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NEWS October 2024
OCTOBER 2024 The recent cyber attack on the Internet Archive is deplorable and can be reasonably compared with the repeated burning of the Great Library of Alexandria. I have used the Wayback Machine extensively, but, until the full extent of the permanent damage is clear, I am unable to assess its effect on Atlantipedia. At […]Read More »
Joining The Dots
I have now published my new book, Joining The Dots, which offers a fresh look at the Atlantis mystery. I have addressed the critical questions of when, where and who, using Plato’s own words, tempered with some critical thinking and a modicum of common sense.Read More »
Arthur Evans
Schliemann, Heinrich
Heinrich Schliemann (1822-1890) and Sir Arthur Evans famed as the discoverers of Troy and Knossos respectively are sometimes 
claimed to have believed in the existence of Atlantis. John Michell quotes [0704.200] the following from Schliemann; “I have come to the conclusion that Atlantis was not only a great territory between America and the west coast of Africa, but the cradle of all our civilisation as well.” This extract is from a letter that was allegedly given to his grandson, Paul Schliemann. However, the letter in question was just part of a larger hoax perpetrated in 1912.
Although Schliemann is credited with the discovery of Troy at Hissarlik in Turkey, he was not the first to suggest the site, in fact nearly a century earlier, ironically, in the year that Schliemann was born, Charles Maclaren (1782-1866), a Scot, also claimed that Hissarlik was the location of Troy in a work entitled, A Dissertation on the Topography of the Plain of Troy[541]. Others have cast doubt on the specific site identified by Schliemann.
L. Taylor Hansen noted that when Heinrich Schliemann declared that he was selling his business and going in search of Troy “archaeologists and others in the colleges burst into laughter.” However, when it was announced that he had found Troy, she tells us that “one of the scientists who had laughed the loudest and longest was so mortified that he committed suicide.” [572.22]
A somewhat harsh assessment of Schliemann’s site work noted that “he recklessly dug deeper and deeper—right through the ruins that were most likely the Troy he was looking for until he found a city that predated the Trojan war by at least 1,000 years. There’s even a big gap in the excavation map where King Priam’s palace was found. Schliemann removed it and threw it away. So we can all thank Schliemann for everything we do and don’t know about these ruins. He discovered the site, then demolished a lot of the important bits with his hamfisted approach.”(b)
The principal objection to Schliemann’s Troy was that the city he had located was too small to match the historical descriptions of Troy. The same might be said of many of the sites proposed as Plato’s Atlantis.
Schliemann also discovered many hundreds of swastikas throughout the Hissarlik site and is credited with bringing that symbol back to Germany, where it was later hijacked by the Nazis and came to represent evil oppression.(a)
Robert Temple notes in The Crystal Sun [928.39] that Schliemann excavated 49 convex crystal lenses that Temple has identified as optical artifacts. Despite earlier denials, these lenses along with the Trojan Gold, also known as Priam’s Treasure, discovered by Schliemann were plundered by the Russians after World War II and are still in their possession(c).
Minoan Hypothesis *
The Minoan Hypothesis proposes an Eastern Mediterranean origin for Plato’s Atlantis centred on the island of Thera and/or Crete. The term ‘Minoan’ was coined by the renowned archaeologist Sir Arthur Evans after the mythic King Minos. (Sir Arthur was the son of another well-known British archaeologist, Sir John Evans). Evans thought that the Minoans had originated in Northern Egypt and came to Crete as refugees. However, recent genetic studies seem to indicate a European ancestry!
It is claimed(a) that Minoan influence extended as far as the Iberian Peninsula as early as 3000 BC and is reflected thereby what is now known as the Los Millares Culture. Minoan artefacts have also been found in the North Sea, but it is not certain if they were brought there by Minoans themselves or by middlemen. The German ethnologist, Hans Peter Duerr, has a paper on these discoveries on the Academia.edu website(e). He claims that the Minoans reached the British Isles as well as the Frisian Islands where he found artefacts with some Linear A inscriptions near the site of the old German trading town of Rungholt, destroyed by a flood in 1362(f).
The advanced shipbuilding techniques of the Minoans are claimed to have been unmatched for around 3,500 years until the 1950s (l).
The Hypothesis had its origin in 1872 when Louis Guillaume Figuier was the first to suggest [0296] a link between the Theran explosion and Plato’s Atlantis. The 1883 devastating eruption of Krakatoa inspired Auguste Nicaise, in an 1885 lecture(c) in Paris, to cite the destruction of Thera as an example of a civilisation being destroyed by a natural catastrophe, but without reference to Atlantis.
The Minoan Hypothesis proposes that the 2nd millennium BC eruption(s) of Thera brought about the destruction of Atlantis. K.T. Frost and James Baikie, in 1909 and 1910 respectively, outlined a case for identifying the Minoans with the Atlanteans, decades before the extent of the massive 2nd millennium BC Theran eruption was fully appreciated by modern science. In 1917, Edwin Balch added further support to the Hypothesis [151].
As early as April 1909, media speculation was already linking the discoveries on Crete with Atlantis(h), despite Jowett’s highly sceptical opinion.
Supporters of a Minoan Atlantis suggest that when Plato wrote of Atlantis being greater than Libya and Asia he had mistranscribed meison (between) as meizon (greater), which arguably would make sense from an Egyptian perspective as Crete is between Libya and Asia, although it is more difficult to apply this interpretation to Thera which is further north and would be more correctly described as being between Athens and Asia. Thorwald C. Franke has now offered a more rational explanation for this disputed phrase when he pointed out [0750.173] that “for Egyptians, the world of their ‘traditional’ enemies was divided in two: To the west, there were the Libyans, to the east there were the Asians. If an Egyptian scribe wanted to say, that an enemy was more dangerous than the ‘usual’ enemies, which was the case with the Sea Peoples’ invasion, then he would have most probably said, that this enemy was “more powerful than Libya and Asia put together”.
It has been ‘received wisdom’ that the Minoans were a peace-loving people, however, Dr Barry Molloy of Sheffield University has now shown that the exact opposite was true(d) and that “building on recent developments in the study of warfare in prehistoric societies, Molloy’s research reveals that war was, in fact, a defining characteristic of the Minoan society, and that warrior identity was one of the dominant expressions of male identity.”
In 1939, Spyridon Marinatos published, in Antiquity, his opinion that the eruption of Thera had led to the demise of the Minoan civilisation. However, the editors forbade him to make any reference to Atlantis. In 1951, Wilhelm Brandenstein published a Minoan Atlantis theory, echoing many of Frost’s and Marinatos’ ideas, but giving little credit to either.
However, Colin MacDonald, an archaeologist at the British School in Athens, believes that “Thira’s eruption did not directly affect Knossos. No volcanic-induced earthquake or tsunami struck the palace which, in any case, is 100 meters above sea level.” The Sept. 2019 report in Haaretz suggests it’s very possible the Minoans were taken over by another civilization and may have been attacked by the Mycenaeans, the first people to speak the Greek language and they flourished between 1650 B.C. and 1200 B.C. Archaeologists believe that the Minoan and Mycenaean civilisations gradually merged, with the Mycenaeans becoming dominant, leading to the shift in the language and writing system used in ancient Crete.
The greatest proponents of the Minoan Hypothesis were arguably A.G. Galanopoulos and Edward Bacon. Others, such as J.V. Luce and James Mavor were impressed by their arguments and even Jacques Cousteau, who unsuccessfully explored the seas around Santorini, while Richard Mooney, the ‘ancient aliens’ writer, thought [0842] that the Minoan theory offered a credible solution to the Atlantis mystery. More recently Elias Stergakos has proposed in an overpriced 68-page book [1035], that Atlantis was an alliance of Aegean islands that included the Minoans.
Moses Finley, the respected classical scholar, wrote a number of critical reviews of books published by prominent supporters of the Minoan Hypothesis, namely Luce(aa), Mavor(y)(z) as well as Galanopoulos & Bacon(aa)(ab). Some responded on the same forum, The New York Review of Books.
Andrew Collins is also opposed to the Minoan Hypothesis, principally because “we also know today that while the Thera eruption devastated the Aegean and caused tsunami waves that destroyed cities as far south as the eastern Mediterranean, it did not wipe out the Minoan civilization of Crete. This continued to exist for several generations after the catastrophe and was succeeded by the later Mycenaean peoples of mainland Greece. For these reasons alone, Plato’s Atlantic island could not be Crete, Thera, or any other place in the Aegean. Nor can it be found on the Turkish mainland at the time of Thera’s eruption as suggested by at least two authors (James and Zangger) in recent years(ad).“
Alain Moreau has expressed strong opposition to the Minoan Hypothesis in a rather caustic article(i), probably because it conflicts with his support for an Atlantic location for Atlantis. In more measured tones, Ronnie Watt has also dismissed a Minoan Atlantis, concluding that “Plato’s Atlantis happened to become like the Minoan civilisation on Theros rather than to be the Minoan civilisation on Theros.” In 2001, Frank Joseph wrote a dismissive critique of the Minoan Hypothesis referring to Thera as an “insignificant Greek island”.(x)
Further opposition to the Minoan Hypothesis came from R. Cedric Leonard, who has listed 18 objections(q) to the identification of the Minoans with Atlantis, keeping in mind that Leonard is an advocate of the Atlantic location for Plato’s Island.
Atlantisforschung has highlighted Spanuth’s opposition to the Minoan Hypothesis in a discussion paper on its website. I have published here a translation of a short excerpt from Die Atlanter that shows his disdain for the idea of an Aegean Atlantis.
“Neither Thera nor Crete lay in the ‘Atlantic Sea’, but in the Aegean Sea, which is expressly mentioned in Crit. 111a and contrasted with the Atlantic Sea. Neither of the islands lay at the mouth of great rivers, nor did they “sink into the sea and disappear from sight.” ( Tim. 25d) The Aegean Sea never became “impassable and unsearchable because of the very shallow mud”. Neither Solon nor Plato could have said of the Aegean Sea that it was ‘still impassable and unsearchable’ or that ‘even today……….an impenetrable and muddy shoal’ ‘blocks the way to the opposite sea (Crit.108e). Both had often sailed the Aegean Sea and their contemporaries would have laughed at them for telling such follies.” (ac)
Lee R. Kerr is the author of Griffin Quest – Investigating Atlantis [0807], in which he sought support for the Minoan Hypothesis. Griffins (Griffons, Gryphons) were mythical beasts in a class of creatures that included sphinxes. Kerr produced two further equally unconvincing books [1104][1675], all based on his pre-supposed link between Griffins and Atlantis or as he puts it “whatever the Griffins mythological meaning, the Griffin also appears to tie Santorini to Crete, to Avaris, to Plato, and thus to Atlantis, more than any other single symbol.” All of which ignores the fact that Plato never referred to a Sphinx or a Griffin!
The hypothesis remains one of the most popular ideas with the general public, although it conflicts with many elements in Plato’s story. A few examples of these are, where were the Pillars of Heracles? How could Crete/Thera support an army of one million men? Where were the elephants? There is no evidence that Crete had walled cities such as Plato described. The Minoan ships were relatively light and did not require the huge harbours described in the Atlantis story. Plato describes the Atlanteans as invading from their western base (Tim.25b & Crit.114c); Crete/Santorini is not west of either Egypt or Athens
Gavin Menzies attempted to become the standard-bearer for the Minoan Hypothesis. In The Lost Empire of Atlantis [0780], he argues for a vast Minoan Empire that spread throughout the Mediterranean and even discovered America [p.245]. He goes further and claims that they were the exploiters of the vast Michigan copper reserves, which they floated down the Mississippi for processing before exporting it to feed the needs of the Mediterranean Bronze industry. He also accepts Hans Peter Duerr’s evidence that the Minoans visited Germany, regularly [p.207].
Tassos Kafantaris has also linked the Minoans with the exploitation of the Michigan copper, in his paper, Minoan Colonies in America?(k) He claims to expand on the work of Menzies, Mariolakos and Kontaratos. Another Greek Professor, Minas Tsikritsis, also supports the idea of ancient Greek contact with America. However, I think it is more likely that the Minoans obtained their copper from Cyprus, whose name, after all, comes from the Greek word for copper.
Oliver D. Smith has charted the rise and decline in support for the Minoan Hypothesis in a 2020 paper entitled Atlantis and the Minoans(u).
Frank Joseph has criticised [0802.144] the promotion of the Minoan Hypothesis by Greek archaeologists as an expression of nationalism rather than genuine scientific enquiry. This seems to ignore the fact that Figuier was French, Frost, Baikie and Bacon were British, Luce was Irish and Mavor was American. Furthermore, as a former leading American Nazi, I find it ironic that Joseph, a former American Nazi leader, is preaching about the shortcomings of nationalism.
While the suggestion of an American connection may seem far-fetched, it would seem mundane when compared with a serious attempt to link the Minoans with the Japanese, based on a study(o) of the possible language expressed by the Linear A script. Gretchen Leonhardt(r) also sought a solution in the East, offering a proto-Japanese origin for the script, a theory refuted by Yurii Mosenkis(s), who promotes Minoan Linear A as proto-Greek. Mosenkis has published several papers on the Academia.edu website relating to Linear A(t). However, writing was not the only cultural similarity claimed to link the Minoans and the Japanese offered by Leonhardt.
Furthermore, Crete has quite clearly not sunk beneath the waves. Henry Eichner commented, most tellingly, that if Plato’s Atlantis was a reference to Crete, why did he not just say so? After all, in regional terms, ‘it was just down the road’. The late Philip Coppens was also strongly opposed to the Minoan Hypothesis.(g)
Eberhard Zangger, who favours Troy as Atlantis, disagrees strongly [0484] with the idea that the Theran explosion was responsible for the 1500 BC collapse of the ‘New Palace’ civilisation.
Excavations on Thera have revealed very few bodies resulting from the 2nd millennium BC eruptions there. The understandable conclusion was that pre-eruption rumblings gave most of the inhabitants time to escape. Later, Therans founded a colony in Cyrene in North Africa, where you would expect that tales of the devastation would have been included in their folklore. However, Eumelos of Cyrene, originally a Theran, opted for the region of Malta as the remnants of Atlantis. How could he have been unaware of the famous history of his family’s homeland?
A 2008 documentary, Sinking Atlantis, looked at the demise of the Minoan civilisation(b). James Thomas has published an extensive study of the Bronze Age, with particular reference to the Sea Peoples and the Minoans(j).
In the 1990s, art historian and museum educator, Roger Dell, presented an illustrated lecture on the art and religion of the Minoans titled Art and Religion of the Minoans: Europe’s first civilization”, which offered a new dimension to our understanding of their culture(p). In this hour-long video, he also touches on the subject of Atlantis and the Minoans.
More extreme is the theory of L. M. Dumizulu, who offers an Afrocentric view of Atlantis. He claims that Thera was part of Atlantis and that the Minoans were black!(m)
In 2019, Nick Austin attempted [1661] to add further support to the idea of Atlantis on Crete, but, in my opinion, he failed. The following year, Sean Welsh also tried to revive the Minoan Hypothesis in his book Apocalypse [1874], placing the Atlantean capital on Santorini, which was destroyed when the island erupted around 1600 BC. He further claims that the ensuing tsunami led to the biblical story of the Deluge.
Evan Hadingham published a paper(v) in 2008 in which he discussed the possibility that the Minoan civilisation was wiped out by the tsunami generated by the eruption(s) of Thera. Then, seven years later he produced a second paper(w) exonerating the tsunami based on new evidence or lack of it.
In April 2023, an attempt was made to breathe some new life into the Minoan Hypothesis in an article(ae) on the Greek Reporter website. This unconvincing piece claims “Plato describes in detail the Temple of Poseidon on Atlantis, which appears to be identical to the Palace of Knossos on the island of Crete.” The writer, Caleb Howells, has conveniently overlooked that Atlantis was submerged creating dangerous shoals and remained a maritime hazard even up to Plato’s day (Timaeus 25d). The Knossos Palace is on a hill and offers no evidence of ever having been submerged. Try again.
The same reporter did try again with another unconvincing piece supporting the Minoan Hypothesis, also on the Greek Reporter site, in October 2023(af). This time, he moved the focus of his claim to Santorini where he now placed the Palace of Poseidon relocating it from Crete! I suppose he will eventually make his mind up. Nevertheless, Howells revisited the subject of the Palace of Poseidon just a few weeks later, once again identifying it as the Palace of Knossos – “Plato’s account of the lost civilization of Atlantis includes a description of a marvelous temple of god Poseidon. It was said to have been in the center of Atlantis, so it was a very prominent part. However, in most investigations into the origin of Atlantis, this detailed temple description is ignored. In fact, an analysis of Plato’s details indicates that the Temple of Poseidon on Atlantis was actually identical to the Palace of Knossos on the island of Crete, Greece.” (ag)
Most Atlantis theories manage to link their their chosen site with some of the descriptive details provided by Plato. The Minoan Hypothesis is no exception, so understandably Howells has highlighted the similarities, while ignoring disparities. The Minoans were primarily concerned with trading, not territorial expansion. When did they engage in a war with Athens or threaten Egypt? If Howells can answer that he may have something relevant to build upon!
For a useful backdrop to the Minoan civilisation I suggest that readers have a look at a fully illustrated 2019 lecture by Dr. Gregory Mumford of the University of Alabama at Birmingham. In it he give a broad overview of the Eastern Mediterranean, with a particular emphasis on the Aegean Sea, during the Middle- Late Bronze Age (2000-1200 BC). (ah)
(a) http://www.minoanatlantis.com/Minoan_Spain.php
(b) http://video.pbs.org/video/1204753806/
(c) http://fr.wikisource.org/wiki/Les_Terres_disparues
(d) http://www.sci-news.com/archaeology/article00826.html
(e) See: Archive 3928
(f) http://dienekes.blogspot.ie/2008/08/minoans-in-germany.html
(g) https://web.archive.org/web/20180128190713/http://philipcoppens.com/lectures.php (June 3, 2011)
(j) https://medium.com/the-bronze-age
(k) GREECE AND WORLD: Minoan colonies in America? *
(m) https://www.youtube.com/watch?v=QqTQeF2gLpg
(o) Archive 3930 | (atlantipedia.ie)
(p) https://vimeo.com/205582944 Video
(q) https://web.archive.org/web/20170113234434/http://www.atlantisquest.com/Minoan.html
(r) https://konosos.net/2011/12/12/similarities-between-the-minoan-and-the-japanese-cultures/
(t) https://www.academia.edu/31443689/Researchers_of_Greek_Linear_A
(u) https://www.academia.edu/43892310/Atlantis_and_the_Minoans
(v) Did a Tsunami Wipe Out a Cradle of Western Civilization? | Discover Magazine
(w) https://www.pbs.org/wgbh/nova/article/megatsunami-may-wiped-europes-first-great-civilization/
(x) Atlantis Rising magazine #27 http://pdfarchive.info/index.php?pages/At
(y) Wayback Machine (archive.org)
(z) https://www.nybooks.com/articles/1969/12/04/back-to-atlantis-again/
(aa) Back to Atlantis | by M.I. Finley | The New York Review of Books (archive.org)
(ab) The End of Atlantis | by A.G. Galanopoulos | The New York Review of Books (archive.org)
(ac) Jürgen Spanuth über ‘Atlantis in der Ägäis’ – Atlantisforschung.de
(ad) Kreta oder Thera als Atlantis? – Atlantisforschung.de (atlantisforschung-de.translate.goog)
(ae) Was Atlantis’ Temple of Poseidon the Palace of Knossos in Crete? (greekreporter.com)
(af) Was Atlantis a Minoan Civilization on Santorini Island? (greekreporter.com)
(ag) https://greekreporter.com/2023/12/01/atlantis-temple-poseidon-palace-knossos-crete/
Baikie, Rev. James
Rev. James Baikie (1866-1931) was a prolific writer[142–147] in the early part of the 20th century on subjects such as, astronomy, the Bible and ancient history.
A hundred years ago, in 1910, Baikie had suggested Minoan Crete as Atlantis in one of his earliest books, The Sea-Kings of Crete[142], which is now freely available to read or download online(a). Even then, while Arthur Evans was still reporting his amazing finds on Crete, Baikie was drawing parallels between Atlantis and Knossos. The science journal Nature(c) in December 1910[Vol.85.235] dismissed the book as having “no scientific value”.
The only drawback that Baikie considered his theory to have, was Plato’s reference to the Pillars of Heracles. However, he speculates that this was due to some misinterpretation by Solon.
A year earlier K. T. Frost had anonymously published similar views in The Times of London. This ‘first’ was generously acknowledged by Baikie in his book.
There is now available a free Kindle edition of The Sea-Kings of Crete(b) .
(a) https://www.gutenberg.org/files/19328/19328-h/19328-h.htm
(b) https://www.amazon.co.uk/The-Sea-Kings-Crete-James-Baikie-ebook/dp/B0082YZPK6
(c) https://www.nature.com/nature/journal/v85/n2147/abs/085235a0.html