Lee R. Kerr
Lee R. Kerr is the author of Griffin Quest – Investigating Atlantis which is a feeble attempt to breathe new life into the Minoan Hypothesis and it sadly fails. Most of the book is taken up with the author’s search for images of griffins (gryphons) in various museums in Santorini, Crete and Athens. He found very few and so what? There is no connection whatsoever between Atlantis and griffins.
I think it disappointing that the author, who practices as an attorney in Texas, can produce such a flimsy offering. It may explain why used copies have been available from Amazon.com for as little as one cent.
In case anyone is interested, the griffin is part of a related group of mythological creatures which includes sphinxes(a).
In 2015, Kerr launched a sequel, Atlantis of the Minoans and Celts. This simply rehashes claims in his first book, padded unnecessarily with too many pointless images. Unable,to reconcile Plato’s description of the Plain of Atlantis with his version of the Minoan Hypothesis, he concludes that there was a second island larger than Thera and then based on the theory of Ulf Erlingsson he decided that Ireland was it. As an Irishman I would be delighted to find a connection between my homeland and Atlantis. However, again I found this new claim even less convincing than his Theran ideas. Furthermore Kerr is either unaware or has ignored the fact that Erlingsson places the flooded Atlantis on the Dogger Bank in the North Sea, not the Central Plain of Ireland, which, to the relief of its inhabitants, is still above water.
*Not content with that, Kerr, returned to Ireland in another volume, Atlantis Aftermath , in which he seeks to link my homeland and its ancient monuments with the eruption of Thera. His ‘quest’ also takes him to Spain, Portugal and Switzerland, when to my utter relief he finally announced that “for me, I feel satisfied that I had completed my Griffin Quest.” Let’s hope so.*
The Sphinx (at Giza) is considered by many to be considerably older than the usually accepted 3rd millennium BC. Its construction has been generally attributed to the Fourth Dynasty ruler Khafre, circa 2500 BC, whose head is believed to be currently represented on the Sphinx.
The controversial French scholar Rene Schwaller de Lubicz investigated several of Egypt’s ancient monuments. He was probably the first to remark on the apparent water erosion, on the Sphinx, as evidence of an earlier date for its construction than was previously accepted. He first voiced his views in 1949 and expanded his theories in 1957 . His work has now been translated into English(a).
Jason Colavito has added that “Schwaller de Lubicz got it from Gaston Maspero, who adopted it from Auguste Mariette, who came up with it because he mistook a Ptolemaic stela for an Old Kingdom one and therefore mistook a myth on the Inventory Stela(t) for a historical account.”(s)
However, in an extensive 2018 paper by Manu Seyfzadeh and Robert Schoch they argue for the historical value of the Stele noting in the paper’s abstract that; “The Inventory Stele tells a story about Khufu and the Great Sphinx which contradicts the current mainstream narrative of when the Sphinx was carved. The story’s historical relevance has long been challenged based on its mention of names and certain details which are believed to be anachronistic to the time of Khufu. Here, we address the elements commonly cited by the critics one by one and find that they are largely based on misconceptions in part due to errors and oversights contained in the two commonly referenced translations and based on a missing context which relates to the economics and symbolism of supplying provisions to the royal house.”(z)
A recent article(h) on the Giza for Humanity website reveals the work of Shérif El Morsi, an Egyptian researcher, who has documented evidence of ‘relatively recent’ incursion by seawater onto the Giza Plateau.
Michael Baigent has pointed out[141.167] that Dr Zahi Hawass in 1992 ‘reported that analysis of the rear leg of the Sphinx proved the earliest level of masonry around the body dated instead from the Old Kingdom period, that is from about 2700 BC to 2160 BC. The pyramids were constructed in the middle part of this period…….. For if Khafre had built the Sphinx along with his pyramid around 2500 BC, and if repairs to its heavily eroded body were made before 2160 BC, then this severe erosion covered up by the facing stones must have occurred in only 340 years – perhaps less: an extremely unlikely event. In practical terms, given the extent and depth of the erosion, it seems impossible.’
John Anthony West was inspired by the writings of de Lubicz and enticed the American geologist Robert Schoch to inspect the Sphinx and give his professional assessment of the age of the monument. Schoch concluded was that the Sphinx had suffered extensive water erosion and should be dated no later than 7000 to 5000 BC. On a second trip to the Sphinx Schoch and West brought Thomas Dobecki, a geophysicist, to carry out additional tests. The results reinforced Schoch’s initial conclusions.
In 1996 Graham Hancock and Robert Bauval published The Message of the Sphinx  in which they endorse Schoch’s water erosion theory. but considered his date to be too conservative. Instead, they proposed that around 10,500 BC was more appropriate! However, Colin Reader, an English geologist, disputes Schoch’s conclusion(I) and explains why in an extensive 1997/9 paper(j).
When Schoch announced his findings they were greeted with hostile criticism from conventional Egyptologists. A. Harrell, a Professor of Geology at the Ohio’s University of Toledo, was probably the first geologist to challenge Schoch’s geological arguments in 1994(v).
However, experts in Schoch’s discipline have agreed in growing numbers with his published views, but the debate is far from over. For an overview of the case for an early date follow this link(b).
One Egyptologist who postulated an early date for the Sphinx was Cairo-born Moustafa Gadalla, who concluded that “there is no other rational answer except that the water erosion occurred at the end of the last Ice Age c.15,000-10,000 BCE”(e). Concerning the traditional attribution of the building of the Sphinx to Khafre, Gadalla refers to the ‘Inventory Stela’ and notes that “This stela describes events during the reign of Khufu, Khafra’s predecessor and indicates that Khufu ordered the building of a monument alongside the Sphinx. This means that the Sphinx was already there before Khufu and therefore could not have been built by his successor, Khafra. The stela was dismissed by some because its stylistic features appeared to be from the New Kingdom. This is not a sufficient cause to dismiss it, since there are numerous stelae and texts from the Old Kingdom that were later copied in the New Kingdom and no one dismissed their authenticity.”(y)
The German researcher Klaus Aschenbrenner has added his support for an early date for the Sphinx. He claims that the water erosion was caused by acid rain resulting from a 7600BC asteroid impact postulated by Alexander Tollman.
These proposed early dates pale into insignificance when contrasted with the claims made by two Ukrainian researchers at a conference in Sofia in 2008 when they proposed a date of 800,000 years ago(n), an approximate date which their paper(u) explains is also based on a study of water erosion, but unlike Schoch, who investigated the effects of rainwater on the Sphinx, Manichev & Parkhomenko focussed their attention on horizontal wave-cut hollows that correspond to a time of higher sea-levels and greater intrusion into the Nile Valley.
There is by now little doubt that the head of the Sphinx that we see today is quite different from its original size and shape. West had a New York City police artist compare the head of the Sphinx with a known head of Khafre and demonstrated that they had distinctly different facial structures. Comparative photographs are to be found in one of West’s books. A further anomaly is the fact that the head of the Sphinx is disproportionately smaller than the rest of the body suggesting a radical recarving of a larger head in antiquity. Robert Schoch has an interesting article(c) on his website, written by his colleague, Dr Colette Dowell, regarding the shape of the Sphinx’s head. Colin Reader, who disagrees with Schoch’s dating of the Sphinx does, however, share his view regarding the size of the Sphinx’s head(l), an opinion that is also held by architectural historian, Dr Jonathan Foyle(k).
The late Alan Alford argued that the commonly accepted idea that the Sphinx represents a lion may be incorrect and that it is a model of a dog, possibly intended as an image of Anubis the divine guardian of the Earth and the Underworld. This idea was recently endorsed and investigated extensively in a fascinating book by Robert Temple, who has also pointed out(m) other anomalies with the shape of the Sphinx apart from the size of the head.
Bassam el Shamma, an Egyptian Egyptologist, has recently promoted the idea of the previous existence of a second sphinx on the Giza Plateau. His theory, based on a range of evidence, is outlined on the Atlantis Online website(d). The idea of a second Sphink is also supported by Gerry Cannon and Joseph P. J. Westlake in a paper also available online(f). Cannon has co-authored a book(r) with Malcolm Hutton, entitled The Giza Plateau Secrets and a Second Sphinx Location Revealed, in which they expand on this idea.
Antoine Gigal, the French researcher, has posted a two-part paper offering the evidence that originally there had been two sphinxes(w)(x).
It should also be kept in mind that sphinxes were found in several other cultures particularly Mesopotamia (see image right). Further east in India we have the Purushamriga(q), while in Burma the sphinx is known as a Manussiha. Back in the Mediterranean, many images of sphinxes have been discovered in Greece, where lately (2014) two sphinxes were recently found in a 300 BC tomb(g), each weighing about 1.5 tons. However, in my opinion, the claim(o) of a huge sphinx in Romania’s Carpathian Mountains is nothing more than a case of mistaken identity, a good example of pareidolia.
Closer to home the Welsh Griffon (Gryphon) is a local form of a sphinx. Lee R. Kerr is the author of Griffin Quest – Investigating Atlantis, in which he sought support for the Minoan Hypothesis based on his pre-supposed link between griffins and Atlantis or as he puts it “whatever the Griffins mythological meaning, the Griffin also appears to tie Santorini to Crete, to Avaris, to Plato, and thus to Atlantis, more than any other single symbol.” I don’t see it.
>The Atlantic magazine published an interesting collection of photos of the Sphinx dating from 1849 until the present.(aa)<
(e) See: Archive 2937
(h) See: Archive 2635
(j) See: Archive 2646
(o) See: Archive 3003
(p) See: Archive 3598
(x) An Undiscovered Sphinx of Giza, Part I (gigalresearch.com) (Despite the URL this is Pt.2)
(y) 1996 – Historical Deception (archive.org) (Chapter 19)
Crete was until recently thought to have been first settled around 7000 BC. However, excavations at nine sites in 2008 and 2009 have revealed double-edged hand axes dated to “at least” 130,000 years ago. This discovery has suggested(a) that Stone Age man had developed seafaring abilities.
There is a general consensus Crete was known as Keftiu by the ancient Egyptians.
Sir Arthur Evans, knighted for his archaeological finds on Crete, excavated at Knossos from 1900-1905 leading to the discovery of the famous ‘palace’ there. Evans saw Knossos as an administrative centre although it had no defensive features, which might be expected. In the 1970’s Hans Georg Wunderlich (1928-1974) following the views of Oswald Spengler, proposed in The Secret of Crete , that the ‘palace’ was in fact a mortuary temple. This idea has more recently been considered by the late Philip Coppens(c).
As early as 1910 the Rev. James Baikie suggested Crete as the location of Atlantis. A year earlier K.T. Frost outlined parallels between Atlantis and the Minoan empire. In the 1920’s Joseph McCabe a former Catholic priest was also convinced that Crete was the location of Atlantis. More decades were to pass before Dr Angelos Galanopoulos developed the idea further. There has been doubt that the decline of the Minoan civilisation in the 2nd millennium BC was linked with Theran explosion. Nevertheless, Bacon and Galanopoulos admit that a Minoan explanation for the Atlantis story ‘is correct in all points’ except date, dimensions and location of ‘Pillars’! Many commentators have added reasons to support the Minoan Hypothesis.
*Atlantis was the way to other islands. This is an accurate description of Crete as the gateway to the Cyclades and Greece.
*The palace of the Atlanteans is on a low hill 50 stadia inland and near to a fertile plain is a good description of Knossos.
*The description of the land fits perfectly with the southern coast of Crete.
*There were bulls hunted without weapons, which is characteristic of Minoan Crete.
*The construction of the buildings matches Knossos.
Marjorie Braymer highlights the fact that the Cretan Mesara Plain is oblong in shape and one tenth of the dimensions of the plain mentioned by Plato. A fact that gains in importance if a tenfold exaggeration of the dimensions by Plato is accepted.
J. G. Bennett has gone further and argued strongly for a linkage of the destruction of Minoan civilisation, with the Flood of Deucalion, the Biblical Exodus and the obliteration of Plato’s Atlantis. Bennett quotes Plato’s Laws (705.15), which speaks of a significant migration from Crete, as evidence for a major catastrophe on the island.
In April 2004, a BBC Timewatch programme looked at a possible link between Crete and Atlantis focussing on evidence of ancient tsunami damage on the island that they linked to the eruption of Thera. This idea has been refuted by W. Shepard Baird who offers a pyroclastic surge as a more credible explanation(b). In 2010, the BBC broadcast another documentary supporting the Minoan Hypothesis, although not very convincingly in the opinion of this compiler.
On the other hand, Peter James points out that there is no connection in Greek mythology between Crete and Atlas. Further objections include the fact that no ancient canals have been found on Crete, the island did not sink and the failure of Plato to simply name Crete as the location of his Atlantis,*even though it was well-known to the mainland Greeks.*
Recently Gavin Menzies has, unsuccessfully, in my view, attempted to breathe new life into the Minoan Hypothesis in The Lost Empire of Atlantis.
An even less impressive effort to support a Minoan Atlantis is a slender work by Lee R. Kerr entitled Griffin Quest – Investigating Atlantis , who also published an equally useless sequel, Atlantis of the Minoans and Celts.
(c) https://www.philipcoppens.com/crete_dead.html (offline Mar. 2018 see Archive 2133)
The Identity of the Atlanteans has produced a range of speculative suggestions nearly as extensive as that of the proposed locations for Plato’s lost island. However, it is highly probable that we already know who the Atlanteans were, but under a different name.
The list below includes some of the more popular suggestions and as such is not necessarily exhaustive. While researchers have proposed particular locations for Atlantis, not all have identified an archaeologically identified culture to go with their chosen location. The problem being that most of the places suggested have endured successive invasions over the millennia by different peoples.
It would seem therefore that the most fruitful approach to solving the problem of identifying the Atlanteans would be to first focus on trying to determine the date of the demise of Atlantis. This should reduce the number of possible candidates, making it easier to identify the Atlanteans.
A final point to consider, is that the historical Atlanteans were a military alliance, and as such may have included more than one or none of those listed here. The mythological Atlanteans, who included the five sets of male twins and their successors would be expected to share a common culture, wheras military coalitions are frequently more disparate.
Basques: William Lewy d’Abartiague, Edward Taylor Fletcher
Maltese: Anton Mifsud, Francis Xavier Aloisio, Kevin Falzon, Bibischok, Joseph Bosco, David Calvert-Orange, Giorgio Grongnet de Vasse, Albert Nikas, Joseph S. Ellul, Francis Galea, Tammam Kisrawi, Charles Savona-Ventura, Hubert Zeitlmair.
Maya: Robert B. Stacy-Judd, Charles Gates Dawes, Colin Wilson, Adrian Gilbert, L. M. Hosea, Augustus le Plongeon, Teobert Maler, Joachim Rittstieg, Lewis Spence, Edward Herbert Thompson, Jean-Frédérick de Waldeck,
Minoans: K.T. Frost, James Baikie, Walter Leaf, Edwin Balch, Donald A. Mackenzie, Ralph Magoffin, Spyridon Marinatos, Georges Poisson, Wilhelm Brandenstein, A. Galanopoulos, J. G. Bennett, Rhys Carpenter, P.B.S. Andrews, Edward Bacon, Willy Ley, J.V. Luce, James W. Mavor, Henry M. Eichner, Prince Michael of Greece, Nicholas Platon, N.W. Tschoegl, Richard Mooney, Rupert Furneaux, Martin Ebon, Francis Hitching, Charles Pellegrino, Rodney Castleden, Graham Phillips, Jacques Lebeau, Luana Monte, Fredrik Bruins, Gavin Menzies, Lee R. Kerr, Daniel P. Buckley.