Easter Island (Rapa Nui) with its strange statues, known as moai, remains one of the great archaeological mysteries. As with most ancient enigmas, various writers have tried to link Easter Island with either Atlantis, Mu or extraterrestrials.
Herbie Brennan in his early book, Occult Reich , touched on the subject of Lemuria with the following two gems, “Atlantis, in earliest times, was actually part of Lemuria” and “the degenerate line of Lemuria is still with us, although only just and obviously dying. It is represented by the primitive aborigine of Australia.” He also claimed that a volcanic upheaval brought a tiny speck of Lemuria to the surface. “It rose complete with a host of giant statues……..now known as Easter Island.”
I cannot subscribe to such silliness and would not normally include Easter Island in this encyclopedia, but in recognition of the level of general interest in the subject, I have included a link(a) to the serious archaeological work that continues on the island. This study is now in its fifth season and is directed by Dr Jo Anne Van Tilburg. One aspect of the work was to demonstrate that many of the Easter Island ‘heads’ have buried bodies, often, until now, with hidden petroglyphs(t). A recent (June 2015) blog(g) has proposed that some of the markings represent tattoos.
Van Tilburg has been working on Rapa Nui for more than three decades. Her Easter Island Statue Project is supported in part by UCLA’s Cotsen Institute of Archaeology. “A 2019 report from her radically alters the idea that all standing statues in the Rano Raraku quarry were simply awaiting transport out of the quarry,” Van Tilburg said. “That is, these and probably other upright Moai in Rano Raraku were retained in place to ensure the sacred nature of the quarry itself. The Moai were central to the idea of fertility, and in Rapanui belief, their presence here stimulated agricultural food production.”(aa)
The other great Easter Island mystery(i) is the rongorongo script found there. All attempts to decipher it have failed(c)(d). An extensive article by Jacob Mikanowski offering insights into the history of the island and its script and the many efforts to decode it is available online(q). David Pratt has also compared rongorongo with ancient Chinese and Indus Valley scripts(r). Pratt has written several papers on various aspects of Easter Island(s).
Jean-Michel Schwartz has noted [1792.93] the views of Dr Heine Geldern who “pointed out strong resemblances between rongo-rongo signs and certain archaic Chinese characters, particularly from the Shang period.”
Similarities between rongorongo and symbols carved on the Ingá Stone in Brazil have also been noted(v).
Some years ago Andis Kaulins wrote An Astrological Zodiac In the Script of Easter Island(x), in which he also links the Easter Island script with the Indus Valley as well as possible calendrical and astronomical associations.
“In 1932, Wilhelm de Hevesy was the first academic to suggest a link between Rongorongo and the Indus script of the Indus Valley Civilization in India, claiming that as many as forty Rongorongo symbols had a correlating symbol in the script from India. For a while, the idea was entertained and debated until radiocarbon dating of the Indus Valley culture was placed between c. 3,300 – 1,900 BC, a finding which officially separated the two cultures by over 2,000 years. Recent research, however, has opened the debate again as the finding of Indus Valley DNA in Australian Aborigines suggests contact between the two cultures c. 2,000 BC.”(v) There is also an extensive study of the two scripts available on the Academia.edu website.(w)
Although a link between the Indus Valley or even the Chinese cannot be ruled out, the suggestion by Professor Nors Sigurd Josephson that there is a possible Greek connection with Easter Island does appear to be extreme. Nevertheless, he claims that “In parallel with the over one thousand ancient Greek linguistic roots that are met in the language of Easter Island and, the relative to it, Polynesian languages, we also meet a big number of ancient Greek grammatic peculiarities, like noun endings and verbal types” .
More recently (2021), Alexandros Angelis has endorsed Josephson’s idea and for good measure has suggested a linkage between the Greek and Aztec languages(ae).
A new suggestion has recently emerged linking Easter Island and the ongoing discoveries at Göbekli Tepe in Turkey(b). This dates back to early 2010 and has now been given greater prominence in Robert Schoch’s recent book, Forgotten Civilization . On a lighter note, when Robert Schoch, suggested a link between Göbekli Tepe and Easter Island(m), despite the eleven millennia time difference, it was no surprise that Jason Colavito scornfully dismissed the idea(n).
Pre-Colonial contacts between Easter Island and South America have recently been supported by DNA evidence(f). This would appear to be contradicted by a 2017 study by a team from the University of California -Santa Cruz, which appears to rule out pre-European contact with South Americans! Details are published in the October 12th edition of Current Biology.(p)
The Milwaukee Journal of June 17th 1923 had a headline that announced the disappearance of Easter Island(e), proving that you really can’t believe everything you read! Coincidentally, 1923 also gave us an early attempt(h) to link Easter Island with Atlantis.
For a long time, it has been thought that warfare had wiped out much of its early population. This has now been debunked by a new study, led by Binghamton University anthropology professor Carl Lipo and published in the Feb. 2016 edition of the journal Antiquity(j). Shortly afterwards, a further study suggested a more complex explanation for the early social collapse on the island has been put forward by Dr Valentí Rull, who is a senior researcher at the Spanish National Research Council in Barcelona(k).
A further report(o) from Lipo highlighted further the complexity underlying the societal disintegration that took place on the island. Lipo outlined the commonly held explanation as follows; “One of the resources that they supposedly used up was trees that were growing on the island. Those trees provided canoes and, as a result of the lack of canoes, they could no longer fish. So they started to rely more and more on land food. As they relied on land food, productivity went down because of soil erosion, which led to crop failures…Painting the picture of this sort of catastrophe. That’s the traditional narrative.” Lipo’s studies have employed new technologies that have disproved these popular ideas and forced a radical rethink.
There is a brief Smithsonian video clip available(l) that deals with the cutting and transportation of the moai.
The latest moai theory has come from a team of researchers, led by Carl Lipo, from New York’s Binghampton University, who have concluded that the statues were placed at locations where potable water was available(u). To me, it seems an excessively elaborate way of marking locations.
A recent study has added some confusion to conventional assumptions regarding early warfare on the island, claiming that there is evidence now that “Easter Island society did not collapse prior to European contact and its people continued to build its iconic moai statues for much longer than previously believed, according to a team of American researchers” Their conclusions were published in the February 2020 issue of the Journal of Archaeological Science.(y)
Joseph Davidovits who controversially proposed that Giza’s Great Pyramid stones had been cast rather than carved has also claimed that other well-known structures had been created in a similar manner, such as at Tiwanaku and Puma Punku in Peru(ac) and Easter Island(ad). Davidovits also offers a video justifying these claims(ag).
In the April 2020 edition of the Journal of Archaeological Science, Lipo et al offered a new paper(z) further debunking the Rapa Nui societal collapse theory and 2021 saw the collapse theory under further attack(ab).
In 2022 the proposed connection between the Easter Island and the Indus scripts was given a further airing. This time, the author Daniel F. Salas introduces this lengthy paper with ” The Indus Valley script glyphs have a visual relationship with the star constellations along the ecliptic. The Indus script has an established visual relationship with the Polynesian Easter Island script. The Polynesians used the stars to navigate, the use of the same pictorial image of the stars points to a very old navigational system. As for the Polynesian script a seasonal date can be found, using the same navigational system it can be said it happens in the Indus valley script. These dates for the Indus Valley script indicate a season of harvest of a particular plant.”(af)
>Also in 2022, a BBC article by Sarah Brown offered the latest ideas on how the moai were moved from the quarry to their final location. There appears to be some agreement that the method used is described by Brown as “the marriage of ingenious design and flawless sculpting, which enabled these humanlike statues to stand upright and rock forward from side-to-side while being guided by ropes, granting the statues the ability to ‘walk’.”(ah)<
(e) https://news.google.com/newspapers?nid=1499&dat=19230617&id=9f1EAAAAIBAJ&sjid=XyEEAAAAIBAJ&pg=5420,3683626 (inaccessible Sept. 2016)
(m) https://web.archive.org/web/20160911175943/https://www.robertschoch.com/articles/schochgobeklitepenewdawnsept2010.pdf See: Sept/Oct 2010 edition of New Dawn Magazine (Issue 122)
Atlantis in Wisconsin: New Revelations About the Lost Sunken City,  is one of Frank Joseph‘s earliest books in which he conjured up highly speculative links between Atlantis and the geology, archaeology and mythology of Wisconsin. He returned to the Atlantis Wisconsin theme a few years later with the publication of The Lost Pyramids of Rock Lake. Joseph promotes the idea that the copper mines of Michigan were used to fuel the European Bronze Age, an idea promoted by others, including most recently by Gavin Menzies, who suggests that the Minoans exploited the Michigan mines. Menzies had already written about the Chinese ‘discovering’ America decades before Columbus, but seems reluctant to attribute to the Chinese of an earlier age the ability to also have reached America, but is content to accept that the Minoans did!
The Phoenicians or Canaanites are linguistically regarded as Semitic people, who among their many achievements are credited with giving us our alphabet (without vowels). Both Strabo and Herodotus claim that they originally came from Bahrain(p), but this origin is denied by the phoenicia.org website(q). The correctness of these two ancient writers has been heavily criticised(r).
>Nevertheless, Dhani Irwanto in a 2019 article(ab) on his website insists that the Phoenicians originated somewhere in the Indian Ocean. Irwanto suggests “that perhaps the most significant contribution of the Phoenicians was an alphabetic writing system that became the root of the Western alphabets.” However, Irwanto has gone further and proposed that the Phoenicians also influenced the development of at least three of the scripts of South Sumatera in Indonesia!<
A recent essay explicitly claims that there never any such entity as ‘Phoenicia’! It also charts the manner in which ‘Phoenicians’ have been arbitrarily claimed as ancestors by distant nations, having been “enlisted in support of the nationalist histories of Lebanon, Britain and Ireland, and in some cases seriously distorted by them. Despite claims by various partisans of Lebanese, British and Irish nationalism to enlist the Phoenicians as their ancient progenitor, the Phoenicians never existed as a self-conscious community, let alone a nascent nation.” (y)
The Phoenicians flourished during the 1st and 2nd millennia BC. The late Joseph Robert Jochmans has suggested(c) that similarities between Phoenician names and those of the sons of Poseidon are more than coincidental. The descendants of the Phoenicians are still to be found in great numbers in modern Lebanon as well as elements of the Phoenician language. Contrary to popular belief the Maltese language is more related to Phoenician than Arabic(g). Similarly, in a mountainous and isolated northeast corner of Asia Minor, its people still speak Greek in a dialect known as Romeyka(l). Dr Ioanna Sitaridou of Queen’s College, Cambridge explains that ‘Although Romeyka can hardly be described as anything but a Modern Greek dialect, it preserves an impressive number of grammatical traits that add an Ancient Greek flavor to the dialect’s structure – traits that have been completely lost from other Modern Greek varieties.’
A more radical view of the Phoenicians has been expressed by Professor Josephine Quinn(o) who declared “the Phoenicians never existed as a self-conscious community, let alone a nascent nation.” In a lengthy article, she suggests that “‘‘Phoenician’ was just a generic label invented by ancient Greek authors for the Levantine sailors they encountered in their own maritime explorations. Although some of these Greek writers entertain a mild stereotype of these Phoenicians as rather cunning or tricksy, they never use the term as a description of a distinct ethnocultural community.”
The Phoenicians have been frequently identified as the Atlanteans of Plato’s narrative. Peter Dawkins’ Zoence Academy website has the following logic stretching gem – “Atlas also is known by other names, such as Enoch or The Phoenix, (hence Atlantis is Phoenicia, the land of the Phoenix)(v).
Keith Hunt noted on his website that “Prof. George Rawlinson (1812-1902), in his “Story of Phoenicia,” tells us that Phoenicia derived its name from the forests of date or Phoenix palms which grew there in great luxuriance. So far so good; but whence did the Phoenix palm derive its name? Horapollo says: “A palm branch was the symbol of the Phoenix.” Yes, but what or who was the Phoenix? Sanchomathon, the Phoenician writer, states that “Phoenix was the first Phoenician.” Phoenix, then, was a man. Now, the word Phoenix is the Greek form of the Egyptian term “Pa-Hanok,” the house of Enoch. In Hebrew Enoch also is Hanok. Thus the mystery of that ancient race is solved: they were the sons and descendants of Enoch and of Noah and his three sons, who after the Flood started their westward march. Their descendants have kept it up since, settled, first north of the Persian Gulf in the bushlands of Mesopotamia, where they found a dusky race in occupation of the land, the ancient Sumerians, and from thence towards the Mediterranean.” (w)
James Nienhuis has recently identified Canaanites as Atlanteans(m)! The supporters of a Bronze Age date for the invasion of the Atlanteans see in the Phoenicians the powerful far-flung maritime civilisation described by Plato. However, this identification is in conflict with Plato’s statement that Atlantis or its influence extended as far as Tyrrhenia and Libya, whereas the Phoenicians had their original base further east in the region of modern Lebanon and Israel. It also runs counter to Plato’s clear account of the Atlanteans attacking from their bases in the Central Mediterranean (Tim.25b & Crit.114c).
The Phoenicians were never unilaterally at war with Greece and/or Egypt, but their successors, the Carthaginians, whose main military campaigns were directed against the Roman Empire, did clash with the Greeks in Sicily.
It is accepted that the Phoenician commercial empire began with the three cities of Tyre, Sidon and Byblos. They expanded with the establishment of trading settlements along the Mediterranean coast of North Africa usually separated by a day’s rowing – somewhere between 30 to 60 miles.
It is claimed that the Phoenicians together with the Egyptians had an influence on the development of the Minoan culture(e).
Jonas Bergman recently presented a paper to the 2005 Melos Atlantis Conference on the subject of a Phoenician association with the Atlantis story. He outlined how Plato’s description of Atlantis was similar to the western colonies of the Phoenicians.
“Roderic O’Flaherty (Ruaidrhí Ó Flaithbheartaigh) was the first Irish scholar to suggest in his influential work Ogygia (1685) that the Phoenicians formed part of Irish ancestry. In the 18th century, O’Flaherty’s theory of the Phoenicians as progenitors of the Irish became very popular among the Protestant Ascendancy as well as Gaelic intellectuals.”(y)
Joaquín Lorenz Villanueva (1757-1837) was a Spanish historian, who moved to Dublin in later life, where he wrote Ibernia Phœnicea  , which was an attempt to prove that Ireland had been colonised by the Phoenicians. This was translated into English and published by Henry O’Brien in 1833 as Phoenician Ireland  .
Phoenicians in America
Some German writers in the 19th century such as Robert Prutz and later Jakob Kruger have advocated the idea that Phoenicians had discovered America, where he also placed Atlantis. However, in spite of the fact that there is widespread support for this concept and the even more extreme claim of Phoenicians in Australia, a Lebanese website (now offline), in the original home of Phoenicia, discounted all such claims for lack of evidence. Nevertheless, attention-seeking Rex Gilroy persists in promoting the idea of Phoenicians in Australia(h).
A paper by Christian C. Karam, who believes that Atlantis had been located in the Atlantic has expanded on the idea of a Phoenician presence in Brazil three thousand years ago(n).
In 1886, the American novelist Ann Eliza Smith (1819-1905) published a fantasy novel(j), Atla, that tells the tale of the discovery of the Atlantis civilization by the Phoenicians.
In 1889, Enrique Onffroy de Thoron proposed that Atlantis had been Phoenician and situated in America. Indeed, claims still persist that the Phoenicians did reach South America(f). However, Onffroy was not the first to suggest this, as he was preceded by Robertus Comtaeus Nortmannus as early as 1644 and Georg Horn in 1652 . Arguably, the best-known exponent of the ‘Phoenicians in America’ school of thought was Bernardo Silva Ramos(i).
Nevertheless, John Denison Baldwin, writing in the late 19th century, was highly critical of the Phoenicians being early colonisers in America and after reviewing the arguments in favour of the idea, he concluded that “if it were true that the civilization found in Mexico and Central America came from people of the Phoenician race, it would be true also that they built in America as they never built anywhere else, that they established a language here radically unlike their own, and that they used a style of writing totally different from that which they carried into every other region occupied by their colonies. All the forms of alphabetical writing used at present in Europe and Southwestern Asia came directly or indirectly from that anciently invented by the race to which the Phoenicians belonged, and they have traces of a common relationship which can easily be detected. Now the writing of the inscriptions at Palenque, Copan, and elsewhere in the ruins has no more relatedness to the Phoenician than to the Chinese writing. It has not a single characteristic that can be called Phoenician any more than the language of the inscriptions or the style of architecture with which it is associated; therefore we can not reasonably suppose this American civilization was originated by people of the Phoenician race, whatever may be thought relative to the supposed ancient communication between the two continents and its probable influence on civilized communities already existing here.”(x)
Jason Colavito has published articles written by Thomas Crawford Johnston in 1892(z). that he later developed into his 1913 book Did the Phoenicians Discover America [1902+] which is available online(aa).
In his 2009 book, Uncovering Archaeology, Dennis Cassinelli outlines in some detail his Atlantis theory, which he locates in Central America(s). He suggests that Phoenicians landed in Central America and on seeing the Mayan cities concluded that they had landed in Atlantis. Not unexpectedly, Jason Colavito had a few words to say about this idea(t).
Hugh Fox (1932-2011) wrote of the early peoples of the Americas in his well-received Gods of the Cataclysm. The ‘cataclysm’ referred to is the biblical Deluge, in respect of which he follows the ideas of Velikovsky and the Christian catastrophist Donald W. Patten (1929-2014), who attributed Noah’s Flood to a close encounter with a massive extraterrestrial body around 2800 BC. Fox explicitly claims that before the Flood, transoceanic travel was commonplace, with the Chinese in America, Indian theology in the Mediterranean and that after the Flood we had the Phoenicians and Odysseus in America.
More recently, Andrew Collins has drawn attention to the extraction of purple dye from shellfish in a number of Central and South American countries [072.357], commenting that “quite clearly, the presence of purple dye processes in Costa Rica, Mexico and Ecuador, as well as in Peru, could well constitute positive proof of transoceanic contact with ancient seafarers from the eastern Mediterranean.” Collins also quotes from Thomas Crawford Johnston’s Did the Phoenicians Discover America [1902+] – “There is probably no stronger evidence of the presence of the Phoenician in the New World than can be drawn from the use of dyes.” Collins also notes that similar sentiments were expressed by Wolfgang Born in a 1937 paper.
Collins has also noted [p361] how cotton was widely produced in the Americas before the Spanish conquest and that genetic studies have shown “that the variety of cotton cultivated in the New World from very earliest times is a hybrid form derived from an Old World species crossed with species native only to the American continent. Crawford Johnston also claimed that the compass had been invented by the Phoenicians!
Peter de Roo, writing in 1900 [890.1.195] stated “that the Phoenicians at some time landed on American soil could not well be denied in the presence of ancient reports; but as Gravier justly observes. if any vague account of their discoveries was kept, it reached us disfigured by Hellenic fanciful imagination.”
The late Sabatino Moscati, a renowned linguist and archaeologist, wrote a highly regarded work on the subject of the Phoenicians. Additionally, there is an invaluable website(a) on offer from Salim George Khalaf, a modern Phoenician from Lebanon. This huge site with its 2,000 pages covers all aspects of Phoenician culture. This same site(b), drawing on the work of Ignatius Donnelly, identifies the kings of Atlantis with the Phoenician pantheon and claims that the gods of the Greeks were also the deified Atlantean kings.
Jacques Hébert, who places Atlantis in the Indian Ocean on the island of Socotra, suggests that the Atlanteans had a colony in the Eastern Mediterranean whose inhabitants developed into the Phoenicians!
(g) See: Archive 2852
(i) https://pt.wikipedia.org/wiki/Bernardo_de_Azevedo_da_Silva_Ramos (Portuguese)
Henriette Mertz (1898-1985) During World War II she worked as a code-breaker in the U.S. government’s cryptography department, while later she became an American patent lawyer in Chicago. Her interest in archaeology led her to be the first to propose that Odysseus, after wandering about the Atlantic, was the earliest European to set foot in America: an idea now taken up by others including Enrico Mattievich.
Mertz recognised that ancient America was host to guests if not residents from both east and west and has written in Pale Ink on the evidence for the existence of persistent pre-Columbian Chinese contacts. This book was later re-published as a paperback and retitled Gods from the Far East.
Her book The Mystic Symbol argues that some early Christians fled to America to escape persecution in the Roman Empire. Wayne N. May, the Mormon publisher of Ancient American, has also published a paper on the Mystic Symbol(b).
In a paper reprinted in the Ancient America website, Mertz decried the fact that thousands of inscribed artefacts recovered from mounds in the State of Michigan, between 1890 and 1920, were destroyed, in particular the controversial Newberry Tablet(c).
Her reputation as a serial heretic also forced her to privately publish a volume on Atlantis following rejection by twenty publishers. She gave a lecture on her views in London in 1964(d) and enjoyed extensive coverage in the Greek press including the serialisation of her book.
Her contention is that Atlantis was located in the southeast of the United States. She begins with the legend of the Seven Cities of Antillia and its depiction on the 1436 map of Andrea Bianco. A comparison of this map with a modern map of Florida convinced her that they referred to the same region. She discusses many aspects of Plato’s story and their compatibility with the archaeology, geography and legends of her chosen location. She also offers a map of Atlantis that encompasses the land bound by the Mississippi, Ohio and Potomac rivers as well as the Atlantic giving us the ‘island’ of Atlantis. To support this possibility she ingeniously suggests that Plato used the word ‘sea’ in the sense of being navigable and so was also applicable to rivers.
Mertz’s book, Wine Dark Sea, which claims that Homer’s Odyssey describes a very ancient trip to America, inspired the Austrian ethnologist, Christine Pellech, to expand on her work with a number of books on diffusionism together with a website on the subject. Unfortunately, Pellech’s books are only available in German but she has also established an English language magazine and website(a).>However, Pellech references Mertz’s theory but goes further with her contention that Homer’s Odyssey was a description of an ancient circumnavigation of the globe.(e)<
(d) Atlantis, Volume 17, No.6, October 1964.