Diego Ratti is a financial consultant by profession and the author of two related books, Wall Street Watchman and The Sky Watching Trader . However, his love of astronomy, archaeology and Lampedusa came together in the development of his website(b) . On this small island of Lampedusa in the Strait of Sicily a ‘Stonehenge’ has been identified by Ratti and described in a well illustrated paper and booklet(a)(c) .
In 2015, he published, in Italian, a book on the prehistory of Lampedusa, La preistoria di Lampedusa.
A year later, Ratti also discovered a “prehistoric underwater place of worship” off the eastern coast of the island(d), and later published a video of the site(e), describing it as a temple similar in layout to some of the Maltese temples.
In March 2021, Ratti published Atletenu , in which he places Atlantis in Egypt, with its capital located at Avaris, better know before now as the capital of the Hyksos. He identifies Atlas as “Shamshi-Shu I: the Amorite Prince of Ugarit who in 1646 BC led a coalition of Foreign Kings to conquer Egypt starting the XV Dynasty of the ‘Hyksos'”. The book is carefully constructed and well illustrated, but has no index.
He questions a number of the English translations of the Greek text, offering his own where he deemed it appropriate. One such instance concerns ‘meizon‘, normally translated as ‘greater’ in Tim. 24e & Crit.108e, which Ratti insists should be read as between Libya and Asia, which Avaris clearly is. I pressed Ratti on this interpretation and, after further study, he responded with a more detailed explanation for his conclusion(g). This is best read in conjunction with the book.
However, although be appears to match a number of Plato’s details with the Nile Delta, there was not enough to convince me. Where are the mountains described by Plato with a series of superlatives? Tim 25a-b, describes Atlantean territory as including part of southern Italy, so where is the evidence for the Hyksos occupying any part of Italy? Where is the evidence that Athens fought with the Hyksos?
However, I must acknowledge the extensive amount of research that has gone into this book, which is available as a Kindle or paperback, excerpts from which can be read online(f). It is certainly worth a read.
Meizon is given the sole meaning of ‘greater’ in the respected Greek Lexicon of Liddell & Scott. Furthermore, in Bury’s translation of sections 20e -26a of Timaeus there are eleven instances of Plato using megas (great) meizon (greater) or megistos (greatest). In all cases, great or greatest is employed except just one, 24e, which uses the comparative meizon, which Bury translated as ‘larger’! J.Warren Wells concluded that Bury’s translation in this single instance is inconsistent with his other treatments of the word and it does not fit comfortably with the context[787.85]. This inconsistency is difficult to accept, so although meizon can have a secondary meaning of ‘larger’ it is quite reasonable to assume that the primary meaning of ‘greater’ was intended.
>Jürgen Spanuth addressed this problem in Atlantis-The Mystery Unravelled [017.109] noting that “In other parts of the Atlantis report misunderstandings easily arose. Plato asserts that Atlantis was ‘larger’, ‘more extensive’ (meizon),than Libya and Asia Minor. The Greek word ‘meizon’ can mean both ‘larger in size’ and ‘more powerful.’ As the size of the Atlantean kingdom is given between two hundred and three hundred miles, whereas Asia Minor is considerably bigger, in this context the word ‘meizon’ should be translated not by ‘larger in size’ but by ‘more powerful’, which corresponds much better to the actual facts.”<
In 2006, on a now-defunct website of his, Wells noted that “Greater can mean larger, but this meaning is by no means the only possible meaning here; his overall usage of the word may show he meant greater in some other way.”
It is also worth considering that Alexander the Great, (Aléxandros ho Mégas) was so-called, not because of his physical size, apparently, he was short of stature, but because he was a powerful leader.
The word has entered Atlantis debates in relation to its use in Timaeus 24e ’, where Plato describes Atlantis as ‘greater’ than Libya and Asia together and until recently has been most frequently interpreted to mean greater ‘in size’, an idea that I previously endorsed. However, some researchers have suggested that he intended to mean greater ‘in power’.
Other commentators do not seem to be fully aware that ‘Libya’ and ‘Asia’ had completely different meanings at the time of Plato. ‘Libya’ referred to part or all of North Africa, west of Egypt, while ‘Asia’ was sometimes applied to Lydia, a small kingdom in what is today Turkey. Incidentally, Plato’s statement also demonstrates that Atlantis could not have existed in either of these territories as ‘a part cannot be greater than the whole.’
A more radical, but less credible, interpretation of Plato’s use of ‘meizon’ came from the historian P.B.S. Andrews suggested that the quotation has been the result of a misreading of Solon’s notes. He maintained that the text should be read as ’midway between Libya and Asia’ since in the original Greek there is only a difference on one letter between the words for midway (meson) and larger than (meizon). This suggestion was supported by the classical scholar J.V. Luce and more recently on Marilyn Luongo‘s website(a).
>Luongo attempted to link Mesopotamia with Atlantis, beginning with locating the ‘Pillars of Heracles‘ at the Strait of Hormuz and then using the highly controversial interpretation of ‘meizon‘ meaning ‘between’ rather than ‘greater’ she proceeded to argue that Mesopotamia is ‘between’ Asia and Libya and therefore is the home of Atlantis! She cited a paper by Andreea Haktanir to justify this interpretation of meizon(a).<
This interpretation is quite interesting, particularly if the Lydian explanation of ‘Asia’ mentioned above is correct. Viewed from either Athens or Egypt we find that Crete is located ‘midway’ between Lydia and Libya.
In 2021, Diego Ratti, proposed in his new book Atletenu , an Egyptian location for Atlantis, centred on the Hyksos capital, Avaris. In that context, he found it expedient to interpret ‘meizon’ in Tim. 24e & Crit.108e as meaning between Libya and Asia, which Avaris clearly is. I pressed Ratti on this interpretation and, after further study, he responded with a more detailed explanation for his conclusion(d). This is best read in conjunction with the book.
In relation to all this, Felice Vinci has explained that ancient mariners measured territory by the length of its coastal perimeter, a method that was in use up to the time of Columbus. This would imply that the island of Atlantis was relatively modest in extent – I would speculate somewhere between the size of Cyprus and Sardinia. An area of such an extent has never been known to have been destroyed by an earthquake.
Until the 21st century, it was thought by many that meizon must have referred to the physical size of Atlantis rather than its military power. However, having read a paper[750.173] delivered by Thorwald C. Franke at the 2008 Atlantis Conference, I was persuaded otherwise. His explanation is that “for Egyptians, the world of their ‘traditional’ enemies was divided in two: To the west, there were the Libyans, to the east there were the Asians. If an Egyptian scribe wanted to say, that an enemy was more dangerous than the ‘usual’ enemies, which was the case with the Sea Peoples’ invasion, then he would have most probably said, that this enemy was ‘more powerful than Libya and Asia put together’”.
This is a far more elegant and credible explanation than any reference to physical size, which forced researchers to seek lost continental-sized land masses and apparently justified the negativity of sceptics. Furthermore, it reinforces the Egyptian origin of the Atlantis story, demolishing any claim that Plato concocted the whole tale. If it had been invented by Plato he would probably have compared Atlantis to enemy territories nearer to home, such as the Persians.
(a) History (archive.org) *
(b) https://lost-origins.com/atlantis-no-lost-continent/ (offline Jan. 2018) See: Archive 2349
Thérêse Ghembaza is a French researcher who has a website, in French and English, entitled The Great Enigmas of Antiquity(a) in which she discusses matters such as the Hyksos, the identity of Moses and the Kushites. The site also deals with her theory that Atlantis had been situated in Meroë on the Upper Nile, a theory that she developed in a number of other papers(c), which are certainly worth a read.
While at first sight this might be seen as a wild claim, Ghembaza offers a well reasoned theory which was presented to the 2nd Atlantis Conference held in Athens in 2008. She has imaginatively linked aspects of Meroitic geography and history with Plato’s story of Atlantis. For example, she identifies Tyrrhenia with Tyre in Lebanon and claims that Tyrrhenia in Italy was a later colony of Tyre! While some of her ideas are convincing I found others a little threadbare. Nevertheless Ghembaza must be applauded for her efforts to construct a scientific explanation for the Atlantis narrative.
In April 2015, Ghembaza offered a short paper(d) in support of identifying Bab-el-Mandeb as the location of the Pillars of Heracles.
Ghembaza has kindly drawn my attention to two quotations from Pliny the Elder and Ovid that offer possible explanations for Plato’s orichalcum (see Document 091011). The former refers to a Cypriot copper mixed with gold which gave a fiery colour and called pyropus, while Ovid also refers to a cladding of pyropus, a term often translated as bronze. She also mentions auricupride(Cu3Au), an alloy that may be connected with orichalcum.
(b) Hecataeus of Miletus‘ Periegesis 550 – 480 “now lost, but probably the main source of Plato and Eratosthenes”
(d) See: Archive 2526
Neith was an ancient Egyptian goddess and patron god of Sais, where Solon is said to have learned about Atlantis. Neith is often identified with the Greek goddess Athena as well as the Berber and Punic goddess Tanith (Tanit, Tanut), although this has been disputed (a). Tanith is said to be derived from the Phoenician lunar goddess and claims have been made that Tanit was also a Hyksos goddess.
The association of Greek with Egyptian deities was originally told to us by Herodotus(b). A similar connection between Greek and Hindu gods has also been identified(c).
(b) See: Archive 2574
The Sahara Desert and in particular its northern regions have attracted its share of attention from Atlantis investigators. However unlikely it may appear as a possible location for Atlantis it must be kept in mind that the Sahara of prehistory was very different from what we see today. Not only was it wetter at various periods in the past, but also there is clear evidence for the existence of a large inland sea extending across the borders of modern Algeria and Tunisia. This evidence is in the form of the chotts or salt flats in both countries. This proposed sea is considered by some to have been the Lake Tritonis referred to by classical writers. It is suggested that some form of tectonic/seismic activity, common in the region, was responsible for isolating this body of seawater from the Mediterranean and eventually turning it into the salt flats we see today.
An even more extensive inland sea, further south, was proposed by Ali Bey el Abbassi and based on his theory a map was published in 1802 which can be viewed online(c).
More recently, Riaan Booysen has published an illustrated paper on the ancient inland Saharan seas as indicated on the 16th century maps of Mercator and Ortelius(i). King’s College London runs The Sahara Megalakes Project which studies the Megalakes and the Saharan Palaeoclimate record(m).
A 2013 report in New Scientist magazine(d) revealed that 100,000 years ago the Sahara had been home to three large rivers that flowed northward, which probably provided migration routes for our ancestors.
Other studies(h) have shown the previous existence of a huge river system in the Western Sahara, which flowed into the Atlantic on the Mauritanian coast.
An article in the Sept. 2008 edition of National Geographic pointed out that the Saharan climate has been similar for the past 70,000 years except for a period beginning 12,000 years ago when a number of factors combined to alter this fact. A northerly shift by seasonal monsoons brought additional rain to an area the size of contiguous USA. This period of a greener Sahara lasted until around 4,500 years ago.
More recent studies claim that “there’s geologic evidence from ocean sediments that these orbitally-paced Green Sahara events occur as far back as the Miocene epoch (23 million to 5 million years ago), including during periods when atmospheric carbon dioxide was similar to, and possibly higher, than today’s levels. So, a future Green Sahara event is still highly likely in the distant future.”
More recent studies claim that “there’s geologic evidence from ocean sediments that these orbitally-paced Green Sahara events occur as far back as the Miocene epoch (23 million to 5 million years ago), including during periods when atmospheric carbon dioxide was similar to, and possibly higher, than today’s levels. So, a future Green Sahara event is still highly likely in the distant future.” (p)
Henri Lhote contributed an article to the Reader’s Digest’s, The World’s Last Mysteries , regarding the ‘green’ Sahara that existed prior to 2500 BC. An interesting question might be; what happened circa 2500 BC to cause this reversal? Some have suggested a connection between the aridification of the Sahara and the destruction of Atlantis!
More recently, human activity has been blamed as a major contributory factor for the desertification of the Sahara region less than 10,000 years ago.(n)
Related to the above is a recent study of sediments off the west coast of Africa, which resulted in the discovery of what was “primarily a new “beat,” in which the Sahara vacillated between wet and dry climates every 20,000 years, in sync with the region’s monsoon activity and the periodic tilting of the Earth.” (o)
In 1868, it was proposed by D.A. Godron, the French botanist, that the Sahara was the location of Atlantis. In 2003, the non-existent archaeologist Dr.Carla Sage announced that she was hoping to lead an international expedition to the Sahara in search of Atlantis. Her contention was that “Atlantis was the capital of a vast North African empire with ports on the Gulf of Sidra”. This report is now confirmed to have been a hoax! I am indebted to Stel Pavlou for uncovering the origin of this story(e).
The idea of an African Atlantis was highlighted in 2021 with the publication of Atletenu , in which the author, Diego Ratti, identified the Hyksos as Atlanteans with their capital at Avaris in the eastern Nile Delta. At the other end of North Africa, the chotts of Tunisia and Algeria were nominated by Holden Zhang as the location of Atlantis in a YouTube clip(q).
Gary Gilligan, the well-known catastrophist, wrote a thought-provoking article(k) on the origin of the Saharan sands, which he claims are extraterrestrial in origin and expands on the idea in his 2016 book Extraterrestrial Sands .
David Mattingly, an archaeologist at Leicester University has found that an ancient people known as the Garamantes had an extensive civilisation in the Sahara(l). He has evidence of at least three cities and twenty other settlements. The Garamantes reached their peak around 100 BC and then gradually diminished in influence as fossil water supplies reduced until in the 7th century AD they were subjected to Islamic domination. Some researchers such as Frank Joseph have identified the Garamantes as being linked with the Sea Peoples. Bob Idjennaden has published short but informative Kindle books about both the Garamantes  and the Sea Peoples , without a suggestion of any connection between the two.
The discovery of the megalithic structures discovered at Nabta Playa (Nabta Lake) in the Egyptian Sahara has provided evidence for the existence of a sophisticated society in that area around 5000 BC. In the same region, near the Dakhleh Oasis, archaeologists have produced data that supports the idea that pre-Pharaonic Egypt had Desert Origins rather than being an importation from Mesopotamia or elsewhere(a).
Nabta Playa is not unique, in fact the largest megalithic ellipse in the world is to be found at Mzorah, 27 km from Lixus in Morocco(b). It appears that the construction methods employed at both Mezorah and Nabta Playa are both similar to that used in the British Isles. An even more impressive site is Adam’s Calendar in South Africa which has been claimed as 75,000-250,000 years old.
West of Cairo near the border with Libya is the Siwa Oasis, where it has now been demonstrated that “it is in fact home to one of Ancient Egypt’s astounding solar-calendar technologies– the solar equinox alignment between the Timasirayn Temple and the Temple of Amun Oracle in Aghurmi.”(j).
I think we can expect further exciting discoveries in the Sahara leading to a clearer picture of the prehistoric cultures of the region and what connections there are, if any, with Plato’s Atlantis. In the meanwhile in the Eastern Egyptian Desert, Douglas Brewer, a professor of archaeology at the University of Illinois, has discovered over 1,000 examples of rock art, including numerous depictions of boats although the sites, so far undisclosed, are remote from water.
Even more remarkable is the report(e) of March 2015 that a survey of the Messak Settafet escarpment in the central Sahara revealed that there were enough discarded stone tools in the region “to build more than one Great Pyramid for every square kilometre of land on the continent”! Coincidentally, around the same time it was reported that over a thousand stone tools had been found in the Northern Utah Desert(g). What the Utah discovery lacked in quantity was made up for in quality with the finding of the largest known Haskett point spear head, measuring around nine inches in length.
(a) Saudi Aramco World (2006, Vol. 57, No.5 p.2-11)
(d) NewScientist.com, 16 September 2013, https://tinyurl.com/mg9vcoz
(l) See: Archive 3268
Anton Mifsud and his co-authors offer evidence that Atlantis was actually a large island that joined Malta to Lampedusa and contends that the famous archaeological sites on Malta are just remnants of the Atlantean civilisation. However, as can be seen from the above map, if Malta was joined to Lampedusa it must also have been connected with what is modern Tunisia, completing the Sicilian land bridge. The implications of this claim are that if true, it is quite probable that there was also a Gibraltar Dam and that during the last Ice Age the Mediterranean was reduced to a number of relatively small freshwater lakes.
A website(a) published by Diego Ratti has now highlighted that tiny Lampedusa has an interesting collection of megalithic remains including a feature that has been dubbed the ‘Lampedusa Stonehenge’.A 39-page booklet, by Ratti, which describes this feature in greater detail can now be downloaded(b). Ratti is a financial consultant by profession and the author of two books, Wall Street Watchman and The Skywatching Trader. However, his love of astronomy, archaeology and Lampedusa came together in the development of his website.
In 2015 he published, in Italian, a book on the prehistory of Lampedusa, La preistoria di Lampedusa. In 2016 Ratti also discovered a “prehistoric underwater place of worship” off the eastern coast of the island(c), which he describes as a temple similar in layout to those found on Malta(d).
The Biblical Exodus has been linked by some with the time of the destruction of Atlantis. J. G. Bennett has firmly identified the 2nd millennium BC eruption of Thera with the destruction of Atlantis(f) and in turn, the effect of the volcanic fallout on the Egyptian nation generating the Plagues of Egypt recorded in Exodus.
Dr Hans Goedicke, a leading Austrian Egyptologist, expressed a similar view regarding an Exodus link in a 1981 lecture, leading to quite a media stir(c). Ian Wilson, best known for The Turin Shroud, has calculated that the volcanic plume from the Theran eruption would have been clearly visible from the Nile Delta[979.112].
Riaan Booysen believes(b) that two Exodus events can be linked with three possible Theran eruptions and has identified the Israelites as the Hyksos. Ralph Ellis has also linked the biblical Exodus with the expulsion of the Hyksos and devoted a short book to the idea.
Russell Jacquet-Acea, an American researcher, has written a three-part paper on the biblical Exodus, that includes the radical suggestion that there were three exoduses from Egypt.(m)(n)(o)
Immanuel Velikovsky and others believed that the controversial Ipuwer Papyrus provides evidence in support of the biblical Exodus as well as the ‘Plagues of Egypt’(d). In 2018, Anne Habermehl delivered a paper to a creationist conference in which she concluded “that the Ipuwer Papyrus displays strong extra-biblical evidence for the historicity of the Exodus in its description of a chaotic Egypt that would have resulted from the biblical 10 plagues.”(i).
Emilio Spedicato links the biblical Exodus with the explosion of Phaëton in 1447 BC, without any reference to the destruction of Atlantis, which, based on his interpretation of Plato’s text, he associates with a much earlier catastrophe(a).
Alfred de Grazia offers a radical interpretation of the Exodus in God’s Fire , in which he saw the Exodus as a highly organised, rather than an opportunistic event. He also attributed some level of electrical knowledge to Moses, whom he credits with the construction of the Ark of the Covenant, if not the ‘invention’ of Yahweh himself!
Perhaps the most extreme Exodus theory has been presented by Finkelstein & Silberman, who have claimed that “the saga of Israel’s Exodus from Egypt is neither historical truth nor literary fiction” [280.70]. However, the same disbelieving Finkelstein is now going on a search for the Ark of the Covenant(e)!
Flavio Barbiero has now produced an extensive paper(g) in which he precisely dates the Exodus to the night between the 14th and 15th of July of 1208 B.C. (2/3 July of today).
Gérard Gertoux noted that estimates for the date of the Exodus ranged from 2150 to 650 BC and so to narrow such an extensive range, he embarked on a forensic study of the problem. >In a book(p), The Pharaoh of the Exodus: Fairy tale or real history? <and a 22-page paper(h) he has identified Pharoah Seqenenre Taa, who died on 10 May 1533 BC, as the Pharoah of the Exodus.
Unfortunately, the biblical Exodus has generated several controversies; was it a historical reality, its precise date, the route taken and the identity of the pharaoh of the Exodus. Regarding the last, Rameses II is linked by many with the Exodus, while others have nominated Tutankhamun (Collins & Ogilvie-Herald ), Dudimose (Velikovsky(j), Rohl ), Amenemhat IV (Habermehl(k)) Ramesess V (Aboulfotouh(l)) and to these, we may add many others who have been proposed(k). This debate has a long way to go yet.
>A recent (April 2022) article by Jonah Cohen highlights the range of individuals proposed as the pharaoh of the Exodus and suggests that the mystery may not be solvable!(q) Another 2022 article by Gerald Eising opted firmly for Amenhotep II(r).<
Riaan Booysen is a South African researcher (and avid tennis fan) who has written articles on a number of ancient mysteries, which can be found on his website(e). Among his controversial ideas are that the Queen of Sheba, Nefertiti and Helen of Troy were a single person(d).
He offers a major paper on Atlantis(a), in which he bravely identifies its location as an extensive landmass which included present day Australia. Unlike other writers who have offered similar suggestions based on guesswork, Booysen offers a coherent thesis based on the geology of the South Pacific and early cartography.
His theory requires a radical redating of the Antarctic ice cap, which has led to continued debate on the internet(c).
Booysen has published another contentious offering in 2013, entitled Thera and the Exodus in which he argues that there were at least two Theran eruptions which led to two separate ‘Exodus’ events by the biblical Israelites, whom he identifies as the Hyksos!
He dates these events to ca. 1613 & 1450 BC.
Booysen has now commented on negative feedback from his book(b).
A year later he ventured into even more contentious territory with the publication of BARBELO – The Story of Jesus Christ, now available as a free ebook(f).
Avaris (Tell el Dab’a) located in the Nile Delta, was the capital of the Hyksos rulers of northern Egypt during the second millennium BC. Recent excavations have unearthed Minoan style frescoes, including bull leaping. At least one writer has remarked on the similarity of this ‘island’ city to Plato’s Atlantis (The Jerusalem Post, July 12th 2006)
In 2021, Diego Ratti published Atletenu(a), in which he identified the Hyksos as Atlanteans and situated their capital as Avaris! He claims to have matched Plato’s description with the Egyptian location. I identified a number of discrepancies and was not convinced.
Also See: Meizon
The Hyksos is the name applied to two dynasties of foreign kings who ruled Egypt around 1650-1530 BC(a). Gerard Gertoux suggests three dynasties reigning from circa 1750- 1530!(l) They are generally accepted to have been Semitic people, from an unknown land, who invaded Egypt around 1710 BC. They ruled for over a hundred years until defeated by the Egyptian Pharaoh Amasis I.
Their name was originally taken to mean ‘Shepherd Kings, but more recently, it is accepted that the Egyptian term ‘heqa-khase’ which means ‘rulers of foreign lands’ gives us a simple but credible title of ‘Foreign Kings’. It has been suggested by David J. Gibson (1904-1966) that the modern interpretation indicated that the Hyksos ruled a vast empire and has devoted a book to justifying this view(g). This empire lay mainly to the east of Egypt with the possible exception of Crete. Gibson identifies the Hyksos with the biblical Edomites!
Walter Baucum summarises his view on the subject as follows, “The Early Hyksos Shepherd Rulers of Egypt were descendants of Shem and identical with Typhon and the Titans, the peoples of Set, and to some degree with the Hebrews. The early Hyksos were to a large degree Israelites but after they left, the Amalekites conquered Egypt and were also referred to as Hyksos”.
This identification of the Hyksos with the biblical Amalakites was supported by Velikovsky, Rohl and Donovan Courville(o).>This identification is disputed by Emmet Sweeney , who is generally sympathetic to Velikovsky’s revised chronology, but disagrees with him in this instance.<
There have also been persistent suggestions that there were strong links between the Hyksos and Crete, as referred to both above and below. But the exact nature of the links is unclear and may not be more than you get between nations trading over an extended period. The relevance of such links, if they were ever shown to be political rather than commercial, would take on new significance for supporters of the Minoan Hypothesis. Time will tell.
Peter A. Clayton, an Egyptologist and author of Chronicle of the Pharaohs suspected that the Hyksos had their origins in Crete. E. J. de Meester has suggested links between Crete and the Hyksos, an idea included in an article by Philip Coppens(b). In a similar vein, Diaz-Montexano claims that a study of the names of the Hyksos pharaohs suggests to him that they were proto-Greek or Mycenaeans.
An example of the diversity of opinions regards the origins of the Hyksos is a brief article written by Emilio Spedicato who identifies them with the Scythians. Gunnar Heinsohn (1943- ) is a German professor emeritus at the University of Bremen, who presented a paper entitled ‘Who were the Hyksos’ to the 6th International Congress of Egyptology in 1993, in which he concluded that they were to be identified with the Old-Akkadians(j).
Perhaps even more radical is the suggestion by Riaan Booysen that the Hyksos were the fleeing Israelites in the biblical Exodus story(c). He claims that there were two ‘exoduses’ which coincided with two separate eruptions on Thera. This idea is not as new as it might seem as something similar was proposed by the 1st century AD Jewish historian Josephus(d).
Nick Austin also identifies the Hyksos as Jews [1661.184] but is more generous than Booysen claiming that there were four separate eruptions of Thera. Like many others, he has also associated the biblical Exodus and the Plagues of Egypt with the Theran eruptions.
Ralph Ellis, among others, has endorsed(e)(f) the idea that the biblical Exodus and the historical Expulsion of the Hyksos describe the same event.
There are theories, many and varied, regarding the origins and post-Egyptian settlement of the Hyksos. Arguably, the most exotic was put forward by a Chinese geochemist, Sun Weidong, who proposed that Hyksos migrants were responsible for the founding of the Chinese civilisation!(h)(i)
In July 2020, it was reported that “new research led by Bournemouth University archaeologists supports the theory that the Hyksos, the rulers of the 15th Dynasty of ancient Egypt, were not from a unified place of origin, but Western Asiatics whose ancestors moved into Egypt during the Middle Kingdom lived there for centuries, and then rose to rule the north of Egypt.”(k)
The full facts relating to the Hyksos’ rule are only slowly emerging(m) and I expect that it will be some years before a definitive history can be agreed upon. Just over a year after I wrote this, In March 2021, Diego Ratti published Atletenu, in which he identified the Hyksos as Atlanteans, with their capital situated at Avaris in the eastern Nile Delta(n).
>A paper by the distinguished Austrian archaeologist Manfred Bietak entitled Avaris: The Capital of the Hyksos(p) should be read in conjunction with Ratti’s theory.<
(b) See: Archive 2133
(g) See: Archive 3468