The Nebra Sky Disk (NSD) is a bronze disk about a foot in diameter and inlaid with gold astronomical symbols. “The disk, two bronze swords, two hatchets, a chisel, and fragments of spiral bracelets were discovered in 1999 by Henry Westphal and Mario Renner while they were treasure-hunting with a metal detector. Archaeological artefacts are the property of the state in Saxony-Anhalt. The hunters were operating without a license and knew their activity constituted looting and was illegal. They damaged the disk with their spade and destroyed parts of the site.” The original finders were eventually charged and received short prison sentences.(a)
Initially, the date of the disk was generally accepted as being around 1600 BC, but by the start of the 21st century, this was losing support and was being brought forward by as much as 1000 years.
Andis Kaulins has also written an extensive paper(i) on the Nebra Sky Disk. A 2014 update(j) on the Disk was posted by Claudia Bracholdt. 2020 brought further debate with the claim, in a lengthy paper, that the date of the Disk should be brought forward to the 1st millennium BC(c). This was followed by a shorter but vehement rebuttal(k)(l). In 2020, researchers at Goethe University have also advocated reducing the claimed age of the disk(a)(n).*
The Danish independent researcher, Ove Von Spaeth, has a wide-ranging article on cultural references to the Pleiades including the Nebra Sky Disk(d). He also touches on the subject of Atlantis.
A further possible consequence of the Theran eruption(s) was proposed after the discovery of the Nebra Sky Disk(g), which if was buried about 3,600 years ago. This is suggested to have resulted from the volcanic ash generated by the eruption blotting out the sun for up to 25 years. It is thought that the NSD had been used to synchronise the lunar and solar calendars(e) and when this was no longer possible the Disk was buried as some form of an offering. A contrary view is offered elsewhere on the Internet(f), as well as further controversy(h) led by Peter Schauer from the University of Regensburg.
A 2015 paper from Mel Copeland offers further background information as well as a review of some NSD theories(m).
Easter Island (Rapa Nui) with its strange statues, known as moai, remains one of the great archaeological mysteries. As with most ancient enigmas, various writers have tried to link Easter Island with either Atlantis, Mu or extraterrestrials.
I cannot subscribe to such silliness and would not normally include Easter Island in this Encyclopedia, but in recognition of the level of general interest in the subject I have included a link(a) to the serious archaeological work that continues on the island. This study is now in its fifth season and is directed by Dr. Jo Anne Van Tilburg. One aspect of the work was to demonstrate that many of the Easter Island ‘heads’ have buried bodies, often, until now, with hidden petroglyphs(t). A recent (June 2015) blog(g) has proposed that some of the markings represent tattoos.
Van Tilburg has been working on Rapa Nui for more than three decades. Her Easter Island Statue Project is supported in part by UCLA’s Cotsen Institute of Archaeology. “A 2019 report from her radically alters the idea that all standing statues in the Rano Raraku quarry were simply awaiting transport out of the quarry,” Van Tilburg said. “That is, these and probably other upright Moai in Rano Raraku were retained in place to ensure the sacred nature of the quarry itself. The Moai were central to the idea of fertility, and in Rapanui belief their presence here stimulated agricultural food production.”(aa)
The other great Easter Island mystery(i) is the rongorongo script found there. All attempts to decipher it have failed(c)(d). An extensive article by Jacob Mikanowski offering insights into the history of the island and its script and the many efforts to decode it is available online(q). David Pratt has also compared rongorongo with ancient Chinese and Indus Valley scripts(r). Pratt has written a number of papers on various aspects of Easter Island(s).
Jean-Michel Schwartz has noted [1792.93] the views of Dr. Heine Geldern who “pointed out strong resemblances between rongo-rongo signs and certain archaic Chinese characters, particularly from the Shang period.”
Similarities between rongorongo and symbols carved on the Ingá Stone in Brazil have also been noted(v).
Some years ago Andis Kaulins wrote An Astrological Zodiac In the Script of Easter Island(x), in which he also links the Easter Island script with the Indus Valley as well as possible calendrical and astronomical associations.
“In 1932, Wilhelm de Hevesy was the first academic to suggest a link between Rongorongo and the Indus script of the Indus Valley Civilization in India, claiming that as many as forty Rongorongo symbols had a correlating symbol in the script from India. For a while, the idea was entertained and debated until radiocarbon dating of the Indus Valley culture was placed between c. 3,300 – 1,900 BC, a finding which officially separated the two cultures by over 2,000 years. Recent research however, has opened the debate again as the finding of Indus Valley DNA in Australian Aborigines suggest a contact between the two cultures c. 2,000 BC.”(v) There is also an extensive study of the two scripts available on the Academia.edu website.(w)
A new suggestion has recently emerged linking Easter Island and the ongoing discoveries at Göbekli Tepe in Turkey(b). This dates back to early 2010 and has now been given greater prominence in Robert Schoch’s recent book, Forgotten Civilization . On a lighter note, when Robert Schoch, suggested a link between Göbekli Tepe and Eastern Island(m), in spite of the eleven millennia time difference, it was no surprise that Jason Colavito scornfully dismissed the idea(n).
Pre-Colonial contacts between Easter Island and South America have recently been supported by DNA evidence(f). This would appear to be contradicted by a 2017 study by a team from the University of California -Santa Cruz, which appears to rule out pre-European contact with South Americans! Details are published in the October 12th edition of Current Biology.(p)
The Milwaukee Journal of June 17th 1923 had a headline that announced the disappearance of Easter Island(e), proving that you really can’t believe everything you read! Coincidentally, 1923 also gave us an early attempt(h) to link Easter Island with Atlantis.
For a long time it has been thought that warfare had wiped out much of its early population. This has now been debunked by a new study, led by Binghamton University anthropology professor Carl Lipo and published in the Feb. 2016 edition of the journal Antiquity(j). Shortly afterwards, a further study suggested that a more complex explanation for the early social collapse on the island has been put forward by Dr. Valentí Rull, who is a senior researcher of the Spanish National Research Council in Barcelona(k).
A further report(o) from Lipo highlighted further the complexity underlying the societal disintegration that took place on the island. Lipo outlined the commonly held explanation as follows; “One of the resources that they supposedly used up was trees that were growing on the island. Those trees provided canoes and, as a result of the lack of canoes, they could no longer fish. So they started to rely more and more on land food. As they relied on land food, productivity went down because of soil erosion, which led to crop failures…Painting the picture of this sort of catastrophe. That’s the traditional narrative.” Lipo’s studies has employed new technologies that have disproved these popular ideas and obviously forced a radical rethink.
There is a brief Smithsonian video clip available(l) which deals with the cutting and transportation of the moai.
The latest moai theory has come from a team of researchers, led by Carl Lipo, from New York’s Binghampton University, who have concluded that the statues were placed at location where potable water was available(u). To me it seems an excessively elaborate way of marking locations.
A recent study has added some confusion to conventional assumptions regarding early warfare on the island, claiming that there is now evidence that “Easter Island society did not collapse prior to European contact and its people continued to build its iconic moai statues for much longer than previously believed, according to a team of American researchers” Their conclusions were published in the February, 2020 issue of the Journal of Archaeological Science.(y)
In the April 2020 edition of the Journal of Archaeological Science, Lipo et al offered a new paper(z) further debunking the Rapa Nui societal collapse theory.
(e) https://news.google.com/newspapers?nid=1499&dat=19230617&id=9f1EAAAAIBAJ&sjid=XyEEAAAAIBAJ&pg=5420,3683626 (inaccessible Sept. 2016)
(m) https://web.archive.org/web/20160911175943/https://www.robertschoch.com/articles/schochgobeklitepenewdawnsept2010.pdf See: Sept/Oct 2010 edition of New Dawn Magazine (Issue 122)
Thera is an ancient name for today’s Aegean archipelago of Santorini, which are the remains of a volcanic island.
Only two of the islands are inhabited, the main island, Santorini and Therasia, which had been joined before the 16th century BC eruption. Recent excavations have revealed a pre-eruption settlement on Therasia(x).
Although it exhibited low-level activity in 1939-41 and 1950-51, it was in 1926 when it last erupted violently, destroying many hundreds of buildings in less than a minute. Eruptions of similarity intensity occurred in 1650, 1707 and 1866. Although Thera is thought to have violently erupted around 54,000 & 18,500 BC, it was not until the middle of the sixteenth century BC that it provided what was probably the most powerful and destructive volcanic explosion in the Mediterranean during the Bronze Age. Although the exact date of this event is still the subject of some controversy, the most recent evidence(a) indicates a date around 1613 BC ±13years, while archaeologists are more supportive of a date circa 1500 BC.
Professor Floyd McCoy of the University of Hawaii has written and broadcast extensively on the matter of the Late Bronze Age eruption of Thera, including a paper delivered to the 2005 Atlantis Conference. In it, he noted that “New finds of tephra – ash and pumice – both on land and on the seafloor indicate a far larger eruption than previously assumed, suggesting a volume of at least 100 km3 of tephra (bulk volume) ejected, perhaps more. Such a volume ranks the eruption on the Volcanic Explosivity Index (VEI) at 7.0, equivalent or larger than the 1815 eruption of Tambora (‘the year without a summer’), ten times larger than the eruption of Krakatau in 1883, and approximately 100 times that of Mt. St. Helens in 1980.”[629.311]
The 1500 BC date was supported by David A. Warburton who edited the Acts of the Minoan Eruption Chronology Workshop in 2007(af). The workshop provided a good overview of the Theran eruption dating debates, Warburton’s own comments are to be found in the Epilogue.
There was a series of eruptions that ended with a final enormous explosion that has been linked to the ending of the Minoan civilisation on Crete, the Plagues of Egypt and agricultural failures throughout the Eastern Mediterranean. For a geologist’s view of the island’s dramatic history, Walter Friedrich’s bookis hard to beat. His book supports a 1640 BC date for the eruption although he has subsequently revised this to 1613 BC. Sturt W. Manning supports a 1628 BC date and Mike Baillie has offered dendrochronological evidence for a 1628 BC eruption date at the 2011 Quantavolution conference in Athens(j). This converges with McCoy’s date above. However, the dating of the eruption continues to be controversial as this December 2012 link(i)demonstrates. At the heart of the problem is that acceptance of an early 17th century BC date for the event conflicts with established Egyptian chronology. While the exact year of the eruption continues to be debated, there is now scientific evidence that it occurred in early summer(s).
A 2014 paper published in Antiquity by Paolo Cherubini would appear to confirm the 16th century BC as the date of the catastrophic eruption ruling out an earlier date as untenable(o). In the same year, the University of Birmingham published a report(u) that supported the 1625 BC date. The earlier Antiquity paper prompted a response by a group, led by Sturt Manning later in 2014(y).
In August 2018, an interdisciplinary group led by dendrochronologist Charlotte L. Pearson published a paper(ab)(ad), which concluded that the eruption of Thera took place in the 16th century BC. This conclusion was the result of using a combination of ‘dendro’ along with high-resolution radiocarbon dating methods. In April 2020, a new report in the journal Proceedings of the National Academy of Sciences explained how a new study of “the wood of an ancient grove of juniper trees, which suggested that the volcano blew its top around the year 1560 B.C.”(ae)
October 2018 saw further evidence for an early 16th century BC date for the eruption emerge after the radiocarbon dating of some olive wood found on Therasia, one of the Santorini group(z). The same month saw the publication of a paper on the ResearchGate(aa) website date the event to 1727-1600 BC!
The doctoral thesis of Dr. David Sewell explores the cultural effects of the Theran eruption and can be read online(h).
The volcanic ash deposited by the Theran eruption was centuries later to be used in huge quantities to manufacture cement for the construction of the Suez Canal. It was during the mining of this material that workmen encountered large stone blocks under the layers of pumice, indicating buildings of great age.
It is claimed by many that a garbled Egyptian description of this devastating event was the basis for the story of the destruction of Atlantis. Louis Figuier was the first, in 1872, to publicly link the demise of Atlantis with the explosion on Thera. Opponents of this theory counter it by pointing out that Plato describes the inundation of an island much larger than Santorini or Crete, located in the Atlantic following an earthquake, not a volcanic eruption many thousands of years earlier. Various attempts have been made to reconcile this Minoan Hypothesis and its obvious inconsistencies with Plato’s text. They are discussed separately under
It was announced at the end of February 2010 that the BBC was about to air a dramatisation of the Theran disaster as well as a documentary on the eruption as its influence on the development of Plato’s story of Atlantis. June 2010 saw the historian, Bettany Hughes, front a disappointing BBC Timewatch Special, which also promoted the idea of the eruption on Thera as the inspiration for Plato’s story of Atlantis. The material introduced as evidence was highly selective and, for me, unconvincing. A few parallels between Thera and Plato’s description were trotted out, while the more numerous differences were ignored!
Alain Moreau has written a highly critical review(v) of the idea that the island of Thera/Santorini had been home to Atlantis.
Dr Dora Constantinidis who studied under Prof. Christos Doumas delivered a lecture in Melbourne on May 29th 2014 with the inviting title of Unravelling the Atlantis Myth at Akrotiri. However, the primary purpose of the talk was not to advance our knowledge of Atlantis but to encourage the sale of Bronze Age inspired merchandise(p). Nevertheless, in late 2020, one commentator did speculate that Akrotiri may originally have been Atlantis!(aj)
It is noteworthy that “Unlike Pompeii, no human remains have been found at Akrotiri, and only one gold object was found on the site, suggesting that the Minoans performed an orderly evacuation before the eruption, and they had time to take their valuables before they fled.”(ak)
Another twist on the Thera explosion is offered by Andis Kaulins who suggests that there is a connection between that event and the Biblical story of Sodom and Gomorrah(g), while Riaan Booysen has linked two separate Theran eruptions with two Exodus events in the Bible(k), offering as evidence, the existence of two distinct Theran ash fallout areas, caused by different wind directions at the time of the events.
Initially, it was thought that the collapse of the Theran caldera generated very destructive tsunamis, but new studies have concluded(w) that instead of that it was the violent entry of pyroclastic flows into the sea that triggered the tsunamis.
A further possible consequence of the Theran eruption(s) was proposed after the discovery of the *Nebra Sky Disk(n), which was buried about 3,600 years ago. This is suggested to have resulted from the volcanic ash generated by the eruption blotting out the sun for up to 25 years. It is thought that the Disk had been used to synchronise the lunar and solar calendars(l) and when this was no longer possible the Disk was buried as some form of offering. A contrary view is offered elsewhere on the Internet(m), as well as further controversy(t) led by Peter Schauer from the University of Regensburg.
Andis Kaulins has also written an extensive paper on the Nebra Sky Disk. A 2014 update(r) on the Disk was posted by Claudia Bracholdt.
2020 brought further debate with the claim, in a lengthy paper, that the date of the Disk should be brought forward to the 1st millennium BC(ag). This was followed by a shorter but vehement rebuttal(ah)(al).
In December 2020, the Discovery Channel aired a new documentary, which attempted to revive the Minoan Hypothesis, placing Atlantis on today’s Santorini. This recycled claim adds little that is new and has been taken up by a number of media outlets(ai), repeating an old error which claims that Plato said that Atlantis was destroyed by a volcanic eruption, when in fact he clearly states that it was the result of an earthquake.
Paul Dunbavin in Prehistory Papers  discusses the Minoan Hypothesis and the extent to which it is inconsistent with the details provided by Plato. In spite of the support from some academics for the idea that the story of Atlantis being linked to the Theran eruption, Dunbavin reiterates that “whenever you find a conflict between the opinion of a modern expert and that given in an ancient text then you should always prefer the source closest to the events.” [p160]
An extensive bibliography of books and articles on the subject of Thera can be found on the Internet(b).
(h) See: Archive 2199
(i) See: Archive 2200
(ac) Archive 3919
Andis Kaulins was born in Latvia in 1946. He has studied law in the United States and lectured on the subject at a number of universities there. He later taught law at the universities of Kiel and Trier. His real love would seem to be golf as well as the study and interpretation of ancient megaliths(a) together with their inscriptions and carvings. He has authored a book on the subject of ancient megaliths and their astronomical significance. He is also the webmaster of megaliths.net(c), which is extensive but incomplete!
Dr Kaulins believes that Atlantis did exist and considers two possible regions for its location; the Minoan island of Thera or some part of the North Sea that was submerged at the end of the last Ice Age when the sea levels rose dramatically. Kaulins notes that part of the North Sea is known locally as ‘Wattenmeer’ or Sea of Mud’ reminiscent of Plato’s description of the region where Atlantis was submerged, after that event. He suggested(b) that the Pillars of Heracles were located on either side of a narrow channel that had once existed between Tunisia and an extended Sicily that had included the Maltese Islands. He also believes that in the Central Mediterranean region, Carthage was possibly built on the remains of Tartessos!
Carthage is today a suburb of the North African city of Tunis. Tradition has it that the Phoenicians of Tyre founded it around 815 BC. Gerard Gertoux argues(h) that recent discoveries push this date back to at least 870 BC if not further. Prior to that, the Roman poet, Silius Italicus (100-200 AD), tells us that according to legend the land there had been occupied by Pelasgians(e).
South of Carthage, in modern Tunisia, there are fertile plains that were the breadbasket of Rome and even today can produce two crops a year, despite a much-disimproved climate.
In 500 BC Hanno, the Navigator was dispatched from Carthage with the intention of establishing new African colonies. Around a century later another Carthaginian voyager, Himilco, is also thought to have travelled northward(f) in the Atlantic and possibly reached Ireland, referred to as ‘isola sacra’. Christopher Jones has claimed on his website(d) that Himilco reached Britain and Ireland in the 5th century BC.
The circular layout of the city with a central Acropolis on Byrsa hill, surrounded by a plain with an extensive irrigation system, has prompted a number of authors, including Massimo Pallotino and C. Corbato to suggest that it had been the model for Plato’s description of Atlantis. This idea has now been adopted by Luana Monte(c).
However, it was probably Victor Bérard, who in 1929 was one of the first to point out the similarity of Carthage with Plato’s description of Atlantis. In like manner, when the Romans destroyed Carthage after the Punic Wars, they built a new Carthage on the ruins, which became the second-largest city in the Western Empire.
Andis Kaulins has suggested that “ancient Tartessus (which was written in Phoenician as Kart-hadasht) could have been the predecessor city to Carthage on the other side of the Strait of Sicily. Plato reported that Tartessus was at the Pillars of Herakles.”(a) Kaulins places the ‘Pillars’ somewhere between the ‘toe of Italy’ and Tunisia.
Richard Miles has written a well-received history of Carthage, a task hampered by the fact that the Carthaginian libraries were destroyed or dispersed after the fall of the city, perhaps with the exception of Mago’s agricultural treatise, which was translated into Latin and Greek and widely quoted.
Delisle de Sales placed the Pillars of Heracles at the Gulf of Tunis.
A book-length PhD thesis by Sean Rainey on Carthaginian imperialism and trade is available online(b).
Pantelleria was formed by ancient volcanic action, but even as recently as 1891 there was a submarine eruption off its NW coast. This ancient vulcanism created large deposits of highly-prized obsidian on the island. Because of its importance for tool making, it was traded extensively in the Central Mediterranean from the Neolithic period onwards(g).
This conclusion is probably based on the existence of a location on the northeast coast of the island called Gadir. However, it must be kept in mind that Gadira or variants of it are frequently found in the Mediterranean region, usually at the site of former Phoenician settlements. However, north of Pantelleria are the Egadi Islands(c), another name evocative of Plato’s Gades.
Gades has been associated with Erytheia in the story of the Trials of Hercules, so if the Map Mistress website is correct in locating Erytheia(d) between Pantelleria and the Egadi Islands, it would confine all the ‘Trials’ in the Central and Eastern Mediterranean, consequently, locating the Pillars of Heracles somewhere in the latter region.
More recently, some authors have identified the Straits of Sicily as being the location of the Pillars of Heracles referred to by Plato in his tale of Atlantis. A land bridge between Sicily and Tunisia, including Pantelleria, has also been suggested, but this is unlikely according to bathymetric data.
A fortified Neolithic village has been unearthed on its west coast and ancient structures, known as ‘sesi’, similar to the nuraghi of Sardinia, are to be seen in the southeast.>One in particular, known as the Grande Sese, is a 5,000-year-old six metre high mausoleum, containing twelve ‘cells’. “The civilization who built this and another sese nearby are believed to have settled on the island after arriving from Northern Africa.”(h)<
In 2005, jewellery in the style of the Egyptian Second Intermediate Period (1700-1550 BC) was discovered on the island. This would add to the opinion that Pantelleria was a major trading and cultural crossroads in ancient times.
Massimo Rapisarda has commented that “a good candidate to host a primordial civilization might have been the archipelago then existing in the Strait of Sicily, a natural maritime link between Tunisia and Italy, prized by the presence of an obsidian source at Pantelleria.”(f)
In August 2015, it was claimed(b) that a manufactured stone column was found on the Pantelleria Vecchia Bank, just north of the island of Pantelleria, in 40 metres of water. It is claimed that the area was an archipelago, if not actually connected to Sicily, before the last Ice Age ended around 7350 BC. The monolith was dated using shells extracted from it. It took no time before the discovery was linked by a number of sites with Plato’s Atlantis. While I believe that the area was part of the Atlantean domain, I am more inclined to date its expansionist intentions to a much later period, such as the 2nd millennium BC.
Gades is the Roman name of what is generally accepted as having been located at or near modern Cadiz in southern Spain. In his Critias, Plato relates that the twin brother of Atlas, the first ruler of Atlantis, was named Gadeiros although known in Greek as Eumelos. It is assumed that he had his realm in the vicinity of Cadiz and had his capital named, Gadeira, after him.
However, it has been pointed out that the Phoenicians who, before the time of Plato, possessed a port city in southwest Spain named Gadir meaning ‘enclosure’ or ‘fortress’ and was, over time, corrupted to Cadiz.
Until recently it was generally accepted, based on classical writers including the historian Livy, that the Phoenicians founded Gades around 1100 BC. Writers today such as Mark Woolmer have pointed out [1053.46] that the archaeological evidence suggests a more recent date, perhaps the middle of the 8th century BC.
However, a number of locations with similar-sounding names are to be found in the Central and Western Mediterranean region, weakening the certainty normally associated with the more generally accepted identification of Gadeirus’ city with South-West Spain.
Another solution has recently been proposed by the late Michael Hübner, in which he offers the Souss-Massa plain of Southern Morocco as the location of Atlantis. On the Atlantic coast of the plain is the large town of Agadir, whose name is also probably derived from the word ‘gadir’ which means fort or enclosure in the local Tamazight language. It can also mean ‘sheep fold’, which may tie in with Plato’s use of ‘Eumelos’ as the Greek translation of Gadeiros means ‘rich in sheep’.
Alternative suggestions have been proposed, including one by Andis Kaulins(a), who is inclined to identify the islands of Egadi (Aegadian), off the west coast of Sicily, which is opposite today’s Tunis. Should this Egadi be the original Gades it would make sense of two of the suggested alternatives for the location of the Pillars of Heracles, either the Strait of Messina or the Strait of Sicily, where there is a Gadir on the island of Pantelleria(b). It would mean that Egadi would have been outside the Pillars of Heracles from either an Athenian or Egyptian perspective. Albert Nikas has pointed out the existence of a place in Malta called Il Ghadira, which has the largest sandy beach on the island!
More recently Jonathan Northcote has suggested that Gadeira may have been Ireland, citing Strabo, who quoted Eratosthenes, who had noted that Gades is five days sailing from the ‘Sacred Promontory’. Wikipedia lists(d) eleven promontories stretching from Crimea to Wales that have been so named, but noting that these were only some of the locations given that designation. So he arbitrarily chose either of the two Portuguese Capes listed as the most likely starting point for a five-day journey to Ireland (Gadeira)!
Stuart L. Harris has echoed this, employing linguistic gymnastics(c). He uses Felice Vinci‘s idea that Homeric Greek was in fact a form of Finnish and so Gadeira was Käde Eiran, meaning ‘Hand of Eira’, supposedly a variant of Éire (Ireland) and consequently Atlantis lay to the west of Ireland. Convoluted, is an understatement.
Tarshish is a city referred to about a dozen times in the Bible and has been widely accepted as another version of Tartessos. Josephus, the Jewish historian who wrote during the 1st century AD, was confident that it referred to Tarsus in Cilicia, Turkey, the birthplace of St. Paul. The Septuagint Bible uses Karkendonos where it refers to Tarshish in Isaiah 23:1, which was the Greek form of the name for North African Carthage. This could imply that the founders of Carthage and Tarsus were the same. We know that Carthage was founded by Tyrians and we also know that Cilix, a Tyrian, gave his name to Cilicia when he settled it. Andis Kaulins has claimed that Carthage was possibly built on the remains of Tartessos (i)!
Utica was a Phoenician port city on the northern coast of what is now Tunisia. It no longer exists and its site is now some miles inland because of silting. It is also one of a number of suggested locations for Tarshish(f).
Tarshish/Tartessos is thought by many others to be alternative names for Atlantis. There is a consensus that it was a coastal city in Southern Spain, near modern Cadiz. Despite the efforts of many, its location is still unknown, which can probably be explained by the fact that the coastline has altered considerably over time. Adolf Schulten, who was convinced that Tartessos was Atlantis, spent many years searching, unsuccessfully, for Tarshish in Andalusia.
Other locations have been suggested, such as Tharros in Sardinia, Troy and even Malta where Tarxien may be considered an echo of Tarshish. Tharros sometimes referred to as a ‘second Carthage’ had its port located as recently as 2008(d). The suggestion that Tharros was Tarshish was based on their similar-sounding names and the reference to Tarshish in the Phoenician inscription on the ‘Nora Stone’ discovered at Nora on the south coast of Sardinia in 1773.
Quite a variety of locations have been offered as the site of Tarshish(f)(k).
>Aaron Arrowsmith (1750-1832), a British cartographer and geographer was of the view that “Tartessus was a territory established by adventurous traders who settled in the Iberian peninsula after moving from the ancient city of Tarsus in Asia Minor (modern Turkey).” <
It is accepted that biblical silver was sourced from ‘Tarshish’, initially assumed to be Tartessos in Spain. Recent studies employing lead isotope tests, when applied to Phoenician silver hoards(g) revealed that both Spain and Sardinia were possible sources. However, it might be argued that the Nora Stone may give Sardinia a somewhat stronger claim.
A more radical idea was put forward in 2012 by the Spanish researcher, José Angel Hernández, who proposed that the Tarshish of the Bible was to be found on the coastal region of the Indus Valley and that Tartessos was a colony of the Indus city of Lhotal and had been situated on both sides of the Strait of Gibraltar!(a)(b) This view is apparently supported by biblical references (1 Kings 9:26, 22:48; 2 Chr. 9:21) that note that the ‘ships of Tarshish’ sailed from Ezion-geber on the Red Sea’s Gulf of Aqaba!
However, if Tarshish was another name for Atlantis and according to the bible it existed at the time of Solomon, circa 1000 BC, we are confronted with a contradiction of Plato’s 9,000 years elapsing since the destruction of Atlantis and the visit of Solon to Sais. King Jehoshaphat reigned around 860 BC and planned to send a fleet to Tarshish, just 200 years before Solon, so the likelihood of Tarshish being Atlantis is a rather remote possibility.
A recent suggestion by a Dutch commentator, Leon Elshout, places the biblical Tarshish in Britain(h) and supported by a Christadelphian website(j).
Göbekli Tepe is a site in South-East Turkey, just north of the Syrian border near the town of Sanliurfa that has been excavated for the past 15 years. The Smithsonian.com website noted(be) that “Gobekli Tepe was first examined—and dismissed—by University of Chicago and Istanbul University anthropologists in the 1960s. As part of a sweeping survey of the region, they visited the hill, saw some broken slabs of limestone and assumed the mound was nothing more than an abandoned medieval cemetery.”
The site work has been led by the German archaeologist, the late Klaus Schmidt, who has dated the site to 9600 BC, eerily coinciding with Plato’s apparent date for the war with Atlantis. In fairness to those who accept Plato’s date, the existence of the monuments at Göbekli Tepe at such an early date at least indicates the possibility, of Plato’s date being correct. However, I am not altogether happy with the date assigned to the site, as I cannot imagine how the stones were carved to such a high standard without metal tools, a development still some thousands of years in the future. Dating details are available online(ar).
There is now a claim that another site, Körtik Tepe, maybe even older(av), with a suggested date of 12,500 to 11,700 years ago!
A paper by Schmidt on the development of agriculture at the time of Göbekli Tepe is freely available online(ao)
Sanliurfa mentioned above was ancient Urfa and is suggested by David Rohl as the original Ur of the Chaldees, the birthplace of Abraham.
The site consists of megalithic stone circles with T-shaped uprights on some of which are carved a variety of animals. What is most peculiar is the fact that these monuments were completely buried after hundreds of years of use. One suggestion is that that the site is pre-diluvian and was buried by the biblical Flood!
A paper by Alastair Coombs entitled The Atlantis Twins offered further thoughts on possible prehistoric references, including a suggested link with Göbekli Tepe. This was expanded and retitled Göbekli Tepe & the Atlantis Twins and later published on Graham Hancock’s website(aq).
Schmidt was convinced that this site marked the transition from a hunter-gatherer to an agricultural society. An interesting article is to be found in the March/April 2009 issue of Saudi Aramco World and on its website(a).
The consensus now is that Göbekli Tepe is the oldest known temple in the world, predating the temples of Malta by an astonishing 4,000-5,000 years. This, of course, is based on the dating offered by Schmidt, which may require revision. Further north is the ancient site of Kahin Tepe considered to be the oldest temple site in the Black Sea region. The remains of structures there have been identified as belonging to the Aceramic Neolithic Period, which dates back as far back as 12,000 years ago(bf).
However, Adam’s Calendar(c) in Mpumalanga, South Africa, has been dated to over 70,000 BC, which, if true, would throw an even greater number of theories onto the scrapheap. However, such dates are highly speculative and, at this point, without any scientific basis.
An imaginative article by Tom Knox, in the UK’s Daily Mail Online, suggested that Göbekli Tepe may be connected with the Garden of Eden(bd).>Klaus Schmidt commented that ‘Gobekli Tepe is not the Garden of Eden: it is a temple in Eden.’<
However, the idea that Göbekli Tepe is a temple site has been challenged by Professor Ted Banning at the University of Toronto, who has claimed(j) that it was ‘one of the world’s biggest garbage dumps’ suggested by the amounts of bones, tools and charcoal found there. Instead, he claims that the structures were homes, I personally find this unconvincing. Needless to say, Schmidt was also unhappy with Banning’s contention and was writing a rebuttal of his claim, which I’m not sure if this was completed or published.
Readers might be interested in comparing the monuments of Gobekli Tepe with the taulas of Menorca(d) at the far end of the Mediterranean. Some of which are also to be found in clusters.
Studies have apparently confirmed astronomical alignments at these sites(i). A German site has highlighted a possible connection(ac). The most extensive publication on the subject of taulas was published in 1995 by Hochsieder & Knösel, in French.
National Geographic magazine published a leading article on the site in June 2011, which can be read online(e). A new website devoted to Göbekli Tepe with more images is worth a visit(f). Another well-illustrated site(k) has drawn attention to the possibility that the animal images at the site match constellations at the time they were carved. It will be interesting to see how this particular investigation proceeds.
Nevertheless, another temple site 30 km to the northwest, Nevali Çori(g), dated to 6,000 BC also has T-shaped pillars but in my mind, it raises the question of how the same form of the monument would still be in use three and a half thousand years later. I would expect some stylistic evolution unless of course, the dating of the two sites should be closer.
Another large site designated as Karahan Tepe(t), which is 63 km east of Sanliurfa has hundreds of pillars, many T-shaped, but the site has yet to be excavated. Page 6 of a pdf file(h) will give you more details. In September 2019, a start on the excavation of the site was announced(aw). Work continued through 2020 and is expected to restart in 2021(bg). Andrew Collins has written a paper entitled Karahan Tepe: Göbekli Tepe’s Sister Site—Another Temple Of The Stars?(bj)
A Norwegian website(l) has some little-seen images of the Göbekli Tepe site.
A new suggestion has now emerged linking Easter Island and the ongoing discoveries at Göbekli Tepe. This seems to date back to early 2010(m) and has now been given greater prominence in Robert Schoch’s most recent book, Forgotten Civilization. A 2013 article(n) by Schoch includes a report of a recent visit by him to the site.
In July 2013 a paper(o)(p) by Giulio Magli explores the possibility that Göbekli Tepe had been constructed to “celebrate and successively follow the appearance of a new, extremely brilliant star in the southern skies: Sirius.” Sirius is the brightest star and had significance for ancient Egyptians and Greeks and features in Robert Temple’s theory regarding the astronomical knowledge of the Dogon people of Mali.
Magli’s suggestion has been dismissed in a paper(q) by Andrew Collins and Rodney Hale, who have made the alternative proposal that if there was an intended astronomical orientation, a more likely candidate was the star Deneb in the Cygnus constellation. Collins has already explored the significance of that constellation in the ancient cultures of America, Egypt and Britain in The Cygnus Mystery.
Nevertheless, Anthony Murphy and Richard Moore have written(bi) about the Cygnus Constellation and a possible link with Ireland’s Newgrange .
In 2014 Collins devoted an entire book to the Göbekli Tepe discoveries with the publication of Göbekli Tepe: Genesis of the Gods. In it, he refers briefly to Atlantis commenting that “Plato’s account of Atlantis might well be based on some kind of historical reality” (p.168). This seems to lack the certainty he showed in his best-selling Gateway to Atlantis. Additionally, Collins has produced a 68-minute video entitled Gobekli Tepe and the Watchers of Eden, referencing his earlier work(w). A preview(y) of Genesis of the Gods has been published on a number of websites including Academia.edu and Graham Hancock.com. Collins’ book has been heavily criticised as pseudoscience(an) by at least one commentator.
Hugh Newman, author and self-confessed ‘megalithomaniac’ has now proposed links between Göbekli Tepe and ancient Peru. He has also managed to include Göbekli Tepe in his theory of earth grids(r). Another writer, Trebha Cooper, claims a link between France and Göbekli Tepe(x)!
The unexpected death of Klaus Schmidt (1953-2014) took place on Sunday, July 20th 2014 and announced shortly afterwards(s).
In September 2014, archaeologists on the site were describing it as “the oldest known sculptural workshop on the planet.”(v)
The excellent The Stream of Time website from ‘antiquated antiquarian’ has a couple of well-illustrated blogs relating to Göbekli Tepe(z) and the region generally.
In April 2015, the Ancient Origins website published a two-part article(ag) by Ozgür Baris Etli, a Turkish scientist, in which he discusses the most recent discoveries on the site. The article(aa)(ab) is well illustrated as the author reviews the carvings there and their possible relevance to the early development of religion. In a 2016 article(ah), on the same site, he has drawn attention to the similarity of the position of carved hands at Göbekli Tepe, Easter Island as well as a number of other sites around the world where the hands are shown meeting at the navel. The significance of this, if any, is not known.
What has been identified as possibly the earliest pictograph in the world has now been revealed at the Göbekli Tepe site(ad). Andrew Collins also claims(ae) to have found the earliest depiction of Göbekli Tepe in the museum at Sanliurfa. Not unexpectedly Jason Colavito has a few words to say on the matter(af). Colavito also has a critical view(ai) of the recent Turkish documentary, supported by the government, which claims that Göbekli Tepe was built by Telah, Abraham’s father, and destroyed by Abraham. So who built Nevali Çori?
A 2016 paper(bm) by J.A. Belmonte, et al offers a review of recent archaeoastronomical studies in the Eastern Mediterranean including Göbekli, the Hittites and the Egyptians.
The March 2017 edition of Mediterranean Archaeology & Archaeometry (Vol.17, No.1, pp 233-250) includes a paper(aj) by M.B. Sweatman & D. Tsikritsis of the University of Edinburgh. In it they claim that the animals carved on the Göbekli Tepe pillars represent asterisms and that they found “compelling evidence that the famous ‘Vulture Stone’ is a date stamp for 10950 BC ± 250 yrs, which corresponds closely to the proposed Younger Dryas event, estimated at 10890 BC.” Understandably, their claims have been met with stony scepticism(ak). Sweatman has expanded his ideas further in Prehistory Decoded .
>Shortly after Sweatman & Tsikritsis (S&T) published their paper, a number of the archaeologists who have excavated at the site quickly published, in the same journal, a number of critical comments relating to the methodology and conclusions of S&T(bn).<
The interpretation of the carvings has exercised the imagination of various researchers such as Graham Hancock, Andis Kaulins, Paul Burley, as well as Sweatman and Tsikritsis, but no consensus has emerged, apart from an element of an agreement that some form of zodiacal representation is involved. The range of decipherments is discussed in detail in a paper by Edmond Furter who is disinclined to accept the zodiac explanation(bl).
In an August 2019 article on Graham Hancock’s website(at) Sweatman ventures further into the realms of wild speculation with the suggestion that Göbekli Tepe should be considered the world’s first ‘university’. This obviously had Jason Colavito spluttering into his cereal bowl, prompting him to apply his literary scalpel to the idea(au).
Constantinos Ragazas has produced a paper(am) in which he argues against the early date ascribed to Göbekli Tepe by Schmidt and others. He ponders on “How a Date can go wrong: Were Göbekli Tepe built 600 BC by Babylonians/Assyrians, no one would flinch a thought. It is the Date that makes Göbekli Tepe an enigma. The great dilemma for archaeologists is reconciling the date with the people that built Göbekli Tepe. Either the date is wrong or our theories of prehistoric people are wrong. And prehistoric people were more capable 12,000 years ago than all our other evidence tell us. Archaeologists trust their date over their understanding of prehistoric people. I argue the date is wrong. And prehistoric people were as we have always thought.” While this is controversial enough, Ragazas goes further and claims that Göbekli Tepe is in fact the site of the ‘Hanging Gardens of Babylon’!
However, Ragazas’ reservations regarding the early dating of Göbekli Tepe were given further support in an extensive 2016 paper(ap) by Dimitrios Dendrinos of the University of Kansas.
In March 2019, a paper by Roger M. Pearlman put forward another radical idea, namely, that Göbekli Tepe had been founded by Noah (Noach) and his sons(as).
There was further excitement at Göbekli Tepe in September 2019 when Andrew Collins was removed from the site and his book, From the Ashes of Angels, banned in Turkey and Collins himself may be subject to a ban. It seems that he may have expressed pro-Kurdish sentiments, which is a big no-no with the Turkish authorities. It is also speculated that some of Collins’ historical views run counter to some extreme Islamic interpretation of the past!
2019 produced another radical theory from A.Refik Kutluer, a Turkish tourism executive, who has proposed in an interesting article(ax) that Göbekli Tepe was a site of ritual sacrifice. He suggests the possibility that as “Men tried to placate the gods to avoid their anger and to keep them satisfied. As the gods punished them with natural disasters taking many lives when they became angry, men sought a way to mollify the gods, killing some of their own to ward off the gods’ rage, thinking that the gods were satisfied when these people or animals were sacrificed.“
2019 also saw reports(ay) of a ‘mini’ Göbekli Tepe in the Mardin Province of southeast Turkey and dated to 11,300 years ago.
In 2019, Robert Schoch in a paper(ba) written with Manu Seyfzadeh has claimed that the “world’s first known written word at Göbekli Tepe on T-Shaped Pillar 18 means God”. In a recent Lost Origins podcast, Schoch repeated this claim, which led Jason Colavito to attack its credibility(bb), finding it “remarkable that he (Schoch) can translate a heretofore unsuspected system of writing in a 10,000-year-old language no one alive has ever heard. After all, several writing systems from historic times, such as linear A, related to languages that were only spoken a few thousand years ago, remain largely unreadable. We can’t even read Etruscan fluently, and yet Schoch has supposedly learned to read an Ice Age language! Think about that. For example, Old English is largely unintelligible to modern English speakers, while the Ice Age is removed in time from us by a factor of twenty times that chronological distance. The unlikeliness of Schoch’s claim boggles the mind.”
There are now regular updates available regarding the ongoing work at the Göbekli site, with contributions from members of the Göbekli Tepe Archaeological Research Project(az).
In 2020, Stone Age rock tombs were excavated not too far from Göbekli Tepe at the Kizilkoyun Necropolis area, adding to the importance of the region(bc).
Also, in April 2020, Haaretz published a report that “a discovery by Israeli archaeologists suggests the Göbekli Tepe construction project was even more complex than previously thought and required an amount of planning and resources thought to be impossible for those times.”(bh)
In June 2021, “Turkey’s Culture and Tourism Minister Mehmet Ersoy told reporters gathered in the southeastern Turkish city of Sanliurfa that several new sites had been found in the vicinity of Göbeklitepe.” and “We have [discovered] 11 more major hills on a 100-kilometre line around Göbeklitepe,” Ersoy declared. “Here, we will give the details for the first time, and now call it 12 hills.”
In fact, Ersoy offered few details about what had been found at these new sites. He explained that a “major study” was on the verge of being completed and said the results of that study would be released in September 2021.”(bk)
(bm) (99+) (PDF) J.A. Belmonte, A.C. González García, A. Polcaro, A. Rodríguez-Antón, M. Schaltout, ORIENTATIO AD SIDERA (OAS): HIGHLIGHTS OF A DECADE OF ARCHAEOASTRONOMICAL RESEARCH IN THE MEDITERRANEAN REGION AND BEYOND, in Mediterranean Archaeology and Archaeometry, 16/4, 2016, pp. 93-101. | Andrea Polcaro and A. Cesar Gonzalez-Garcia – Academia.edu
The Egadi Islands are located off the west coast of Sicily and were the location for a naval battle in 241 BC that resulted in the defeat of the Carthaginians by the Romans which brought an end to the First Punic War.
At the height of the last Ice Age, the islands were connected by a landbridge to the Sicilian mainland, because of the lower sea level(c). They have been suggested by Andis Kaulins(a) as the location of the kingdom of Gadirus, who was the twin brother of Atlas, the first king of Atlantis. Until recently, it was generally accepted that the realm of Gadirus had been situated in the vicinity of modern Cadiz, known in ancient times as Gades. This idea was enhanced by its proximity to the Strait of Gibraltar, deemed by many to be the site of the Pillars of Heracles.
However, there has been growing support for the idea of the Pillars, referred to by Solon/Plato, being situated in the Central Mediterranean, at either the Strait of Messina or the Strait of Sicily, the latter supported by Andis Kaulins, who goes further and suggests a link between Tartessos and ancient Carthage across the Strait in Tunisia.
More recently, Albert Nikas has argued cogently(b) for placing the Pillars of Heracles in the vicinity of the Egadi Islands and identifying them with Plato’s Gades and then concluded that Malta had been ‘the island in front of the Pillars’ and was Atlantis.
If the name of the Egadi Islands is more than just evocative of Plato’s Gades and since Gades has also been associated with Erytheia in the story of the ‘Trials of Hercules’, then if Izabol Apulia’s Map Mistress website is correct in locating Erytheia(d) between Pantelleria and the Egadi Islands it would confine all the ‘Trials’ in the Central and Eastern Mediterranean, consequently, locating the Pillars of Heracles somewhere in that region.
Opposite the Egadi Islands on the mainland of Sicily is the port of Marsala, which has also been identified, by Massimo Rapisarda, as another possible location for Atlantis.