An A-Z Guide To The Search For Plato's Atlantis

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  • NEWS September 2023

    NEWS September 2023

    September 2023. Hi Atlantipedes, At present I am in Sardinia for a short visit. Later we move to Sicily and Malta. The trip is purely vacational. Unfortunately, I am writing this in a dreadful apartment, sitting on a bed, with access to just one useable socket and a small Notebook. Consequently, I possibly will not […]Read More »
  • Joining The Dots

    Joining The Dots

    I have now published my new book, Joining The Dots, which offers a fresh look at the Atlantis mystery. I have addressed the critical questions of when, where and who, using Plato’s own words, tempered with some critical thinking and a modicum of common sense.Read More »

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Lee R. Kerr

Kerr, Lee R.

Lee R. Kerr is the author of Griffin Quest – Investigating Atlantis[807] which is a feeble attempt to breathe new life into the Minoan Hypothesis and it sadly fails. Most of the book is taken up with the author’s search Lee R Kerrfor images of griffins (gryphons) in various museums in Santorini, Crete and Athens. He found very few and so what? There is no connection whatsoever between Atlantis and griffins.

In October 2021 the Malagabay website published an extensive and fully-illustrated article on the ancient association of griffins and gold(b).

I think it disappointing that the author, who practices as an attorney in Texas, can produce such a flimsy offering. It may explain why used copies have been available from for as little as one cent.

In case anyone is interested, the griffin is part of a related group of mythological creatures which includes sphinxes(a).>An article on the Ancient Origins website offers further information on the history of the griffin(c).<

In 2015, Kerr launched a sequel, Atlantis of the Minoans and Celts[1104]. This simply rehashes claims in his first book, padded unnecessarily with too many pointless images. Unable, to reconcile Plato’s description of the Plain of Atlantis with his version of the Minoan Hypothesis, he concludes that there was a second island larger than Thera and then based on the theory of Ulf Erlingsson he decided that Ireland was it. As an Irishman, I would be delighted to find a connection between my homeland and Atlantis. However, again I found this new claim even less convincing than his Theran ideas. Furthermore, Kerr is either unaware or has ignored the fact that Erlingsson places the flooded Atlantis on the Dogger Bank in the North Sea, not the Central Plain of Ireland, which, to the relief of its inhabitants, is still above water.

Not content with that, Kerr, returned to Ireland in another volume, Atlantis Aftermath [1675]in which he seeks to link my homeland and its ancient monuments with the eruption of Thera. His ‘quest’ also takes him to Spain, Portugal and Switzerland, when to my utter relief he finally announced that for me, I feel satisfied that I had completed my Griffin Quest.” Let’s hope so.

(a)  (link broken) 

(b) sardis-10-follow-the-griffin.pdf (

(c) The ancient origins of the legendary griffin | Ancient Origins ( *




The Sphinx (at Giza) is considered by many to be considerably older than the usually accepted 3rd millennium BC. Its construction has been generally attributed to the Fourth Dynasty ruler Khafre, circa 2500 BC, whose head is believed to be currently represented on the Sphinx.

The controversial French scholar Rene Schwaller de Lubicz investigated several of Egypt’s ancient monuments. sphinxHe was probably the first to remark on the apparent water erosion, on the Sphinx, as evidence of an earlier date for its construction than was previously accepted. He first voiced his views in 1949[449] and expanded his theories in 1957 [450]. His work has now been translated into English(a).

Jason Colavito has added that Schwaller de Lubicz got it from Gaston Maspero, who adopted it from Auguste Mariette, who came up with it because he mistook a Ptolemaic stela for an Old Kingdom one and therefore mistook a myth on the Inventory Stela(t) for a historical account.”(s)

However, in an extensive 2018 paper by Manu Seyfzadeh and Robert Schoch, they argue for the historical value of the Stele noting in the paper’s abstract that; “The Inventory Stele tells a story about Khufu and the Great Sphinx which contradicts the current mainstream narrative of when the Sphinx was carved. The story’s historical relevance has long been challenged based on its mention of names and certain details which are believed to be anachronistic to the time of Khufu. Here, we address the elements commonly cited by the critics one by one and find that they are largely based on misconceptions in part due to errors and oversights contained in the two commonly referenced translations and based on a missing context which relates to the economics and symbolism of supplying provisions to the royal house.”(z)

A recent article(h) on the Giza for Humanity website reveals the work of Shérif El Morsi, an Egyptian researcher, who has documented evidence of a ‘relatively recent’ incursion by seawater onto the Giza Plateau.>Morsi’s conclusions was exaggerated by some media headlines to suggest that he was proposing a total submergence of the Sphinx and pyramids(aj). However, Ivan Petricevic offers a more sober interpretation of Morsi’s claim(ak).<

Michael Baigent has pointed out[141.167] that Dr Zahi Hawass in 1992 ‘reported that analysis of the rear leg of the Sphinx proved the earliest level of masonry around the body dated instead from the Old Kingdom period, that is from about 2700 BC to 2160 BC. The pyramids were constructed in the middle part of this period…….. For if Khafre had built the Sphinx along with his pyramid around 2500 BC, and if repairs to its heavily eroded body were made before 2160 BC, then this severe erosion covered up by the facing stones must have occurred in only 340 years – perhaps less: an extremely unlikely event. In practical terms, given the extent and depth of the erosion, it seems impossible.’

John Anthony West was inspired by the writings of de Lubicz and enticed the American geologist Robert Schoch to inspect the Sphinx and give his professional assessment of the age of the monument. Schoch concluded that the Sphinx had suffered extensive water erosion and should be dated no later than 7000 to 5000 BC. On a second trip to the Sphinx Schoch and West brought Thomas Dobecki, a geophysicist, to carry out additional tests. The results reinforced Schoch’s initial conclusions. More recently, Schoch has pushed back his date for the Sphinx to around 10,000 BCE(ae).

In 1996 Graham Hancock and Robert Bauval published The Message of the Sphinx [1542] in which they endorse Schoch’s water erosion theory. but considered his date to be too conservative. Instead, they proposed that around 10,500 BC was more appropriate! However, Colin Reader, an English geologist, disputes Schoch’s conclusion(I) and explains why in an extensive 1997/9 paper(j).

>Furthermore, Chris Ogilvie-Herald, co-author with Ian Lawton of Giza: The Truth has published a paper, Climate Change and the Great Sphinx, in which he purports to demonstrate “the assertion made by Prof. Robert Schoch and John Anthony West that the Sphinx predates dynastic Egypt by many thousands of years is erroneous.” (ai)<

When Schoch announced his findings they were greeted with hostile criticism from conventional Egyptologists. A. Harrell, a Professor of Geology at Ohio’s University of Toledo, was probably the first geologist to challenge Schoch’s geological arguments in 1994(v).

However, experts in Schoch’s discipline have agreed in growing numbers with his published views, but the debate is far from over. For an overview of the case for an early date follow this link(b).


Sphinx 1853

One Egyptologist who postulated an early date for the Sphinx was Cairo-born Moustafa Gadalla, who concluded that “there is no other rational answer except that the water erosion occurred at the end of the last Ice Age c.15,000-10,000 BCE”(e). Concerning the traditional attribution of the building of the Sphinx to Khafre, Gadalla refers to the ‘Inventory Stela’ and notes that “This stela describes events during the reign of Khufu, Khafra’s predecessor and indicates that Khufu ordered the building of a monument alongside the Sphinx. This means that the Sphinx was already there before Khufu and therefore could not have been built by his successor, Khafra. The stela was dismissed by some because its stylistic features appeared to be from the New Kingdom. This is not a sufficient cause to dismiss it, since there are numerous stelae and texts from the Old Kingdom that were later copied in the New Kingdom and no one dismissed their authenticity.”(y)

The German researcher Klaus Aschenbrenner has added his support for an early date for the Sphinx. He claims that the water erosion was caused by acid rain resulting from a 7600BC asteroid impact postulated by Alexander Tollman.

Mark Carlotto has proposed an even earlier date of 21,000 BCE, based on the work of Charles Hapgood. He contends in a 2021 paper that the Sphinx may have been part of a lunar temple aligned with the rising of a full moon!(af)

These proposed early dates pale into insignificance when contrasted with the claims made by two Ukrainian researchers at a conference in Sofia in 2008 when they proposed a date of 800,000 years ago(n), an approximate date which their paper(u) explains is also based on a study of water erosion, but unlike Schoch, who investigated the effects of rainwater on the Sphinx, Manichev & Parkhomenko focussed their attention on horizontal wave-cut hollows that correspond to a time of higher sea-levels and greater intrusion into the Nile Valley.  

There is by now little doubt that the head of the Sphinx that we see today is quite different from its original size and shape. West had a New York City police artist, Lieutenant Frank Domingo, compare the head of the Sphinx with a known head of Khafre and demonstrated that they had distinctly different facial structures(ac). Comparative photographs are to be found in one of West’s books[453]. A further anomaly is the fact that the head of the Sphinx is disproportionately smaller than the rest of the body suggesting a radical recarving of a larger head in antiquity. Robert Schoch has an interesting article(c) on his website, written by his colleague, Dr Colette Dowell, regarding the shape of the Sphinx’s head. Colin Reader, who disagrees with Schoch’s dating of the Sphinx does, however, share his view regarding the size of the Sphinx’s head(l), an opinion that is also held by architectural historian, Dr Jonathan Foyle(k).

Schoch has now suggested that the Sphinx was originally carved in the shape of a lioness(ac). 25 years ago Richard Waters proposed that the head of the Sphinx had been designed as a lion(ah)*.

Not only is the identity of the Sphinx disputed, but even its race and gender are questioned(ad).

The late Alan Alford argued that the commonly accepted idea that the Sphinx represents a lion may be incorrect and that it is a model of a dog, possibly intended as an image of Anubis the divine guardian of the Earth and the Underworld. This idea was recently endorsed and investigated extensively in a fascinating book[622] by Robert Temple, who has also pointed out(m) other anomalies with the shape of the Sphinx apart from the size of the head.

Assyrian Sphinx

Assyrian Sphinx

Bassam el Shamma, an Egyptian Egyptologist, has recently promoted the idea of the previous existence of a second sphinx on the Giza Plateau. His theory, based on a range of evidence, is outlined on the Atlantis Online website(d). The idea of a second Sphinx is also supported by Gerry Cannon and Joseph P. J. Westlake in a paper also available online(f). Cannon has co-authored a book(r) with Malcolm Hutton, entitled The Giza Plateau Secrets and a Second Sphinx Location Revealed, in which they expand on this idea.

Antoine Gigal, the French researcher, has posted a two-part paper offering the evidence that originally there had been two sphinxes(w)(x).

>Mark Lehner, a leading pyramid expect, published his views on the dating of the Sphinx controversy in a 1994 article, later published on the Hall of Ma’at website(al). Evan Hadingham publish a review of Lehner’s opinion of the Sphinx in the Smithsonian magazine of February 2010(ab).<

Robert Bauval whose book, Secret Chamber[859], delves deeply into the subject of hidden chambers on the Giza Plateau and has excerpts available on the internet(p).

Paul Jordan the well-known Atlantis sceptic is also the author of a book [0415] on the Sphinx.

It should also be kept in mind that sphinxes were found in several other cultures particularly Mesopotamia (see image right). Further east in India we have the Purushamriga(q), while in Burma the sphinx is known as a Manussiha. Back in the Mediterranean, many images of sphinxes have been discovered in Greece, where lately (2014) two sphinxes were recently found in a 300 BC tomb(g), each weighing about 1.5 tons. However, in my opinion, the claim(o) of a huge sphinx in Romania’s Carpathian Mountains is nothing more than a case of mistaken identity, a good example of pareidolia.

Closer to home the Welsh Griffon (Gryphon) is a local form of a sphinx. Lee R. Kerr is the author of Griffin Quest – Investigating Atlantis[807], in which he sought support for the Minoan Hypothesis based on his pre-supposed link between griffons and Atlantis or as he puts it “whatever the Griffins mythological meaning, the Griffin also appears to tie Santorini to Crete, to Avaris, to Plato, and thus to Atlantis, more than any other single symbol.” I don’t see it.

The Atlantic magazine published an interesting collection of photos of the Sphinx dating from 1849 until the present.(aa)




(e)   See: Archive 2937



(h)  See: Archive 2635


(j) See: Archive 2646




(n) Scientists: Geological evidence shows the Great Sphinx is 800,000 years old (

(o) See: Archive 3003

(p) See: Archive 3598



(s) Geologist Robert Schoch Claims to Be Able to “Translate” Alleged “Writing” at Göbekli Tepe – Jason Colavito


(u) Wayback Machine ( 

(v) The Geological Evidence for the Sphinx’s Age’ by James Harrell (

(w) An Undiscovered Sphinx of Giza, Part I (

(x) An Undiscovered Sphinx of Giza, Part I ( (Despite the URL this is Pt.2)

(y) 1996 – Historical Deception ( (Chapter 19)

(z) (99+) (PDF) The Inventory Stele: More Fact than Fiction | Manu Seyfzadeh –



(ac) The Great Sphinx: Enigma in the Sands | The Unredacted 



(af) A New Interpretation and Dating of the Sphinx based on the Moon – Before Atlantis 

(ag) Riddles Of The Sphinx ( 

(ah) Der Ursprung des Großen Sphinx und die Atlantisforschung – ( *

(ai) (99+) Climate Change and the Great Sphinx | Chris Ogilvie-Herald – *

(aj) Fossil Discovery Suggests the Pyramids and Sphinx Were Submerged Under Water | ARCHAEOLOGY WORLD ( *

(ak)Sea of Theories: Were The Pyramid and the Sphinx Once Submerged Under Water? — Curiosmos *

(al) (99+) Notes and Photographs on the West-Schoch Sphinx Hypothesis | Mark E Lehner –*


Minoan Hypothesis

The Minoan Hypothesis proposes an Eastern Mediterranean origin for Plato’s Atlantis centred on the island of Thera and/or Crete. The term ‘Minoan’ was coined by the renowned archaeologist Sir Arthur Evans after the mythic King Minos. (Sir Arthur was the son of another well-known British archaeologist, Sir John Evans). Evans thought that the Minoans had originated in Northern Egypt and came to Crete as refugees. However, recent genetic studies seem to indicate a European ancestry!

It is claimed(a) that Minoan influence extended as far as the Iberian Peninsula as early as 3000 BC and is reflected thereby what is now known as the Los Millares Culture. Minoan artefacts have also been found in the North Sea, but it is not certain if they were brought there by Minoans themselves or by middlemen. The German ethnologist, Hans Peter Duerr, has a paper on these discoveries on the website(e). He claims that the Minoans reached the British Isles as well as the Frisian Islands where he found artefacts with some Linear A inscriptions near the site of the old German trading town of Rungholt, destroyed by a flood in 1362(f).

The advanced shipbuilding techniques of the Minoans are claimed to have been unmatched for around 3,500 years until the 1950s (l).

The Hypothesis had its origin in 1872 when Louis Guillaume Figuier was the first to suggest [0296] a link between the Theran explosion and Plato’s Atlantis. The 1883 devastating eruption of Krakatoa inspired Auguste Nicaise, in an 1885 lecture(c) in Paris, to cite the destruction of Thera as an example of a civilisation being destroyed by a natural catastrophe, but without reference to Atlantis.

The Minoan Hypothesis proposes that the 2nd millennium BC eruption(s) of Thera brought about the destruction of Atlantis. K.T. Frost and James Baikie, in 1909 and 1910 respectively, outlined a case for identifying the Minoans with the Atlanteans, decades before the extent of the massive 2nd millennium BC Theran eruption was fully appreciated by modern science. In 1917, Edwin Balch added further support to the Hypothesis [151].

As early as April 1909, media speculation was already linking the discoveries on Crete with Atlantis(h), despite Jowett’s highly sceptical opinion.

Supporters of a Minoan Atlantis suggest that when Plato wrote of Atlantis being greater than Libya and Asia he had mistranscribed meison (between) as meizon (greater), which arguably would make sense from an Egyptian perspective as Crete is between Libya and Asia, although it is more difficult to apply this interpretation to Thera which is further north and would be more correctly described as being between Athens and Asia. Thorwald C. Franke has now offered a more rational explanation for this disputed phrase when he pointed out [0750.173] that “for Egyptians, the world of their ‘traditional’ enemies was divided in two: To the west, there were the Libyans, to the east there were the Asians. If an Egyptian scribe wanted to say, that an enemy was more dangerous than the ‘usual’ enemies, which was the case with the Sea Peoples’ invasion, then he would have most probably said, that this enemy was “more powerful than Libya and Asia put together”.

It has been ‘received wisdom’ that the Minoans were a peace-loving people, however, Dr Barry Molloy of Sheffield University has now shown that the exact opposite was true(d) and that “building on recent developments in the study of warfare in prehistoric societies, Molloy’s research reveals that war was, in fact, a defining characteristic of the Minoan society, and that warrior identity was one of the dominant expressions of male identity.”

In 1939, Spyridon Marinatos published, in Antiquity, his opinion that the eruption of Thera had led to the demise of the Minoan civilisation. However, the editors forbade him to make any reference to Atlantis. In 1951, Wilhelm Brandenstein published a Minoan Atlantis theory, echoing many of Frost’s and Marinatos’ ideas, but giving little credit to either.

However, Colin MacDonald, an archaeologist at the British School in Athens, believes that “Thira’s eruption did not directly affect Knossos. No volcanic-induced earthquake or tsunami struck the palace which, in any case, is 100 meters above sea level.” The Sept. 2019 report in Haaretz suggests it’s very possible the Minoans were taken over by another civilization and may have been attacked by the Mycenaeans, the first people to speak the Greek language and they flourished between 1650 B.C. and 1200 B.C. Archaeologists believe that the Minoan and Mycenaean civilisations gradually merged, with the Mycenaeans becoming dominant, leading to the shift in the language and writing system used in ancient Crete.

The greatest proponents of the Minoan Hypothesis were arguably A.G. Galanopoulos and Edward Bacon. Others, such as J.V. Luce and James Mavor were impressed by their arguments and even Jacques Cousteau, who unsuccessfully explored the seas around Santorini, while Richard Mooney, the ‘ancient aliens’ writer, thought [0842] that the Minoan theory offered a credible solution to the Atlantis mystery. More recently Elias Stergakos has proposed in an overpriced 68-page book [1035], that Atlantis was an alliance of Aegean islands that included the Minoans.

Moses Finley, the respected classical scholar, wrote a number of critical reviews of books published by prominent supporters of the Minoan Hypothesis, namely Luce(aa), Mavor(y)(z) as well as Galanopoulos & Bacon(aa)(ab). Some responded on the same forum, The New York Review of Books.

Andrew Collins is also opposed to the Minoan Hypothesis, principally because we also know today that while the Thera eruption devastated the Aegean and caused tsunami waves that destroyed cities as far south as the eastern Mediterranean, it did not wipe out the Minoan civilization of Crete. This continued to exist for several generations after the catastrophe and was succeeded by the later Mycenaean peoples of mainland Greece. For these reasons alone, Plato’s Atlantic island could not be Crete, Thera, or any other place in the Aegean. Nor can it be found on the Turkish mainland at the time of Thera’s eruption as suggested by at least two authors (James and Zangger) in recent years(ad).

Alain Moreau has expressed strong opposition to the Minoan Hypothesis in a rather caustic article(i), probably because it conflicts with his support for an Atlantic location for Atlantis. In more measured tones, Ronnie Watt has also dismissed a Minoan Atlantis, concluding that “Plato’s Atlantis happened to become like the Minoan civilisation on Theros rather than to be the Minoan civilisation on Theros.” In 2001, Frank Joseph wrote a dismissive critique of the Minoan Hypothesis referring to Thera as an “insignificant Greek island”.(x) 

Further opposition to the Minoan Hypothesis came from R. Cedric Leonard, who has listed 18 objections(q) to the identification of the Minoans with Atlantis, keeping in mind that Leonard is an advocate of the Atlantic location for Plato’s Island.

Atlantisforschung has highlighted Spanuth’s opposition to the Minoan Hypothesis in a discussion paper on its website. I have published here a translation of a short excerpt from Die Atlanter that shows his disdain for the idea of an Aegean Atlantis.

“Neither Thera nor Crete lay in the ‘Atlantic Sea’, but in the Aegean Sea, which is expressly mentioned in Crit. 111a and contrasted with the Atlantic Sea. Neither of the islands lay at the mouth of great rivers, nor did they “sink into the sea and disappear from sight.” ( Tim. 25d) The Aegean Sea never became “impassable and unsearchable because of the very shallow mud”. Neither Solon nor Plato could have said of the Aegean Sea that it was ‘still impassable and unsearchable’  or that ‘even today……….an impenetrable and muddy shoal’ ‘blocks the way to the opposite sea (Crit.108e). Both had often sailed the Aegean Sea and their contemporaries would have laughed at them for telling such follies.” (ac)     

Lee R. Kerr is the author of Griffin Quest – Investigating Atlantis [0807], in which he sought support for the Minoan Hypothesis. Griffins (Griffons, Gryphons) were mythical beasts in a class of creatures that included sphinxes. Kerr produced two further equally unconvincing books [1104][1675], all based on his pre-supposed link between Griffins and Atlantis or as he puts it “whatever the Griffins mythological meaning, the Griffin also appears to tie Santorini to Crete, to Avaris, to Plato, and thus to Atlantis, more than any other single symbol.” All of which ignores the fact that Plato never referred to a Sphinx or a Griffin!

The hypothesis remains one of the most popular ideas with the general public, although it conflicts with many elements in Plato’s story. A few examples of these are, where were the Pillars of Heracles? How could Crete/Thera support an army of one million men? Where were the elephants? There is no evidence that Crete had walled cities such as Plato described. The Minoan ships were relatively light and did not require the huge harbours described in the Atlantis story. Plato describes the Atlanteans as invading from their western base (Tim.25b & Crit.114c); Crete/Santorini is not west of either Egypt or Athens

Gavin Menzies attempted to become the standard-bearer for the Minoan Hypothesis. In The Lost Empire of Atlantis [0780], he argues for a vast Minoan Empire that spread throughout the Mediterranean and even discovered America [p.245]. He goes further and claims that they were the exploiters of the vast Michigan copper reserves, which they floated down the Mississippi for processing before exporting it to feed the needs of the Mediterranean Bronze industry. He also accepts Hans Peter Duerr’s evidence that the Minoans visited Germany, regularly [p.207].

Tassos Kafantaris has also linked the Minoans with the exploitation of the Michigan copper, in his paper, Minoan Colonies in America?(k) He claims to expand on the work of Menzies, Mariolakos and Kontaratos. Another Greek Professor, Minas Tsikritsis, also supports the idea of ancient Greek contact with America. However, I think it is more likely that the Minoans obtained their copper from Cyprus, whose name, after all, comes from the Greek word for copper.

Oliver D. Smith has charted the rise and decline in support for the Minoan Hypothesis in a 2020 paper entitled Atlantis and the Minoans(u).

Frank Joseph has criticised [0802.144] the promotion of the Minoan Hypothesis by Greek archaeologists as an expression of nationalism rather than genuine scientific enquiry. This seems to ignore the fact that Figuier was French, Frost, Baikie and Bacon were British, Luce was Irish and Mavor was American. Furthermore, as a former leading American Nazi, I find it ironic that Joseph, a former American Nazi leader, is preaching about the shortcomings of nationalism.

While the suggestion of an American connection may seem far-fetched, it would seem mundane when compared with a serious attempt to link the Minoans with the Japanese, based on a study(o) of the possible language expressed by the Linear A script. Gretchen Leonhardt(r) also sought a solution in the East, offering a proto-Japanese origin for the script, a theory refuted by Yurii Mosenkis(s), who promotes Minoan Linear A as proto-Greek. Mosenkis has published several papers on the website relating to Linear A(t). However, writing was not the only cultural similarity claimed to link the Minoans and the Japanese offered by Leonhardt.

Furthermore, Crete has quite clearly not sunk beneath the waves. Henry Eichner commented, most tellingly, that if Plato’s Atlantis was a reference to Crete, why did he not just say so? After all, in regional terms, ‘it was just down the road’. The late Philip Coppens was also strongly opposed to the Minoan Hypothesis.(g)

Eberhard Zangger, who favours Troy as Atlantis, disagrees strongly [0484] with the idea that the Theran explosion was responsible for the 1500 BC collapse of the ‘New Palace’ civilisation.

Excavations on Thera have revealed very few bodies resulting from the 2nd millennium BC eruptions there. The understandable conclusion was that pre-eruption rumblings gave most of the inhabitants time to escape. Later, Therans founded a colony in Cyrene in North Africa, where you would expect that tales of the devastation would have been included in their folklore. However, Eumelos of Cyrene, originally a Theran, opted for the region of Malta as the remnants of Atlantis. How could he have been unaware of the famous history of his family’s homeland?

A 2008 documentary, Sinking Atlantis, looked at the demise of the Minoan civilisation(b). James Thomas has published an extensive study of the Bronze Age, with particular reference to the Sea Peoples and the Minoans(j).

In the 1990s, art historian and museum educator, Roger Dell, presented an illustrated lecture on the art and religion of the Minoans titled Art and Religion of the Minoans: Europe’s first civilization”, which offered a new dimension to our understanding of their culture(p). In this hour-long video, he also touches on the subject of Atlantis and the Minoans.

More extreme is the theory of L. M. Dumizulu, who offers an Afrocentric view of Atlantis. He claims that Thera was part of Atlantis and that the Minoans were black!(m)

In 2019, Nick Austin attempted [1661] to add further support to the idea of Atlantis on Crete, but, in my opinion, he failed. The following year, Sean Welsh also tried to revive the Minoan Hypothesis in his book Apocalypse [1874], placing the Atlantean capital on Santorini, which was destroyed when the island erupted around 1600 BC. He further claims that the ensuing tsunami led to the biblical story of the Deluge.

Evan Hadingham published a paper(v) in 2008 in which he discussed the possibility that the Minoan civilisation was wiped out by the tsunami generated by the eruption(s) of Thera. Then, seven years later he produced a second paper(w) exonerating the tsunami based on new evidence or lack of it.

In April 2023, an attempt was made to breathe some new life into the Minoan Hypothesis in an article(ae)  on the Greek Reporter website. This unconvincing piece claims “Plato describes in detail the Temple of Poseidon on Atlantis, which appears to be identical to the Palace of Knossos on the island of Crete.” The writer, Caleb Howells, has conveniently overlooked that Atlantis was submerged creating dangerous shoals and remained a maritime hazard even up to Plato’s day (Timaeus 25d). The Knossos Palace is on a hill and offers no evidence of ever having been submerged. Try again.

The same reporter did try again with another unconvincing piece supporting the Minoan Hypothesis, also on the Greek Reporter site, in October 2023(af). This time, he moved the focus of his claim to Santorini where he now placed the Palace of Poseidon relocating it from Crete! I suppose he will eventually make his mind up. Nevertheless, Howells revisited the subject of the Palace of Poseidon just a few weeks later, once again identifying it as the Palace of Knossos – “Plato’s account of the lost civilization of Atlantis includes a description of a marvelous temple of god Poseidon. It was said to have been in the center of Atlantis, so it was a very prominent part. However, in most investigations into the origin of Atlantis, this detailed temple description is ignored. In fact, an analysis of Plato’s details indicates that the Temple of Poseidon on Atlantis was actually identical to the Palace of Knossos on the island of Crete, Greece.” (ag)

Most Atlantis theories manage to link their their chosen site with some of the descriptive details provided by Plato. The Minoan Hypothesis is no exception, so understandably Howells has highlighted the similarities, while ignoring disparities. The Minoans were primarily concerned with trading, not territorial expansion. When did they engage in a war with Athens or threaten Egypt? If Howells can answer that he may have something relevant to build upon!

>For a useful backdrop to the Minoan civilisation I suggest that readers have a look at a fully illustrated 2019 lecture by Dr. Gregory Mumford of the University of Alabama at Birmingham. In it he give a broad overview of the Eastern Mediterranean, with a particular emphasis on the Aegean Sea, during the Middle- Late Bronze Age (2000-1200 BC). (ah) <





(e) See: Archive 3928


(g) (June 3, 2011) 

(h) discovered&searchLimits=sortby=dateAsc







(o) Archive 3930 | (

(p) Video 



(s) Gretchen Leonhardt is up against some stiff competition from Urii Mosenkis concerning her so-called proto-Japanese origins of Minoan Linear A | Minoan Linear A, Linear B, Knossos & Mycenae (



(v) Did a Tsunami Wipe Out a Cradle of Western Civilization? | Discover Magazine 


(x) Atlantis Rising magazine #27  

(y) Wayback Machine (


(aa) Back to Atlantis | by M.I. Finley | The New York Review of Books (

(ab) The End of Atlantis | by A.G. Galanopoulos | The New York Review of Books (

(ac) Jürgen Spanuth über ‘Atlantis in der Ägäis’ – 

(ad) Kreta oder Thera als Atlantis? – ( 

(ae) Was Atlantis’ Temple of Poseidon the Palace of Knossos in Crete? (

(af) Was Atlantis a Minoan Civilization on Santorini Island? (


(ah) (99+) PPT PRESENTATION: “The Archaeology of the East Mediterranean (mainly Ancient Greece and Turkey/Anatolia),” spanning Middle Bronze Age through Late Bronze Age, ca. 2000-1200 BCE Minoans, Myceaneans, Troy, Hittites, and Sea Peoples (by G. Mumford; 108 slides) | Gregory Mumford – *


Crete was until recently thought to have been first settled around 7000 BC. However, excavations at nine sites in 2008 and 2009 have revealed double-edged hand axes dated to “at least” 130,000 years ago. This discovery has suggested(a) that Stone Age man had developed seafaring abilities.

>There is something of a consensus that Crete was known as Keftiu to the ancient Egyptians. Some others have been in favour of identifying Keftiu with Cyprus, among whom, Immanuel Velikovsky argued(e) that if Cyprus was not Caphtor, then it is the only island of any importance in the Eastern Mediterranean not mentioned in the Bible [039.210]. Caphtor/Keftiu: A New Investigation [1052] by John Strange also supports this identification with Cyprus.<

Sir Arthur Evans, knighted for his archaeological finds on Crete, excavated at Knossos from 1900-1905 leading to the discovery of the famous ‘palace’ there. Evans saw Knossos as an administrative centre although it had no defensive features, which might be expected. In the 1970’s Hans Georg Wunderlich (1928-1974) following the views of Oswald Spengler, proposed in The Secret of Crete[826] , that the ‘palace’ was in fact a mortuary temple. This idea has more recently been considered by the late Philip Coppens(c).

As early as 1910 the Rev. James Baikie suggested Crete as the location of Atlantis. A year earlier K.T. Frost outlined parallels between Atlantis and the Minoan empire. In the 1920’s Joseph McCabe a former Catholic priest was also convinced that Crete was the location of Atlantis. More decades were to pass before Dr Angelos Galanopoulos developed the idea further[0263][0264]. There has been doubt that the decline of the Minoan civilisation in the 2nd millennium BC was linked with Theran explosion. Nevertheless, Bacon and Galanopoulos admit that a Minoan explanation for the Atlantis story ‘is correct in all points’ except date, dimensions and location of ‘Pillars’! Many commentators have added reasons to support the Minoan Hypothesis.


Crete3James Mavor records[265] how a stone was discovered on Thera with the name Eumelos inscribed on it in archaic Greek. However, it would be unwise to read too much into a single isolated object.

J. V. Luce lists a number of interesting similarities between Crete and Plato’s description of Atlantis[120].

*Atlantis was the way to other islands. This is an accurate description of Crete as the gateway to the Cyclades and Greece.

*The palace of the Atlanteans is on a low hill 50 stadia inland and near to a fertile plain is a good description of Knossos.

*The description of the land fits perfectly with the southern coast of Crete.

*There were bulls hunted without weapons, which is characteristic of Minoan Crete.

*The construction of the buildings matches Knossos.

Rodney Castleden[0225] uses statistics to demonstrate that Minoan Crete was closer to Plato’s description of Atlantis than previously thought.

Marjorie Braymer[198] highlights the fact that the Cretan Mesara Plain is oblong in shape and one tenth of the dimensions of the plain mentioned by Plato. A fact that gains in importance if a tenfold exaggeration of the dimensions by Plato is accepted.

J. G. Bennett has gone further and argued strongly for a linkage of the destruction of Minoan civilisation, with the Flood of Deucalion, the Biblical Exodus and the obliteration of Plato’s Atlantis. Bennett quotes Plato’s Laws (705.15), which speaks of a significant migration from Crete, as evidence for a major catastrophe on the island.

In April 2004, a BBC Timewatch programme looked at a possible link between Crete and Atlantis focussing on evidence of ancient tsunami damage on the island that they linked to the eruption of Thera. This idea has been refuted by W. Shepard Baird who offers a pyroclastic surge as a more credible explanation(b). In 2010, the BBC broadcast another documentary supporting the Minoan Hypothesis, although not very convincingly in the opinion of this compiler.

On the other hand, Peter James points out that there is no connection in Greek mythology between Crete and Atlas. Further objections include the fact that no ancient canals have been found on Crete, the island did not sink and the failure of Plato to simply name Crete as the location of his Atlantis, even though it was well-known to the mainland Greeks.

Recently Gavin Menzies has, unsuccessfully, in my view, attempted to breathe new life into the Minoan Hypothesis in The Lost Empire of Atlantis.

An even less impressive effort to support a Minoan Atlantis is a slender work  by Lee R. Kerr entitled Griffin Quest – Investigating Atlantis [807], who also published an equally useless sequel, Atlantis of the Minoans and Celts[1104].



(c) (offline Mar. 2018 see Archive 2133)

(d) discovered&searchLimits=

(e) *

Identity of the Atlanteans *

The Identity of the Atlanteans has produced a range of speculative suggestions nearly as extensive as that of the proposed locations for Plato’s lost island. However, it is highly probable that we already know who the Atlanteans were, but under a different name.

The list below includes some of the more popular suggestions and as such is not necessarily exhaustive. While researchers have proposed particular locations for Atlantis, not all have identified an archaeologically identified culture to go with their chosen location. The problem is that most of the places suggested have endured successive invasions over the millennia by different peoples.

It would seem therefore that the most fruitful approach to solving the problem of identifying the Atlanteans would be to first focus on trying to determine the date of the demise of Atlantis. This should reduce the number of possible candidates, making it easier to identify the Atlanteans.

A final point to consider is that the historical Atlanteans were a military alliance, and as such may have included more than one or none of those listed here. The mythological Atlanteans, who included the five sets of male twins and their successors would be expected to share a common culture, whereas military coalitions are frequently more disparate.


Basques: William Lewy d’Abartiague, Edward Taylor Fletcher

Berbers: Alberto Arecchi, Alf Bajocco, Ulrich Hofmann, Jacques Gossart, Ibn Khaldun

British: William Comyns Beaumont, E. J. de Meester, Donald Ingram, George H. Cooper, Anthony Roberts, Paul Dunbavin.

Cro-Magnons: R. Cedric Leonard, Theosophists, Georges Poisson, Robert B. Stacy-Judd,  Kurt Bilau, Louis Charpentier

Etruscans: Richard W. Welch, Frank Joseph  *

Guanches: B. L. Bogaevsky, Bory de Saint Vincent, Boris F. Dobrynin, Eugène Pégot-Ogier

Irish: Ulf Erlingsson, George H. Cooper, John Whitehurst, Thomas Dietrich, Padraig A. Ó Síocháin, Lewis Spence,

Maltese: Anton Mifsud, Francis Xavier Aloisio, Kevin Falzon, Bibischok, Joseph Bosco, David Calvert-Orange, Giorgio Grongnet de Vasse, Albert Nikas, Joseph S. Ellul, Francis Galea, Tammam Kisrawi, Charles Savona-Ventura, Hubert Zeitlmair. 

Maya: Robert B. Stacy-Judd, Charles Gates Dawes, Colin Wilson, Adrian Gilbert, L. M. Hosea, Augustus le Plongeon, Teobert Maler, Joachim Rittstieg, Lewis Spence, Edward Herbert Thompson, Jean-Frédérick de Waldeck,

Megalith Builders: Lucien Gerardin, Paolo Marini, Sylvain Tristan, Jean Deruelle, Alan Butler, Alfred deGrazia, Helmut Tributsch, Hank Harrison, Walter Schilling, Robert Temple, Manuel Vega

Minoans: K.T. Frost, James Baikie, Walter Leaf, Edwin Balch, Donald A. Mackenzie, Ralph Magoffin, Spyridon Marinatos, Georges Poisson, Wilhelm Brandenstein, A. Galanopoulos, J. G. Bennett, Rhys Carpenter, P.B.S. Andrews, Edward Bacon, Willy Ley, J.V. Luce, James W. Mavor, Henry M. Eichner, Prince Michael of Greece, Nicholas Platon, N.W. Tschoegl, Richard Mooney, Rupert Furneaux, Martin Ebon, Francis Hitching, Charles Pellegrino, Rodney Castleden, Graham Phillips, Jacques Lebeau, Luana Monte, Fredrik Bruins, Gavin Menzies, Lee R. Kerr, Daniel P. Buckley.

Persians: August Hunt, Pierre-André Latreille, William Henry Babcock, Hans Diller.

Phoenicians: Jonas Bergman, Robert Prutz,

Sardinians: Paolo Valente Poddighe, Robert Paul Ishoy, Sergio Frau, Mario Tozzi, Diego Silvio Novo, Antonio Usai, Giuseppe Mura.

Sicilians: Phyllis Young Forsyth, Thorwald C. Franke, Axel Hausmann,  Peter Jakubowski, Alfred E. Schmeck, M. Rapisarda,

Swedes: Johannes Bureus, Olaf Rudbeck

Sea Peoples: Wilhelm Christ, Jürgen Spanuth, Spyridon Marinatos, Rainer W. Kühne, John V. Luce, Theodor Gomperz, Herwig Görgemanns , Tony O’ConnellSean Welsh, Thorwald C. Franke, Werner Wickboldt.

Trojans: Eberhard Zangger, Erich von Däniken?