Ancient Chronology is a subject fraught with difficulties(a) as well as the focus of intense academic debate, particularly over the past half century.
Archbishop Ussher (1581-1656) calculated the date of creation to have been October 23rd 4004 BC(d). Incredible as it may seem, even today (2019), there are still people prepared to give further consideration to his ideas (c)>(e).<
Sir Isaac Newton (1642-1727) became the first ‘modern’ revisionist of accepted ancient chronology. His work was heavily criticised and little serious advances were made until the development of Egyptology following Napoleon’s invasion of Egypt at the end of the 18th century.
Difficulties with details of Egyptian dating slowly accumulated, particularly when endeavouring to align it with Greek, Minoan and other eastern chronologies. The scholarly debates became very public in the middle of the 20th century with the eventual publication of Ages in Chaos by Immanuel Velikovsky and the attempts made to suppress it altogether. The refining of Velikovsky’s theories followed, with important contributions by S. Talbott, Edward Schorr and John Bimson. The Society for Interdisciplinary Studies (SIS)(b) was founded in 1975 and produces regular publications. This was followed a few years later by important books by David Rohl and Peter James‘, Centuries of Darkness. James also wrote The Sunken Kingdom in which he places Atlantis in Turkey.
One of the most controversial aspects of Plato’s Atlantis story is the old Egyptian priest’s claim that Atlantis was destroyed 9,000 years before Solon’s visit. He also related that Athens, who fought the Atlanteans, was established one thousand years before the Egyptian state or as is more likely, before the foundation of the city of Sais. Apart from anachronisms in Plato’s narrative the archaeological evidence completely contradicts the dates seemingly offered by the priests of Sais. It is interesting that most of the chronology revisionist debate centres on the second millennium BC which is arguably the most rational timeframe for the destruction of Atlantis based on the Bronze Age references in Timaeus and Critias, provided they are not just anachronistic embellishments.
Uwe Topper (1940-) was born in Wroclaw, Poland (formerly Breslau, Germany) and currently living in Berlin where he earns a living as an artist. However, he is better known as a researcher and author in the fields of history, ethnography and anthropology. Towards the end of the last century he turned his attention to chronology and produced his own version of New Chronology which incorporates some of the views of Anatoly Fomenko and Heribert Illig.
‘New Chronology’ is also a term applied to the realignment of the chronologies of the Middle East as expounded by David Rohl and others. An interesting review of the New Chronology and its revisionist antecedents is available online(h).
A paper(b) by Topper on the subject is worth a read as is a critical review(g) of Topper’s work by Jason Colavito.
An English translation of some of Topper’s work relating to his revisionist view of ancient chronology is available(i). In it he explores what he describes as “jolts and gaps in historical chronology”, noting that “dates that were detem1ined centuries ago and documented in classical and prehistoric monuments collide with those re-calculated by modem techniques for those same objects. They diverge quite noticeably, and the more the dates go back in time the bigger the difference between the two, i.e. between real observation of that time and re-calculation based on present observations.”>Topper is convinced that chronological misalignments are the consequences of cataclysms(b).<
Topper seems to thrive on controversy, because not content to deconstruct our chronology, he has denounced, Beowulf, the cave paintings of Chauvet, and the Lady of Elche as all fakes(a). He has also written an extensive paper(f) on cart ruts, usually associated with just Malta, which are found around the Mediterranean and further afield.
Topper has also written about Atlantis, placing its capital on the site of modern Cadiz surrounded by nine other cities between Lisbon and Tarragona (see Richard Cassaro) and has identified possible references to Atlantis in the Qur’an and also speculated that by 11,000 BC Atlantean culture had spread as far as the Americas and Asia! He dealt with these matters in his 1977 book, Das Erbe der Giganten. Untergang und Rückkehr der Atlanter (The legacy of the giants, fall and return of the Atlantean)
He has also attempted to revive interest in Hanns Hörbiger’s ‘world-ice theory’(d).
My instincts tell me that Topper’s views should be treated with great caution.
Topper’s son, Ilya, is following in his father’s footsteps with articles on New Chronology as well as papers with provocative titles such as; The Christian Koran and The Sumerians did not exist(c).
(f) http://www.ilya.it/chrono/pages/gleisedt.htm (german)
The Shardana (or Sherden) is usually accepted as another name for one of the groups that comprised the maritime alliance of Sea Peoples. The earliest reference to the Shardana is in the Amarna Letters (1350 BC). However, they are also recorded as mercenaries in the Egyptian army. Since a number of writers have linked the Sea Peoples with the Atlanteans, the Shardana may be legitimately included in any comprehensive search for the truth of the Atlantis story.
The Shardana do appear to have a more complicated history than we are initially led to believe. They are first mentioned in the Amarna Letters (14th century BC.) where they are depicted as part of an Egyptian garrison, after that, some of them were part of the personal guard of Rameses II, later still they are listed as part of the Sea Peoples. A subsequent reference describes them occupying part of Phoenicia.
They are generally identified with the ancient Sardinians, who were the builders of the Nuraghi. Leonardo Melis, a Sardinian, has written extensively on the subject. Links have also been proposed between the Shardana and the lost tribe of Dan and even the Tuatha De Danaan who invaded Ireland.
Trude & Moshe Dothan in their People of the Sea identify the Shardana as part of the ‘Aegean Sea Peoples’, who settled on the coast of Caanan[p.214]. They also note that “There was as well linguistic and archaeological evidence connecting them with the island of Sardinia, where Mycenaean IIIC:1b pottery was found. Sardinia may have been either their original homeland or, more probably, one of their final points of settlement.”
D’Amato & Salimbeti concluded that ” on the basis of the combined evidence from Corsica and Sardinia, it is difficult to conclude with any confidence if the Sherden originated from or later moved to this part of the Mediterranean.” They find the second theory “more reasonable.”[1152.17]
*David Rohl has suggested that the Shardana had originated in Sardis in Anatolia, but “ended up settling in the western Mediterranean, first on the Italian coastal plain west of the Apennines and then in Sardinia – which is, of course, named after them – and Corsica. Their name was clearly pronounced ‘Shardana.'” [229.410]*
DNA testing has shown links between Sardinia and Anatolia in Turkey. The late Philip Coppens also noted that the Sardinians are genetically different to their neighbours on Corsica and the mainland of Europe and suggested an Eastern Mediterranean origin for them.(a)
Giovanni Ugas an archaeologist at the University of Cagliari has written extensively on the subject of the Shardana, who he claims were the builders of the nuraghi. Ugas has also touched on the subject of Atlantis, which he locates in northwest Africa(b), across Morocco, Algeria and Tunisia.
Obviously further research is required to try to establish with greater certainty the exact origins of the Shardana and their links, if any, with Sardinia and/or Atlantis.
(a) (See: Archive 2131)
The Sea Peoples is the name given by modern scholarship to a group of allies who caused havoc among the nations of the Eastern Mediterranean including Egypt which they invaded at least twice in the 2nd millennium BC. The phrase ‘Sea Peoples’ was never used in any ancient accounts. The coining of the term in 1855 is now generally attributed to French Egyptologist, Emmanuel de Rougé who used the term peuples de la mer (literally “peoples of the sea”) in a description of reliefs at Medinet Habu. The phrase was later popularised by another French Egyptologist, Gaston Maspero (1846-1916). Eckart Kahlhofer has recently suggested that even earlier, J. F. Champollion (1790 –1832) employed an equivalent term gens navales to describe the occupants of the invading swan-necked boats. Just a few years after Maspero the German classical scholar, Wilhelm Christ, was probably the first to identify the invading Sea Peoples with the Atlanteans(p), predating Jürgen Spanuth’s theory by the better part of a century. Christ’s idea was also supported to varying degrees by Theodor Gomperz, Spyridon Marinatos, John V. Luce, Herwig Görgemanns and Ulrich Hofmann.
Cyprian Broodbank in The Making of the Middle Sea  argues that the Sea People “never actually existed as a single people. Instead small roving bands were a symptom of the collapse, not the cause, and they were blown out of proportion by Egyptian propagandists working for Ramasses III.” (ai)
The Sea Peoples’ exact origin continues to be a matter of intense speculation(ad). The debate regarding their true identity has been ongoing for a long time and will probably continue as long as the chronologies of the Middle East are not fully harmonised to the satisfaction of all. There is some agreement that the Sea Peoples mounted two separate invasion attempts on Egypt around 1208 & 1176 BC (Facchetti & Negri).
There is a claim that the Sea Peoples also attacked Mycenaean Greece on two occasions and that Athens survived both(ae). Contrast that with the contention that there was a Mycenaean group within the Sea Peoples. The confusion surrounding the Sea Peoples is exemplified by the response to a question on the quora.com website(af).
The earliest book devoted to the Sea Peoples, that I am aware of, was Immanuel Velikovsky’s Peoples of the Sea. However, Velikovsky was more concerned with revising the chronologies of the Middle East and so focused on dating the invasion of the Sea Peoples rather than identifying their origins.
The Oxford Companion to the Bible is certain that the Sea Peoples were originally Mycenaean, who moved south, following the collapse of their civilisation at the end of the Late Bronze Age. They were repelled by the Egyptians and then moved on to the Levant where they later became known as the Philistines. A paper(ab) that also links the Philistines with the Sea Peoples from a biblical perspective is available.
A more recent (2017) paper(aa) on a conservative website suggests that the Sea Peoples were ‘early Western Europeans’.
One website(h) describes the Sea People as groups of dispossessed raiders driven by hunger following crop failures resulting from climate change. The same idea is expanded on by Lu Paradise in an extensive article(v). In an April 2020 article by Mark Woolmer he notes(aq) that the ‘Amarna Letters’ “record that two groups of pirates, the Lukka and Sherden, were causing substantial disruption to regional commerce and security.” Woolmer also notes the ambiguous attitude to piracy at that period.
A different view was expressed by the Egyptologist Robert Anderson who commented “It would seem that, rather than bands of plunderers, the Sea People were probably part of a great migration of displaced people. The migration was most likely the result of widespread crop failures and famine.”(d)
Evidence is mounting that climate change played a significant part in the Late Bronze Age collapse of civilisations in the Eastern Mediterranean region. In fact there is a school of thought that believes that the widespread societal disintegration was more the result of environmental factors rather than the depredations of the Sea Peoples(ag).
The Malagabay website published a lengthy article(t) in July 2016, offering evidence along with some conjecture, supporting the radical idea that the Sea Peoples had originated in India and having migrated westward, some of them reached the Aegean and became known as Dorians! The author of the article appears to have followed the ideas of Edward Pococke published in his India in Greece.
Bob Idjennaden along with co-author, Mebarek S. Taklit, have produced The Mysterious Sea Peoples attack Egypt, which provides an overview of the various incursions against Egypt during the 2nd millennium BC. The prominent part played by the Berbers in varying alliances that constituted the Sea Peoples is highlighted.
Eberhard Zangger argues that the Sea Peoples were survivors of the Trojan War that fled to various parts of both central and eastern Mediterranean(g). He has written further on this identification and more on the Luwian Studies website(s). Zangger claims that the Sea Peoples were an alliance of Libyans and Western Anatolian (Luwian) states(s)(y), which seems odd since Plato describes the Atlanteans as mightier than Libya and Asia combined. If Zangger is correct in identifying Troy as Atlantis, he is also implying that a part (Troy) is greater than the whole (Libya and Asia combined), Troy being part of Asia! Something is clearly wrong with his theory.
Jürgen Spanuth,not surprisingly, referred to them as the North Sea Peoplesand offered a range of evidence from Egyptian inscriptions at Medinet Habu to support this idea. This evidence includes a variety of features that Egyptians used to portray the Sea Peoples such as types of swords, shape of ships, shields and helmets as well as hair, clothing and shaving fashions. He then identified these Scandinavians as Atlanteans who later attacked Egypt. His opinion in this regard was strongly supported by Felix R. Paturi[1339.218]. Quite recently Spanuth’s ideas have also been echoed by Walter Baucum in his Bronze Age Atlantis.
Prior to the development of these Bronze Age seafarers there was a history of Northern Boat-peoples who gradually expanded globally after the last Ice Age. A paper by Andres Pääbo charts their story(k). Zach Zorich is a freelance journalist and contributing editor at Archaeology magazine. In January 2016 he wrote an article(r) that would seem to contradict the idea of Northern European ‘Sea People’ invading Egypt, for the simple reason that sailing boats were not developed in Scandinavia until around the time of the Vikings! – “The plankboats and logboats being built in northern Europe were not the most advanced watercraft of their time. The Greeks, Egyptians, and other cultures around the Mediterranean Sea used sailing ships to conduct trade, and sails wouldn’t be used in Northern Europe until the Iron Age, during the seventh or eighth century CE.”
Quite a number of writers have identified the Atlanteans as the Sea Peoples whose invasion of the Eastern Mediterranean has been recorded in some detail by the Egyptians. One such high profile identification in the 20th century was by Spyridon Marinatos.
One of the latest to join this school is Dr. Rainer W. Kühne,who not only makes the same identification, but using satellite images, he believes that he has pinpointed the capital of Atlantis in Southern Spain. His website has a list of comparisons of Atlanteans and Sea Peoples(a) which is worth consideration.
Erick Wright, a regular contributor to Atlantis Rising forums, has now concluded(b) that Atlantis was located in modern southern Turkey and that Atlanteans were among the Sea Peoples who attacked Egypt in 1200 BC.
Another Atlantis Rising forum(e)on the subject is also worth a look as is another illustrated site(f) which includes a map of the homelands of the Sea People.
According to Raffaele D’Amato & Andrea Salimbeti [1152.20], the Denyen were one of the major groups of the Sea Peoples and have been known in ancient sources by different names; Danai, Danaoi, Danaus, Danaids, Dene, Danaids, Danuna. Other have linked them with the Danaan of Irish mythology. Velikovsky has an interesting footnote in his Peoples of the Sea [758.4], which reads; “When Ramses III speaks of ‘Peoples of the Sea’ he specifies the Tkeker, the Shekelesh, the Teresh, the Weshesh and the Sherden (or Sardan) ; he specifies the Denyen as ‘Peoples of the Isles.'”
In his book, The Luwian Civilisation [1217.20], Zangger makes the interesting point that “Sea Peoples with feather crowns bear the name Tekker, which is reminiscent of ‘Teucer’, a term commonly used for the Trojans after 1200 BCE.”
The Tuatha de Danaan invaded Ireland in prehistoric times. Having noted that Dan/Don/Danu were ancient words for water, it is not such a wild supposition that the Tuatha de Danaan were at least a constituent part of the Sea Peoples, an idea promoted by Leonardo Melis. On the other hand Egerton Sykes was of the opinion that the Tuatha de Danaan were refugees from Atlantis, an idea he expressed in his 1949 edition of Ignatius Donnelly’s Atlantis. He was convinced that Murias one of the legendary cities of the de Danann had been located in Bimini. This is highly speculative idea has failed to bear fruit as have all efforts to identify the location of the other three cities, Falias, Finias and Gorias.
Eric Cline has noted that the only member of the Sea Peoples alliance whose identity has been ‘firmly established’ is that of the Peleset who are accepted as Philistines. He also comments that identifying the Shekelesh with Sicily and the Shardana with Sardinia is based in part on the ‘consonantal similarities’[p.4]. In a separate paper he suggests that “the chaos and destructions wrought by the Sea Peoples may have created a power vacuum which allowed the Israelites to take over the land of Canaan.”
Joseph Morris in his thesis(m) presented to the Classics Department of Florida State University in 2006 defined the Sea Peoples as “a coalition consisting of the indigenous populations of Syria-Palestine led by the neo-Hittite states.”
Federico Bardanzellu offers a number of papers on his Museo dei Dolmen website(n) in which he suggests specific homelands for many of the members of the alliance(o).
Another unexpected twist is the claim, by the discoverer of the Phaistos Disk, Luigi Pernier, that the characters used on the Disk are similar to the representations of the Sea Peoples at Medinet Habu.
Also related to the carvings at Medinet Habu is an interesting study of the Sea Peoples’ ships depicted there, by the nautical archaeologist Professor Shelley Wachsmann(aj), who also offers evidence that at least some Mycenaeans were involved with the Sea Peoples(ak). Salimbetti’s website has a lengthy paper on Aegean Bronze Age ships(al) as well as the Sea Peoples(am) .
Another site(an) also describes the various ships of the period used by the Egyptians, Greeks and the Sea Peoples. One unusual suggestion on the same site is that some of the Sea Peoples, although allied with groups from across the Mediterranean, came from Britain and Northern Europe(ao)!
The most radical suggestion regarding the Sea Peoples has come from Jim Allen who has drawn attention to the similarity of their headgear with that of Amazonian ‘Indians’(c).
Speculation regarding the identity of individual tribes in the federation can be found on a number of websites(i)(j). One of the most comprehensive is provided by two Italians military historians, D’Amato & Salimbeti in a 2015 booklet and on the internet(l) and both are to be highly recommended. They highlight the complexities involved in definitively identifying the members of the varying alliances that were loosely described as the ‘Sea Peoples’ over a three hundred year period.
Trude & Moshe Dothan have added another valuable book to the Sea Peoples literature with their People of the Sea, which has the interesting sub-title of The Search for the Philistines. Related to their work, is the result of recent excavations at Ashkelon, an important Philistine city, which suggests that the city had received migrants from southern Europe during the Bronze Age, who may have constituted a component of the Sea Peoples(ah). Clearly further investigation wll be required to confirm these indications.
An extensive review of all the available material relating to the Sea Peoples was also published online in October 2015(q). The MalagaBay website has also a wide-ranging illustrated article(u) about the Sea Peoples, although without reaching any firm conclusions.
The most recent addition to our knowledge of the Sea Peoples appears to be imminent with the publication of a paper in the December 2017 issue of the journal Proceedings of the Dutch Archaeological and Historical Society. Written by Frederik Woudhuizen and Eberhard Zangger, the authors offer a translation of a 3200-year-old inscription That may refer to the Sea Peoples and linking them with western Turkey. You can read more, now, on the Livescience website(z) . In a 2006 paper(ac), The Ethnicity of the Sea Peoples, Woudhuizen included some groups from the Central Mediterranean as part of the Sea Peoples.
There is an extensive bibliography of books and papers relating to the ‘Philistines and other Sea Peoples’ available online (last updated 16.09.19)(ap). In addition there is a comprehensive compilation of all primary sources of references to the Sea Peoples and its constituent members also available(ar).
(i) See: Archive 2813
(k) See: Archive 2337 All Three Parts
(p) Abhandlungen der bayerischen Akademie der Wissenschaften, Vol. XVII, 2nd part, Munich 1886, pp. 451-512. (German)
(q) See Archive 2759
(aa) See Archive 3429
(ai) https://www.reddit.com/r/history/comments/c3fm5j/who_were_the_mysterious_sea_people_during_the/ (halfway down page)
Also see: Shardana
King Ninus is frequently attributed as the builder of Nin-eveh, in which his name is preserved. Nineveh, is today encircled by the modern city of Mosul in Iraq and is reputed to have been the largest city in the world 2,700 years ago.
Controversially, Nineveh has recently been claimed(a) as the true location of the legendary “Hanging Gardens” rather than Babylon as a result of an earlier mistranslation!*A more radical idea has come from Constantinos Ragazas, who insists that Göbekli Tepe is the site of the Hanging Gardens(d)!
Ninus’ wife, Semiramis, who reputedly succeeded him to the throne of Assyria, is remembered in legends throughout the Middle East.
Anton Mifsud has used the reign of Ninus as an anchor for his preferred date for the destruction of Atlantis of around 2200 BC. He points out that Eumelos of Cyrene dated the demise of Plato’s island to the reign of Ninus and links this with the calculation of the Roman historian Aemilius Sura (2nd cent. BC) who placed the reign of Ninus around 2192 BC.*A number of other authorities attribute similar dates to his reign as recorded by John Jackson in volume one of his 1752 Chronological Antiquities[1555.251].*
David Rohl, a leading advocate for a radical revision of the accepted chronology of the Eastern Mediterranean and Middle East, identifies Nimrod as the great grandson of Noah and goes further with a claim that he was also known as Enmerkar, King of Uruk, and places his reign around 2900 BC. On the other hand The American Encyclopaedia opts for a date circa 1230 BC.
James came to public attention when he co-authored with Nick Thorpe a book that explored the problems of the chronology of the Mediterranean and Near East in the second millennium BC. The following years saw the production of an impressive three-volume work by David Rohl offering similar ideas on a New Chronology for the region. In fact, James and Rohl had collaborated until they had divergent views regarding the identification of the biblical Shishak, Rohl favouring Ramesses II, while James opted for Ramesses III.
James has been studying the Atlantis question since the early 1970’s. Paul Dunbavin recounts that James had originally favoured Megalithic Britain as Atlantis. Francis Hitching in The World Atlas of Mysteries notes how James calculated the date of the demise of Atlantis as 3600 BC. He arrives at this by accepting the commonly agreed date for the beginning of Egyptian civilisation of 3100 BC. He then adds the 1,000 years, which Solon was told by the Egyptian priests, was the time that had elapsed between the Atlantean Athenian war and then arbitrarily subtracts 500 years to compensate for an assumed nationalistic exaggeration of the Egypt’s antiquity; a habit common to many ancient kingdoms.
However, when he finally published his work on the subject he controversially offered a site in Anatolia in western Turkey as his preferred location for Atlantis. Unfortunately, he has been unable to obtain permission from the authorities to dig at the site and hopefully substantiate his theory. The book is supported by a website(a).
James was also highly vocal in debating the dendrochronological dating of the Uluburun shipwreck discovered in 1982 off southwestern Turkey. The initial date given was 1315 BC, later revised to 1305 BC but due to a lack of bark on the piece of wood tested a definitive date was impossible. Even if the bark had been attached it would still only have provided the date that the tree had been felled not the date of the shipwreck(b). Subsequently, the more imprecise radiocarbon dating gave a date of ‘around’ 1300 BC.
James is also co-author, again with Nick Thorpe, of Ancient Inventions , which is a 672-page tome that offers a fascinating account of the inventive capabilities of ancient civilisations. In this book he comments that “Plato’s yarn is largely a work of fiction” (p.455).
Stephen E. Franklin offers a wide-ranging website(a) which includes a book, as yet unpublished, that ambitiously aims to reconcile the chronologies of the ancient Hebrews, Assyrians and Egyptians. This has been an area of great contention ever since the writings of Immanuel Velikovsky were published in the 1950’s. David Rohl has published a series of books on the subject in recent years with further contributions from Peter James and Emmet J. Sweeney.
Franklin’s book has chapter 8(c) devoted to the Garden of Eden and Atlantis where he maintains that the 9,000 ‘years’ of Plato refer to the three ‘seasons’ in the Egyptian year, an idea that seems to be gaining acceptance (see Radek Brychta, Rosario Vieni and Axel Hausmann).
*Franklin has claimed that the Phaistos Disk is a king-list of Cretan rulers and also that it has a calendrical function(d) .*
Some years ago Franklin published a book on the origins of the Tarot deck. Its subtitle was A Study of the Astronomical Substructure of Game and Divining Boards. This can be downloaded for free from his website(b).
Flood of Deucalion is recorded in Greek mythology in terms that are reminiscent of the biblical Deluge. Prometheus the brother of Atlas the Titan, warned his own son Deucalion to build an ark and fill it with all he needed. Rain fell ceaselessly, flooding valleys, submerging cities, destroying all people and leaving just some mountain peaks to be seen above the sea. After nine days the rain stopped and Deucalion and his wife Pyrrha emerged and produced the ancestors of the Greeks.
Ogyges was the founder and king of Thebes whose reign was ended by a flood that covered the whole world and so devastated Thebes that it remained without a king until the reign of Cecrops. It is an open question whether the Flood of Deucalion and the Flood of Ogyges are identical or not.
J. G. Bennett has pointed out(a) that a fractured marble pillar, discovered on the Greek island of Paros and known as the Parian Marble, records important events in early Greek history including lists of the early kings, including Deucalion who is noted to have reigned at the same time as the Egyptian Pharaoh Thutmose III (1504-1450 BC). It records his reign as having been 700 years before the first Olympiad, which itself is dated to 778 BC, thus giving a date for the flood named after him to around 1478 BC, This period coincides with the biblical Exodus and the eruption of Santorini. Orosius, a 5thcentury AD writer, placed the Flood of Deucalion 810 years before the foundation of Rome giving it a date broadly around 1500 BC. This is suspiciously close to the date accepted by most archaeologists for the great eruption of Thera. James Mavor supported a date between 1529 and 1382 BC.
Giovanni Rinaldo Carli quotes from Clement of Alexandria (150-215 AD) who notes that Stenelas (Sthenelus), father of Cydas (Cycnus) the king of the Ligurians, lived at the same time as the fire of Phaëton and the Flood of Deucalion. This is probably one of the earliest references suggesting a linkage between these two catastrophic 2nd millennium BC events.
>Siegfried and Christian Schoppe have assumed that ” the Flood of Deukalion is identical with the Flood of Atantis – although the Egyptian priest denies this.” (c) <
Emilio Spedicato has also linked the Flood of Deucalion with the Exodus and dates them to 1447 BC. However, he believes that these events followed the explosion of a comet or asteroid over southern Denmark. He presented three papers to the 2005 Atlantis Conference on the subject of Deucalion’s Flood and Phaeton[629.115].
The work of Finkelstein and Silberman has recently cast doubts over the historical reality of the Exodus, but of course this does not affect the reality of the Flood of Deucalion. It is odd that with such a sceptical view of Bible history that it was announced in February 2017(b) that Finkelstein is to start a search for the Ark of the Covenant.
David Rohl, a leading advocate for a drastic revision downwards of the dates of many events in ancient Egyptian history by at least three hundred years, has concluded that Deucalion’s Flood occurred during the reign of Thutmose III and most controversially that it was concurrent with the eruption of Thera and its consequent tsunami. According to Rohl’s ‘New Chronology’, this would give the Flood a date of around 1100 BC rather than the conventionally accepted date of around 1450 BC.
Over the last couple of millennia there has been a general consensus that the Flood of Deucalion occurred in the middle of the second millennium BC. This leaves supporters of an early date for Atlantis obliged to produce evidence of a comparable catastrophe around 9600 BC, a task compounded by the probable erosion of any such evidence during the passage of such a considerable time span. We can expect this particular debate to run for some time yet.
The Deluge is the term usually used when referring to the biblical flood of Noah. It might perhaps be more accurate to use the plural, as there is evidence of several large-scale catastrophic inundations within the memory of man. The Noachian deluge has been the subject of continuous debate: was it real or pure fantasy, was it a local, regional or global and is the Ark to be found on Mt. Ararat.
The most recent controversy concerns a Babylonian tablet which, unlike the biblical record, describes an ark 70 metres in width and round in shape(c)(e). This would have been recorded a thousand years before the Genesis story was written down. Understandably, this has caused the knickers of some fundamentalist Christians to be seriously twisted! The discovery has now been expanded on by Irving Finkel in The Ark before Noah. Another eye-catching theory is that of Thomas J. Krupa (1930- ), author of Biblical Flood: Noah’s Ark and the Star of David, in which he claims that the keel of the Ark was shaped like the Star of David! Equally radical is the result of a high-tech study of fragments of the Dead Sea Scrolls which suggest that Noah’s Ark was pyramidal in shape(j)! Commenting on this report, Jason Colavito, has pointed out that the concept of a pyramid shaped ark is not new(k).
A sceptical 2019 article has looked critically at many aspects of the story of the Ark, including the most commonly offered Turkish site as the resting place of the Ark – “One of the most famous supposedly-Noah’s-ark sites is the admittedly very boat-looking Durupinar site in the Mount Tendurek area in Turkey. According to Atlas Obscura, the site was exposed in the late 1940s after a series of earthquakes and storms.“(t)
A life-sized replica of Noah’s Ark was due to cross the Atlantic Ocean from Holland in the summer of 2016(i). It was built over a four year period by carpenter, Johan Huibers, completing it in 2012. It is 410 feet long, 95 feet wide and 75 feet tall. It weighs 2,500 tons and is said to hold more than 5,000 people at any one time. However, there is no provision for animals! As of today (July 2019) I can find no recent information on the project.
An interesting overview of traditional as well as modern thinking regarding the possible historical reality behind the Deluge of Genesis is presented(f) by Robert Squillace on the New York University website.
Even more radical is the claim by Hebrew scholar Richard Seary that the Ark never actually existed, but that conventionally accepted understanding of the Genesis text is the result of a number of incorrect translations(d). One example being that there is no such material as gopher-wood and that the word ‘gofer’ means lava!
The Flood of Noah is an echo of the Babylonian Gilgamesh epic, which in turn has a resonance with the deluge story of Manu in Indian mythology. If all three relate to the same event it would be of interest to discover its origin.
Many Atlantologists have sought to link the Deluge with the inundation of Atlantis. Egerton Sykes was a keen supporter of the idea. Joseph S. Ellul has interpreted the biblical story to support the idea of a landbridge at Gibraltar that eventually collapsed when the waters of the Atlantic rose after the last Ice Age.
Ellul maintained that Genesis 7:11 ‘All the springs of the Great Deep broke through’ is a reference to the percolation of the Atlantic waters, through the Gibraltar dam, that eventually led to its collapse as the sea level rose or was shattered by seismic or tectonic movements. I find it hard to accept this, because the pressure that is exerted by the Atlantic, would have rapidly changed any such seepage into a major breach and the subsequent collapse of the dam. Gerhard F. Hasel, Professor of Old Testament and Biblical Theology offers a more conventional interpretation of “the fountains of the great deep” in a paper with the same name(h).
Alexander and Edith Tollman link the Noachian Deluge with the consequences of a cometary impact in 7552 BC. On the other hand, G. F. Dodwell the Australian astronomer, after studying ancient gnomons, concluded that it was a worldwide catastrophe in 2345 BC that altered the earth’s tilt, leading to the Deluge. This is comparable with the 1696 claim by William Whiston that the earth had an encounter with a comet in 2346 BC, which caused the Flood of Noah. Emilio Spedicato advocates 3161 BC as the date of the biblical deluge(l). which has also been endorsed by Stuart L. Harris(n).
On a more controversial level, Donald Patten and Samuel Windsor present evidence for a series of close encounters between Mars and the Earth during the 1st millennium BC. David Rohl, the Egyptologist, dates Noah’s Flood at 3114 BC and links it with the climatic consequences of a major catastrophe in the Aleutian Islands.
Ancient flood stories are to be found around the world with a remarkable similarity of detail. It is worth pointing out that none of these legends ever recount the ‘hero’ of their particular tale returning to his former home. One simple explanation for this might be that the original homelands no longer existed. This would not normally be the case if the floods in question were tidal, storm driven or even giant tsunamis. However, if the inundations were the result of rising sea levels, resulting from the melting of Ice Age glaciers, we could expect two principal effects. The first would have been the gradual submergence of all low-lying flood plains that are now identified as continental shelves. Two of the best known of these would be the Sunda Shelf (Sundaland) and the area stretching from the west coast of mainland Europe across the North Sea encompassing the British Isles and into the Atlantic beyond Ireland. The second effect would have been the dramatic inundation of valleys and basins protected by low land bridges or dams. Again, we have examples, some debatable, such as, the Baltic, the Red Sea, the Persian Gulf, the Black Sea, the Mediterranean and perhaps the Caribbean, the Gulf of Mexico and the Sea of Japan.
When Ryan & Pitman(r) published their 1997 theory that around 5600 BC, the Black Sea had been flooded by water from the Aegean breaching the Bosporus, it did not take long before it was speculated that the event was reflected in the story of Noah’s Deluge. It also did not take long before strong objections to the idea were raised by many(s). Perhaps relevant to the subject is the claim that the flow of water was instead from the Black Sea into the Aegean, a view expressed by Nick Thom in The Black Sea Flood .
It is very interesting that so many of the deluge stories include a scenario where the ’hero’ is warned beforehand of the impending doom. To me, this would make sense that where a land bridge was threatened by gradually rising waters on one side, simple observation would have provided adequate time to warn those at risk on the other side.
The flooding of all these worldwide locations would have occurred quite slowly over an extended period following the last Ice Age, possibly providing the basis for the widespread existence of these flood myths.
Nevertheless, there is one rather disturbing element to be found alongside some of the flood myths, namely that the deluge event was concurrent with the sun seemingly standing still and in some cases it is recorded that the Moon also appeared to stop(o)(p)! One explanation on offer is that it is a reference to an eclipse(q). This might be acceptable if it was compatible with other myths from different parts of the world, which does not appear to be the case. Furthermore, it does not explain the association of the stopping of the sun with the global deluge. A very close encounter between the Earth and another large celestial body might.
Nick Thom, an Engineering lecturer at Nottingham University, has written The Great Flood which gives an overview of Flood myths, but more importantly identifies the emptying of glacial Lake Agassiz around 6250 BC as the mechanism which caused a tilting of the Earth, which in turn generated a global deluge remembered by the survivors in myth and later recorded in scriptures.
A website with a huge collection of worldwide flood myths is available online(b). However, one omission from all such collections is a contribution from Egypt who inexplicably has no such tradition, apart from the predictable annual flooding of the Nile.
Greek mythlogy includes reference to three major floods affecting Geece, those of Ogyges, Deucalion and Dardanus(o). Plato’s story of Atlantis makes mention of a number of major floods during the ‘9,000’ years following the war with Atlantis, one of these being the flood of Deucalion. However, it may be worth mentioning that with so many ancient cultures having recorded flood myths, Egypt is notable by having none!
Stephen Oppenheimer mentions three sudden ice-melts, 14,000, 11,500 and 8,000 years ago that would have had a global effect. It should be noted that the earliest date is close to the date given by Plato for the destruction of Atlantis.
As I see it, we are left with two explanations for the global flood myths, either a close encounter with an extraterrestrial body that created a mega tsunami that was on such a scale that it swept around the globe, perhaps a number of times before dissipating or the melting of the Ice Age glaciers produced the cyclical bursting of ice-dams and landbridges and the inundation of vast areas of low-lying land. I’m inclined to believe that the balance of probabilities favours the latter explanation, although I find it difficult to accept that gradual deglaciation would have generated floods that ‘covered mountains’ (Gen. vii.19)!
Kirk Kirchev in a recent (April 2018) two-part article(m) “offers a unifying scientific hypothesis that connects diverse ancient flood myths with mainstream scientific fact.”
T. R. Holme has an interesting article(g) on the flooding of the Black Sea and the migration from the region that resulted. He also links that event with the work of the late Marija Gimbutas.
(d) Fortean Times, April 2014, p.55
Andrew Collins was born in England in 1957. Over the past twenty years he has been investigating the possible existence of ancient advanced civilisations. He has written three books on the subject of pre-history. His volume on Atlantis has been well received as an example of how the subject should be researched. Although Collins initially thought that Antarctica had been home to Atlantis, he eventually concluded that Cuba was its location and provided a wealth of evidence to support this view in his book, Gateway to Atlantis. David Rohl, wrote a sympathetic Introduction for the book and repeated and expanded on his expressed views at a subsequent lecture(h).
Collins also wrote of why his chosen Cuba is a better candidate for the location of Atlantis than the Bahamas(r).
Collins has recently written another controversial book, on the place of the constellation Cygnus in prehistoric consciousness. Arising from this study, it appears that the position of the Cygnus stars correlate more accurately with the Giza pyramids than those of Orion, which was proposed some years ago by Robert Bauval. Incredibly, a fifteen-year-old Canadian boy has produced a comparable theory(e) involving Mayan cities and a star map. The site proposed by him has now been identified, by people who personally know the location, as either an abandoned cornfield or a marijuana crop(f). In 2018, Gustavo Muniz posted a number of videos on YouTube suggesting an Orion connection with a site in the Amazon Basin(i)!
However, Collins has not been completely seduced by Bauval’s discovery and prudently remarks that the correlation may be just coincidence. Jason Colavito has written a brief critique(b) of this book.
In 2007, he wrote an article(q) for Alternate Perceptions Magazine reviewing the comet impact theory of Richard Firestone et al and its possible implication for his Atlantis theory.
In 2005, Collins published The Cygnus Mysteryin which he explored the significance of the Cygnus constellation in the ancient cultures of America, Egypt and Britain.>(a condensed version of the book is available online(s)).< Furthermore, in August 2013 he published a paper(c) with Rodney Hale suggesting that the Göbekli Tepe site is probably aligned with the star Deneb in the Cygnus constellation. This idea has now been expanded on in Collins’ 2014 book, Göbekli Tepe: Genesis of the Gods, although his treatment has been heavily criticised as pseudoscience(g).
>In a recent paper(t), Andrew Collins has disputed Bauval‘s Orion Correlation Theory and has instead offered evidence that the alignment of the three principal Giza pyramids matches more closely the ‘wing’ stars of the Cygnus constellation than the ‘belt’ of Orion!<
Collins has made some dramatic claims regarding the significance of Cygnus including the proposal that “The veneration of Cygnus as a bird associated with cosmic life and death goes back 17,000 years to when the constellation occupied pole position in the northern night sky” and perhaps even more extreme, the idea that “Cygnus is at the root of all the world’s religions.”
Collins continues with the Cygnus-Giza connection in a subsequent offering Beneath the Pyramids. This book reveals the tunnels and chambers beneath the Giza pyramids and their possible connection with the “Hall of Records” predicted by Edgar Cayce to be located there and due for discovery.
In a paper(d), co-authored with Rodney Hale, published in April 2016, Collins returned to the theory of a Cygnus-Giza correlation based on a master plan that they claim can now be demonstrated mathematically.
Collins has now moved on to new ground with his Lightquest, in which he attempts to offer a new explanation for the UFO phenomena. He claims that what have been described as UFOs are “the product of sentient light forms and light intelligences that co-exist with humanity, and have done so since time immemorial.”
Nevertheless, Collins returns to the subject of Atlantis with a new book, Atlantis in the Caribbean, which is a revised version of Gateway to Atlantis. In it he follows some of Otto Muck’s ideas and “Explains how Atlantis was destroyed by a comet, the same comet that formed the mysterious Carolina Bays“.
When the Denisovans were recently identified as an extinct species of hominid, related to the Neanderthals It did not take long for speculative history enthusiasts to jump onboard this new bandwagon. Andrew Collins has now published The Cygnus Key, in which he claims to present “compelling evidence showing that the earliest origins of human culture, religion, and technology derive from the Denisovans, the true creators of the lost civilization long known to exist but never before proved.” Jason Colavito also presents a critique of this latest ‘Cygnus’ book in a two-part(m)(n) offering.
While the first Denisovan remains were found in Siberia, there is now evidence that they were also the earliest hominins on the Tibetan Plateau (j)
Prior to the identification of the Denisovans, Colin Wilson had claimed that the Neanderthals “were the civilising force behind Atlantis”! One cannot help wondering if another early hominid species is discovered, which is quite possible, will they also be claimed as the progenitors of this ancient lost civilisation?
In this new book Collins also “explains how the stars of Cygnus coincided with the turning point of the heavens at the moment the Denisovan legacy was handed to the first human societies in southern Siberia some 45,000 years ago, catalyzing beliefs in swan ancestry and an understanding of Cygnus as the source of cosmic creation.” Hmm.
In June 2019, Collins published a two-part article(l) on the Ancient Origins website, in which he explores possibility of Giza’s Great Pyramid has sound technology incorporated into its construction and that “its Dead-end passage function as an infrasound generator?”
Later in 2019, Collins had his 1996 book, From the Ashes of Angels, banned in Turkey(p), it is not clear yet if he is personally banned as well. Apparently it all stems from some perceived support that Collins gave to the Kurdish cause! I hope he refrains from mentioning the Armenians.
Andrew Collins maintains a useful website(a) that has plenty of information on his books and lectures. He also offers an extended section relating to his Atlantis theories(o).