Damien Mackey (1950- ) is an Australian writer who has written extensively on religious and historical matters. In April 2016, he devoted a blog(a) to the subject of Atlantis and its possible historical underpinnings as well as cultural borrowings from Old Testament sources. In this regard he echoes the views of J.D. Brady in comparing Plato’s Atlantis with Tyrus in the Bible’s Book of Ezekiel.>He has also challenged(c) the chronology presented in Ahmed Osman’s Out of Egypt .<
Additionally, he suggests that Solon could be identified with biblical Solomon!(b)
>(c) Archive 6193<
Ancient Astronauts and their technology is often promoted as the inspiration behind aspects of many ancient religions such as the vimanas of the Hindus, the flying chariots of Ezekiel as well as the gods of Mesopotamia. The most widely known proponents of these ideas are Erich von Däniken and the late Zecharia Sitchin.
>However, I must also include Josef Blumrich who proposed that the biblical Ezekiel had encountered an alien spaceship in his 1973 book . It is worth noting that a decade earlier Arthur W. Orton wrote The Four-Faced Visitors of Ezekiel which was recently republished  and which offers similar ideas to Blumrich.<
Before von Däniken, Harold T. Wilkins was already suggesting prehistoric extraterrestrial visitors in the 1950’s. He also wrote a couple of books about Atlantis.>Not long after that, Egerton Sykes wrote some short articles for his Atlantis magazine(i) that were sympathetic to the idea of ancient astronauts.<
R. Cedric Leonard is another Atlantis researcher who has written about Atlantis and ancient technology(aliens). The most recent attempt to link Atlantis with ancient astronauts is Kevin Falzon, who closely follows Sitchin while locating Atlantis in his native Malta. Richard Mooney speculated on a connection between Atlantis and ancient aliens four decades ago.
Nevertheless, the idea of visitors from other worlds is often traced back to the 18th century and the writings of Emanuel Swedenborg (1688-1772)(e), who not only argued that extraterrestrial beings had visited our planet, but that he had actually met them! Greg Little has also recently(g) credited Swedenborg as the originator of the alien visitors idea, but Jason Colavito has rubbished Little’s article(f) and traced the concept of extraterrestrial encounters back to Lucian (125-180 AD) together with a few others before Swedenborg. Colavito and Little are not ‘best friends’, so I can only conclude that Colavito simply wished to undermine Little’s credibility as a researcher.
Jason Colavito has also drawn attention(a) to an exhibition to be held in Beijing in July 2012, which purports to offer evidence of these ancient visitors, and has published(b) the official U.S. Government view on ancient astronauts. He also offers an overview of alien theories and scathingly criticises their proponents(c).
Colavito has also an interesting blog for 29/08/14 which quotes from a 1977 magazine that has an article suggesting that Jesus was an American astronaut who came back from the future, no doubt inspired by Planet of the Apes!(d)
Perhaps even more disconcerting is the results of a survey(h) carried out by Chapman University that show 20% of Americans believing in ancient astronauts!
Also See: Extraterrestrials
>(i) Atlantis, Volume 20, No.3, May/June 1967.<
R. Cedric Leonard (1934- ) is from Oklahoma and has worked as an electronic technician, initially in the U.S. Navy and later in private industry, from which he retired in 1990. He has studied Comparative Religion, Sanskrit and Classical Greek and has a B.A. in Anthropology from the University of Oklahoma. He is also self-taught in Egyptian, Canaanite and Phoenician inscriptions. He has also speculated on the possibility of the Phoenician alphabet having its origins in Atlantis and possibility of a connection with the Glozel Tablets(c).
His Sanskrit studies led him to investigate stories of the vimanas or ancient Hindu flying machines. He has produced several booksand scientific papers on the subject of Atlantis and ancient India. He has also written on the existence of UFO’s in ancient Egypt(d), Mesopotamia(h) and the Bible, particularly the Book of Ezekiel(e). He has also produced a paper(f) about archaeological mysteries in general.
Although retired, he still maintains his very interesting Atlantis website(a), which covers a range of subjects including connections between Cro-Magnon Man and ancient Egypt with Atlantis.* Unfortunately, his website has now (2019) gone offline.*
He locates Atlantis along The Mid-Atlantic Ridge and offers geological, mythological, linguistic and paleontological evidence to support this idea and for its destruction following worldwide catastrophes around 10000 BC. He has also written a paper(g) on the asteroid/comet impact around the same time, which created the Carolina Bays and its possible connection with the destruction of Atlantis. This encounter was brought to the notice of a wide audience by Richard Firestone and his colleagues by their book, The Cycle of Cosmic Catastrophes.
Leonard himself recognises that his belief in prehistoric flying machines may lead some readers to dismiss his carefully thought out theory on Atlantis, but he is adamant that both existed. Nevertheless, it is fair to say that Leonard is one of the few writers on the subject who has produced original material to support the idea of Atlantis’ existence.
Some of Leonard’s work can be found plagiarised on the Internet, most blatantly by the artist, Charles Alexander Moffat(b).
(h) See: Archive 2881*
The Bible offers no direct reference to Atlantis, but this is not to be seen as proof of its non-existence, when you consider that in spite of the fact that the Hebrews were in Egypt for hundreds of years, the Bible does not mention the pyramids either and they most certainly did then and still do, exist.
The Bible has been invoked as justification for everything from war to slavery. It has been one of the most divisive books ever, having been instrumental in the creation of hundreds, if not thousands, of competing Christian sects over the last two millennia. It is assumed that any theory, religious or secular that can be shown to have a biblical foundation will automatically have enhanced credibility.
Jean De Serres, the 16th century historian, was probably the first to link Atlantis with the Bible when he wrote that Atlantis had been located in the Holy Land. Lewis Spence[259.33] accused Huet, Borchart and Vossius, in the 16th and 17th centuries of using ‘ingenious misreading of the Pentateuch’ to claim that the Platonic story of Atlantis was in reality a version of patriarchal history. In a similar vein, in 1726 a French lawyer, Claude Olivier, wrote of his conviction that the ten tribes of Israel were to be equated with the ten kingdoms of Atlantis.
The Book of Genesis in particular has inspired speculation regarding a possible link between the Bible and the Atlantis narrative.
Therefore, I advise that any new scriptural interpretation must be treated with extreme caution. With that in mind, I mention that an American researcher, J. D. Brady, who claims to be a scriptural scholar and as such has identified Atlantis, drawing on chapters 26-28 of Ezekiel. He refers to the Atlanteans as Tyrrhenians and names their leader as Satan! He claims that the Tyre referred to in these chapters was in fact an island named Tyrus that Plato knew as Atlantis. He offers a range of data to suggest that this Tyrus was not the Tyre we know today located in Lebanon. Brady claims with great certainty that the remains of Atlantis are to be found in the Bay of Troy! A 2014 book by David Hershiser, Beyond the Pillars of Hercules, has taken up this idea that the reference in Ezekiel was concerned with Atlantis.
Not content with identifying Atlantis, Brady also claims to know the location of the Ark of the Covenant, saying that “It is currently secreted in an underground treasure crypt on Lemnos Island.”(b)
H.S. Bellamy, the Austrian researcher, also produced a volume, The Book of Revelation is History, devoted to demonstrating that the last book of the New Testament is in fact a coded description of the catastrophes that accompanied the capture of our Moon. He claimed that the reference to the ten horns is an allusion to the ten Atlantean kings. He also interpreted the Book of Jeremiah I & II as well as Ezekiel as containing references to aspects of the Atlantis story.
However, R Cedric Leonard does offer(a) an interesting comparison of a passage in the Old Testament with the classical writers:
“And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose…
There were giants in the earth in those days; and also after, when the sons of God came in unto the daughters of men, and they bare children to them, the same mighty men (heroes) which were of old, men of renown.” (Genesis 6:1-2,4)
Leonard points out that this coincides with Plato’s history of the Atlanteans and highlights that Hesiod referred to the Titans, of which Atlas was one, as the ‘sons of heaven’.
Leonard also offers a more rational translation of Job 26:5-6 that strengthens this view that the Atlanteans and Titans are identical:
“The Titans tremble beneath the waters and the inhabitants thereof. Hell is naked before him, and destruction hath no covering”.
2011 saw the publication of Atlantis: The Eyewitnessesby Walter Parks in which he also quoted extensively from the Book of Job, having claimed that it was written in 9619 BC and contained an eyewitness account of the catastrophe that destroyed Atlantis!
Thorwald C. Franke has reviewed a range of theories that have sought to associated various aspects of Bible history with elements of the Atlantis story. Most are rather speculative, but Franke concludes(d) that “the Bible should not be underestimated: There could indeed be indirect hints to Plato’s Atlantis in the Bible!”
The biblical references to Tarshish is also used by those who equate it with Tartessos and in turn identify it as Atlantis. The location of Tarshish is a highly contentious issue with scholars unable to arrive at any clear consensus. However, there is some agreement that Tartessos had been located in Southern Spain. Some proponents of that idea not only consider Tarshish identical with Tartessos, but with Atlantis as well. Richard Freund is a proponent of a Spanish Tartessos, which he also identifies with Atlantis and of course with the biblical Tarshish. This Bible connection was taken further in the 2017 James Cameron’s 2017 (a documentary, Atlantis Rising, shows Simcha Jacobovici also linking Tarshish with Atlantis(h) and offering as ‘evidence’ for a linkage between Atlantis and the Jewish Temple, the design of the Hebrew menorah(g), which he claims is a representation of one half the concentric rings of Plato’s city of Atlantis. This foolish idea is not new, as it has already been suggested by Prof. Yahya Ababni(f).
Turning the tables on the idea of the Bible supporting the story of Atlantis, Marjorie Braymer[198.30]wrote that Cosmas Indicopleustes (6th cent. AD) was the first to use Plato’s Atlantis to support the veracity of the Bible.
Another line of investigation might be the suggested parallels between Greek mythology and Genesis(c).
A paper on the Academia.edu website(e) by M. De Rosa argues that Atlantis was the ‘Beast’ in the Book Of Revelation!
More recently, a Dutch commentator, Leon Elshout, has also written extensively, in Dutch and English, linking Atlantis and Babylon(i) with details in the Book of Revelation.>He claims “that there is a dualistic principle behind Atlantis, expressed by the twin pillars of hercules and the twin kings, so that Atlantis was mirrored in time and space from Babylon AND Jerusalem.“<Among a number of odd ideas expressed by him is the suggestion that Tarshish was Britain(j).
Joseph Daniel Brady is an American researcher with a particular interest in scripture related non-fiction mysteries. He has now turned his attention to the question of Atlantis. In a somewhat complicated theory he makes a distinction between the Phoenician Tyre and the Tyre (Tyrus) whose destruction is described by Ezekiel (26 & 27). He compares the demise of Ezekiel’s Tyre with Plato’s destruction of Atlantis. Brady proceeds to identify the Plain of Troy, formerly a bay, as the final resting place of Atlantis.
In 2010 Brady published his ideas in a book with the ingenious title of Atlantis, which was available as a paperback and an ebook. He also claims to have located the Garden of Eden as well as having found evidence within the Bible of life on other planets!
Helena Blavatsky was possibly the first to link the biblical Tyrus with Atlantis in The Secret Doctrine. Brady’s idea that Ezekiel’s Tyrus was not the Phoenician city of Tyre has been taken up by David Hershiser in a 2015 article in Atlantis Rising magazine(d), reprising his book Beyond the Pillars of Hercules. However, while Brady locates his Tyrus/Atlantis at Troy, Hershiser has placed his Tyrus/Atlantis in the Atlantic just beyond the Strait of Gibraltar.
In 2014 Brady published a revised edition of his book with a new title, Atlantis: The Renamed Island, in which he claims that Atlantean gold treasure was hidden in a labyrinth on the Greek island of Lemnos. He further claims that Plato located Atlantis between Lemnos and Troy, in front of the Dardanelle Straits!(b) Jason Colavito has reviewed Brady’s claim of treasure(c).
*(d) See Archive 3395*