An A-Z Guide To The Search For Plato's Atlantis

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  • NEWS September 2023

    NEWS September 2023

    September 2023. Hi Atlantipedes, At present I am in Sardinia for a short visit. Later we move to Sicily and Malta. The trip is purely vacational. Unfortunately, I am writing this in a dreadful apartment, sitting on a bed, with access to just one useable socket and a small Notebook. Consequently, I possibly will not […]Read More »
  • Joining The Dots

    Joining The Dots

    I have now published my new book, Joining The Dots, which offers a fresh look at the Atlantis mystery. I have addressed the critical questions of when, where and who, using Plato’s own words, tempered with some critical thinking and a modicum of common sense.Read More »

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Ahmed Osman

Bauval, Robert *

Robert Bauval (1948- ) was born in Egypt of Belgian and Maltese extraction. He is probably best known as the original promoter of the Orion Correlation Theory (OCT), which claims that the layout of three principal Giza pyramids mirrors ‘Orion’s Belt’ in that constellation. This received widespread coverage when it was outlined in The Orion Mystery [1707] written by Bauval and Adrian Gilbert and in Keeper of Genesis [1050] written with Graham Hancock, published two years later. In fact, Bauval had first published his theory in 1989 in Discussions in Egyptology(a).

Nevertheless, Andrew Collins, in a recent paper(h) has disputed Bauval’s OCT and has instead offered evidence that the alignment of the three principal Giza pyramids matches more closely the ‘wing’ stars of the Cygnus constellation than the ‘belt’ of Orion!

Greg Little in considering the Orion vs Cygnus debate concluded that “the truth is that Cygnus fits the three pyramids at Giza far better than Orion does. Does that mean that Cygnus is correct? No, not really. It means that there is a lot more investigation has to be done. It also means that we may never know. I’m sure that somewhere in the night sky there are three stars that can fit rather precisely onto Giza.” (I).

In 2008, Bauval published a paper(j) on the place of astrology in the ‘Sacred Sciences of the ancient Egyptians. Although this is not a popular view among Egyptologists, Bauval concluded that “it is my opinion that the ancient Egyptians practised an esoteric form of ‘religious astrology’ related to the conception and birth of their kings. It is also my opinion that this ‘religious astrology’ originated many millennia before in prehistoric times in the Eastern Sahara, as the astronomical alignments of the megaliths at Nabta Playa suggest. If this is true, then the stellar observations that originated in the Western Desert of Egypt some time between 8000 – 5000 BC events on earth lie at the root of ‘Astrology’.”

Bauval and Thomas G. Brophy co-authored two books, Black Genesis: The Prehistoric Origins of Ancient Egypt [1508B] and Imhotep the African [1509], in which they trace the origins of pharaonic Egypt back to a time before the Sahara became a desert and when dark-skinned people created the Nabta Playa megaliths. When the climate changed these people were forced to move eastward into the Nile Valley developing what we now call Ancient Egypt.

In 2019 a paper(k) by Larry Pahl, looked again at the Orion Correlation Theory and concluded that Bauval should not have confined his theory to Orion’s ‘belt’, but looked at the entire constellation and sought a more extensive reflection on the monuments of ancient Egypt. Prahl then proceeds to do exactly that.

Similarly, Jean-Pierre Lacroix claimed that other Egyptian structures may have been located to reflect the layout of other constellations in the sky. Specifically, he focuses on Aries and Thebes(l).

Alessandro Berio went further with the claim(m) that the entire Nile was ‘designed’ to be a reflection of the constellations above!

Another writer, Wayne Herschel, is claimed to have reinterpreted Bauval’s Orion theory in his book The Hidden Records [1706] and not only claims that the Giza pyramids reflect the layout of stars in Orion’s Belt, but that a similar arrangement of ‘pyramids’ in the Cydonia region of Mars is also to be found. Emilio Spedicato is another supporter of this Cydonia-Giza-Orion association(g)!

Herschel’s volume is a glossy collection of balderdash, which includes such delights as the Martians having a penal colony on Earth, as well as a promise of a sequel that will reveal “two further shocking secrets of the Sphinx.” Eventually, The Alpha Omega Taurus Star Gate was published with a new collection of balderdash. The odd idea of Earth as an alien penal colony has also been put forward by Dr Ellis Silver an American ecologist(f).

During one interview Bauval declared that “To be very honest, I am not a believer in Atlantis.”(b) However, he has no difficulty in adopting the idea of ancient astronaut visitors a la von Däniken, as revealed in Cosmic Womb [1708], written with Chandra Wickramasinghe and reviewed by Jason Colavito(c). This conversion to the idea of ancient astronauts was seen by Len Kasten as a natural progression. In an article published in Atlantis Rising (Issue 5), Kasten noted that Bauval “didn’t start out with the extraterrestrial hypothesis, but arrived at it after a painstaking study of the Pyramid Texts, and a corresponding highly scientific astronomical study of the monuments.”  [Kasten, a UFO researcher, was a regular contributor to Atlantis Rising.]

Zahi Hawass, the former Egyptian Minister of Antiquities has repeatedly clashed with Bauval, particularly in connection with the proposed Orion correlation. In April 2015, Hancock was due to engage in a debate with Hawass on the subject of their conflicting views of ancient history. However, when Hawass saw that Hancock included an image of Robert Bauval in his presentation, he refused to continue with the arranged format(d)(e) and after a lot of shouting, from Hawass, he stormed out. This sort of ‘prima donna’ behaviour, although not very professsional, is consistent with Hawass’s well-known temperamental manner.

The antipathy between Bauval and Hawass reached a new level with the publication of Breaking the Mirror of Heaven [1913]+  written by Bauval and Ahmed Osman in 2012. The authors claim that “it is not merely the story of a man who dominated and controlled  Egyptian antiquities for several decades as if they were his own but also the story of Egyptian archaeology itself and the way modern  Egypt created such a man.  These  topics  need to be  properly reviewed,  first  to  understand how, and why,  Zahi  Hawass  became  what  he is  and,  second,  to  provide  a  new vision  that  is  desperately  needed  to  save  Egyptian  antiquities  from  decline  and perhaps even total destruction.” David Rohl commented that This is a book that needed to be written.”

In 2020, Massimo Barbetta published a review of Bauval’s OCT(n).

[1913]+  Available online: Breaking the Mirror of Heaven: The Conspiracy to Suppress the Voice of Ancient Egypt – (

(a) Discussions in Egyptology, volume 13, 1989, pp. 7-18







(h) (99+) (PDF) Orion: The Eternal Rise of the Sky Hunter | Andrew Collins –

(i) Is the Supposed Correspondence Between Orion’s Belt and the Three Pyramids of Giza Genuine? (

(j) (99+) (PDF) ASTROLOGY IN ANCIENT EGYPT | Robert Bauval –



(m) (PDF) The Celestial River: Identifying the Ancient Egyptian Constellations | Magdi Saleh – (  *



Mackey, Damien

Damien Mackey (1950- ) is an Australian writer who has written extensively on religious and historical matters. In April 2016, he devoted a blog(a) to the subject of Atlantis and its possible historical underpinnings as well as cultural borrowings from Old Testament sources. In this regard, he echoes the views of J.D. Brady in comparing Plato’s Atlantis with Tyrus in the Bible’s Book of Ezekiel. He has also challenged(c) the chronology presented in Ahmed Osman’s Out of Egypt [1744].

Mackey has also proposed(e) “that the Patriarchs Abraham, Isaac, Jacob, Joseph, and Moses, span the entire period of Egyptian history from the very first king of the First Dynasty of the Old Kingdom (as we have already learned) to, in the case of Moses, the last king (actually a woman) of the so-called Middle Kingdom.”

His MA thesis which concerned The Sothic Star Theory of the Egyptian Calendar(d) is available online.

>Mackey has also supported the identification of the biblical Amalekites with the Hyksos(f) noting that “Dr. I. Velikovsky’s identification of the Hyksos conquerors of Egypt with the biblical Amalekites has been widely accepted by revisionists – even those who have since rejected his Ages in Chaos.

 David Rohl, whose own biblico-historical revision is some centuries apart from Velikovsky’s, had nonetheless accepted the latter’s identification of the Hyksos conquerors of Egypt with the Amalekites of the Book of Exodus (Pharaohs and Kings: A Biblical Quest, 1997).”<

Additionally, he suggests that Solon could be identified with biblical Solomon(b)!



(c) Archive  6193


(e) Archive 6532 | ( 

(f) *




The Biblical Exodus has been linked by some with the time of the destruction of Atlantis. J. G. Bennett has firmly identified the 2nd millennium BC eruption of Thera with the destruction of Atlantis(f) and in turn, the effect of the volcanic fallout on the Egyptian nation generating the Plagues of Egypt recorded in Exodus.

The fixing of the date of the biblical Exodus is still debated, compounding the broader problem of synchronising the Bronze Age chronologies of the eastern Mediterranean. The early arguments were usually the preserve of biblical scholars(t). However, a wider audience became aware of some of the difficulties when Immanuel Velikovsky published Ages in Chaos [039] and offered some solutions. Since then further revisions have been proposed by Peter James and David Rohl, but the Exodus date is still not definitively fixed(m). On top of all that, other events that should provide reliable chronological ‘anchors’, such as the Trojan War or the eruption of Thera continue to generate dispute as well.

Dr Hans Goedicke, a leading Austrian Egyptologist, expressed a similar view regarding an Exodus link in a 1981 lecture, leading to quite a media stir(c). Ian Wilson, best known for The Turin Shroud, has calculated that the volcanic plume from the Theran eruption would have been clearly visible from the Nile Delta [979.112].

Riaan Booysen believes(b) that two Exodus events can be linked with three possible Theran eruptions and has identified the Israelites as the Hyksos. Ralph Ellis has also linked the biblical Exodus with the expulsion of the Hyksos and devoted a short book[0656] to the idea.

Russell Jacquet-Acea, an American researcher, has written a three-part paper on dating the biblical Exodus, that includes the radical suggestion that there were three exoduses from Egypt(m)(n)(o).

Immanuel Velikovsky and others believed that the controversial Ipuwer Papyrus provides evidence in support of the biblical Exodus as well as the ‘Plagues of Egypt’(d). In 2018, Anne Habermehl delivered a paper to a creationist conference in which she concluded: “that the Ipuwer Papyrus displays strong extra-biblical evidence for the historicity of the Exodus in its description of a chaotic Egypt that would have resulted from the biblical 10 plagues.”(i).

Emilio Spedicato links the biblical Exodus with the explosion of Phaëton in 1447 BC, without any reference to the destruction of Atlantis, which, based on his interpretation of Plato’s text, he associates with a much earlier catastrophe(a).

Alfred de Grazia offers a radical interpretation of the Exodus in God’s Fire [1538],  in which he saw the Exodus as a highly organised, rather than an opportunistic event. He also attributed some level of electrical knowledge to Moses, whom he credits with the construction of the Ark of the Covenant, if not the ‘invention’ of Yahweh himself!

Perhaps the most extreme Exodus theory has been presented by Finkelstein & Silberman, who have claimed that “the saga of Israel’s Exodus from Egypt is neither historical truth nor literary fiction” [280.70]. However, the same disbelieving Finkelstein is now going on a search for the Ark of the Covenant(e)!

Flavio Barbiero has now produced an extensive paper(g) in which he precisely dates the Exodus to the night between the 14th and 15th of July of 1208 B.C. (2/3 July of today).

It is important to point out that the historical reality of the Exodus is now being scrutinised as never before, generating growing scepticism. Both Jewish and Christian scholars have expressed serious doubts(s).

William Austin is just one of many who have devoted years to a study of the Exodus dating controversy. The result of his labours is Before the Exodus, a 500-page offering and a condensed version of From Noah to Moses now available on the website(u) together with a number of other papers.

“If and when the Exodus occurred is one of the most controversial topics in biblical scholarship. Religious fundamentalists believe it is absolutely true. Skeptics doubt it occurred at all, and neither has any means to prove their case! My approach to the problem has been to assume that much of the controversy is due to an erasure of factual Israelite history in the Old Testament account. It is very difficult to read the Old Testament, then to scroll through Egyptian history and say, “Aha! There’s the Exodus. Read the Bible here; read the papyrus there… See, it all matches. Case closed.” It is very difficult, or it would have been done. This is not to say that the Exodus didn’t occur, it just didn’t occur exactly as recorded in the Old Testament of Christian Bibles.”

Gérard Gertoux noted that estimates for the date of the Exodus ranged from 2150 to 650 BC and so to narrow such an extensive range, he embarked on a forensic study of the problem. In a book(p), The Pharaoh of the Exodus: Fairy tale or real history? [1890] and a 22-page paper(h)(h2) he identified Pharoah Seqenenre Taa, who died on 10 May 1533 BC, as the Pharoah of the Exodus.

Unfortunately, the biblical Exodus has generated several controversies; was it a historical reality, its precise date, the route taken and the identity of the pharaoh of the Exodus? Regarding the last, Rameses II is linked by many with the Exodus, while others have nominated Tutankhamun (Collins & Ogilvie-Herald [1898]), Dudimose (Velikovsky(j), Rohl [229]), Amenemhat IV (Habermehl(k)) Ramesess V (Aboulfotouh(l)) and to these, we may add many others who have been proposed(k). This debate has a long way to go yet.

A more recent (April 2022) article by Jonah Cohen highlights the range of individuals proposed as the pharaoh of the Exodus and suggests that the mystery may not be solvable!(q) Another 2022 article by Gerald Eising opted firmly for Amenhotep II(r).

>As you can see the actual date of the Exodus is disputed, but the difficulties don’t there. Moses the charismatic leader of the Israelites has generated a separate set of problems. Ahmed Osman has identified Moses as the Egyptian pharaoh Akhenaten [1849]. Graham Phillips, among others, claims that Moses was two different people, living at different times [0034]! Immanuel Velikovsky has linked Akhenaten with Oedipus in Greek mythology [2041]. D.M.Murdock concluded [2058] that Moses cannot be discovered in history, whether as Akhenaten or another historical personage. Compounding all this confusion is the idea that Moses wrote the first five books of the Old Testament, the Pentateuch and yet, in it,  he managed to describe his own death and burial!!<



(c) Archive 2490 | ( 





(h) (99+) (PDF) Absolute chronology of Exodus | Gerard GERTOUX – 



(j) The True Story of Moses and the Pharaoh According to Velikovsky ( 

(k) Revising the Egyptian Chronology: Joseph as Imhotep, and Amenemhat IV as Pharaoh of the Exodus (


(m) (99+) Re-calculating the Historical Age of the Israelites in Egypt and the Date of the Exodus (Part One) | Russell Jacquet-Acea – 

(n) (99+) Re-calculating the Historical Age of the Israelites in Egypt and the Date of the Exodus PART TWO | Russell Jacquet-Acea –  

(o) (99+) Re-calculating the Historical Age of the Israelites in Egypt and the Date of the Exodus Part THREE | Russell Jacquet-Acea – 


(q) Who was the Exodus Pharaoh? ( 

(r) Who was the Pharaoh of Exodus? – Tidings 





Egypt occupies the northeastern corner of Africa. However, the ancient Egyptians considered themselves Asian (Tim. 24b). Over its long history, Egypt itself was overrun by a variety of invaders – Hyksos, Kushites, Assyrians, Persians, Greeks and Romans.

In practical terms, its territory consisted of a few miles on either side of the Nile together with its large Delta. In an expansionist period in the 2nd millennium BC, Egypt controlled parts of what are now Israel, Lebanon, Syria and Libya.

The exact extent of Egyptian-controlled territory in Libya at the time of Atlantis is unclear. We do know that  “In the mid-13th century BC, Marmarica was dominated by an Egyptian fortress chain stretching along the coast as far west as the area around Marsa Matruh; by the early 12th century, Egypt claimed overlordship of Cyrenaican tribes as well. At one point a ruler chosen by Egypt was set up (briefly!) over the combined tribes of Meshwesh, Libu, and Soped.”(r) 

A Wikipedia map(q) suggests that Egyptian New Kingdom control stretched at least halfway towards Syrtis Major, which has been proposed by some as the location of Atlantis.

As most are aware the history of Egypt is inextricably linked with that of the Old Testament, leading to the suggestion by some, such as Ahmed Osman(k), that individuals in the Egyptian 18th Dynasty can be identified with some of the Hebrew Patriarchs, most notably Moses and the heretic king Akhenaten. Interestingly, this linkage had been put forward previously by Sigmund Freud!

>Charles N. Pope has endorsed Osman’s identification of Moses as Akhenaten in his online book Living in Truth: Archaeology and the Patriarchs(z).<

Osman goes further and contends that the main tenets of Christianity developed on the banks of the Nile [1852] and additionally “provides a convincing argument that Jesus himself came out of Egypt.”  This is in sharp contrast to those that claim that both Moses and Jesus are completely fictitious characters(l).

Egypt was viewed by the Greeks of Plato’s time as guardians of ancient history and wisdom and consequently was a place of pilgrimage for many of its greatest philosophers, who travelled there to be initiated into the cults of Isis and Osiris. Gustav Parthey (1798-1872), the German antiquarian, researched the education of 40 leading philosophers, writers and politicians of ancient Greece and found that all had studied under Egyptian priests. Clement of Alexandria (150-215 AD) suggested that Plato travelled to Heliopolis and was a disciple of the Egyptian priest Sechnuphis. Other classical writers such as Strabo and Plutarch have confirmed this(i).

Zsofia Frei has published a paper defending the idea that Greek philosophy came from Egypt(s).

Despite this, the Greeks arrogantly referred to all non-Greeks, including the Atlanteans (Crit. 113a) as ‘barbarians’. It is of interest that Athene after whom the Greek capital is named originated in Egypt where she was worshipped as Neith.

The late Philip Coppens went as far as to suggest(a) that Greece was an Egyptian colony!

Plato’s text seems to infer that the destruction of Atlantis in 9600 BC was contemporary with Egyptian civilisation, raising archaeological questions regarding the earliest date for the establishment of an organised society in Egypt. Unfortunately, there is not a lot to support this contention. The oldest known art in Egypt was discovered in 2007 when petroglyphs were estimated to be 15,000 years old(u). The earliest culture along the Nile, identified by archaeologists is that of what is known as the Badarian dating to around 4500 BC. They produced basic pottery, and jewellery and used stone tools although they had some knowledge of metals. The Badarians were followed by the Naqada who led on to what we identify as the spectacular ancient Egyptian civilisation. However, in 2007, rock carvings, similar in style to the Lascaux paintings were discovered near the village of Qurta, 650km south of Cairo. The 160 carvings, spread over 1.5km of the rock face, discovered so far, mainly depict wild bulls and have been dated to 13000 BC(h)

September 2013 saw the publication(c)(d) of a more definitive date for the start of the state of Egypt, beginning with the reign of king Aha circa 3100 BC. Before that, early agriculture in Egypt appears to date back to around 5000 BC(t). This eventually led to the establishment of permanent agricultural villages. In time some of these grew into towns and cities eventually leading to Dynastic Egypt. This undermines even more firmly the claims of the Egyptians that their country was founded around 8,600 BC as reported by Plato.

It is not surprising that ancient Egypt has presented us with very many unanswered questions, some of which have been compiled, posted on Wikipedia but subsequently removed(g).

Many writers have remarked how all aspects of ancient Egyptian culture seem to have arrived fully developed, while later dynasties did not surpass some of the achievements of the earlier ones! The conclusion of some is that the fully matured civilisation of the early Egyptians was a legacy from elsewhere.

Sanchuniathon refers to the original kings of Egypt calling them ‘Aleteans’. Albert Slosman claims[551] that survivors from Atlantis had migrated to Egypt. The archaeologist, Marcelle Weissen-Szumianska, in a 1965 book, Origines Atlantiques des Anciens Egyptiens [837], maintained that the pre-pharaonic Egyptians originated in Atlantis, which had been situated in Morocco! Others suggest that Egypt was an Atlantean colony. The idea was brought to a ridiculous level by Augustus Le Plongeon who claimed that Egypt was a Mayan colony!

A more grounded study by Alapan Roy Chowdhury investigates the claim put forward by some researchers that there are remarkable similarities between the cultures of ancient India and Egypt(v-y)*. “Was there a real connection or are these similarities only coincidences?”(j) The website(n) develops this idea further.

Robert Schoch has controversially dated the construction of the Sphinx to between 7000-5000 BC, while the megalithic structures at Nabta Playa suggest a sophisticated culture in that region around 5000 BC. Even if both these early dates are correct they are still over four and a half millennia short of Plato’s date. This most likely explanation is that Plato’s number of 9,000 years before Solon is incorrect as 9000 is too neat and may have been a siglum used to express a large but uncertain number or is an exaggeration just as today we speak of having ‘a million and one things to do’.

In 1897, a Russian scientist, A.N. Karnozhitsky was probably the earliest commentator to propose a close link between Egypt and Atlantis, placing the Pillars of Heracles near Sais and locating Atlantis itself not far from the western mouth of the Nile.

Some years ago, Egypt was again been proposed as the original Atlantis, in a still (June 2021) unpublished book, The Joshua Crossing, by N. R. James. However, 2006 saw a paper presented by Professor Hossam Aboulfotouh of Minia University, Egypt, placed Atlantis in the Nile Delta. The following year R. McQuillen also offered an Egyptian location for Atlantis, placing it at Pharos near Alexandria.

In 2020 Jean-Pierre Pätznick, a French Egyptologist published an article in Pharaon magazine (No 41) about Atlantis and Egypt(o). Thorwald C. Franke has written a critical review of the paper(p).

More recently (March 2021), Diego Ratti, published Atletenu [1821], in which he placed Atlantis in Egypt, with its capital located at Avaris, better known before now as the capital of the Hyksos. He questions a number of the English translations of the Greek text, offering his own where ‘appropriate’. The book is carefully constructed and well-illustrated, but, although he appears to match some of Plato’s Atlantis details with the Nile Delta, there was not enough to convince me.

A novel idea has been put forward by Mary Whispering Wind(b), who bravely offers the idea that the Atlantean province of Egypt was, Colchis, situated on the east coast of the Black Sea! She bases her claim on an interpretation of Herodotus (Book II.104/5) who was commenting on circumcision being only practised by Egyptians, Ethiopians and Colchians, in my mind, stretching what Herodotus said beyond the acceptable.

An even more radical suggestion was made by Reinoud M. de Jong in a 2009 paper(f) where he boldly claimed “that during the whole period of the (Michigan) copper trade, America was part of the Egyptian Empire” and during the Old Kingdom “this huge empire was known as Atlantis”!

One blogger, from California, has gone so far as to suggest that the ‘Egypt’ that Solon visited was on the shores of the Sea of Marmara!(e) 

Margaret Bunson’s Encyclopedia of Ancient Egypt [1872]+ is now available online.

[1872]+(99+) Bunson – Encyclopedia of ancient Egypt | Iffa Hamzah – 

(a)  See Archive 2136











(l) Jesus Moses were Invented – Bible Dates (


(o) (99+) (PDF) Atlantis: ‘Lost in Translations’ – In Search of the Egyptian Version | Jean-Pierre PÄTZNICK –  (French with English translation available) 




(s) (99+) Egypt and the origins of greek philosophy | Zsofia Frei –

(t) How old is ancient Egypt? | Live Science 


(v) (99+) BHAARATIYAS IN EGYPT | Alapan Roy Chowdhury – *

(w) (99+) BHAARATIYAS IN EGYPT (Part-2) | Alapan Roy Chowdhury – *

(x) (99+) BHAARATIYAS IN EGYPT (Part-3) | Alapan Roy Chowdhury – *

(y) (99+) BHAARATIYAS IN EGYPT (Part-4) | Alapan Roy Chowdhury – *

(z) *