Caphtor (Kaphtor) is a place referred to in the Bible (Jer. 47.4, Amos 9.7) and located by traditional Hebrew sources to have been near Pelusium in the eastern Nile Delta. The late Walter Baucum also identified Caphtor with the Egyptian Kaft-ur in the Delta occupied by the Philistines[183.309]. A. H. Sayce, a respected 19th century Assyriologist, among others, also placed Caphtor in the Delta.
Immanuel Velikovsky pointed out(a), that if Caphtor is not another name for Cyprus, then it is the only large island in the region that has no biblical name. This possible Cyprus connection is discussed on the Internet. John Strange shares this view in a recent book.
While most commentators today equate Caphtor with Crete, the evidence is far from clear. As Manuel Robbins points out[856.316], the identification of Caphtor with Crete “is based on not one but a string of assumptions. If any of these assumptions are wrong, the conclusion fails, and these assumptions are shaky.”
Robbins also disputes the identification of the Egyptian Keftiu with Caphtor. He offers pictorial evidence from tombs on the west bank of the Nile opposite Thebes that might equally suggest Syria as the home of Caphtor, but it is also far from conclusive.
Baucum offers evidence that the Egyptians also used Keftiu when referring to north of the Orontes River (Syria), Cyprus, Cilicia (S.W. Turkey) as well as Crete. He also attributes the exclusive association of Caphtor with Crete to Champollion’s guessed at identification of the Philistines as one of the Sea Peoples!
A chapter in a book by Nissim Raphael Ganor bluntly states that “THE PHILISTINES AND THE ‘SEA PEOPLES’ NOT THE SAME ENTITY” is worth reading for anyone studying this controversy(c).
Another writer, Yair Davidy in his Lost Israelite Identity[1375.208] claims that there was another Keftiu in Northern Europe. Jürgen Spanuth claimed that caphtor and the Norse ‘holmr Asgard’ mean the same[015.94], namely, “the island of the heaven-pillar”. More recent support for a Northern Europe Caphtor is offered by Eckart Kahlhofer who, like Spanuth, also claims it as the location of Atlantis and adds that it was also the home of the Philistines!
Frankly, I find all the competing opinions(b) extremely confusing and unsatisfactory and believe that a solution to these conflicting ideas is far from a resolution.
Asty is another name that Athenians had for their city. According to Diodorus Siculus (Book 1) it is claimed that the Athenians were colonists from Sais in Egypt and that they brought the name Asty from the city of the same name there, which is thought to be Alexandria. Sais was the centre of the cult of the Egyptian goddess Neith and accepted by Plato (Tim. 21E) as identical to Athena after whom the Greek city was named. Tim. 21E uses the term Asty in the Latin translation of Chalcidius only, a fact highlighted by R. McQuillen who also claims(a) that Atlantis was in fact located in the Nile Delta and uses Asty as a starting point for his thesis.
Dr. Hossam Aboulfotouh (1960 – ) is Assistant Professor at the Department of Architecture in the Egyptian University of Minia. He has daringly suggested that Atlantis was sited in the Nile Delta*and destroyed in 3070 BC(f).*
Unfortunately, he has supported this contention with very little evidence. In his website(a) he wanders somewhat, discussing ancient metrology and hieroglyphics. He also offers a decoding of the Dendera Zodiac(e).
R. McQuillen offers a much stronger case for an Egyptian location. However, both Aboulfotouh and McQuillen have opted for the west of the Nile delta near Canopus as having been the location of the Pillars of Heracles referred to by Plato. It is interesting to note that the late Ulf Richter studied the topographical details provided by Plato and concludes that the capital city of Atlantis was constructed on a river delta.
In three rather technical papers(d) Aboulfotouh calculates the date of the building of the Great Pyramid at Giza as 3055 BC, which he claims was also the time of the Deluge or what he refers to as the “tsunami of the Mediterranean”. He also outlines his views on the methods used to design the Giza complex using ‘The Horizon Theory’.
He also has written a paper on the tilt of the Giza pyramids’ entrance passages proving “that the pyramids’ designer was able to include the geographic, astronomical and time parameters in one relativistic equation, encoding the date of the design of the Giza pyramids in the tilt of the entrance passage of the Great Pyramid.”(c)