An A-Z Guide To The Search For Plato's Atlantis

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    NEWS October 2024

    OCTOBER 2024 The recent cyber attack on the Internet Archive is deplorable and can be reasonably compared with the repeated burning of the Great Library of Alexandria. I have used the Wayback Machine extensively, but, until the full extent of the permanent damage is clear, I am unable to assess its effect on Atlantipedia. At […]Read More »
  • Joining The Dots

    Joining The Dots

    I have now published my new book, Joining The Dots, which offers a fresh look at the Atlantis mystery. I have addressed the critical questions of when, where and who, using Plato’s own words, tempered with some critical thinking and a modicum of common sense.Read More »
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John Strange

Keftiu – Caphtor

Caphtor is a place referred to in the Bible (Jeremiah 47.4, Amos 9.7) and located by traditional Hebrew sources to have been near Pelusium in the eastern Nile Delta. Some think that Jeremiah’s reference to “the coasts of Caphtor” implied that Caphtor was an island. The late Walter Baucum also identified Caphtor with the Egyptian Kaft-ur in the Delta, once occupied by the Philistines [183.309]. A. H. Sayce, a respected 19th century Assyriologist, among others, also placed Caphtor in the Delta.

Keftiu was an Egyptian placename and since the 18th century has been frequently associated with Crete. Half a century ago James E. Jennings of Akron University wrote a paper in which he concluded that it appears that there is sufficient evidence to support the contention that Caphtor was Crete”(f).

While many commentators today equate Caphtor with Crete, the evidence is far from clear. As Manuel Robbins points out [856.316], the identification of Caphtor with Crete “is based on not one but a string of assumptions. If any of these assumptions are wrong, the conclusion fails, and these assumptions are shaky.”

Baucum offers evidence that the Egyptians also used Keftiu when referring to north of the Orontes River (Syria), Cyprus, Cilicia (S.W. Turkey) as well as Crete. He also attributes the exclusive association of Caphtor with Crete to Champollion’s guessed at identification of the Philistines as the Sea Peoples! A chapter in a book [1057] by Nissim Raphael Ganor that bluntly states that “The Philistines and the ‘Sea Peoples’, not the same entity” is worth reading for anyone studying this particular controversy(i).

Manuel Robbins has concluded [p336] that the most likely location for Keftiu was either Cyprus, Syria or Eastern Anatolia, but that it is essentially a mystery.

In Ramage’s Atlantis: Fact or Fiction? [0522.105] J. Rufus Fears points out that the land called Keftiu was in a tributary relationship with the Egyptian pharaoh.

Matters become confused when we find that there is also a popular theory that Caphtor and Keftiu referred to the same place. Robbins disputed such an identification. He offers pictorial evidence from tombs on the west bank of the Nile opposite Thebes that might equally suggest Syria as the home of Caphtor [p334], but this is also far from conclusive.

Frankly, I find all the competing opinions(h) extremely confusing and unsatisfactory and believe that a solution to these conflicting ideas is far from a resolution.

Some others have been in favour of identifying Keftiu with Cyprus, among whom, Immanuel Velikovsky argued(g) that if Cyprus was not Caphtor, then it is the only island of any importance in the Eastern Mediterranean not mentioned in the Bible [039.210]. Caphtor/Keftiu: A New Investigation [1052] by John Strange also supports this identification with Cyprus. Walter Baucum claims that “Keftiu was the coastline from Tyre northwards to Anatolia, and included the islands of Crete and Cyprus” [p107].

Yair Davidy in his Introduction to Baucum’s book[183.x]  and his own Lost Israelite Identity [1375.208] claims that there was another Keftiu in Northern Europe. Jürgen Spanuth claimed that Caphtor and the Norse ‘holmr Asgard’ mean the same [015.94], namely, “the island of the heaven-pillar”. More recent support for a Northern Europe Caphtor is offered by Eckart Kahlhofer who, like Spanuth, also claims it as the location of Atlantis and adds that it was also the home of the Philistines!

Making matters worse was the introduction of Atlantis into the discussion, bringing with it its own range of conflicting ideas. There is also a number of commentators, including Bruce Wayne(d) and Alex Hawk(e), who take Keftiu to be another name for Minoan Crete and equate it with Atlantis. Robert Ishoy considers Nuragic Sardinia as Keftiu/Atlantis(b).

Although Plato was the first to use the term ‘Atlantis’, there are antecedents to his account of a drowned civilisation. There is an Egyptian legend, which Solon probably heard while travelling in Egypt, and was passed down to Plato years later. It concerns the island nation of Keftiu, home to one of the four pillars that held up the sky. It was said to be a glorious advanced civilization, which was destroyed and sank beneath the ocean. It has been suggested that Plato embellished Solon’s story from “the land of the four pillars that held up the sky” into “the land of the Titan, Atlas, who held up the sky.” The Egyptian legend refers to an island west of Egypt, but not necessarily west of the Mediterranean. It may be relevant to point here that Crete is more northerly of Egypt whereas some of the suggested Atlantis locations such as the Maltese Islands or Sardinia are in fact located westward.

It seems that the debate(a) regarding the identification of Keftiu is set to continue for some time. Muddying the waters further is a serious claim of a Minoan connection with Japan(c) with a particular reference to the Linear A script!

(a) https://en.wikipedia.org/wiki/Caphtor

(b) http://www.atlantisdiscovered.org/thesis.htm

(c) http://atlantipedia.ie/samples/archive-3930-2/

(d) http://atlantipedia.ie/samples/archive-2868/

(e) http://www.angelfire.com/hi/alhawk/atlanthira.html

(f) https://biblicalstudies.org.uk/pdf/grace-journal/12-2_23.pdf

(g) https://www.varchive.org/ce/baalbek/caphtor.htm

(h)Archive 2403l

(i) http://www.whowerethephoenicians.com/wp-content/uploads/book/09-THE%20PHILISTINES%20AND%20THE%20SEA%20PEOPLES%20NOT%20THE%20SAME%20ENTITY.pdf

Crete

Crete was until recently thought to have been first settled around 7000 BC. However, excavations at nine sites in 2008 and 2009 have revealed double-edged hand axes dated to “at least” 130,000 years ago. This discovery has suggested(a) that Stone Age man had developed seafaring abilities.

>There is something of a consensus that Crete was known as Keftiu to the ancient Egyptians. Some others have been in favour of identifying Keftiu with Cyprus, among whom, Immanuel Velikovsky argued(e) that if Cyprus was not Caphtor, then it is the only island of any importance in the Eastern Mediterranean not mentioned in the Bible [039.210]. Caphtor/Keftiu: A New Investigation [1052] by John Strange also supports this identification with Cyprus.<

Sir Arthur Evans, knighted for his archaeological finds on Crete, excavated at Knossos from 1900-1905 leading to the discovery of the famous ‘palace’ there. Evans saw Knossos as an administrative centre although it had no defensive features, which might be expected. In the 1970’s Hans Georg Wunderlich (1928-1974) following the views of Oswald Spengler, proposed in The Secret of Crete[826] , that the ‘palace’ was in fact a mortuary temple. This idea has more recently been considered by the late Philip Coppens(c).

As early as 1910 the Rev. James Baikie suggested Crete as the location of Atlantis. A year earlier K.T. Frost outlined parallels between Atlantis and the Minoan empire. In the 1920’s Joseph McCabe a former Catholic priest was also convinced that Crete was the location of Atlantis. More decades were to pass before Dr Angelos Galanopoulos developed the idea further[0263][0264]. There has been doubt that the decline of the Minoan civilisation in the 2nd millennium BC was linked with Theran explosion. Nevertheless, Bacon and Galanopoulos admit that a Minoan explanation for the Atlantis story ‘is correct in all points’ except date, dimensions and location of ‘Pillars’! Many commentators have added reasons to support the Minoan Hypothesis.

 

Crete3James Mavor records[265] how a stone was discovered on Thera with the name Eumelos inscribed on it in archaic Greek. However, it would be unwise to read too much into a single isolated object.

J. V. Luce lists a number of interesting similarities between Crete and Plato’s description of Atlantis[120].

*Atlantis was the way to other islands. This is an accurate description of Crete as the gateway to the Cyclades and Greece.

*The palace of the Atlanteans is on a low hill 50 stadia inland and near to a fertile plain is a good description of Knossos.

*The description of the land fits perfectly with the southern coast of Crete.

*There were bulls hunted without weapons, which is characteristic of Minoan Crete.

*The construction of the buildings matches Knossos.

Rodney Castleden[0225] uses statistics to demonstrate that Minoan Crete was closer to Plato’s description of Atlantis than previously thought.

Marjorie Braymer[198] highlights the fact that the Cretan Mesara Plain is oblong in shape and one tenth of the dimensions of the plain mentioned by Plato. A fact that gains in importance if a tenfold exaggeration of the dimensions by Plato is accepted.

J. G. Bennett has gone further and argued strongly for a linkage of the destruction of Minoan civilisation, with the Flood of Deucalion, the Biblical Exodus and the obliteration of Plato’s Atlantis. Bennett quotes Plato’s Laws (705.15), which speaks of a significant migration from Crete, as evidence for a major catastrophe on the island.

In April 2004, a BBC Timewatch programme looked at a possible link between Crete and Atlantis focussing on evidence of ancient tsunami damage on the island that they linked to the eruption of Thera. This idea has been refuted by W. Shepard Baird who offers a pyroclastic surge as a more credible explanation(b). In 2010, the BBC broadcast another documentary supporting the Minoan Hypothesis, although not very convincingly in the opinion of this compiler.

On the other hand, Peter James points out that there is no connection in Greek mythology between Crete and Atlas. Further objections include the fact that no ancient canals have been found on Crete, the island did not sink and the failure of Plato to simply name Crete as the location of his Atlantis, even though it was well-known to the mainland Greeks.

Recently Gavin Menzies has, unsuccessfully, in my view, attempted to breathe new life into the Minoan Hypothesis in The Lost Empire of Atlantis.

An even less impressive effort to support a Minoan Atlantis is a slender work  by Lee R. Kerr entitled Griffin Quest – Investigating Atlantis [807], who also published an equally useless sequel, Atlantis of the Minoans and Celts[1104].

(a)  https://www.stonepages.com/news/archives/003678.html

(b) https://www.minoanatlantis.com/Sinking_Atlantis_Myth.php

(c) https://www.philipcoppens.com/crete_dead.html (offline Mar. 2018 see Archive 2133)

(d) https://trove.nla.gov.au/ndp/del/article/204059231?searchTerm=Atlantis discovered&searchLimits=

(e) https://www.varchive.org/ce/baalbek/caphtor.htm *