Donald W. Patten
The Deluge or Noah’s Flood are the commonly used terms when referring to the biblical flood of Genesis. It might perhaps be more accurate to use the plural, as there is evidence of several large-scale catastrophic inundations within the human memory. The Noachian deluge has been the subject of continuous debate: was it real or pure fantasy, was it local, regional or global and is the Ark to be found on Mt. Ararat.
The Flood of Noah is an echo of the Babylonian Gilgamesh epic, which in turn has a resonance with the deluge story of Manu in Indian mythology. If all three relate to the same event it would be of great interest to discover if there was a shared origin.
Noah is the hero of the Deluge story in Genesis. He was also an accomplished shipbuilder and viticulturist. According to some he was also an Atlantean! Cosmas Indicopleustes a 6th century AD theologian and geographer from Alexandria wrote of Atlantis as a large island in the western ocean. He also added a twist to the tale by recording an ancient tradition that Noah had resided on Atlantis! More recently, Frank Joseph [108.85] has endorsed this daft idea.
Interestingly, so many of the deluge stories include a scenario where the ’hero’ is warned of the impending doom. To me, this would make sense that where a landbridge was threatened by gradually rising waters on one side, simple observation would have provided adequate time to warn those at risk on the other side.
Another identification, by Robert Bowie Johnson Jr., is that Noah is Nereus in Greek mythology and widely depicted in Greek art(c). Confusingly, it has also been suggested(a) that Enoch, usually accepted as the grandfather of Noah, were the same person.
According to Plato, Atlantis was destroyed by the gods as a punishment for their wickedness, while the same reason is given in the Bible for the obliteration of Noah’s people. Coincidentally, both Atlantis and Noah’s homeland, which was probably located in Mesopotamia, were destroyed by water leading to the not unreasonable suggestion that the two stories are related.
While the biblical account of the Deluge does not stand up to detailed scrutiny(j), the global ubiquity of Flood stories is seldom adequately explained. Some possibilities that occur to me are related to the ending of the last Ice Age, which had watery consequences around the world. While the rising sea level took place in fits and starts, there were more dramatic events during this period such as the huge meltwater lake discharges and Heinrich Events that occurred across North America and Eurasia. The effect in the southern hemisphere was less spectacular. Survivors would have been forced to migrate in all directions, bringing their account of these floods with them. Another explanation, but in my view, a more likely cause of global floods would have been a close encounter with a large extraterrestrial body, an idea promoted by various researchers such as Emilio Spedicato.
Apart from the story of the actual flood, global or otherwise, the detailed biblical account of the building of the Ark along with the gathering of the animals and the voyage itself does not hold water (sorry)(y). Some decades ago, Roger A. Moore offered a forensic study of the account, which, is still impressive(x).
In March 2019, a paper by Roger M. Pearlman put forward another radical idea, namely, that Göbekli Tepe had been founded by Noah (Noach) and his sons(u).
A more light-hearted look at the story of Noah is also worth a read(n).
Every aspect of Noah’s Deluge story in the Bible has been a source of controversy for centuries. From the nature and cause of the Flood itself, as well as the building of the Ark and its final resting place and of course the date of the event.
Some years ago, Pastor Bertrand L. Comparet (1901-1983), a staunch racist(w), denied that the Flood of Noah had been a global event(v).
2018 began with matters hitting rock-bottom when an English language newspaper offered the following headline(l) “Turkish academic claims Prophet Noah used a cell phone to call his son before the flood.” Unsurprisingly, Jason Colavito has covered this story with an interesting blog(m).
Plato’s Atlantis story contains a curious reference in Timaeus (23a-c) to a series of floods that occurred in the Eastern Mediterranean(ah) since the Atlantean war, namely, those of Ogyges, Deucalion and Dardanus. If based on historical fact, on its own, the Biblical Flood or the breach of a landbridge cannot explain this succession of inundations but suggests that there could be a much more complex story, still to be revealed, which was spread over millennia.
Anastasios Stamou presented a paper [750.183] to the 2008 Atlantis Conference in which he reviewed the evidence relating to three floods that befell ancient Greece and alluded to by Plato. Drawing on ancient Greek texts including the Parian Marble, he places these events in chronological order beginning with the flood of Ogyges, then Deucalion’s and finally that of Dardanos.
Stamou accepts that conventional wisdom has it that these flood events occurred in the 2nd millennium BC and based his paper on that assumption. However, he expressed serious doubts about this dating suggesting a much earlier date for some inundations and promising a future paper dealing with this revision.
Stephen Oppenheimer mentions  three sudden ice-melts, 14,000, 11,500 and 8,000 years ago that would have had a global effect. It should be considered that the second date is close to Plato’s apparent date for the destruction of Atlantis.
Since writing, as we know it, did not develop until long after de-glaciation, it is virtually impossible to precisely identify the date, location or extent of any of the early myths relating to these possible de-glaciation inundations.
Similarly, Gérard Gertoux places the Deluge circa 3200 BC in a lengthy paper(z), in which he also controversially touches on subjects such as radiocarbon dating, the age of the patriarchs, the Ice Ages, evolution and more.
China has its own ‘Great Flood’ tradition, which in the August 2016 edition of Science journal had its reality given strong support in a paper(bi) by a mainly Chinese team of researchers, who date the event to 1920 BC.
Recent years have seen the above-mentioned flooding of the Black Sea or even more controversially, the flooding of the desiccated Mediterranean basins, following the breaching of a suggested landbridge at Gibraltar, proposed as possible sources of the story of Noah in the Bible. These inundations are dated to around 5600 BC and their memory should have survived in the traditions and mythologies of the region. In addition to that, the Persian Gulf is also accepted by many to have been dry during the last Ice Age but also began to flood around 5000 BC. In Northern Europe, the Baltic Sea and the Celtic Shelf both suffered post-glacial inundations, while around the same time in the South China Sea the enormous Sunda Shelf suffered extensive flooding.
On a more controversial level, Donald Patten and Samuel Windsor presented evidence  for a series of close encounters between Mars and the Earth during the 1st millennium BC. David Rohl, the Egyptologist, dates Noah’s Flood at 3114 BC  and links it with the climatic consequences of a major catastrophe in the Aleutian Islands.
Alexander and Edith Tollman linked the Noachian Deluge with the consequences of a cometary impact in 7552 BC. On the other hand, G.F. Dodwell the Australian astronomer, after studying ancient gnomons, concluded that it was a worldwide catastrophe in 2345 BC that altered the Earth’s tilt, leading to the Deluge. This is comparable with the 1696 claim by William Whiston that the earth had an encounter with a comet in 2346 BC, which caused the Flood of Noah. Emilio Spedicato advocates 3161 BC as the date of the biblical Deluge(ac), which has also been endorsed by Stuart L. Harris(ad).
When Ryan & Pitman(ae) published their 1997 theory that around 5600 BC, the Black Sea had been flooded by water from the Aegean breaching the Bosporus, it did not take long before it was speculated that the event was reflected in the story of Noah’s Deluge. With little delay, strong objections to the idea were raised by many others(af).
T.R.Holme has an interesting article(ax) on the flooding of the Black Sea and the migration from the region that resulted. He also links that event with the work of the late Marija Gimbutas (1921-1994).
Nick Thom, an engineering lecturer at Nottingham University has written The Great Flood  which gives an overview of many Flood myths, but more importantly, he identifies the emptying of glacial Lake Agassiz around 6250 BC as the mechanism which caused a tilting of the Earth, which in turn generated a global deluge remembered by the survivors in myth and later recorded in scriptures. This is also fully outlined in a lengthy entitled, A Re-interpretation of the 8.2ky BP Event(ag). Also relevant to our subject is his claim that the flow of water was from the Black Sea into the Aegean rather than the other way around!
Jeffrey Goodman, the controversial author of Psychic Archeology , maintains that “Noah’s Flood was, in reality, a tsunami caused by a comet” and supports this contention with a retranslation of Genesis 7:11 (ar).
Kirk Kirchev in a recent (April 2018) two-part article(bb) “offers a unifying scientific hypothesis that connects diverse ancient flood myths with mainstream scientific fact.” and concluded that “If my calculations and assumptions are correct, an object of around 900 km in diameter passing the earth at an altitude of less than 1000 kilometres (621.37 miles) (of average, rocky density) would be large and heavy enough to create a strong localized tidal uplift in the oceans beneath its flight path (approximately 50 times the current tidal amplitude). That is large enough to destroy most of humankind, and a large portion of the fauna, but small enough to not cause a major extinction event or to disturb earth’s orbital path and rotation.”
>A variation on the Moon capture idea was recently offered by the German researcher, Aloys Eiling, in a lengthy illustrated paper(as) on the Graham Hancock website. The additional element is his claim that in the process of capturing the moon, its arrival generated the biblical Deluge and was recent enough to be witnessed by Homo Sapiens and remembered in their mythologies!<
Nevertheless, there is one rather disturbing element to be found alongside some of the flood myths, namely that the deluge event was concurrent with the sun seemingly standing still and in some cases, it is recorded that the Moon also appeared to stop(o)(av)! One explanation on offer is that it is a reference to an eclipse(aw). This might be acceptable if it was compatible with other myths from different parts of the world, which does not appear to be the case. Furthermore, it does not explain the association of the stopping of the sun with the global deluge. A very close encounter between the Earth and another large celestial body might.
As I see it, we are left with the two popular explanations for the global flood myths, either a close encounter with an extraterrestrial body that created a megatsunami that was on such a scale that it swept around the globe, perhaps many times before dissipating or the melting of the Ice Age glaciers produced the cyclical bursting of ice-dams and landbridges and the inundation of vast areas of low-lying land. I’m inclined to believe that the balance of probabilities favours the latter explanation, although I find it difficult to accept that gradual deglaciation would or could have generated floods that ‘covered mountains’ (Gen. vii.19)!
Other floods may have been caused by tsunamis resulting from underwater earthquakes and/or storegga. Quite recently it was discovered(bh) that around 6000 BC, a calamitous tsunami was generated in the Mediterranean when Mt. Etna in Sicily sent approximately 6 cubic miles of rock and rubble crashing into the sea. One could be forgiven for speculating that this event may have triggered the flooding of the Black Sea, which is dated to this same period.
An interesting overview of traditional as well as modern thinking regarding the possible historical reality behind the Deluge of Genesis is presented(ai) by Robert Squillace on the New York University website.
On January 1st 2010 it was revealed(b) that a 3,700-year-old Babylonian tablet which, unlike the biblical record, describes an ark made of reeds, 70 metres in width and round in shape(aj)(ak). This would have been recorded a thousand years before the Genesis story was written down. Understandably, this has caused the knickers of some fundamentalist Christians to become seriously twisted! The discovery has now been expanded on by a cuneiform specialist at the British Museum, Irving Finkel, in The Ark before Noah . Jason Colavito offers an interesting review of the book(d).
Even more radical is the result of a high-tech study of fragments of the Dead Sea Scrolls which suggest that Noah’s Ark was pyramidal in shape(al)! Commenting on this report, Jason Colavito has pointed out that the concept of a pyramid-shaped ark is not new(am).
There is an unexpectedly large number of books written over the last century on the subject of Noah’s Ark that is listed on a specialist website(e). One such offering, resurrected by Jason Colavito(f), provides some comic relief with the claim in 1922 by C. E. Getsinger, who wrote that Noah’s Ark was the Great Pyramid!(g) Even earlier, John Taylor (1781-1864) claimed  that Noah had built the Great Pyramid! Nevertheless, a recently deciphered fragment of the Dead Sea Scrolls has suggested that the Ark was shaped like a pyramid!(h)(i)
Barry Warmkessel also entered the fray with the suggestion that aliens had been involved in the design and construction of the Ark(r)! Nevertheless, that idea certainly competes with the suggestion of Xavier Séguin that the ‘Ark’ of Noah had been an Earth satellite(aa)!
Even more radical is the claim by Hebrew scholar Richard Seary that the Ark never actually existed, but that conventionally accepted understanding of the Genesis text is the result of some incorrect translations(aq). One example is that there is no such material as gopher-wood and that the word ‘gofer’ means lava!
A life-sized replica of Noah’s Ark was due to cross the Atlantic Ocean from Holland in the summer of 2016(an). It was built over four years by a carpenter, Johan Huibers, completing it in 2012. It is 410 feet long, 95 feet wide and 75 feet tall. It weighs 2,500 tons and is said to hold more than 5,000 people at any one time. However, there is no provision for live animals! The replica was sold to Aad Peters, a Dutch artist, who in 2019 brought it to Ipswich in Britain. Unfortunately, it has been impounded by the authorities there as it lacks the appropriate paperwork to permit it to leave. There are also serious concerns regarding its seaworthiness and is also clocking up port fees of £500 a day(ao)(ap).
UBIQUITY OF FLOOD MYTHS
Flood myths are found throughout the world and for centuries were seen as confirmation of the reality and universality of the Biblical Flood of Noah. However, when it was discovered that the Earth had endured a series of Ice Ages and that following each of these, the melting ice caps led to worldwide inundations with consequent immortalisation of these events through locally developed myths, it led to speculation that Noah’s Flood may have been just a regional but a catastrophic event. It is also probable that separate regional inundations would have occurred as deglaciation continued at the end of the last ice age, so when recounted through mythology many centuries later they may appear to refer to a single global event.
>The competing concepts of global deluge versus local inundations are discussed in a brief paper(bc) from L.James Gibson, who concluded that “these local floods do not explain important features of the biblical flood.”<
Nevertheless, megafloods are not necessarily only caused by tsunamis and melting glaciers. “A 43-day storm that began in December 1861 put central and southern California underwater for up to six months” a catastrophic event that is now generally forgotten. An extensive 2013 article(bd) in Scientific American has full details.
These ancient flood stories are to be found to contain content with a remarkable similarity of detail. It is worth pointing out that none of these legends ever recount the ‘hero’ of their particular tale returning to his former home. One simple explanation for this might be that the original homelands no longer existed. This would not normally be the case if the floods in question were tidal, storm-driven or even giant tsunamis. However, if the inundations were the result of rising sea levels, resulting from the melting of Ice Age glaciers, we could expect two principal effects. The first would have been the gradual submergence of all low-lying flood plains that are now identified as continental shelves. Two of the best known of these would be the Sunda Shelf (Sundaland) and the area stretching from the west coast of mainland Europe across the North Sea encompassing the British Isles and into the Atlantic beyond Ireland. The second effect would have been the dramatic inundation of valleys and basins protected by low landbridges or dams. Again, we have examples, some debatable, such as, the Baltic, the Red Sea, the Persian Gulf, the Black Sea, the Mediterranean and perhaps the Caribbean, the Gulf of Mexico and the Sea of Japan.
An extensive and more general collection of Flood myths can be found on the internet(be). A USGS list of the world’s greatest floods, ancient and recent, is available as a pdf file(bf). Similarly, a website by Mark Isaak offers an extensive overview of flood myths around the world, although the site does not appear to have been updated for some years(bg).
Despite the existence of these huge collections of worldwide flood myths(ay) there appears to be one glaring omission, from all such databases, namely a contribution from Egypt who inexplicably has no such deluge tradition apart from the predictable annual flooding of the Nile. However, there is the Egyptian story of Hathor/Sekhmet(az)(ba) who flooded the land with blood, which some may interpret as a mythological code for water!
The flooding of all these worldwide locations would have occurred quite slowly over an extended period following the last Ice Age, possibly providing the basis for the widespread existence of these flood myths. However, it could not explain the biblical claim that the flood covered mountains.
Many Atlantologists have sought to link the Deluge with the inundation of Atlantis. Egerton Sykes was a keen supporter of the idea. Joseph S. Ellul has interpreted the biblical story to support the idea of a landbridge at Gibraltar, which eventually collapsed when the waters of the Atlantic rose after the last Ice Age. Ellul maintains that Genesis 7:11 ‘All the springs of the Great Deep broke through’ is a reference to the percolation of the Atlantic waters, through the Gibraltar dam, that eventually led to its collapse as the sea level rose or was shattered by seismic or tectonic movements. I find it hard to accept this, because the pressure that is exerted by the Atlantic, would have rapidly changed any such seepage into a major breach and the subsequent collapse of the dam. Gerhard F. Hasel, Professor of Old Testament and Biblical Theology offers a more conventional interpretation of “the fountains of the great deep” in a paper with the same name(ab).
Nevertheless, 2017 finished with renewed interest in Noah’s Ark being generated by media reports(k) of statements emanating from The Geoscience Research Institute, which is sponsored by the Seventh-day Adventist Church, which claims that a 2010 expedition to Mount Ararat in Turkey, carbon-dated timbers found there to 4,800 years ago.
A sceptical 2019 article has looked critically at many aspects of the story of the Ark, including the most commonly offered Turkish site as the resting place of the Ark – “One of the most famous supposedly-Noah’s-ark sites is the admittedly very boat-looking Durupinar site in the Mount Tendurek area in Turkey. According to Atlas Obscura, the site was exposed in the late 1940s after a series of earthquakes and storms.”(an)
The late David Allen Deal was another investigator to propose the Ararat region as the landing place of the Ark, with Mt. Judi as the specific location(o). A more recent article supports his ideas(p). The precise location of the biblical Ararat is a matter of continuing and intense debate(q).
The UK’s Daily Mail added that talking after the initial claims in 2010, Mike Pitt, a British archaeologist, said the evangelical explorers had yet to produce compelling evidence. He said: ‘If there had been a flood capable of lifting a huge ship 2.5 miles [4km] up the side of a mountain 4,800 years ago, I think there would be substantial geological evidence for this flood around the world. And there isn’t.’
>In his 2020 book, Apocalypse , Dr Sean Welsh agreed that Noah’s Ark finally rested on Mt. Ararat, but took everyone by surprise by claiming that it was not Ararat in Turkey but Ararat mountain on Crimea’s Kerch Peninsula! Welsh does not explain where Shinar was in relation to his Ararat. Conventional wisdom locates it in southern Mesopotamia, placing them around 2,500 km apart.<
However, a more valuable offering was a paper(ab) delivered in 2008 to the Sixth International Conference on Creationism in Pittsburgh, PA by Anne Habermehl. She finished her contribution, Review of the Search for Noah’s Ark, with the following conclusions;
“(1) It would appear that the Ark cannot have landed on Mount Ararat, because scientists have shown that this mountain did not exist until some time after the Flood had ended. (Also, the area that Mount Ararat occupies was probably not yet included in Urartu at that time.)
(2) In light of historical and geographical considerations, Mount Cudi near Cizre, Turkey, is the most likely place where the Ark landed.
(3) It seems doubtful that anyone has actually seen the Ark anywhere in modern times. The alleged sightings all seem to evaporate on careful examination.
(4) It is unlikely that very much of the Ark exists today; it is probable that over the millennia it has decayed, and various scavengers have taken most of it away.
(5) Because of 14C dating problems, it may not be possible to prove that any given samples are or are not the right age to have come from the Ark.
(6) More archaeological work needs to be done if we are ever to reasonably prove the Ark’s landing spot anywhere.
(7) It is probable that no matter what is found in any location, there are those who will remain unconvinced.
(8) Interest in finding the Ark is unabated, and the Ark search will go on.
At the end of the day, we have to face the reality that it may be difficult, or even impossible, ever to prove where the Ark landed. This author would have liked to end on an optimistic note for the soon recovery of a largely intact, proven Ark, but this seems unlikely; and this paper therefore ends, in the words of T. S. Eliot (1925): “Not with a bang but a whimper.”
(g) The Thomson Review, Thomson, Illinois, July 19th, 1922 – p.3,
(r) Archive 3514
(aq) Fortean Times, April 2014, p.55
* See Atlantis Vol.6, Nos.1,2&3, May, July & September 1953
Donald W. Patten (1929-2014) was an American researcher and keen supporter of catastrophism. He was also a dedicated creationist. His cosmological theories were comparable to those of Velikovsky, who claimed that some of the planets in our Solar System were rearranged within the memory of man. This reorganisation involved a number of damaging close encounters by some planets with the Earth. While Velikovsky was to a great extent focused on the movements of Venus, Patten was more concerned with the activities of Mars.
Stuart Harris noted in a 2017 paper(c) that “Donald W. Patten modeled flybys of Mars as a fIxed sequence that alternated spring and fall, spaced 108 years apart. He sequenced flybys from 701 to 1404 BCE using historical records. Flybys altemated between the night of March 20-21 on odd years, and during the day of October 24 on even years.”
Harris’ paper “extends Patten’s methodology to March 7137 BC by recognizing that the 108-year interval was not constant but occasionally increased in increments of four years. Two important milestones are March 3161 BC, the Biblical Flood, and March 3761 BC, the start of the Hebrew calendar.”
Patten wrote a number of books and papers, two of which were with Samuel R. Windsor entitled The Recent Organisation of the Solar System, and The Mars-Earth Wars, which are also available online(a)(b).>One of the consequences of this ‘reorganisation’ and encounters with our neighbouring planets was a lengthening of our solar year from 360 to 365+ days(d)!
It is interesting to compare Patten’s ideas with the the 366 day year proposed by Alan Butler in The Bronze Age Computer Disc , based on his interpretation of the Phaistos Disc. His explanation has been endorsed by Sylvain Tristan(e).<
The Exploded Planet Hypothesis (EPH) has its origins in the 18th century when the regular spacing of the orbits of the then known six planets, with the glaring exception of the apparently empty theoretical position between Mars and Jupiter, led to the formulation of the Titius-Bode Law. The discovery of Neptune in 1846 in a position that did not conform to the rule of Titius-Bode, led to its gradual abandonment. However, the discovery of Pluto in the 1930’s brought the ‘Law’ back into consideration as Pluto was in the position that should have been occupied by Neptune. The exceptions to the Titius-Bode law are the lack of a planet where the Asteroid Belt is and the position of Neptune. In 2003, a further planet, Sedna, was discovered at a distance of 8 billion miles from the sun, as predicted by Doug Yurchey on the Internet in 2002. Since then, further bodies have been discovered in the outer region of our solar system, one of which was larger than Pluto.
As you will see below, a credible explanation for the Asteroid Belt is on offer and if correct, it means that now ten of the eleven planetary orbits in our Solar System correspond with the prediction of Titius-Bode. Statistically, this must have some significance. Therefore, in order to reinstate the Titius-Bode ‘law’ back on the statute book it is important to find an acceptable explanation for Neptune’s orbit.
Particular planets with satellite systems also confirm Titius-Bode, such as the principal satellites of Jupiter, Saturn and Uranus. Furthermore, even at this early stage in our investigation of extrasolar planetary systems, one, 55 Cancri, has at least four planets whose orbits appear to follow a similar pattern(c).
The 19th century saw the discovery of more asteroids in the orbit where a planet would have been expected. As early as 1802 the suggestion that an exploded planet had originally occupied this position was considered. As more asteroids were discovered the idea gained support. However, there remained one major problem with the theory, namely, that the total mass of the known asteroids would not constitute one thousandth of our earth. So where did all the matter go?
Donald W. Patten (1929-2014) has made a study of Martian craters and discovered a number of anomalies. One such detail is that 93% of all craters 20 miles or greater in diameter are in one hemisphere, which led Patten to conclude that “Mars received about 86% of its craters in one catastrophic day”(e)(f) and that the other 14% are spread equally on both hemispheres and over all other time. The suggestion being that these craters were possibly caused by the disintegration of large asteroid or small planet!
Tom Van Flandern (1940-2009), the leading exponent of the EPH, explained; ‘Consider what would happen if the Earth exploded today. Surface and crustal rock would shatter and fragment, but remain rocks. However, rocks from depths greater than 40 km are under so much pressure at high temperature that if suddenly released into a vacuum, such rocks would vaporise. As a consequence, over 99% of the Earth’s total mass would vaporise in an explosion, with only its low-pressure crustal and upper mantle layers surviving’. This explanation would clearly account for the low total mass of the objects in the Asteroid Belt. Van Flandern has expanded on his theory in what many consider a landmark book, Dark Matter, Missing Planets and New Comets.
Van Flandern ascribes a date for this planetary explosion that is well before man existed on Earth. However, many of our ancient myths have been interpreted as describing celestial events in the vicinity of Earth that had a direct physical effect on our planet. Immanuel Velikovsky wrote extensively on these ancient tales and concluded that they referred to close encounters between Earth and Mars and separately with Venus.
The date of the Asteroid Belt collision or explosion was estimated in 2015 to be 470 million years ago after the identification of twin impact craters in Sweden(d).
If Titius-Bode is valid and Velikovsky’s planetary encounters real, we need to explain how they left their orbits in the first place and then must explain how they returned to their original positions. Ralph E. Juergens, an American engineer, supports Velikovsky with the idea that electromagnetic and electrostatic forces and not conventional celestial mechanics alone were responsible for the cosmic encounters witnessed and recorded by our ancestors(b). My personal hunch is that Van Flandern is correct about the explosion of a planet but wrong about the date of the occurrence.
The EPH may have a bearing on the demise of Atlantis in the shape of an asteroidal collision with Earth that in turn precipitated the ending of the last Ice Age and the consequential flooding of large areas of exposed land.
Alan Alford has a different view in The Atlantis Secret  in which he attempts to prove that Atlantis originated in an ancient myth concerning an exploding planet. However, this would require an event that occurred within the experience of speaking man for it to have been passed on in the form of myth.
(c) BBC Focus magazine (No. 169, October 2006 p.58-63)
Catastrophism today is the name given to a school of thought that supports the idea that the history of the Earth has been punctuated by natural events such as floods, fires and asteroid strikes that have caused widespread if not global devastation and that some of these events occurred within the memory of man and are recorded in worldwide mythologies.
Georges Cuvier (1768-1832) is sometimes referred to as ‘the father of paleontology’ and an early exponent of catastrophism.
Worryingly, it is now more generally accepted that further catastrophes will occur as a result of future cometary/asteroidal strikes. Nigel Cawthorne, has decided to cheer us up with his book, Doomsday , which lists 50 possible global catastrophes on the future horizon!
One such close encounter, around 2800 BC, was considered by the Christian catastrophist, Donald W. Patten, to have generated the Deluge of Noah(j) and was the source of the flood legends found around the world! Patten nominates Mars as the intruder(l), an idea also advocated by Elsar Orkan, who, however, proposes a date of around 8000 BC for this encounter.
Some readers may think that the subject has no direct connection with Plato’s Atlantis, however, his text refers to a number of catastrophic events that clearly brought devastation to Athens, Atlantis and beyond. The Flood of Deucalion and earlier inundations, Phaeton and other cosmic encounters, plus conflagrations and earthquakes all point to periods of great instability in the early prehistory of the Aegean region and quite probably much further afield.
Jürgen Spanuth devotes chapter 4 of his Atlantis of the North to an examination of “the natural catastrophes of the 13th century BC” that deals with Phaeton and the blizzard of floods, earthquakes and eruptions that beset the Eastern Mediterranean at the end of the 2nd millennium BC. Some of these matters have been recently expanded upon by Nur & Cline(f)(g) and endorsed by Stavros Papamarinopoulos[0750.73].
August 2013 saw studies published(h) which pointed the finger at climate change as the cause of the widespread political instability in that region during the second millennium BC.
Claude Schaeffer, a celebrated French archaeologist, declared in 1948 that on at least five occasions during the Bronze Age the Middle East had been subjected to widespread catastrophic destruction as a result of natural events rather than human activity.
Immanuel Velikovsky is arguably the best know of the 20th century catastrophists, who published two books in the 1950’s that provoked widespread controversy that continues today. There is an interesting albeit a sceptical review of catastrophism in the last century by Patrick Moore & Bob Forrest in Chapter 14 of More Things in Heaven and Earth(k).
Paul Dunbavin, author of Towers of Atlantis , has published a paper(n), highly critical of Velikovsky’s work. Dunbavin has researched the evidence for a number of pole shifts that are not dependent on what he describes as the “naïve astronomy” of Velikovsky.
In 1964, the Belgian mathematician René Gallant (1908-1985) published Bombarded Earth which dealt in great detail with the consequences of meteorite impacts with the earth. Gallant, perhaps because of his amateur status as a geologist, never received the attention he deserved.
More recently Allan & Delair produced another book that identified 9500 BC as the date of a global catastrophe following an encounter with a comet. Their conclusions are at variance with Velikovsky’s, particularly regarding dates. Professor Mike Baillie of Queens University, Belfast is a well-known dendrochronologist who has recently entered the debate with his book, Exodus to Arthur that adds evidence from his discipline to support the theory of cometary or asteroidal impacts with the Earth. Unfortunately his work is confined to the last 4,500 years and so casts no further light on the 9,500 BC date apart from offering support for the possibility of extraterrestrial impacts.
However, Richard Firestone and his co-authors have researched an impact ‘Event’ the occurred 13,000 years ago and caused devastation in North America including the creation of the hundreds of thousands of Carolina Bays and some of the outbursts of Lake Missoula. Like Baillie, they claim that a memory of this event has been preserved in the folktales of many of the North American Indians. This book is a must-read for anyone interested in the latest developments in catastrophist research.
The destruction of Atlantis has been linked to a number of possible catastrophic events including earthquakes, volcanic eruptions, floods and asteroid strikes. Plato’s account cites a flood as the immediate cause of the disappearance of Atlantis. In the 18th century Giovanni Carli was probably the first to link a cometary encounter with the Earth as the cause of Atlantis’ demise. This idea has been supported by numerous writers ever since, with Emilio Spedicato being one of its leading exponents today.
There are numerous sites on the Internet relating to catastrophism of which one(a) can be recommended as a good starting point for further study. Andy Blackard has listed(b) events connected with global upheavals around 3200 and 2000 BC. An Australian archaeologist, Peter Jupp, is the creator of the Ancient Destructions website(e) which deals with a number of historical mysteries including, Baalbek and Antarctica.
A more recent book by Robert Argod postulates that many of these historical catastrophes were caused by an irregular series of accelerated tectonic movements, although he does not offer a credible mechanism to explain the triggering of such upheavals. Is it possible that the strikes by or near misses with extraterrestrial objects, proposed by so many, generated the tectonic shifts proposed by Argod?
Professor Trevor Palmer has written a comprehensive history of catastrophes and catastrophism from the earliest times and its relevance today. His Perilous Planet Earth includes a couple of chapters in which he reviews Atlantis theories in the context of catastrophism.
Dr Michel-Alain Combes has a PhD in astronomy from the Université Pierre et Marie Curie (Paris VI). He has an extensive website(i) dealing with catastrophism, which translates quite well.
2012 was been promoted as the date of the next worldwide catastrophe based on a highly questionable interpretation of the Mayan calendar. New Age gurus were promising a change in global consciousness, whatever that means. If interested you can read more of this nonsense online(c) or consider a more balanced view(d).
A huge catastrophist bibliography (2010) is available online(m) with a 2020 update now available(o).
>(i) http://www.astrosurf.com/macombes/index.html (French)<
The Phoenicians or Canaanites are linguistically regarded as a Semitic people, who among their many achievements are credited with giving us our alphabet (without vowels). Both Strabo and Herodotus claim that they originally came from Bahrain(p), but this origin is denied by the phoenicia.org website(q). The correctness of these two writers has been heavily criticised(r).
>A recent essay explicitly claims that there never any such entity as ‘Phoenicia’! It also charts the manner in which ‘Phoenicians’ have been arbitrarly claimed as ancestors by distant nations, having been “enlisted in support of the nationalist histories of Lebanon, Britain and Ireland, and in some cases seriously distorted by them. Despite claims by various partisans of Lebanese, British and Irish nationalism to enlist the Phoenicians as their ancient progenitor, the Phoenicians never existed as a self-conscious community, let alone a nascent nation.” (y)<
The Phoenicians flourished during the 1st and 2nd millennia BC. The late Joseph Robert Jochmans has suggested(c) that similarities between Phoenician names and those of the sons of Poseidon are more than coincidental. The descendants of the Phoenicians are still to be found in great numbers in modern Lebanon as well as elements of the Phoenician language. Contrary to popular belief the Maltese language is more related to Phoenician than Arabic(g). Similarly, in a mountainous and isolated north-east corner of Asia Minor its people still speak Greek in a dialect known as Romeyka(l). Dr Ioanna Sitaridou of Queen’s College, Cambridge explains that ‘Although Romeyka can hardly be described as anything but a Modern Greek dialect, it preserves an impressive number of grammatical traits that add an Ancient Greek flavor to the dialect’s structure – traits that have been completely lost from other Modern Greek varieties.’
A more radical view of the Phoenicians has been expressed by Professor Josephine Quinn(o) who declared “the Phoenicians never existed as a self-conscious community, let alone a nascent nation.” In a lengthy article she suggests that “‘‘Phoenician’ was just a generic label invented by ancient Greek authors for the Levantine sailors they encountered in their own maritime explorations. Although some of these Greek writers entertain a mild stereotype of these Phoenicians as rather cunning or tricksy, they never use the term as a description of a distinct ethnocultural community.”
The Phoenicians have been frequently identified as the Atlanteans of Plato’s narrative. Peter Dawkins’ Zoence Academy website has the following logic stretching gem – “Atlas also is known by other names, such as Enoch or The Phoenix, hence Atlantis is Phoenicia, the land of the Phoenix(v).
Keith Hunt noted on his website that “Prof. George Rawlinson (1812-1902), in his “Story of Phoenicia,” tells us that Phoenicia derived its name from the forests of date or Phoenix palms which grew there in great luxuriance. So far so good; but whence did the Phoenix palm derive its name? Horapollo says: “A palm branch was the symbol of the Phoenix.” Yes, but what or who was the Phoenix? Sanchomathon, the Phoenician writer, states that “Phoenix was the first Phoenician.” Phoenix, then, was a man. Now, the word Phoenix is the Greek form of the Egyptian term “Pa-Hanok,” the house of Enoch. In Hebrew Enoch also is Hanok. Thus the mystery of that ancient race is solved: they were the sons and descendants of Enoch and of Noah and his three sons, who after the Flood started their westward march. Their descendants have kept it up since, settled, first north of the Persian Gulf in the bushlands of Mesopotamia, where they found a dusky race in occupation of the land, the ancient Sumerians, and from thence towards the Mediterranean.” (w)
James Nienhuis has recently identified Canaanites as Atlanteans(m)! The supporters of a Bronze Age date for the invasion of the Atlanteans see in the Phoenicians the powerful far flung maritime civilisation described by Plato. However, this identification is in conflict with Plato’s statement that Atlantis or its influence extended as far as Tyrrhenia and Libya, whereas the Phoenicians had their original base further east in the region of modern Lebanon and Israel. It also runs counter to Plato’s clear account of the Atlanteans attacking from their bases in the Central Mediterranean (Tim.25b & Crit.114c).
The Phoenicians were never unilaterally at war with Greece and/or Egypt, but their successors, the Carthaginians, whose main military campaigns were directed against the Roman Empire, did clash with the Greeks in Sicily.
It is accepted that the Phoenician commercial empire began with the three cities of Tyre, Sidon and Byblos. They expanded with the establishment of trading settlements along the Mediterranean coast of North Africa usually separated by a day’s rowing – somewhere between 30 to 60 miles.
It is claimed that the Phoenicians together with the Egyptians had an influence on the development of the Minoan culture(e).
Jonas Bergman recently presented a paper to the 2005 Melos Atlantis Conference on the subject of a Phoenician association with the Atlantis story. He outlined how Plato’s description of Atlantis was similar to the western colonies of the Phoenicians.
>“Roderic O’Flaherty (Ruaidrhí Ó Flaithbheartaigh) was the first Irish scholar to suggest in his influential work Ogygia (1685) that the Phoenicians formed part of Irish ancestry. In the 18th century, O’Flaherty’s theory of the Phoenicians as progenitors of the Irish became very popular among the Protestant Ascendancy as well as Gaelic intellectuals.”(y)<
Joaquín Lorenz Villanueva (1757-1837) was a Spnish historian, who moved to Dublin in later life, where he wrote Ibernia Phœnicea  , which was an attempt to prove that Ireland had been colonised by the Phoenicians. This was translated into English and published by Henry O’Brien in 1833 as Phoenician Ireland  .
Some German writers in the 19th century such as Robert Prutz and later Jakob Kruger have advocated the idea that Phoenicians had discovered America, where he also placed Atlantis. However, in spite of the fact that there is widespread support for this concept and the even more extreme claim of Phoenicians in Australia, a Lebanese website (now offline), in the original home of Phoenicia, discounted all such claims for lack of evidence. Nevertheless, attention-seeking Rex Gilroy persists in promoting the idea of Phoenicians in Australia(h).
A paper by Christian C. Karam, who believes that Atlantis had been located in the Atlantic has expanded on the idea of a Phoenician presence in Brazil three thousands years ago(n).
In 1886, the American novelist Ann Eliza Smith (1819-1905) published a fantasy novel(j), Atla, that tells the tale of the discovery of the Atlantis civilization by the Phoenicians.
In 1889, Enrique Onffroy de Thoron proposed that Atlantis had been Phoenician and situated in America. Indeed, claims still persist that the Phoenicians did reach South America(f). However, Onffroy was not the first to suggest this, as he was preceded by Robertus Comtaeus Nortmannus as early as 1644 and Georg Horn in 1652 . Arguably, the best known exponent of the ‘Phoenicians in America’ school of thought was Bernardo Silva Ramos(i).
Nevertheless, John Denison Baldwin, writing in the late 19th century, was highly critical of the Phoenicians being early colonisers in America and after reviewing the arguments in favour of the idea, he concluded that “if it were true that the civilization found in Mexico and Central America came from people of the Phoenician race, it would be true also that they built in America as they never built any where else, that they established a language here radically unlike their own, and that they used a style of writing totally different from that which they carried into every other region occupied by their colonies. All the forms of alphabetical writing used at present in Europe and Southwestern Asia came directly or indirectly from that anciently invented by the race to which the Phoenicians belonged, and they have traces of a common relationship which can easily be detected. Now the writing of the inscriptions at Palenque, Copan, and elsewhere in the ruins has no more relatedness to the Phoenician than to the Chinese writing. It has not a single characteristic that can be called Phoenician any more than the language of the inscriptions or the style of architecture with which it is associated; therefore we can not reasonably suppose this American civilization was originated by people of the Phoenician race, whatever may be thought relative to the supposed ancient communication between the two continents and its probable influence on civilized communities already existing here.”(x)
In his 2009 book, Uncovering Archaeology, Dennis Cassinelli outlines in some detail his Atlantis theory, which he locates in Central America(s). He suggests that Phoenicians landed in Central America and on seeing the Mayan cities concluded that they had landed in Atlantis. Not unexpectedly, Jason Colavito had a few words to say about this idea(t).
Hugh Fox (1932-2011) wrote of the early peoples of the Americas in his well-received Gods of the Cataclysm. The ‘cataclysm’ referred to is the biblical Deluge, in respect of which he follows the ideas of Velikovsky and the christian catastrophist Donald W. Patten (1929-2014), who attributed Noah’s Flood to a close encounter with a massive extraterrestrial body around 2800 BC. Fox explicitly claims that before the Flood, transoceanic travel was commonplace, with the Chinese in America, Indian theology in the Mediterranean and that after the Flood we had the Phoenicians and Odysseus in America.
The late Sabatino Moscati, a renowned linguist and archaeologist, wrote a highly regarded work on the subject of the Phoenicians. Additionally, there is an invaluable website(a) on offer from Salim George Khalaf, a modern Phoenician from Lebanon. This huge site with its 2,000 pages that covers all aspects of Phoenician culture. This same site(b), drawing on the work of Ignatius Donnelly, identifies the kings of Atlantis with the Phoenician pantheon and claims that the gods of the Greeks were also the deified Atlantean kings.
Jacques Hébert, who places Atlantis in the Indian Ocean on the island of Socotra, suggests that the Atlanteans had a colony in the Eastern Mediterranean whose inhabitants developed into the Phoenicians!
(g) See: Archive 2852
(h) https://www.mysteriousaustralia.com/pyramid-sequel/chapter16.html (reinstated)
(i) https://pt.wikipedia.org/wiki/Bernardo_de_Azevedo_da_Silva_Ramos (Portuguese)