter with a comet. Their conclusions are at variance with Velikovsky’s, particularly regarding dates. Professor Mike Baillie of Queens University, Belfast is a well-known dendrochronologist who has recently entered the debate with his book, Exodus to Arthur[0111] that adds evidence from his discipline to support the theory of cometary or asteroidal impacts with the Earth. Unfortunately his work is confined to the last 4,500 years and so casts no further light on the 9,500 BC date apart from offering support for the possibility of extraterrestrial impacts.

However, Richard Firestone and his co-authors have researched[0110] an impact ‘Event’ the occurred 13,000 years ago and caused devastation in North America including the creation of the hundreds of thousands of Carolina Bays and some of the outbursts of Lake Missoula. Like Baillie, they claim that a memory of this event has been preserved in the folktales of many of the North American Indians. This book is a must-read for anyone interested in the latest developments in catastrophist research.

The destruction of Atlantis has been linked to a number of possible catastrophic events including earthquakes, volcanic eruptions, floods and asteroid strikes. Plato’s account cites a flood as the immediate cause of the disappearance of Atlantis. In the 18th century Giovanni Carli was probably the first to link a cometary encounter with the Earth as the cause of Atlantis’ demise. This idea has been supported by numerous writers ever since, with Emilio Spedicato being one of its leading exponents today.

There are numerous sites on the Internet relating to catastrophism of which one(a) can be recommended as a good starting point for further study. Andy Blackard has listed(b) events connected with global upheavals around 3200 and 2000 BC. An Australian archaeologist, Peter Jupp, is the creator of the Ancient Destructions website(e) which deals with a number of historical mysteries including, Baalbek and Antarctica.

A more recent book by Robert Argod[0065] postulates that many of these historical catastrophes were caused by an irregular series of accelerated tectonic movements, although he does not offer a credible mechanism to explain the triggering of such upheavals. Is it possible that the strikes by or near misses with extraterrestrial objects, proposed by so many, generated the tectonic shifts proposed by Argod?

Professor Trevor Palmer has written a comprehensive history of catastrophes and catastrophism from the earliest times and its relevance today. His Perilous Planet Earth[0888] includes a couple of chapters in which he reviews Atlantis theories in the context of catastrophism.

Dr Michel-Alain Combes has a PhD in astronomy from the Université Pierre et Marie Curie (Paris VI). He has an extensive website(i) dealing with catastrophism, which translates quite well.

2012 was been promoted as the date of the next worldwide catastrophe based on a highly questionable interpretation of the Mayan calendar. New Age gurus were promising a change in global consciousness, whatever that means. If interested  you can read more of this nonsense online(c) or consider a more balanced view(d).

A huge catastrophist bibliography (2010) is available online(m) with a 2020 update now available(o).









>(i) (French)<








Ogygia is the home of Calypso, referred to by Homer in Book V of his Odyssey. It is accepted by some as an island in the Mediterranean that was destroyed by an earthquake before the Bronze Age. The Greek writers Euhemerus in the 4th  century BC and Callimachus who flourished in the 3rd century BC,  identified the Maltese archipelago as Ogygia. Others have more specifically named the Maltese island of Gozo as Ogygia. Anton Mifsud has pointed out[209] that Herodotus, Hesiod and Diodorus Siculus have all identified the Maltese Islands with Ogygia.

John Vella has added his support to the idea of a Maltese Ogygia in a paper published in the Athens Journal of History (Vol.3 Issue 1) in which he noted that “The conclusions that have emerged from this study are that Homer’s Ogygia is not an imaginary but a reference to and a record of ancient Gozo-Malta.”

Adding to the confusion, Aeschylus, the tragedian (523-456 BC) calls the Nile, Ogygian, and Eustathius, a Byzantine grammarian (1115-1195), claimed that Ogygia was the earliest name for Egypt(j).

Isaac Newton wrote a number of important works including The Chronology of Ancient Kingdoms Amended [1101]in which he discussed a range of mythological links to Atlantis, including a possible connection with Homer’s Ogygia. There is now evidence that he concurred(c) with the idea of a Maltese Ogygia in The Original of Monarchies(d).

Strabo referred to “Eleusis and Athens on the Triton River [in Boiotia]. These cities, it is said, were founded by Kekrops (Cecrops), when he ruled over Boiotia (Boeotia), then called Ogygia, but were later wiped out by inundations.”(i) However, Strabo also declared that Ogygia was to be found in the ‘World Ocean’ or Atlantic (j). To say the least, these two conflicting statements require explanation.

Richard Hennig opted for Madeira following the opinion of von Humboldt. Spanuth argued strongly against either Madeira or the Canaries[0017.149] and gave his support to the Azores as the most likely location of Calypso’s Island.. Not unexpectedly the Azores, in the mid-Atlantic, have also been nominated as Ogygia by other 20th century researchers such as Sykes(e) and Mertz[397]. In a 2019 paper(f), Gerard Janssen also placed Ogygia in the Azores, specifically naming the island of Saõ Miguel,>which both Iman Wilkens [610.239] and Spanuth [015.226] also claimed. Spanuth added that until the 18th century Saõ Miguel was known as umbilicus maris, which is equivalent to the Greek term, omphalos thallasses, used by Homer to describe Ogygia in chapter eight of the Odyssey!<

Homer in his Odyssey identifies Ogygia as the home of Calypso. The Roman poet Catullus writing in the 1st century BC linked Ogygia with Calypso in Malta(g). However, Gozo’s claim is challenged by those supporting Gavdos in Crete(k). This opinion has been expounded more fully by Katerina Kopaka in a paper published in the journal Cretica Chronica(l), where her starting point is the claim that Gavdos had been previously known as Gozo!>Another Greek claimant is Lipsi(o) in the Dodecanese. We must also add Mljet in Croatia to the list of contenders claiming(p) to have been the home of Calypso. Mljet is also competing with Malta as the place where St. Paul was shipwrecked!<

Mifsud quotes another Roman of the same period, Albius Tibullus, who also identified Atlantis with Calypso. Other Maltese writers have seen all this as strong evidence for the existence of Atlantis in their region. Delisle de Sales considered Ogygia to be between Italy and Carthage, but opted for Sardinia as the remains of Calypso’s island.

Other researchers such as Geoffrey Ashe and Andrew Collins have opted for the Caribbean as the home of Ogygia. Another site supports Mesoamerica as the location of Ogygia, which the author believes can be equated with Atlantis(h).  An even more extreme suggestion by Ed Ziomek places Ogygia in the Pacific(b)!

In the Calabria region of southern Italy lies Capo Collone (Cape of Columns). 18th century maps(m) show two or more islands off the cape with one named Ogygia  offering echoes of Homer’s tale.  Respected atlases as late as 1860 continued to show a non-existent island there. It seems that these were added originally by Ortelius, inspired by Pseudo-Skylax and Pliny(n) . Additionally, there is a temple to Hera Lacinia at Capo Colonne, which is reputed to have been founded by Hercules!

By way of complete contrast both Felice Vinci and John Esse Larsen have proposed that the Faeroe Islands included Ogygia. In the same region, Iceland was nominated by Gilbert Pillot as the location of Ogygia and Calypso’s home[742]. Ilias D. Mariolakos, a Greek professor of Geology also makes a strong case(a) for identifying Iceland with Ogygia based primarily on the writings of Plutarch. He also supports the idea of Minoans in North America.

A more recent suggestion has come from Manolis Koutlis[1617] , who, after a forensic examination of various versions of Plutarch’s work, in both Latin and Greek, also placed Ogygia in North America, specifically on what is now the tiny island of St. Paul at the entrance to the Gulf of St. Lawrence in Canada, a gulf that has also been proposed as the location of Atlantis.

Jean-Silvain Bailly also used the writings of Plutarch to sustain his theory of Ogygia, which he equated with Atlantis having an Arctic location[0926.2.299],  specifically identifying Iceland as Ogygia/Atlantis with the islands of Greenland, Nova Zembla and Spitzbergen as the three islands equally distant from it and each other.

However, Ireland has been linked with Ogygia by mainly Irish writers. In the 17th century historian, Roderick O’Flaherty(1629-1718), wrote a history of Ireland entitled Ogygia[0495], while in the 19th century, Margaret Anne Cusack (1832-1899) also wrote a history in which she claimed[1342] a more explicit connection. This was followed in 1911 by a book[1343] by Marion McMurrough Mulhall in which she also quotes Plutarch to support the linking of Ireland and Ogygia. More recently, in The Origin of Culture[0217Thomas Dietrich promotes the same view, but offers little hard evidence to support it.

This matter would appear to be far from a resolution.



(c) See: Archive 3439


(e) ‘Where Calypso may have Lived’ (Atlantis, 5, 1953, pp 136-137)


(g) Lib. iv, Eleg. 1

(h) See: Archive 3439

(i) Strabo, Geography 9. 2. 18





(n) See: Note 5 in Armin Wolf’s Wayback Machine (



Eudoxus of Cnidos

Eudoxus of Cnidos (c. 408-355 BC) was a renowned mathematician and Eudoxusastronomer, who was briefly a student at Plato’s Academy in Athens. He also travelled to Egypt where he studied astronomy with the priests at Heliopolis(a).

He was one of the first to suggest that the ancient Egyptian use of lunar ‘years’ to measure time and so provided an explanation for the apparently exaggerated time spans given by their priests when describing the antiquity of their civilisation. This idea was subsequently echoed by Plutarch and Diodorus Siculus and  later by Francisco Cervantes de Salazar in the 16th century. Spanuth and others have noted that the idea was reaffirmed in more recent times by Egypt’s former King Farouk.

It is probably appropriate that a lunar crater has been named after him.