Bruce Jeffries-Fox is an American musician, who recently completed a musical based on the content of Sumerian cunieform tablets. influenced by the writings of Zechariah Sitchin!
His Enduring Mysteries website contains a number of interesting essays on ancient history subjects, which includes two(a)(b) devoted to the possibility of Atlantis in France, based on the ideas of Marcel Mestdagh and Philip Coppens’ book, The Lost Civilization Enigma .
Geodesy is usually defined as the measurement and mapping of the Earth. As a science it is traced back to Pythagoras (6th cent. BC), who was thought to be the first to propose the sphericity of the Earth. Later, Eratosthenes (276 BC– 195 BC) was one of the earliest to attempt to determine the dimensions of our Earth and succeeded with remarkable accuracy.
A controversial aspect of modern geodesy is the claim that many ancient sites were deliberately established at locations that had specific geodetic relationship to each other and/or the dimensions of the Earth. For example(a) in ancient Egypt, from Giza to the Equator is 1/12th the circumference of the Earth, Amarna to the Equator is 1/13th, Luxor 1/14th and Philae 1/15th! Graham Hancock in his Heaven’s Mirror pointed to similar relationships around the globe suggesting a possible world grid. This idea of a world grid has a number of supporters, but is often classified as a ‘fringe’ interest due to the attempt by some to link gridlines with UFOs and their use of the grid as a power source(w).
Possibly related features may be the ley lines identified by Alfred Watkins in Britain(c)(g), the Alesia alignments in France discovered by Xavier Guichard(b) and/or the Heilige Linien of Germany claimed by Wilhelm Teudt(aa).
Heinz Kaminski had claimed to have discovered a megalithic grid system that stretched from Stonehenge across Europe with an east-west and north-south orientation and referred to as the Stonehenge/Wormbach System(h).
Ashley Cowie has published a paper(ac) related to Alesia and the work of Guichard and others, as well as his own investigations.
I should also point out that Marcel Mestdagh also identified a form of road system, laid out in giant ovals with radials in France. At the centre of these ovals was the ancient city of Sens. Philip Coppens informs us [1275.184] that a further strange discovery by Mestdagh was that this ancient road network, centred on Sens, was mirrored by a similar network of roads in England centred on Nottingham!
‘The Way of Virachoca’ in the Andes which runs through Tiwanaku and is oriented exactly 45° west of true north and runs for over 1000 miles, has been studied by Maria Scholten d’Ebneth  in the 1970’s and expanded on by a number of Spanish speaking commentators and is now the subject of an article by Dave Truman(x).
In 1973, three Russians, engineers Valery Makarov and Vyacheslav Morozov along with Nikolay Goncharov, an artist, published in Russian an article with the eye-catching title of Is the Earth a Giant Crystal? (y) This was probably the earliest presentation of an earth grid based on ancient historical sites. A brief history of the earth grid theories that emerged around this time is available online(z). There is now a Russian geodesy website with an English translation(ab).
David Hatcher Childress published his Anti-Gravity and the World Grid  in 1993, with the modest claim that he “proves that the earth is surrounded by an intricate electronic grid network offering free energy.” Obviously, Childress’ understanding of ‘proof’ is different to mine, as the only proof required is the production of some of this free energy, which he has not done.
Tom Brooks has entered the fray with a study of 1500 prehistoric sites and his conclusion that the inhabitants of ancient Britain had a designed a navigation system based on a grid of isosceles triangles(i). Brooks has gone a step further and speculatively claimed that the accuracy of this geometry-based system could only have been designed through “extraterrestrial intervention”(r). This concept is explored more fully in his latest book, Seeing Around Corners: Geometry in Stone Age Britain  and in a series of video clips(s). A more critical view of Brooks’ ideas is also available on the Internet(j).
Some years ago a former employee of a NASA sub-contractor, Maurice Chatelain claimed that within a 450-mile radius of the Aegean island of Delos that 13 mystical sites, when connected by straight lines formed a perfect Maltese Cross(u)!
Others such as Livio Stecchini(d) and Jim Alison(e) using geodetic calculations have identified São Tomé and Cape Verde respectively as the location of Atlantis. I must also include Hugo Kennes, a Belgian researcher with a passionate interest in global grids and sacred geometry(l)(p). Kennes has also informed me of a new Facebook group(q) deal with all aspects of the subject, as well as another(v) that includes submerged cities and other features.
Anyone interested in pursuing a study of this subject might like to look over James Q. Jacobs’ archaeogeodesy website(f) as well as the BioGeometry website (m).
If you have pursued all the links so far, you can pamper yourself further with a paper(k) by William Becker and Beth Hagens(n). Another researcher in this field is Dan Shaw whose website(o) give a good overview of the subject.
Jean-Pierre Lacroix added his weight to the debate with his 1998 paper entitled The Mapmakers from the Ice Age(t).
A global network of sacred sites was also put forward by Rand Flem-Ath & Colin Wilson in The Atlantis Blueprint . This book was intended as a sequel to When the Sky Fell , but generally wandered off into other areas after the first couple of chapters.
I am somewhat sceptical about certain aspects of geodesy, particularly some of the claims of a world grid. However, it does raise many questions that require further study and explanation. In this connection, I would recommend John Sase’s Curious Alignments  as a good starting point.
In February 2020, Frank Maglione Nicholson, Ken Phungrasamee & David Grimason, collectively known as The Nazca Group(ad), published The Nazca Great Circle Map Hypothesis. Their claim is that “The lines and geoglyphs carved into the Nazca plateau represent a map of the Earth. The map is a Great Circle Map: a gnomonic projection with the center of the Earth as its cartographic view point. Each line on the Nazca Plateau represents a great circle of navigation centered at the center of the Earth and encircling the entire planet. The majority of the lines on the Nazca Plateau radiate from five loci of origin called radial centers.” I found this rather esoteric proposition difficult to absorb.
(r) https://www.prehistoric-geometry.co.uk/ [See (i)]
The Cart-Ruts of Malta are one of the many remarkable archaeological features of the archipelago. Unfortunately, the local authorities have not done all they could to ensure their preservation. Cart-ruts are also found in other countries but in nothing like the numbers found on Malta.
An article written in 1904(h) describes a visit to the Madeiras where the writer travelled on a sled drawn by oxen, while Alexander Braghine describes how Paul le Cour visited the Azores and noted that the natives there used ‘sledges’ rather than wheeled vehicles and greased the runners to assist movement, similar to the practice on the Madeiras. A more recent paper(s) by Félix Rodrigues of Azores University discusses in detail cartruts found on Terceira Island in the Azores. Other papers(w)(x) on the Academia.edu website discuss ‘ruts’ on Lanzarote in the Canaries.
“The earliest reference to cart-ruts was made by Gian Francesco Abela (1582–1655) in 1647  who suggested that they were used to transport stones from quarries to the sea for exportation to Africa during the Arab rule in Malta.”(z)
Dr. David Trump (1931-2016) who has done much to advance Maltese archaeology, published a booklet on the cart-ruts in 2008. Trump nicknamed the complex collection of ruts at Misrah Ghar il-Kbir “Clapham Junction” after the London railway station, where several railway services interchange. A 1998 paper(d) by Joseph Magro Conti and Paul C. Saliba focused on “Clapham Junction” and concluded that the ruts had a clear connection with the transportation of material from adjacent quarries.
A connection between the cart-ruts and Atlantis has been suggested by Anton Mifsud and adopted by the late Axel Hausmann, who both claim that the ruts were the irrigation channels referred to by Plato (Critias 118c-e).
Another prominent archaeologist, Claudia Sagona, has also suggested(f)(j) that the ruts were used for irrigation, although she has not associated them with Plato’s text. While this linkage fits nicely with the theory of Atlantis having been in the region of Malta, it does not stand up to close examination.
First of all the cart-ruts follow the natural undulations of the Maltese landscape and so to function as irrigation channels would require water to flow uphill for parts of its journey, Trump has mentioned how some of the ruts can be seen sloping as much as 45°. Roman aquaducts seldom used a gradient greater than half of one percent.
Secondly, the fact that the ruts are always found in pairs would suggest a degree of unnecessary and wasteful duplication found in no other irrigation system in the world. Because; if the ruts were intended to carry water, for the same labour they could have been cut as a single channel at twice the depth cutting losses through evaporation by half.
As well as that, the ground between each pair of tracks could provide an extra acre of arable land for every two miles of length. Furthermore, the multiplicity of tracks at the ‘Clapham Junction’ site is incompatible with an irrigation system.
All of which is compounded by the absence of controlling sluicegates anywhere at the remaining 100+ sites, and emphasised by Trump’s observation that “no association of ruts with water sources has been demonstrated.”[870.268]
I refer below to a number of countries where comparable cart ruts have also been found. I am not aware of even one instance where any of these have been suggested as having an irrigation function.
Compounding all that is the fact that no supporter of the cart ruts as Plato’s irrigation channels has attempted to explain how the dimensions of the ruts can be measured in inches while Plato describes canals measured in feet – tens of feet!
Joseph S. Ellul in his book Malta’s Prediluvian Culture  expressed some controversial unconventional views(t) regarding the cart-ruts, including his assertion that the ruts were created by tools or machinery and were formed during the Stone Age before the biblical Deluge!
>Philip Coppens wrote a paper on the ruts offering an overview of the controversies relating to their use and date(aa).<
By way of comic relief, I thought I should include one theory regarding an explanation(c) for the ruts from Laura Knight-Jadczyk, a noted conspiracy theorist, which I quote in full: “Do I have an idea to propose? Of course I do. I wouldn’t be writing about it if I didn’t. I would like to suggest that these “ruts” look an awful lot like places where lightning has struck, and the electricity has blasted away the dirt and rock as it shoots along some sort of natural earth power grid conductor. The only difference is that the cart ruts are not random. That suggests that there was something present in the ground laid out in a definite grid, which acted as a conductor. Were the cart ruts some sort of networked energy conduction system? Could some sort of element have been placed in the ground by an ancient civilization; something that that conducted power to their homes the way our vulgar power poles and lines criss-cross the landscape? And then, at some point in time, was the earth hit by such a surge of energy from some unknown source that these power “lines” melted the rock in which they were “strung?” Perhaps a surge of some kind of cosmic energy source? Maybe even the Electromagnetic pulse of a nuclear explosion? Maybe it was neither of these, but merely a massive overheating of the surface of the earth so that the conduction element and its insulating covering melted and was swept away?”
One of the more bizarre suggestions has been proposed by Markus Tutsch on the German EFODON website, that the parallel ruts were used in some way to distribute electrical power(q)!!!
Another comical suggestion is offered by Dr. Cornelius Niels Kopf who has proposed that “The Bronze Age traces on Malta and Gozo and many other parts of the then populated world, known as cart ruts, were sports facilities, and the area designated as ‘Clapham Junction’ was apparently the ‘stadium’ of Malta.” (r)
In 2010, the most comprehensive work on the ruts was published by Gordon E. Weston. Weston now has a website(g) where he discusses the ‘ruts’ further and provides additional links. Weston also published Clapham Junction: 3000 Years of Maltese Heritage, in 2015 .
There are also a number of websites devoted to the investigation of these enigmatic features(a). One of them(m) offers a fine collection of images, including the one above, as well as a discussion on the origin, use and questions raised by the Maltese cart ruts.
A study of the ruts by geomorphologists published in Antiquity is a valuable addition to the literature on the subject(b).*The authors highlight the fact that the relatively soft Maltese limetone erodes quite easily, particularly when wet, explaining the depth of the ruts.*
Uwe Topper has written an extensive paper on cart-ruts around the Mediterranean and beyond(i). He controversially theorised that that the ruts were created when the limestone on which they were cut was ‘softer’!!!
A short April 2015 video clip(l) demonstrates how even a 20kg quarter-scale slidecar, can with one pass cut a 1mm groove into the soft Maltese limestone, near Sliema. A full scale slidecar would be carrying 320 Kg.
Amateur archaeologists, Ronnie Gallagher and Abbas Islamov, have highlighted the existence of cart-ruts in the Gobustan peninsula of Azerbijan(e), while André Kramer has written an article on the cart-ruts of Mallorca(k).
Evidence exists for cart ruts in other countries in Europe, such as Switzerland and much further afield including South America(u). The same site makes two interesting points, (1) since the earliest carts probably lacked brakes, the repeated use of the ruts gave some small degree of control and (2) without any obvious passing points the ruts seem to indicate that they were limited to one-way traffic.
In 2015, Russian geologist Alexander Koltypin drew much media attention(o) when he claimed that comparable tracks in the Phrygian Valley of Turkey were dated to 14 million years ago and were created by an unknown civilisation. He also implied that the cart ruts of Malta had similar origin! However a quick look at his website(p) revealed him to have travelled well beyond the lunatic fringe.
I find it interesting that much more investigation of the Maltese cart ruts has been carried out by foreigners than by natives of the islands. A recent example is the inventory of ruts recently published by Monika I. Trinkler, a Swiss photographer. She has listed 652 pairs on Malta and 42 on Gozo. Her interested in the Maltese ruts has now expanded into the identification of ruts throughout Central Europe.(v)
Unfortunately, the date and function of the ruts are still sources of intense debate, particularly in Malta itself. In 2017, Anthony Bonanno published The Archaeology of Malta and Gozo  in which he argued for a Roman rather than a prehistoric date for the cart ruts. This runs counter to the opinion of many, particularly that of the late David Trump. In 2019, Anton Mifsud published a rebuttal of Bonanno’s claims in a fully illustrated book entitled David’s Ruts  as a tribute to the work carried out by David Trump on Malta.
(f) Oxford Journal of Archaeology (Vol.23, Issue 1, p.45-60)
(g) https://cartrutanswers.com/index.html (offline 15/07/14)
(i) https://www.ilya.it/chrono/pages/gleisedt.htm (german)
Robert K. G. Temple (1945- ) is the American bestselling author of The Sirius Mystery. In it he supports the idea of extraterrestrial influence on human cultural development, citing as evidence, the ‘knowledge’ of the Dogon people regarding the Sirius star system before verification by modern astronomy.
Temple’s claims were, in the main, based on the work of Marcel Griaule (1898-1956) and Germaine Dieterlen (1903-1999), published in The Pale Fox .
This idea has now come under serious attack with the claim that Sirius C does not even exist(c). The controversy is still raging as the Bad Archaeology website demonstrates(d) as well as an article from the Armagh Planetarium website(e). The refutation of the Sirius ‘mystery’ was achieved through the fieldwork of anthropologist, Walter E. A. van Beek, among the Dogon, which produced no evidence to support Temple’s claims(h). He published his findings in a 1991 paper  and it is worth noting that van Beek’s criticisms were aimed at fellow anthropologist, Griaule, rather than Temple.
>The late Philip Coppens wrote two highly critical articles(i)(j) denouncing the Dogon story as ‘false mythology’. He cites the work of Van Beek and The Stargate Conspiracy  by Lynn Picknett & Clive Prince, which he felt completely demolished Temple’s claims.<
Temple contends that this interaction took place between 5000 and 3000 BC and refers to that era as the ‘Contact Period’. He goes further and claims that these ‘visitors’ were responsible for the building of the Sphinx and the pyramids and that later efforts by the Egyptians to build other pyramids on the same scale failed. However, some of the Mayan pyramids are equally impressive although built later than the magnificent Giza monuments, but Temple does not explain the source of the Mesoamerican structures.
In 2000 Temple published The Crystal Sun in which he outlined the evidence for early optical science, including its possible use in the lighthouse at Pharos(f). The matter of ancient lenses is discussed online(g). 2013 saw the publication of Ancient Glass by Prof. Julian Henderson in which he pushes back the earliest production of crude glass to the middle of the third millennium BC. Temple has a degree in Oriental Studies and Sanskrit from the University of Pennsylvania. He has written a number of sometimes controversial books on various historical subjects(a). Jason Colavito has cast doubt on Temple’s academic credentials in a September 2012 blog(b). However, it was not until his 2010 book, Egyptian Dawn, that he touched on the subject of Atlantis. In it declared that the “true ‘Atlantis’ was the Atlantic Coastal civilisation of the megalith builders.” He further proposes that the story of Atlantis was concocted by those megalith builders “for consumption by the people of the Mediterranean, as a kind of disinformation campaign.” Temple has hinted that he may devote an entire book to the subject of Atlantis sometime in the future!
Troy is believed to have been founded by Ilus, son of Troas, giving it the names of both Troy and Ilios (Ilium) with some slight variants.
“According to new evidence obtained from excavations, archaeologists say that the ancient city of Troy in northwestern Turkey may have been more than six centuries older than previously thought. Rüstem Aslan, who is from the Archaeology Department of Çanakkale Onsekiz Mart University (ÇOMU), said that because of fires, earthquakes, and wars, the ancient city of Troy had been destroyed and re-established numerous times throughout the years.” This report pushes the origins of this famous city back to around 3500 BC.(s)
The city is generally accepted by modern scholarship to have been situated at Hissarlik in what is now northwest Turkey. Confusion over the site being Troy can be traced back to the 1st century AD geographer Strabo, who claimed that Ilion and Troy were two different cities!(t) In the 18th century many scholars consider the village of Pinarbasi, 10 km south of Hissarlik, as a more likely location for Troy.
The Hisarlik “theory had first been put forward in 1821 by Charles Maclaren, a Scottish newspaper publisher and amateur geologist. Maclaren identified Hisarlik as the Homeric Troy without having visited the region. His theory was based to an extent on observations by the Cambridge professor of mineralogy Edward Daniel Clarke and his assistant John Martin Cripps. In 1801, those gentlemen were the first to have linked the archaeological site at Hisarl?k with historic Troy.”(m)
The earliest excavations at Hissarlik began in 1856 by a British naval officer, John Burton. His work was continued in 1863 until 1865 by an amateur researcher, Frank Calvert. It was Calvert who directed Schliemann to Hissarlik and the rest is history(j).
However, some high profile authorities such as Sir Moses Finley (1912-1986) have denounced the whole idea of a Trojan War as a fiction in his book, The World of Odysseus . In 1909, Albert Gruhn argued against Hissarlik as Troy’s location(i).
The Swedish scholar, Martin P. Nilsson (1874-1967) who argued for a Scandinavian origin for the Mycenaeans , also considered the identification of Hissarlik with Homer’s Troy as unproven.
Troy as Atlantis is not a commonly held idea, although Strabo, suggested such a link. So it was quite understandable that when Swiss geo-archaeologist, Eberhard Zangger, expressed this view  it caused quite a stir. In essence, Zangger proposed(g) that Plato’s story of Atlantis was a retelling of the Trojan War.
For me the Trojan Atlantis theory makes little sense as Troy was to the north east of Athens and Plato clearly states that the Atlantean invasion came from the west. In fact, what Plato said was that the invasion came from the Atlantic Sea (pelagos). Although there is some disagreement about the location of this Atlantic Sea, all candidates proposed so far are west of both Athens and Egypt.(Tim.24e & Crit. 114c)
Troy would have been well known to Plato, so why did he not simply name them? Furthermore, Plato tells us that the Atlanteans had control of the Mediterranean as far as Libya and Tyrrhenia, which is not a claim that can be made for the Trojans. What about the elephants, the two crops a year or in this scenario, where were the Pillars of Heracles?
A very unusual theory explaining the fall of Troy as a consequence of a plasma discharge is offered by Peter Mungo Jupp on The Thunderbolts Project website(d) together with a video(e).
Zangger proceeded to re-interpret Plato’s text to accommodate a location in North-West Turkey. He contends that the original Atlantis story contains many words that have been critically mistranslated. The Bronze Age Atlantis of Plato matches the Bronze Age Troy. He points out that Plato’s reference to Atlantis as an island is misleading, since at that time in Egypt where the story originated, they frequently referred to any foreign land as an island. He also compares the position of the bull in the culture of Ancient Anatolia with that of Plato’s Atlantis. He also identifies the plain mentioned in the Atlantis narrative, which is more distant from the sea now, due to silting. Zangger considers these Atlantean/Trojans to have been one of the Sea Peoples who he believes were the Greek speaking city-states of the Aegean.
Rather strangely, Zangger admits (p.220) that “Troy does not match the description of Atlantis in terms of date, location, size and island character…..”, so the reader can be forgiven for wondering why he wrote his book in the first place. Elsewhere(f), another interesting comment from Zangger was that “One thing is clear, however: the site of Hisarlik has more similarities with Atlantis than with Troy.”
An American researcher, J. D. Brady, in a somewhat complicated theory places Atlantis in the Bay of Troy.
To confuse matters further Prof. Arysio Nunes dos Santos, a leading proponent of Atlantis in the South China Sea, places Troy in that same region of Asia(b).
Furthermore, the late Philip Coppens reviewed(h) the question marks that still hang over our traditional view of Troy.
Felice Vinci has placed Troy in the Baltic and his views have been endorsed by the American researcher Stuart L. Harris in a number of articles on the excellent Migration and Diffusion website(c). Harris specifically identifies Finland as the location of Troy, which he claims fell in 1283 BC although he subsequently revised this to 1190 BC, which is more in line with conventional thinking. The dating of the Trojan War has spawned its own collection of controversies.
However, the idea of a northern source for Homeric material is not new. In 1918, an English translation of a paper by Carus Sterne (Dr. Ernst Ludwig Krause)(1839-1903) was published with the title of The Northern Origin of the Story of Troy.(n)
Most recently (May, 2019) historian Bernard Jones(q) has joined the ranks of those advocating a Northern European location for Troy in his book, The Discovery of Troy and Its Lost History . He has also written an article supporting his ideas in the Ancient Origins website(o). For some balance, I suggest that you also read Jason Colavito’s comments(p).
Steven Sora in an article(k) in Atlantis Rising Magazine suggested a site near Lisbon called ‘Troia’ as just possibly the original Troy, as part of his theory that Homer’s epics were based on events that took place in the Atlantic. Two years later, in the same publication, Sora investigates the claim of an Italian Odyssey(l).
Roberto Salinas Price (1938-2012) was a Mexican Homeric scholar who caused quite a stir in 1985 in Yugoslavia, as it was then, when he claimed that the village of Gabela 15 miles from the Adriatic’s Dalmatian coast in what is now Bosnia Herezgovina, was the ‘real’ location of Troy in his Homeric Whispers.
More recently another Adriatic location theory has come from the Croatian historian, Vedran Sinožic in hisbook Naša Troja (Our Troy). “After many years of research and exhaustive work on collecting all available information and knowledge, Sinožic provides numerous arguments that prove that the legendary Homer Troy is not located in Hisarlik in Turkey, but is located in the Republic of Croatia – today’s town of Motovun in Istria.” Sinožic who has been developing his theory over the past 30 years has also identified a connection between his Troy and the Celtic world.
Like most high-profile ancient sites, Troy has developed its own mystique, inviting the more imaginative among us to speculate on its associations, including a possible link with Atlantis. Recently, a British genealogist, Anthony Adolph, has proposed that the ancestry of the British can be traced back to Troy in his book Brutus of Troy.
It is thought that Schlieman has some doubts about the size of the Troy that he unearthed, as it seemed to fall short of the powerful and prestigious city described by Homer. His misgivings were justified when many decades later the German archaeologist, Manfred Korfmann (1942-2005), resumed excavations at Hissarlik and eventually exposed a Troy that was perhaps ten times greater in extent than Schliemann’s Troy(r).
(k) Atlantis Rising Magazine #64 July/Aug 2007 See: Archive 3275
(l) Atlantis Rising Magazine #74 March/April 2009 See: Archive 3276
(n) The Open Court magazine. Vol.XXXII (No.8) August 1918. No. 747 See: https://archive.org/stream/opencourt_aug1918caru/opencourt_aug1918caru_djvu.txt
The Shardana (or Sherden) is usually accepted as another name for one of the groups that comprised the maritime alliance of Sea Peoples. The earliest reference to the Shardana is in the Amarna Letters (1350 BC). However, they are also recorded as mercenaries in the Egyptian army. Since a number of writers have linked the Sea Peoples with the Atlanteans, the Shardana may be legitimately included in any comprehensive search for the truth of the Atlantis story.
The Shardana do appear to have a more complicated history than we are initially led to believe. They are first mentioned in the Amarna Letters (14th century BC.) where they are depicted as part of an Egyptian garrison, after that, some of them were part of the personal guard of Rameses II, later still they are listed as part of the Sea Peoples. A subsequent reference describes them occupying part of Phoenicia.
They are generally identified with the ancient Sardinians, who were the builders of the Nuraghi. Leonardo Melis, a Sardinian, has written extensively on the subject. Links have also been proposed between the Shardana and the lost tribe of Dan and even the Tuatha De Danaan who invaded Ireland.
Trude & Moshe Dothan in their People of the Sea identify the Shardana as part of the ‘Aegean Sea Peoples’, who settled on the coast of Caanan[p.214]. They also note that “There was as well linguistic and archaeological evidence connecting them with the island of Sardinia, where Mycenaean IIIC:1b pottery was found. Sardinia may have been either their original homeland or, more probably, one of their final points of settlement.”
D’Amato & Salimbeti concluded that ” on the basis of the combined evidence from Corsica and Sardinia, it is difficult to conclude with any confidence if the Sherden originated from or later moved to this part of the Mediterranean.” They find the second theory “more reasonable.”[1152.17]
*David Rohl has suggested that the Shardana had originated in Sardis in Anatolia, but “ended up settling in the western Mediterranean, first on the Italian coastal plain west of the Apennines and then in Sardinia – which is, of course, named after them – and Corsica. Their name was clearly pronounced ‘Shardana.'” [229.410]*
DNA testing has shown links between Sardinia and Anatolia in Turkey. The late Philip Coppens also noted that the Sardinians are genetically different to their neighbours on Corsica and the mainland of Europe and suggested an Eastern Mediterranean origin for them.(a)
Giovanni Ugas an archaeologist at the University of Cagliari has written extensively on the subject of the Shardana, who he claims were the builders of the nuraghi. Ugas has also touched on the subject of Atlantis, which he locates in northwest Africa(b), across Morocco, Algeria and Tunisia.
Obviously further research is required to try to establish with greater certainty the exact origins of the Shardana and their links, if any, with Sardinia and/or Atlantis.
(a) (See: Archive 2131)
The Minoan Hypothesis proposes an eastern Mediterranean origin for Plato’s Atlantis centred on the island of Thera and/or Crete. The term ‘Minoan’ was coined by the renowned archaeologist Sir Arthur Evans after the mythic king Minos. (Sir Arthur was the son of another well-known British archaeologist, Sir John Evans). Evans thought that the Minoans had originated in Northern Egypt and came to Crete as refugees. However, recent genetic studies seem to indicate a European ancestry!
It is claimed(a) that Minoan influence extendedas far as the Iberian Peninsula as early as 3000 BC and is reflected there by what is now known as the Los Millares Culture. Minoan artifacts have also been found in the North Sea, but it is not certain if they were brought there by Minoans themselves or by middlemen. The German ethnologist, Hans Peter Duerr, has a paper on these discoveries on the Academia.edu website(e). He claims that the Minoans reached the British Isles as well as the Frisian Islands where he found artifacts with some Linear A inscriptions near the site of the old German trading town of Rungholt, destroyed by a flood in 1362(f).
The advanced shipbuilding techniques of the Minoans are claimed are claimed to have been unmatched for around 3,500 years until the 1950’s(l).
The Hypothesis had it origin in 1872 when Louis Guillaume Figuier was the first to suggest a link between the Theran explosion and Plato’s Atlantis. The 1883 devastating eruption of Krakatoa inspired Auguste Nicaise, in an 1885 lecture(c) in Paris, to cite the destruction of Thera as an example of a civilisation being destroyed by a natural catastrophe, but without reference to Atlantis.
The Minoan Hypothesis proposes that the 2nd millennium BC eruption(s) of Thera brought about the destruction of Atlantis. K.T. Frost and James Baikie, in 1909 and 1910 respectively, outlined a case for identifying the Minoans with the Atlanteans, decades before the extent of the Theran eruption was fully appreciated by modern science. In 1917, Edwin Balch added further support to the Hypothesis.
As early as April 1909 media speculation was already linking the discoveries on Crete with Atlantis(h), in spite of Jowett’s highly sceptical opinion.
Supporters of a Minoan Atlantis suggest that when Plato wrote of Atlantis being greater than Libya and Asia he had mistranscribed meson (between)as meizon (greater), which arguably would make sense from an Egyptian perspective as Crete is between Libya and Asia, although it is more difficult to apply this interpretation to Thera which is further north and would be more correctly described as being between Athens and Asia. Thorwald C. Franke has now offered a more rational explanation for this disputed phrase when he pointed out[750.173] that “for Egyptians the world of their ‘traditional’ enemies was divided in two: To the west there were the Libyans, to the east there were the Asians. If an Egyptian scribe wanted to say, that an enemy was more dangerous than the ‘usual’ enemies, which was the case with the Sea Peoples’ invasion, then he would have most probably said, that this enemy was “more powerful than Libya and Asia put together”.
It has been ‘received wisdom’ that the Minoans were a peace-loving people, in fact Dr. Barry Molloy of Sheffield University has now shown that the exact opposite was true(d) and that “building on recent developments in the study of warfare in prehistoric societies, Molloy’s research reveals that war was in fact a defining characteristic of the Minoan society, and that warrior identity was one of the dominant expressions of male identity.”
In 1939 Spyridon Marinatos published, in Antiquity, his opinion that the eruption on Thera had led to the demise of the Minoan civilisation. However the editors forbade him to make any reference to Atlantis. In 1951, Wilhelm Brandenstein published a Minoan Atlantis theory, echoing many of Frost’s and Marinatos’ ideas, but giving little credit to either.
However, Colin MacDonald, an archaeologist at the British School in Athens, is of the opinion that “Thira’s eruption did not directly affect Knossos. No volcanic-induced earthquake or tsunami struck the palace which, in any case, is 100 meters above sea level.” The Sept. 2019 report(n) in Haaretz suggests it’s very possible the Minoans were taken over by another civilization and may have been attacked by the Mycenaeans, the first people to speak the Greek language and they flourished between 1650 B.C. and 1200 B.C. Archaeologists believe that the Minoan and Mycenaean civilisations gradually merged, with the Mycenaeans becoming dominant, leading to the shift in the language and writing system used in ancient Crete.
The greatest proponents of the Minoan Hypothesis were arguably A.G. Galanopoulos and Edward Bacon. Others, such as J.V. Luce and James Mavor were impressed by their arguments and even Jacques Cousteau explored the seas around Santorini, while Richard Mooney, the ‘ancient aliens’ writer, thought that the Minoan theory offered a credible solution to the Atlantis mystery. More recently Elias Stergakos has proposed in an overpriced 68-page book, that Atlantis was an alliance of Aegean islands that included the Minoans.
Alain Moreau has expressed strong opposition to the Minoan Hypothesis in a rather caustic article(i), probably because it conflicts with his own support for an Atlantic location for Atlantis.In more measured tones, Ronnie Watt has also dismissed a Minoan Atlantis, concluding that “Plato’s Atlantis happened to become like the Minoan civilisation on Theros rather than to be the Minoan civilisation on Theros.”
Further opposition to the Minoan Hypothesis came from R. Cedric Leonard, who has listed 18 objections(q) to the identification of the Minoans with Atlantis, keeping in mind that Leonard is a advocate of Atlantic location for Plato’s Island.
The Minoan Hypothesis remains one of the most popular ideas with the general public although it conflicts with many elements in Plato’s story. A few examples of which are: where were the Pillars of Heracles? How could Crete/Thera support an army of one million men? Where were the Elephants? There is no evidence that Crete had walled cities such as Plato described. The Minoan ships were relatively light and did not require the huge harbours described in the Atlantis story.
Gavin Menzies has now attempted to become the standard bearer for the Minoan Hypothesis. In The Lost Empire of Atlantis he argues for a vast Minoan Empire that spread throughout the Mediterranean and even discovered America [p.245]. He goes further and claims that they were the exploiters of the vast Michigan copper reserves, which they floated down the Mississippi for processing before exporting it to feed the needs of the Mediterranean Bronze industry. He also accepts Hans Peter Duerr’s evidence that the Minoans visited Germany regularly [p.207].
Tassos Kafantaris has also linked the Minoans with the exploitation of the Michigan copper, in his paper, Minoan Colonies in America?(k) He claims to expand on the work of Menzies, Mariolakos and Kontaratos. Another Greek Professor, Minas Tsikritsis, also supports the idea of ancient Greek contact with America. However, I think it more likely that the Minoans obtained their copper from Cyprus, whose name, after all, comes from the Greek word for copper.
Frank Joseph has criticised[802.144] the promotion of the Minoan Hypothesis by Greek archaeologists as motivated by nationalism rather than genuine scientific enquiry. This seems to ignore the fact that Nicaise and Figuier were French, Frost, Baikie and Bacon were British, Luce was Irish and Mavor was American. Furthermore, as a former leading American Nazi, I find it ironic that Joseph is now preaching about the shortcomings of nationalism.
While the suggestion of an American connection may seem far-fetched, it would seem mundane when compared with a serious attempt to link the Minoans with the Japanese based on a study(o) of the possible language expressed by the Linear A script.>Gretchen Leonhardt(r) also sought a solution in the East, offering a proto-Japanese origin for the script, a theory refuted by Yurii Mosenkis(s), who promotes Minoan Linear A as proto-Greek. Mosenkis has published a number of papers on the Academia.edu website relating to Linear A(t). However, writing was not the only cultural similarity claimed to link the Minoans and the Japanese offered by Leonhardt.<
Furthermore, Crete has quite clearly not sunk beneath the waves. Henry Eichner commented, most tellingly, that if Plato’s Atlantis was a reference to Crete, why did he not just say so? After all, in regional terms, ‘it was just down the road’. The late Philip Coppens was also strongly opposed to the Minoan Hypothesis.(g)
Excavations on Thera have revealed very few bodies resulting from the 2nd millennium BC eruptions there.The understandable conclusion was that pre-eruption rumblings gave most of the inhabitants time to escape. Later, Therans founded a colony in Cyrene in North Africa, where you would expect that tales of the devastation would have been included in their folklore. However, Eumelos of Cyrene, originally a Theran, opted for the region of Malta as the remnants of Atlantis. How could he have been unaware of the history of his famous homeland?
A 2008 documentary, Sinking Atlantis, looked at the demise of the Minoan civilisation(b). There is also an interesting article from James Thomas, who has published an extensive study of the Bronze Age, with particular reference to the Sea Peoples and the Minoans(j).
More extreme is the theory of L. M. Dumizulu, who offers an afrocentric view of the Atlantis. He claims that Thera was part of Atlantis and that the Minoans were black!(m)
In February 2020, art historian and museum educator, Roger Dell, presented an illustrated lecture on the art and religion of the Minoans titled “How the Matriarchal Minoans Began Western Civilization; And Why They Disappeared,” which offered a new dimension to our understanding of their culture(p).
Marcel Mestdagh, (1926-1990) was a Belgian historian whose curiosity was sparked by a discovery of unusual street patterns in the Belgian city of Ghent. This led to a lifelong interest in the Viking culture that had settled on both sides of the English Channel. It was this study of the Vikings that led him to realise that they had knowledge, now forgotten, of the purpose of many of the megalithic monuments which Mestdagh identified as a form of road system, laid out in giant ovals with radials. At the centre of these ovals was the ancient city of Sens where the greatest concentration of megalithic monuments in France existed.
Philip Coppens informs us[1275.184] that a further strange discovery by Mestdagh was that the ancient road network he identified, centred on Sens, was mirrored by a similar network of roads in England centred on Nottingham!
In the course of his investigations Mestdagh discovered an aspect of the Stonehenge-Avebury complex that had been overlooked, namely that the two sites were situated on the circumference of a huge oval. He further discovered that this oval was on a scale 1/10th of the ovals that he had discovered in France.
The late Filip Coppens, following Mestdagh’s work, has persuasively argued that Atlantis was the centre of a far-flung megalithic civilisation with its centre located where the ancient city of Sens now stands. Coppens returned to Mestdagh’s theories in his 2012 book,The Lost Civilisation Enigma, which in turn led to two supportive essays from Bruce Jeffries-Fox in 2015*(c)(d), who includes the observation that while Coppens was initially happy to follow Mestdagh and identify Sens as Atlantis he executed a volte-face and declared that “from c. 4500 to 1200BC, a major civilization existed in Europe about which we know very little.”*
A YouTube clip(b) also gives some idea of Mestdagh’s theory.
(a) https://www.kunstgeografie.nl/mestdagh1.htm (Dutch) (offline Dec. 2015)
Henri Lhote (1903-1991) was a French explorer and ethnologist who is best known for his study of the remarkable cave paintings in the Sahara at Tassili-n’Ajjer. Lhote built on the discoveries of a French Lieutenant Brenans, who began exploring the region in the 1930’s.
Some of these depicted masked humanoid figures leading Lhote to suggest that they were evidence of prehistoric extraterrestrial visitors. One of these was dubbed the ‘Great Martian God’ and a decade later exploited by Erich von Däniken in the promotion of his ‘ancient astronauts’ ideas.
Jürgen Spanuth notes[017.22] that in 1950, Lhote organised an expedition to Tanzerouft in the Sahara with the hope of finding Atlantis although there was no subsequent claim by Lhote of any such discovery. However, Phyllis Young Forsyth quoted Lhote as giving a somewhat contradictory view when he wrote in The Search for the Tassili Frescoes “The fact is that there is no possibility whatsoever of the Sahara having been the site of Plato’s mysterious island.”[442.184] Zhirov, noted[0458.18] that Lhote expressed the view that “it must be admitted that there is much in Plato’s idea that is positive.”
Lhote also contributed an article to the Reader’s Digest’s, The World’s Last Mysteries, regarding the ‘green’ Sahara that existed prior to 2500 BC.
A recent blog(a) by Dale Drinnon expands on some of the numerous examples of Saharan rock art that we know of and their possible connection with Dynastic Egypt. Philip Coppens has also written an article(d) in which he speculates on the possibility that Tassili n’Ajjer may offer the origins of ancient Egypt’s culture. The Bradshaw Foundation has an extensive archive(b) of African rock art as well as a section on rock art along the Nile(c). >Similarly, Jose Manuel Delgado’s website also offers an overview of the rock art of the region and its creators, before they spread to the Nile Valley(e).<
(a) https://frontiers-of-anthropology.blogspot.ie/2011/08/possible-prehistoric-prototype-of.html (Link broken August 2018)
Glozel is a village about 20km from Vichy in the centre of France. In 1924 a seventeen-year-old boy, Émile Fradin (1906-2010)(b), discovered a number of artefacts including inscribed tablets with writing similar to ancient Phoenician scripts. Some of the pottery depicted animals extinct in the area for over 10,000 years. A group of academics were assembled in 1927 to decide on the authenticity of the find. The experts decided that the whole collection were forgeries. It must be remembered that at the time the Piltdown controversy was at its height leaving any reputation conscious scientist very wary.
Nearly fifty years passed until, in 1975 using a new dating method known as thermoluminescence, the antiquity of the Glozel objects was confirmed as ranging from 300 BC to 1300 AD, exonerating the then 68-year-old Émile Fradin from any suggestion of fraud.
Discoveries of similar objects have been found at other nearby sites, for example at Moulin Piat, 2.5km south, at Guerrier 3 km away on the right bank of the River Vareille (some pieces can be found at the Earth Science Museum of Villeurbanne University); at Puyraval 10 km upstream. In recent times an extensive Neolithic site with a remarkable megalithic alignment composed of over 100 stones was discovered near Glozel.
The Atlantis perspective on this is that Glozel appeared to offer evidence of ancient cultural development, including writing, in this part of Europe, far earlier than previously thought possible. The initial claims were seen as possible support for the 9600 BC date given by Solon for Atlantis.
However, it does not appear to me that it is credible that 10,000 year old inscriptions exist that are similar to Phoenician scripts. The intervening 8,000 years would have altered the shape of the characters out of all recognition just as our modern Roman script is totally different to its antecedents in the Eastern Mediterranean just three thousand years ago. The thermoluminescence tests support this view but the Glozel writing still has value as examples of ancient scripts.
Alice Gerard, a retired archaeologist from New York, has spent the last decade studying the mystery of the Glozel site and has written of her efforts to verify the authenticity of the discoveries there and dispel the initial response of scientists who dismissed it as a hoax. Her book is supported by a website(a).
The excellent Migration and Diffusion website has a paper(c) written by the American Donald B. Buchanan, Secretary of The Epigraphic Society, which offers a preliminary decipherment of the Glozel script. Paulo Stekel has built on Buchanan’s work and offers a couple of papers of his own(d)(e). A (French) site dedicated to Glozel translation attempts is also available(f).
Philip Coppens on the internet(g)(h) and later in The Lost Civilisation Enigma, reviews[1275.16] the early years of the Glozel debate in which his account reflected very badly on the professional archaeologists of the day and later. While the evidence now indicates that no fraud by Fradin was involved, there are still questions outstanding, relating to the mixed datings of the artefacts themselves.