Robert K. G. Temple (1945- ) is the American bestselling author of The Sirius Mystery. In it he supports the idea of extraterrestrial influence on human cultural development, citing as evidence, the ‘knowledge’ of the Dogon people regarding the Sirius star system before verification by modern astronomy.
Temple’s claims were, in the main, based on the work of Marcel Griaule (1898-1956) and Germaine Dieterlen (1903-1999), published in The Pale Fox .
This idea has now come under serious attack with the claim that Sirius C does not even exist(c). The controversy is still raging as the Bad Archaeology website demonstrates(d) as well as an article from the Armagh Planetarium website(e). The refutation of the Sirius ‘mystery’ was achieved through the fieldwork of anthropologist, Walter E. A. van Beek, among the Dogon, which produced no evidence to support Temple’s claims(h). He published his findings in a 1991 paper  and it is worth noting that van Beek’s criticisms were aimed at fellow anthropologist, Griaule, rather than Temple.
The late Philip Coppens wrote two highly critical articles(i)(j) denouncing the Dogon story as ‘false mythology’. He cites the work of Van Beek and The Stargate Conspiracy  by Lynn Picknett & Clive Prince, which he felt completely demolished Temple’s claims.
Temple contends that this interaction took place between 5000 and 3000 BC and refers to that era as the ‘Contact Period’. He goes further and claims that these ‘visitors’ were responsible for the building of the Sphinx and the pyramids and that later efforts by the Egyptians to build other pyramids on the same scale failed. However, some of the Mayan pyramids are equally impressive although built later than the magnificent Giza monuments, but Temple does not explain the source of the Mesoamerican structures.
In 2000 Temple published The Crystal Sun in which he outlined the evidence for early optical science, including its possible use in the lighthouse at Pharos(f). The matter of ancient lenses is discussed online(g). 2013 saw the publication of Ancient Glass by Prof. Julian Henderson in which he pushes back the earliest production of crude glass to the middle of the third millennium BC. Temple has a degree in Oriental Studies and Sanskrit from the University of Pennsylvania. He has written a number of sometimes controversial books on various historical subjects(a). Jason Colavito has cast doubt on Temple’s academic credentials in a September 2012 blog(b). However, it was not until his 2010 book, Egyptian Dawn, that he touched on the subject of Atlantis. In it declared that the “true ‘Atlantis’ was the Atlantic Coastal civilisation of the megalith builders.” He further proposes that the story of Atlantis was concocted by those megalith builders “for consumption by the people of the Mediterranean, as a kind of disinformation campaign.” Temple has hinted that he may devote an entire book to the subject of Atlantis sometime in the future!
R(ich) McQuillen is an American investigator who has cogently argued for an Egyptian location for Atlantis. He has diligently gathered an impressive array of evidence from classical writers including Hellanicus, Solinus and Aeschylus to support his view and arranged the morass that is Greek mythology to construct a credible timeframe for the Atlantis narrative.
McQuillen places the Pillars of Heracles at Canopus, which was formerly in the Western Nile delta but is now submerged about 6.5 km from the coast in the Bay of Aboukir. He is also of the opinion that the Egyptians used lunar ‘years’ rather than solar years bringing the backdrop to the Atlantis story into the 2nd millennium BC. However, he now seems to favour the ‘factor ten’ interpretation of Plato’s date.
McQuillen locates Atlantis at Pharos, which was near modern Alexandria. His website(a) is well worth a visit.
Extensive underwater excavations in the region have been undertaken in recent years by Franck Goddio and his team with remarkable results(b).
It is also worth noting that the late Ulf Richter reasoned that a river delta was the most likely topographical setting for Atlantis.
Robert von Ranke Graves (1895-1985), the renowned poet and mythologist, placed Atlantis in the region of modern Tunisia and Libya. He first did this in a 1953 article(c) that followed the writings of Diodorus Siculus. He firmly believed that the salts marshes of North Africa were the remnants of Lake Tritonis where Atlantis had existed prior to a destructive catastrophe that led to the dispersal of its survivors in various directions. However, Jean Deruelle claims that Graves was the first, if briefly(b),to suggest the Dogger Bank as the location of Atlantis.*It seems that he quickly abandoned this idea on the grounds of distance(d).*
Further confusion is added by an entry in Wikipedia that claims(a) that Graves argued that Atlantis was the Island of Pharos off the western coast of the Nile Delta, that is, before Alexander the Great connected the island to mainland Egypt by building a causeway.
In The Greek Myths, Graves considered the likelihood that the Atlantis story was comprised of a number of components from different legends. It may be relevant to include Graves’ definition of myths, which was “whatever religious or heroic legends are so foreign to a student’s experience that he cannot believe them to be true.”
(c) The Atlantic Monthly, October 1953, (pp.71-74)
Faro in Portugal has been linked with the Greek Pharos or lighthouse. Roger Coghill offers an ingenious theory on the origin of Faro’s name and connects it with Plato’s Atlantis. I have taken the liberty of quoting from his website(a) which is at least worth a read.
“That beacon is exactly what Faro (Pharos is Greek for lighthouse) I believe provided, at its location in the middle of that otherwise inhospitable coastline, exactly where Plato described it.
The question is, if this is right, how could such a primitive civilisation have provided a continuous lamp, bright enough to be seen thirty miles offshore in unsettled weather? (Further than 30 miles it would have been below the horizon. Sailing downwind in a real gale one has scarcely time to make a major course correction in thirty miles: you only have one chance!
I believe that the answer lies not on the coast, but inland of Faro, where there are the world’s largest and most ancient copper and zinc mines lying adjacent to each other, and have given rise to today’s commercial giant, the RTZ Corporation, which stands for Rio Tinto Zinc. The Rio Tinto flowing down to that part of the Atlantic coast is so called because of its alluvial copper. Any schoolboy today knows that you can make a voltaic battery quite capable of lighting any filament lamp by simply connecting copper to zinc.
The first schoolboy ever accidentally to discover this may plausibly have lived a little inland from modern Faro, since the two component materials were plentiful and to hand. It is my speculation that here in this fertile cradle of civilisation was first discovered the ability to make electrons flow and thereby create primitive electrical energy.
Plato helps us into this belief: he explains how the city was built as a city with three concentric rings, each ring being clad with a different metal and in the centre a beacon “shone like a torch”. It is important for scholars to note that the words Plato used are not those suggesting reflected light, as in a mirror, but of intrinsic light, self- generated. What Plato is describing then is a city built as a huge lighthouse and plausibly powered by the electrical current flowing between copper and zinc cladding, separated by huge walls.”
In 2006 Larry Radka(b) edited The Electric Mirror on the Pharos Lighthouse and Other Ancient Lighting, which according to one commentator is a reworking of a much older work. In it, is the claim is made that the famous Pharos lighthouse was powered by electricity. All we have is a coincidence of two similar sounding names (Faro & Pharos) and their alleged identical function combined with speculation, but no evidence at either site.
While Radka’s claim is rather extreme, Robert Temple in The Crystal Sun is more restrained where he refers to a 16th century account of a telescope at Pharos in the 3rd century BC, implying the existence at that early date of some optical technology and its possible use in the lighthouse there [928.128]. Temple’s entire book is devoted to proving that the science of optics is much older than generally accepted. When we consider the Antikythera Mechanism or the ‘Baghdad Battery’, it may be unwise to be too dismissive of Temple’s conclusions in this regard.
Advanced Technology is regularly claimed by ‘fringe’ writers to have existed in ancient times. These claims usually have one of two aims, either to support the idea that in ancient times there was a civilisation/s with highly advanced technology, since lost, or that such technology was given to ancient societies by aliens from other planets and were also lost over time. Both schools of thought offer the same ‘evidence’ to support their claims.
Technology can be defined as techniques, skills, methods and processes, usually intended to improve human lifestyle. ‘Advanced’ is a relative term implying superiority over what had previously existed – wheeled vehicles were an improvement on sleds or bronze tools were better than copper ones.
When such writers refer to advanced technology, they really mean apparent anachronistic technology, which is frequently inferred from the existence of structures that cannot be duplicated with today’s technology. It is argued by proponents of ancient advanced technology that many ancient monuments, such as Stonehenge, Lixus, Baalbek or the Pyramids, could not have been built without some unknown power source, frequently attributing the existence of such technologies to extraterrestrials from the planet ‘Zog’.
Also from Egypt is the claim that there is compelling evidence of powered stone cutting ‘machinery’. Similar evidence is also found in South America. A one hour Russian video with English dialogue, relating to this, is quite thought provoking(g) . While the evidence is strong, we cannot rule out the possible existence of long forgotten techniques rather than mechanical technologies, of which nothing has been found. In the case of ancient Egypt, we have the remains of their primitive tools as well as tomb walls decorated with the same implements. If they had possessed some advanced technology, why did they need those simple tools, which are still available to us, or depict such technology on their tomb walls.
For me it is also remarkable that cultures such as that of the Pueblo people of the American Southwest managed to “create architectural complexes using advanced geometry — with incredible mathematical accuracy”(o) despite having no written language or system of numerical notation.
Chris Dunn, famous for his belief that the Great Pyramid was in fact built as a power generator, has also claimed that the ancient Egyptians were capable of advanced machining(k) . Margaret Morris, a respected Egyptologist, took issue with Dunn, challenging him to a debate, which, as far as I can ascertain, never materialised. Morris encapsulated her objections thus(l) : “In short, Chris Dunn’s methodology is so poor that he has resorted to inventing a cataclysm that cannot be scientifically substantiated and he elevates the pyramid builders to the technological level of space travelers, with no physical evidence at all for either assertion.”
For my part, if the 2.9m high red granite head of Amenhotep III was carved by the Egyptians, without alien intervention, Dunn’s claims are pretty shallow. However, I think it only fair that readers should have access to Dunn’s side of the dispute(m).
However, I must point out that the late Dr. Jose Alvarez Lopez was insistent that he had seen evidence of ancient machining on exhibits in the Cairo Museum that were later removed!(t).
Sometimes the process is reversed and a simple technology is discovered today, which could have been known in the past, but since lost, which might explain the megalithic structures that still fill us with awe. An example of this is the discovery by W.T. Wallington(j), he calls it a ‘rediscovery’, of a simple method using a lever and a couple of pivots, for moving concrete blocks weighing many thousands of pounds.
While Wallington’s ‘rediscovery’ may not answer all the mysteries of the past it does raise the real possibility that future discoveries may provide unexpected explanations for some of today’s ‘mysteries’.
A recent article on the Ancient Origins website by Lia Mangolini(r) offers her view that crude chemistry, using plant extracts, provided the means of dissolving rock, which could explain how some quality artifacts as well as tight-fitting ancient masonry, such as found in Peru and Egypt, may have been achieved. This is certainly worth a read, but I would prefer to see a demonstration.
Another or comparable technology may have been used by Edward Leedskainin when he single-handedly built Coral Castle in Florida City(n). What is certain is that Leedskainin had no help from intergalactic visitors.
The idea that advanced technology existed in Atlantis has been regularly claimed by various writers since the latter part of the 19th century. However, I must emphasise that Plato offered no suggestion of the existence of any such technology.
In 1886, Frederick S. Oliver (1866-1899) wrote a channelled book entitled A Dweller on Two Planets in which he attributed a number of technologies to the Atlanteans including anti-gravity and flying machines. This book has been the source of much more recent New Age drivel. Edgar Cayce also spoke of Atlantis having flying machines, but more entertainingly, he had them made of elephant skins!
However, leaving all that speculative nonsense aside, is it not strange that this ‘technologically advanced’ civilisation was defeated by the Athenians and that such a culturally sophisticated society was referred to by Plato as barbarians? Even more important is the fact that Plato, who provided such a detailed description of Atlantis, never gave the slightest hint that the Atlanteans had anything more technologically advanced than the chariot.
Technology worldwide, circa 9600 BC, is generally accepted as having been greatly inferior to that described by Plato in Atlantis. The reconciliation of this conflict is the greatest challenge facing supporters of such an early date for Atlantis. Their stance is quite understandable given that Plato refers to the war with Atlantis occurring 9,000 years before Solon’s visit to Egypt around 600 BC and that Atlantis was destroyed ‘afterwards’.
Plato’s description is totally consistent with a Late Bronze Age society. Not only does Plato’s Atlantis appear to be technologically advanced, in Bronze Age terms, but also their military might implies the existence of equally powerful potential enemies supported by similar technology. Consequently, it is not sufficient to claim that Atlantis disappeared along with its superior skills. It would be reasonable to expect that archaeology would uncover comparable technologies in various locations existing around the same time particularly since imperial Atlantis is supposed to have occupied or at least heavily influenced both north and south of the Mediterranean as far as Tyrrhenia and Libya respectively.
Some authors in an effort to verify Solon’s date have highlighted a number of controversial instances of apparently anachronistic advanced technology to support the possibility of an early Atlantis date. Artefacts such as the Antikythera Mechanism, the Baghdad Battery(a) and even the Ark of the Covenant(b) have all been adduced to give credence to such an idea. Even more daring are the independent claims that both the lighthouses at Pharos in Egypt and Faro in Portugal were powered by electricity. The claim of ancient Egyptian electricity is regularly trotted out(f) and was the subject of a recent book, edited by Larry Brian Radka. In all these instances hard proof is clearly lacking, with the sole exception of the Antikythera Mechanism, which, however, cannot be dated earlier than the 2nd century BC. The ingenuity of our ancestors was often underrated until something such as the Antikythera Mechanism was found and we were forced to modify our view of the past, but not necessarily abandon the accepted view that technology has evolved gradually, even if there are a few ‘missing links’ in the chain.
Even more worrying is the recurrent claim that atomic warfare was engaged in on the Indian sub-continent thousands of years ago. The late Philip Coppens wrote a short paper on this possibility in 2005(c). David Hatcher Childress has also endeavoured to cash in on the same claim in a number of his books  and online(u). Debunking such ideas is a free 25-page ebook published by Jason Colavito(v).
Equally persistent are claims of flying machines in ancient India(w) which were given impetus by the publication of Aeronautics, a Manuscript From the Prehistoric Past, a translation of the 3,000 year old Vymanika Shastra by G.R.Joyser.>Some have gone so far as to claim that space flight had been achieved thousands of years ago in India(x).<
Casey Terry notes[1542.36] that Pavel Smutny, a Slovakian researcher has proposed that “maybe it is unusual and surprising, but in ornaments in old carpets are woven-in schemes, and principle plans of advanced technologies, which come from vanished cultures and thousands-year-old civilizations. These residues are probably the last ones, which can help revive forgotten, very sophisticated technologies and methods for exploitation of natural electrostatic energy sources.”
Smutny goes on to claim that the layouts of Egyptian temples “to a person familiar with the basics of computer technologies or even better to a person experienced with the construction of microwave circuits in bands above 1 gigahertz (GHz), he will tell you that these plans (of the temples) are schemes of PCB’s (boards for electronic circuits).”
Commenting on the Maltese temples Smutny proposes in his book Atlantis Unveiled , that the complexes “were used probably as generators of high frequency acoustic waves. Purpose were (maybe) to arrange a communication channel between various islands.”
Although the idea of electricity in ancient Egypt is a recurrent speculation, the possibility of electricity in ancient India is only marginally more credible. However, James Hartman refers(p) to another Sanskrit text which supports this belief, telling us that “In another amazing Indian text, the Agastrya Samhita, gives the precise directions for constructing electrical batteries:
‘Place a well-cleaned copper plate in an earthenware vessel. Cover it first by copper sulfate and then moist sawdust. After that put a mercury-amalgamated-zinc sheet on top of an energy known by the twin name of Mitra-Varuna. Water will be split by this current into Pranavayu and Udanavayu. A chain of one hundred jars is said to give a very active and effective force.’
Agastya Samhita (Indian Princes’ Library)
By the way, MITRA-VARUNA is now called cathode-anode, and Pranavayu and Udanavayu are to us oxygen and hydrogen. This document again demonstrates the presence of electricity in the East, long, long ago. In the not so distant past strange events are recorded in Europe’s past.”
A sceptical view of these claims is presented by Jason Colavito(d)(e)(q) who points out that, according to some sources, the passage quoted above is not to be found in the original text!
Pharos in the Nile Delta has been suggested by R. McQuillen as the location of Atlantis. It should be noted that the cities of Canopus and Herakleon in the same area were submerged, apparently due to liquefaction, following an earthquake between 731 and 743 BC. If something similar occurred to Atlantis situated at Pharos it might explain the shoals of mud reported by Plato and may even have been the reason for the erection of the famous lighthouse there, completed around 280 BC.
This lighthouse at Pharos took 20 years to build and is reported to have been as much as 450 feet in height, topped with a statue of Poseidon (or Zeus). It is claimed that there was also a furnace on top which, according to Robert Temple , suggested that some form of mirror reflected light out to sea. There is evidence from early writers that nocturnal sea travel was commonplace, so some system of beacons to assist this, would have been a natural development.
In a study of ancient lighthouses (pharology) by Ken Threthewey(a), he indicates that there were probably precursors to the Alexandrian edifice, but that there is no archaeological evidence to support this contention. One suggestion is that altars, temples and latterly Christian churches frequently situated at the end of promontories may have functioned initially as navigational aids, keeping in mind that early Mediterranean seafarers preferred coastal hugging to open sea travel. In fact, I would think it strange if such locations were not used for beacons.
>A book review by Terrance M.P. Duggan draws attention to the use of the word ‘pharos’ as far back as the Homer’s time, centuries before the Alexandrine structure was built(c). Duggan has also noted in an extensive study of ancient beacons(d) how “sailing at night was practiced in antiquity, first by the Phoenicians” and that “later, sailing at night is mentioned repeatedly by Homer in the Odyssey.” It must be obvious that such regular nocturnal travel could not have been achieved without the availability of some system of warning beacons.
Duggan also notes the use of false beacons such as in the story of “Palamedes’s father, the King of Naupilus or of Euboea, then lit a series of false beacons leading to the shipwreck off Euboea of much of the Achaean fleet returning from the Trojan War, using false maritime navigational beacons to serve as a wrecker’s device, and with the use of these false navigational beacons quite clearly indicating the presence at this date of considerable numbers of genuine navigational beacons along coastlines to provide an expected navigational guide for ships sailing through the night.“
What I found really interesting was another quote by Duggan of a passage from Al-Mas’udi, circa 947 AD – “At the point where the Mediterranean Sea joins the Atlantic Ocean there is a lighthouse of stone and copper (bronze), built by the giant Hercules (probably to be associated with the location of the Phoenician Temple of Melkart-Herakles on the North African side). It is covered with inscriptions and statues whose hand gestures proclaim to those coming from the Mediterranean who wish to enter the Atlantic Ocean, ‘There is no way beyond me’” This is a clear association of Heracles with a lighthouse and raises the question of whether this was a more widespread occurrence, which seems possible.
At the other end of the Mediterranean, the Colossus of Rhodes is also thought by some(g) have functioned as a lighthouse, but at the very least was a daytime navigational marker, Heracles was also worshipped on the island as the founder of its first settlement.
The Tower of Hercules is an ancient Roman lighthouse on a peninsula about 2.4 km (1.5 mi) from the centre of the town of A Coruña, Galicia, in north-western Spain.<
Massimo Rapisarda & Marcello Ranieri have now published a paper(f) pointing to possible land based navigational aids, most likely, Phoenician, at the Sicilian promontory of Capo Gallo.
Threthewey, a leading pharologist, published Ancient Lighthouses  in 2018. Furthermore, he has also published a series of eight lengthy papers on pharology on the academia.edu website(e) .
Another paper by Marco Vigano also investigates the subject of proto-lighthouses(b), furthermore a book review by Terrance M.P. Duggan draws attention to the use of the word ‘pharos’ as far back as the Homer’s time, centuries before the Alexandrine structure was built(c). Duggan has also written a paper on The Missing Navigational Markers(d).
A recent book, The Electric Mirror on the Pharos Lighthouse, edited by Larry Brian Radka, argues spiritedly for the use of electricity at Pharos!
Cyprus has now been shown to have had an agricultural settlement as early as 9000 BC(c). In 2005, it was claimed that flints found on Cyprus and dated to a possible 10,000 BC, offered evidence of the earliest long-distance sea travel in contrast to earlier shore-hugging(g). I would question this, since twelve thousand years ago sea levels were much lower and landmasses in the eastern Mediterranean were more extensive removing the need for lengthy sea travel. Cyprus would have been much more easily accessible and what is now the Aegean consisted of more land than water.
Cyprus was also added to the list of possible Atlantis sites with the publication of Discovery of Atlantis in 2003, which offered a radical new theory by Robert Sarmast. This theory is based principally on 3-D images of a section of the present seafloor near Cyprus. Sarmast has compiled an impressive list of similarities between Plato’s description of Atlantis and the underwater topography. He also claims to have identified a wall 3km long wall that intersects with another. A YouTube clip centred on Sarmast’s 2004 expedition is available online(i).
The late Philip Coppens wrote a short article(h) on Sarmast’s theory, without arriving at any firm conclusions.
Although it is true to say that this is a radical theory, it is not a completely new idea as the Urantia Book(a) had already suggested an Atlantis/ Eden off the coast of Cyprus. The Urantia Book specifically claims that this Eden was a long narrow peninsula almost an island projecting westward from the eastern shores of the Mediterranean Sea (Paper 73). This detail coincides remarkably with Sarmast’s claim.
I must point out, that in order to uncover this putative site, the sea level would have to be dropped 5,250 feet. Now, the only explanation for this would be the existence of at least one archaeoastronomer in the Mediterranean, probably at Gibraltar within the memory of man, a suggestion advocated by Sarmast but without any supporting evidence. This is quite feasible, as it has been shown that the Mediterranean has dried out on a number of occasions in the past. Current orthodoxy places the last inundation of the Mediterranean by the Atlantic around five million years ago. However, Paulino Zamarro, among others, has postulated the existence of the Gibraltar Dam within human prehistory, which, if true, would add to the credibility of Sarmast’s theory. However, if the Mediterranean had dried out the result would have left Sarmast’s location with a thick salty deposit, a far cry from the fertile land described by Plato.
Supporters of Sarmast’s theory have drawn attention to the annual Festival of the Flood, an event unique to Cyprus, when people in coastal towns sprinkle each other with water to commemorate the salvation of Noah.
Nevertheless Sarmast’s mile deep location contradicts Plato’s description of the sunken capital of Atlantis that even in Solon’s or Plato’s time was described as existing in unnavigable shallows.
Professor Arysio dos Santos who wrote Atlantis: The Lost Continent Finally Found in which he proclaimed his idea that Atlantis was located on the huge swathes of territory around Indonesia that were inundated at the end of the last Ice Age, has also written(b) a paper denouncing the claims of Robert Sarmast as “an obvious hoax and a possible scam”[0320.189]
However, Colin Wilson, who previously supported the idea of Atlantis in Antarctica switched his support to the Cyprus location, which led to him writing the foreword to the 2006 expanded edition of Sarmast’s book. In 2009, Robert L. Gielow, a fundamentalist creationist, also added his endorsement to Sarmast’s theory in another book.
A further claim placing Atlantis south of Cyprus on a scarab shaped underwater feature (33°N-33°E), has been made by blogger Nicolas Fenning. He has also suggested that Freemasonry, Macedonia and the Pharos Lighthouse, all have links with Atlantis. He also maintains that clues to its location were contained in DaVinci’s Last Supper(d)!
Although little has been heard from Sarmast in recent years, the idea of Atlantis near Cyprus was apparently given a boost in early 2018 when it was reported that Atlantis had been discovered off Paphos. However, any euphoria was quickly dissipated when the last lines of the report(j) were reached. “*This news article was compiled from a press release issued by the CTO on April 1, which celebrates April Fool’s Day – a day where practical jokes and hoaxes are spread.”
(h) https://www.philipcoppens.com/atlantis.html (offline March 2018) See: Archive 2934)
>(j) https://cyprustraveller.com/atlantis-paphos-6828-2/ (link broken)<
Egypt occupies the northeastern corner of Africa. However, the ancient Egyptians considered themselves as Asian (Tim. 24b). In practical terms its territory consisted of a few miles either side of the Nile and its large Delta. In an expansionist period in the 2nd millennium BC, Egypt controlled parts of what are now Israel, Lebanon and Syria. Over its long history, Egypt itself was overrun by a variety of invaders – Hyksos, Kushites, Assyrians, Persians, Greeks and Romans.
Egypt was viewed by the Greeks of Plato’s time as guardians of ancient history and wisdom and consequently was a place of pilgrimage for many of its greatest philosophers, who travelled there to be initiated into the cults of Isis and Osiris. Gustav Parthey (1798-1872), the German antiquarian, researched the education of 40 leading philosophers, writers and politicians of ancient Greece and found that all had studied under Egyptian priests. Clement of Alexandria (150-215 AD) suggested that Plato travelled to Heliopolis and was a disciple of the Egyptian priest Sechnuphis. Other classical writers such as Strabo and Plutarch have confirmed this(i).
In spite of this the Greeks arrogantly referred to all non-Greeks, including the Atlanteans (Crit. 113a) as ‘barbarians’. It is of interest that Athene after whom the Greek capital is named, originated in Egypt where she was worshipped as Neith.
The late Philip Coppens went as far as to suggest(a) that Greece was in fact an Egyptian colony!
Plato’s text seems to infer that the destruction of Atlantis in 9600 BC was contemporary with Egyptian civilisation, raising archaeological questions regarding the earliest date for the establishment of an organised society in Egypt. Unfortunately, there is not a lot to support this contention. The oldest known art in Egypt was discovered in 2007 when petroglyphs estimated to be 15,000 years old. The earliest culture along the Nile, identified by archaeologists is that of what is known as the Badarian dated to around 4500 BC. They produced basic pottery, jewellery and used stone tools although they had some knowledge of metals. The Badarians were followed by the Naqada who led on to what we identify as the spectacular ancient Egyptian civilisation. However, in 2007, rock carvings, similar in style to the Lascaux paintings were discovered near the village of Qurta, 650km south of Cairo. The 160 carvings, spread over 1.5km of rock face, discovered so far, mainly depict wild bulls and have been dated to 13000 BC(h)
September 2013 saw the publication(c)(d) of a more definitive date for the start of the state of Egypt, beginning with the reign of king Aha circa 3100 BC. The evidence indicated that the process of moving from the pre-Dynastic groupings to a form of statehood was more rapid than previous thought. This undermines even more firmly the claims of the Egyptians that their country was founded around 8,600 BC as reported by Plato.
It is not surprising that ancient Egypt has presented us with very many unanswered questions, some of which have been compiled, posted on Wikipedia but subsequently removed(g).
Many writers have remarked how all aspects of ancient Egyptian culture seem to have arrived fully developed, in fact later dynasties did not surpass some of the achievements of the earlier ones. The conclusion of some is that the fully matured civilisation of the early Egyptians was in fact a legacy from elsewhere.
Sanchuniathon refers to the original kings of Egypt calling them ‘Aleteans’. Albert Slosman claims that survivors from Atlantis had migrated to Egypt. The archaeologist, Marcelle Weissen-Szumianska, in a 1965 book, Origines Atlantiques des Anciens Egyptiens , maintained that the pre-pharaonic Egyptians originated in Atlantis, which had been situated in Morocco! Others suggest that Egypt was an Atlantean colony. The idea was brought to a ridiculous level by Augustus Le Plongeon who claimed that Egypt was a Mayan colony!
A more grounded study by Alapan Roy Chowdhury investigates the claim put forward by some researchers that there are remarkable similarities between the cultures of ancient India and Egypt. “Was there a real connection or are these similarities only coincidences?”(j)
Robert Schoch has controversially dated the construction of the Sphinx to between 7000-5000 BC, while the megalithic structures at Nabta Playa suggest a sophisticated culture in that region around 5000 BC. Even if both these early dates are correct they are still over four and a half millennia short of Plato’s date. These most likely explanation is that Plato’s number of 9,000 years before Solon is incorrect as 9000 is too neat and may have been a siglum used to express a large but uncertain number or is an exaggeration just as today we speak of having ‘a million and one things to do’.
In 1897, a Russian scientist, A.N. Karnozhitsky was probably the earliest commentator to propose a close link between Egypt and Atlantis, placing the Pillars of Heracles near Sais and located Atlantis itself not far from the western mouth of the Nile.
Some years ago, Egypt was again been proposed as the original Atlantis, in a still (Mar. 2017) unpublished book, The Joshua Crossing, by N. R. James. However, 2006 did see a paper presented by Professor Hossam Aboulfotouh of Minia University, Egypt, placed Atlantis in the Nile Delta. The following year R. McQuillen also offered an Egyptian location for Atlantis, placing it at Pharos near Alexandria.
>More recently (March 2021), Diego Ratti, published Atletenu , in which he placed Atlantis in Egypt, with its capital located at Avaris, better know before now as the capital of the Hyksos. He questions a number of the English translations of the Greek text, offering his own where ‘appropriate’. The book is carefully constructed and well illustrated, but, although he appears to match a number of Plato’s Atlantis details with the Nile Delta, there was not enough to convince me.<
A novel idea has been put forward by Mary Whispering Wind(b), who bravely offers the idea that the Atlantean province of Egypt was in fact, Colchis, situated on the east coast of the Black Sea! She bases her claim on an interpretation of Herodotus (Book II.104/5) who was commenting on circumcision being only practiced by Egyptians, Ethiopians and Colchians, in my mind, stretching what Herodotus said beyond the acceptable.
An even more radical suggestion was made by Reinoud M. de Jong in a 2009 paper(f) where he boldly claimed “that during the whole period of the (Michigan) copper trade, America was part of the Egyptian Empire” and during the Old Kingdom “this huge empire was known as Atlantis”!
One blogger, from California, has gone so far as to suggest that the ‘Egypt’ which Solon visited was on the shores of the Sea of Marmara!(e)
(a) See Archive 2136