An A-Z Guide To The Search For Plato's Atlantis

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  • Joining The Dots

    Joining The Dots

    I have now published my new book, Joining The Dots, which offers a fresh look at the Atlantis mystery. I have addressed the critical questions of when, where and who, using Plato’s own words, tempered with some critical thinking and a modicum of common sense.Read More »
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Damien Mackey

Mackey, Damien

Damien Mackey (1950- ) is an Australian writer who has written extensively on religious and historical matters. In April 2016, he devoted a blog(a) to the subject of Atlantis and its possible historical underpinnings as well as cultural borrowings from Old Testament sources. In this regard he echoes the views of J.D. Brady in comparing Plato’s Atlantis with Tyrus in the Bible’s Book of Ezekiel.>He has also challenged(c) the chronology presented in Ahmed Osman’s Out of Egypt [1744].<

Additionally, he suggests that Solon could be identified with biblical Solomon!(b)

(a) https://westerncivilisationamaic.blogspot.ie/2016/04/ancient-atlantis.html

(b) https://www.academia.edu/3660164/Solomon_and_Sheba

>(c) https://www.academia.edu/27140086/Mangling_of_History_by_Islamic_Scholar_Osman<

Solon

SolonSolon (c.630- c.560 BC) was an Athenian archon (chief magistrate). His reputation rested on his legislative, social and monetary reforms, which contributed to an economic recovery and laid the foundation for the later emergence of democracy. Over time he was elevated to something akin to political sainthood, but not without some critics.>For example, Kelcy Shannon Sagstetter of Pennsylvania University had produced a lengthy paper(c) in which she is content to label Solon’s methods as not unlike those of other tyrants of the period.<

Although the story of Atlantis is normally attributed to Plato, the core of the narrative, namely the destruction of a powerful civilisation many thousands of years earlier, through flood, should in fact be credited to Solon, whose ‘notes’ provided the basis for Plato’s work, allegedly based on the content of conversations with Egyptian priests at Sais and Heliopolis. The very detailed descriptions of matters such as the history, topography and fauna of Atlantis are probably later additions by Plato. It is highly unlikely that the Egyptians would have been concerned with the recording of such minutiae relating to their former enemies.

Many commentators doubt that an actual note of Solon’s conversations with the Egyptian priests ever existed, even though in Plato’s Dialogues Critias claims that these were handed down to his relatives. However, here again we encounter a difficulty, in one place Critias [113b] states that he is still in possession of Solon’s notes, in another Timaeus [26a] he declares that he relies on his memory for details of the Atlantis story that his grandfather had told him and which he recited as a child, indicating that he was using two complementary sources.

It seems that it had been Solon’s intention to use the Atlantis story as the basis for an epic poem, apparently intended to rival the work of Homer. According to Plutarch it is possible that fear of failing in his ambition held him back!

The Life of Solon by Plutarch is available on the Internet(a).

Damien Mackey has made a half-hearted attempt to identify Solon with the biblical Solomon! (b)

(a) https://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus%3Aabo%3Atlg%2C0007%2C007&query=1%3A1

(b) https://www.academia.edu/3660164/Solomon_and_Sheba

>(c) https://repository.upenn.edu/edissertations/923/<