Dhani Irwanto (1962- ) is an Indonesian hydraulic engineer, who is the latest proponent of the Sundaland location for Atlantis, in his April 2015 book, Atlantis: The lost city is in Java Sea. A review of his book online(a), shows quite clearly that the author has made a serious effort to match Plato’s narrative with his chosen location for Atlantis, namely off the southern coast of the island of Kalimantan in the Java Sea. Irwanto also uses his professional expertise to analyse Plato’s many references to the waterways of the Atlantean capital and it extensive plain. The review also includes a number of maps and video clips used to support Irwanto’s views.
Irwanto has also adopted(c) the 32-point checklist of dos Santos and expanded it to 60 points.(d)
Irwanto also claims that the biblical Garden of Eden and the legendary island of Taprobane were situated on the island of Kilimantan. In an extensive online(b) article in November 2015, he identified the Indonesian island of Sumatra as the land of Punt, >which he thinks was also known as the Ophir referred to in the Old Testament (1 Kings 9.26 & 10.11).<
In June 2017, Irwanto published an illustrated paper(e) on Aurea Chersonesus, referred to by Ptolemy in his 2nd century Geographia . Irwanto has matched details in Ptolemy’s description with a place in western Sumatra called Tanjungemas renowned for its gold mines in the ancient times.
Sundaland is the name of a large biogeographical region of South East Asia, a large portion of which had been above sea level during the last Ice Age and later inundated as the glaciers retreated. The term was apparently first used in 1949 by R.W. van Bemmelen (1868-1941) and later by other authorities.
It is worth noting that it is now generally accepted that South East Asia was probably the entry point of modern humans from Africa. Human traces have been found in Papua New Guinea that have been dated to around 40,000 BC.
Some authors have specifically claimed a clear link between Sundaland and Plato’s Atlantis. The Sunda Sub-Oceanic Plain is large enough to match Plato’s description of Atlantis. Its topography, climate, flora and fauna together with aspects of local mythologies, all permit a convincing case to be made to support this idea.
C.W. Leadbeater (1854-1934) who was a prominent theosophist was perhaps the first to suggest a link between Atlantis and Indonesia in his book, The Occult History of Java  , which is now available online(f).
Other investigators have written on the prehistory of the region of whom the best known is probably Stephen Oppenheimer who firmly locates the Garden of Eden in this region, although he makes little reference to Atlantis. More recently, Robert Schoch, in collaboration with Robert Aquinas McNally, wrote a book in which they suggest that pyramid building may have had its origins in a civilisation that flourished on parts of Sundaland that are now submerged.
The first book to specifically identify Sundaland with Atlantis was written by Zia Abbas. However, prior to its publication the Internet offered at least two sites that discussed in detail the case for Atlantis in South East Asia. William Lauritzen(a) and the late Professor Arysio Nunes dos Santos(b) developed extensive websites. Lauritzen has also written an e-book that is available from his site, while Santos developed his views on an Asian Atlantis in another recent book. Dr Sunil Prasannan has an interesting essay on Graham Hancock’s website(c). A more esoteric site(d) also offers support for the Sundaland theory.
An Indonesian researcher, Panji R. Hadinoto, has published on his website(e) a 32 point checklist purporting to ‘prove’ that Atlantis was located on Sundaland. Unfortunately, this checklist is not original but copied from the work of Professor dos Santos.
April 2015 saw further support for an Indonesian Atlantis with the publication of a book by hydraulic engineer, Dhani Irwanto, who endeavours to identify features of the lost city with details in Plato’s account with a site in the Java Sea off the coast of the island of Kilmantan. He has now published a YouTube video in support of his theory(h).
In 2019, Irwanto published two new books, the first, Sundaland: Tracing the Cradle of Civilisations , in which he offers a compelling case for considering emigrants from a submerging Sundaland as bringers of embryonic civilisation to other lands, where it flourished and developed local variants. It crossed my mind that Irwanto’s contention might explain the origins of the likes of the Sumerian civilisation, among others, which have never been satisfactorily settled!
The second book, Land of Punt , is another interesting offering in which the author suggests that Punt and the biblical Ophir can be equated with Atlantis, located in Sundaland. However, this idea conflicts with a growing consensus(k) that places Punt in the region Horn of Africa or across the Red Sea in Arabia.
A 2016 series of graphics shows the gradual inundation of Sundaland from 18,000 BC onwards(g).
Thorwald C. Franke has drawn attention(j) to a recent controversy in Malaya where historian Zaharah Sulaiman has claimed that the Malay set of mtDNA is 63,000 years old, dating back to a time long before the submergence of Sundaland. It seems that Sulaiman had built her claim on some of Oppenheimer’s writings. This veiled suggestion of some sort of racial superiority, through antiquity, was disputed locally.(i)
(j) Atlantis-Newsletter 120
Indonesia in recent years have seen an increasing number of supporters for the idea of Atlantis being located in the vicinity of today’s archipelago, prior to the ending of the last Ice Age, on the submerged continental shelf now frequently referred to as Sundaland. The redating of cave paintings on the island of Sulawesi suggests that they are as old as any in Europe(h), possibly stretching back as far as 40,000 years. A 2016 report(j) has now pushed back the earliest human occupation on Sulawesi to 100,000 years ago.
As far as I can ascertain the earliest suggested linkage between Atlantis and Indonesia came from the leading Theosophist, C. W.Leadbeater (1854-1934). In a booklet, The Occult History of Java, published in 1951 he proposed that Java had been an Atlantean colony.
However, it is reported(g) that Sukarno (1901-1970), the first president of Indonesia, spoke of Atlantis nearly half a century ago when he located it in the Atlantic
William Lauritzen was probably the first to advocate this idea of a Sundaland connection on his website, but it seems that the concept was given a huge boost by the publication of the late professor Arysio Nunes dos Santos’ book Atlantis: The Lost Continent Finally Found.
The idea was given a boost in February 2012 when it was reported(a) by a somewhat incredulous Jakarta Post that the Indonesian president had given his support to a search for an ancient sunken civilisation in Indonesian waters following meetings with researchers including British author Stephen Oppenheimer.
May 2013 saw The Jakarta Post report(b) the publication of a book by local geologist, Danny Hilman Natawidjaja in which he claims that Atlantis was part of prehistoric Indonesia. In the book, entitled Penemuan Atlantis Nusantara (The Discovery of Atlantis in the Archipelago) he claims to base his theory on Plato’s text. However, commenting on the book the Indonesian archaeologist Daud Aris Tanudirjo said that Natawidjaja’s claim was ‘premature’, pointing out that the author had only an English translation of Plato’s text to work with and suggesting that Natawidjaja had no knowledge of ancient Greek. Further background information was subsequently made available(c).
Natawidjaja also claims that a site at Gunung Padang, 120 km southwest of Jakarta may be more than 9,000 years old! Graham Hancock has expanded on this idea(e). Nevertheless, a recent assault on Natawidjaja’s theories in an open letter(m) from Rebecca Bradley, has laid bare the weaknesses in his contentions.
In 2015 Dahni Irwanto published Atlantis: The lost city is in Java Sea, in which he located the biblical Garden of Eden and the legendary island of Taprobane on the Indonesian island of Kilimantan (Borneo) and placed Atlantis off its coast. Irwanto has built on the work of Santos, expanding Santos’ 32-checklist to 60 headings. In his well illustrated book Irwanto goes further with the suggestion that Atlantean Indonesia was a cultural centre from which post-diluvian refugees spread throughout the world influencing the great civilisations of Asia, the Mediterranean and the Americas.(p.143) He subsequently published Sundaland: Tracing the Cradle of Civilization (1618) in which he develops his idea that ancient Indonesia was a hyperdiffusionist hub. Although I found this book interesting, I thought it over speculative.
While Irwanto’s theories may be hard to accept, at least he presents then in a rational coherent manner, the same cannot be said of Turangga Seta, an Indonesian Atlantis-obsessed group, who place Atlantis in the Java Sea. Their leader, Timmy Hartadi, explains that their beliefs are based on psychic conversations with their ancestors!(n)
Coincidentally, Delisle de Sales, writing in the 18th century cited an anonymous source who placed Atlantis in Taprobane, considered at the time to be a reference to Ceylon (now Sri Lanka), not Irwanto’s Indonesian Kilmantan.
A short April 2016 blog(k) suggests that Quranic Archaeology may be used to support the idea of an Indonesian Atlantis, a sentiment expressed again a month later(l).
(a) See: Archive 3629
(k) https://www.islamsejati.com/2016/03/ahli-arkeologi-fakta-dari-al-quran.html (offline Jan. 2017)
Orichalcum is one of the many mysteries in Plato’s Atlantis narrative. It is mentioned five times in the Critias [114e, 116c-d, 119c] as a metal extensively used in Atlantis. I am not aware of any reference to it anywhere else in his writings, a fact that can be advanced as evidence of the veracity of his Atlantis story. Plato took the time to explain to his audience why the kings of Atlantis have Hellenised names. However, he introduces Orichalcum into the story without explanation, which suggests that the metal was something well-known to the listeners. It is therefore natural to expect that metals might play an important part in determining the credibility of any proposed Atlantis location.
Bronze was an alloy of copper and tin, while brass was a mixture of copper and zinc, their similarity is such that museums today refer to artefacts made of either refer to them as copper alloys.
According to James Bramwell[195.91], Albert Rivaud demonstrated that the term ‘orichalcum’ was known before Plato and not just invented by him. Similarly, Zhirov notes that both Homer and Hesiod refer to the metal[0458.46], , as does Ibycus, the 6th century BC poet, who compares its appearance to gold suggesting a brasslike alloy. Thomas Taylor (1825) noted that in a fragment from a lost book of Proclus, he seems to refer to orichalcum under the name of migma(c). Wikipedia also adds that “Orichalcum is also mentioned in the Antiquities of the Jews – Book VIII, sect. 88 by Josephus, who stated that the vessels in the Temple of Solomon were made of orichalcum (or a bronze that was like gold in beauty). Pliny the Elder points out that the metal had lost currency due to the mines being exhausted. Pseudo-Aristotle in ‘De mirabilibus auscultationibus’ describes orichalcum as a shining metal obtained during the smelting of copper with the addition of ‘calmia’, a kind of earth formerly found on the shores of the Black Sea, which is attributed to be zinc oxide.”
Orichalcum, or its equivalent Latin Aurichalcum, is usually translated as ‘golden copper’ referring to either its colour or composition (80% copper and 20% zinc) or both. However, Webster’s Dictionary translates it as ‘mountain-copper’ from ‘oros’ meaning mountain and ‘chalchos’ meaning copper.
Sir Desmond Lee described the metal as ‘imaginary’ without explaining away the classical references or the fact that ”In numismatics, orichalcum is the name given to a brass-like alloy of copper and zinc used for the Roman sestertius and dupondius. Very similar in composition to modern brass, it had a golden-yellow color when freshly struck. In coinage, orichalcum’s value was nearly double reddish copper or bronze. Because production cost was similar to copper or bronze, orichalcum’s formulation and production were highly profitable government secrets.”(m)
Modern writers have offered a range of conflicting explanations for both the origin and nature of orichalcum. A sober overview of the subject is provided by the Coin and Bullion Pages website(d).
In 1926 Paul Borchardt recounted Berber traditions that recalled a lost City of Brass. Salah Salim Ali, the Iraqi scholar, points out that a number of medieval Arabic writers referred to an ancient ‘City of Brass’ echoing the Orichalcum covered walls of Plato’s Atlantis.
Ivan Tournier, a regular contributor to the French journal Atlantis proposed that orichalcum was composed of copper and beryllium. Tournier’s conclusion seems to have been influenced by the discovery in 1936 at Assuit in Egypt of a type of scalpel made from such an alloy(e).>An English translation of Tournier’s paper was published in Atlantean Research (Vol 2. No.6, Feb/Mar.1950). In the same edition of A.R. Egerton Sykes adds a few comments of his own on the subject.<
An unusual suggestion was made by Michael Hübner who noted that “small pieces of a reddish lime plaster with an addition of mica were discovered close to a rampart” in his chosen Atlantis location of South Morocco. He links this with Plato’s orichalcum, but does so without any great enthusiasm.
Jim Allen, promoter of the Atlantis in Bolivia theory, claims that a natural alloy of gold and copper is unique to the Andes. Tumbaga is the name given by the Spaniards to a non-specific alloy of gold and copper found in South America. However, an alloy of the two that has 15-40% copper, melts at 200 Co degrees less than gold. Dr. Karen Olsen Bruhns, an archaeologist at San Francisco State University wrote in her book, Ancient South America, “Copper and copper alloy objects were routinely gilded or silvered, the original colour apparently not being much valued. The gilded copper objects were often made of an alloy, which came to be very important in all of South and Central American metallurgy: tumbaga. This is a gold-copper alloy which is significantly harder than copper, but which retains its flexibility when hammered. It is thus ideally suited to the formation of elaborate objects made of hammered sheet metal. In addition, it casts well and melts at a lower temperature than copper, always a consideration when fuel sources for a draught were the wind and men’s lungs. The alloy could be made to look like pure gold by treatment of the finished face with an acid solution to dissolve the copper, and then by hammering or polishing to join the gold, giving a uniformly gold surface”.
Enrico Mattievich also believed that orichalcum had been mined in the Peruvian Andes(b).
Jürgen Spanuth tried to equate Orichalch with amber. Paul Dunbavin links Orichalcum with Wales. Robert Ishoy implies a connection between obsidian and Orichalcum, an idea also promoted by Christian & Siegfried Schoppe, while Felice Vinci equates it with platinum.
Albert Slosman thought that there was a connection between Moroccan oricalcita, a copper derivative, and Plato’s orichalcum. Peter Daughtrey has offered [893.82] a solution from a little further north in Portugal where the ancient Kunii people of the region used ori or oro as the word for gold and at that period used calcos for copper.
Thorwald C. Franke has suggested[750.174] that two sulphur compounds, realgar and orpiment whose fiery and sometimes translucent appearance might have been Plato’s orichalcum. His chosen location for Atlantis, Sicily, is a leading source of sulphur and some of its compounds. I doubt this explanation as realgar disintegrates with prolonged exposure to sunlight, while both it and orpiment, a toxin, could not be described as metals in any way comparable with gold and silver as stated by Plato.
Frank Joseph translates orichalcum as ‘gleaming or superior copper’ rather than the more correct ‘mountain copper’ and then links Plato’s metal with the ancient copper mines of the Upper Great Lakes. Joseph follows Egerton Sykes in associating ‘findrine’, a metal referred to in old Irish epics, with orichalcum. However, findrine was usually described as white bronze unlike the reddish hue of orichalcum.
Ulf Erlingsson suggested [319.61] that orichalcum was ochre, which is normally yellow, but red when burnt. He seems to have based this on his translation of the text Critias116b. In fact the passage describes the citadel flashing in a fiery manner, but it does not specify a colour!
Other writers have suggested that orichalcum was bronze, an idea that conflicts with a 9600 BC date for the destruction of Atlantis since the archaeological evidence indicates the earliest use of bronze was around 6000 years later.
Thérêse Ghembaza has kindly drawn my attention to two quotations from Pliny the Elder and Ovid that offer possible explanations for Plato’s orichalcum(n) . The former refers to a Cypriot copper mixed with gold which gave a fiery colour and called pyropus, while Ovid also refers to a cladding of pyropus. She also mentions auricupride(Cu3Au), an alloy that may be connected with orichalcum.
Zatoz Nondik, a German researcher, has written a book about Plato’s ‘orichalcum’, From 2012 to Oreichalkos, in which he describes, in detail, how the orichalcum may be related to Japanese lacquer and suitable for coating walls as described in the Atlantis(b) narrative!
The fact is that copper and gold mixtures, both natural and manmade, have been found in various parts of the world and have been eagerly seized upon as support for different Atlantis location theories. A third of all gold is produced as a by-product of copper, lead, and zinc production.
It is also recorded that on ancient Crete, in the Aegean, two types of gold were found, one of which was a deep red developed by the addition of copper. Don Ingram suggests that the reddish gold produced in ancient Ireland is what Plato was referring to.
Irrespective of what orichalcum actually was, I think it is obvious that it was more appropriate to the Bronze Age than 9,600 BC. Furthermore, it occurs to me that Plato, who was so careful to explain or Hellenise foreign words so as not to confuse his Athenian audience, appears to assume that orichalcum is not an alien term to his audience.
The result of all of this is that Orichalcum has been advanced to support the location of Atlantis in North and South America, Sundaland, Ireland, Britain and the Aegean. Once again an unintentional lack of clarity in Plato’s text hampers a clear-cut identification of the location of Atlantis.
A fascinating anecdote relating to the use of a term similar to ‘orichalcum’ to describe a mixture of copper and gold was used by a metalsmith in Dubai as recently as 2007 and is recounted on the Internet(a) .
The Wikipedia entry(f) for ‘orichalcum’ adds further classical references to this mysterious metal.
2015 began with a report that 47 ingots of ‘orichalcum’ had been found in a shipwreck off the coast of Sicily and dated to around 600 BC(g). What I cannot understand is that since we never knew the exact composition of Plato’s alloy, how can anyone today determine that these recovered ingots are the same metal. Thorwald C. Franke has more scholarly comments on offer(h). Jason Colavito has also applied his debunking talents to the subject(i). In June of the same year, Christos Djonis, in an article(j) on the Ancient Origins website, wrote a sober review of the media coverage of the shipwreck. He also added some interesting background history on the origin of the word ‘orichalcum’.
An analysis revealed(k) that those ingots were composed of 75-80% copper, 15-20% zinc, and traces of nickel, lead and iron, but no proof that this particular alloy was orichalcum. The recovery of a further 39 ingots from the wreck were reported in February 2017 and the excavation of the sunken ship continues.
The most recent explanation for the term comes from Dhani Irwanto who has proposed that orichalcum refers to a form zircon(l) that is plentiful on the Indonesian island of Kilimantan, where he has hypothesised that the Plain of Atlantis was located [1093.110].
(e) Atlantis Research Vol 2. No.6, Feb/Mar 1950, p.86
(g) See: Archive 2460
*(n) See: Archive 3456*