Lemnos
Labyrinth *
Labyrinths, are one of the many mysteries of the ancient world, with the earliest examples apparently dating back around 4,000 years(t). In Egypt, around 1800 BC Pharaoh Amenemhet III was responsible for building what is reputed to have been the largest labyrinth at Hawara containing three thousand rooms according to Herodotus, who visited it in the 5th century BC. Herodotus’ description inspired Athanasius Kircher to draw a plan of the underground complex(u).
The Labyrinth along with the double-headed axe, the labyris, are usually associated with Minoan culture. However, the labyrinth is an ancient symbol found around the world in locations such as Italy(s), India(g), Egypt(h), England(q), Finland(r)and even in the New World as Evan Hadingham has shown an example [1309.261] at Pacatnamú in Peru. In Scandinavia, they are known as Troy Towns – Trojeborgar. Sweden has the greatest number with 200(e).
The largest example in Sweden was discovered at the Mesolithic site on Blå Jungfrun Island(j).
Tracy Boyd, in a lengthy paper(m) about Chartres Cathedral, mentions in footnote 27 that “Many of the labyrinths originally installed in cathedrals in France were later destroyed by the Church itself”!
Eberhard Zangger claimed that “most labyrinths are found around the Mediterranean” and “that at the end of the Bronze Age, the labyrinth was a recognised pattern around the eastern Mediterranean.” [484.136] He proceeds to link the labyrinth with Troy, which, in an earlier book [483] he had identified as Atlantis.
India’s second-largest example, measuring 56 feet by 56 feet, was partly uncovered in Gedimedu near Pollachi(i) in 2015. It is estimated to be 2,000 years old and has a design similar to those found on clay tablets found at Pylos, Greece, from 1200 BC.
Labyrinths were also incorporated into very many churches and cathedrals throughout Europe. Lucile Taylor Hansen gives some examples of mazes in the United States[572.276].
It has been suggested by a number of writers that the labyrinth had some connection with Atlantis(a)(b). Such suggestions are interesting but highly speculative. Lewis Spence does so in The History of Atlantis. J. D. Brady touches on this in his book, Atlantis[0738] where he announced that Atlantean gold treasure was to be found within a labyrinth on the Greek island of Lemnos.
What I find interesting is that so many widespread examples of the labyrinth retain the irregular elements of the symbol even when depicted in a rectangular rather than a rounded style. An extensive website covering all aspects of labyrinths and mazes is worth a visit(c). There is also The Labyrinth Society(f) to further whet your appetite.
In 2014 an article(o) by April Holloway described a collection of labyrinths that I consider the most mysterious of all. They are situated on Russia’s Solovetsky Islands (or Solovki), which “are an archipelago located in the Onega Bay of the White Sea, Russia. It is here where there can be found thirty-five Neolithic labyrinths, known as ‘vavilons’ (‘Babylons’) in the local dialect, which date back to around 3,000 BC. The most remarkable are the stone labyrinths of Bolshoi Zayatsky Island, a group of fourteen labyrinths in a 0.4km 2 area.” The Atlas Obscura website offers a number of images(p).
In 2017, an extensive article by John Reppion offers further information on the history and geographical spread of labyrinths(k). Similarly, Gary Vey offers an article with additional information and more images(l).
Some researchers have attempted to link the outline of the labyrinth with the concentric design of the harbour of Plato’s capital city. The harbour was described as a series of perfectly concentric circular features ‘as if created on a lathe’ (Critias 113d), whereas the labyrinth is more spiral with a slightly offset entrance. My conclusion regarding the labyrinth is; fascinating– yes, Atlantis – probably not.
The persistent use of this ancient symbol was highlighted by an aerial image, sent to me by Hank Harrison, of a Catholic school in California.
(a) MMM Group Home Page (archive.org)
(b) www.duepassinelmistero.com/Il%20mito%20di%20Atlantide.htm
(c) Labyrinthos Homepage (archive.org)
(e) https://www.mymaze.de/trojaburg_en.htm
(f) The Labyrinth Society: The Labyrinth Society: Sacred Geometry and Labyrinths (archive.org) *
(h) https://www.ancient-origins.net/ancient-places-africa/lost-labyrinth-ancient-egypt-part-1-002033
(k) https://dailygrail.com/Guest-Articles/2017/7/The-Labyrinths-Troy
(l) Labyrinth: walk on the wild side / Viewzone
(m) our lady of chartres (archive.org)
(o) https://www.ancient-origins.net/ancient-places-asia/ancient-stone-labyrinths-bolshoi-zayatsky-001573
(p) https://www.atlasobscura.com/places/bolshoi-zayatsky-island
(q) https://andrewgough.co.uk/articles_land/
(r) Labyrinths and Ritual in Scandinavia | BLADE HONER (wordpress.com)
Tyrrhenia
Tyrrhenia was the Greek name for that part of modern Italy formerly occupied by the Etruscans, who were known as Tusci by the Romans, from which we get its current name, Tuscany. Plato twice described (Tim.25B & Crit.114C) Tyrrhenia together with Libya (North Africa), as far as Egypt, providing the northern and southern boundaries of the Atlantean sphere of influence.
>The exact extent of Egyptian-controlled territory in Libya at the time of Atlantis is unclear. We do know that “In the mid-13th century, Marmarica was dominated by an Egyptian fortress chain stretching along the coast as far west as the area around Marsa Matruh; by the early 12th century, Egypt claimed overlordship of Cyrenaican tribes as well. At one point a ruler chosen by Egypt was set up (briefly!) over the combined tribes of Meshwesh, Libu, and Soped.”(e) Another site(d) suggests that Egyptian control stretched nearly as far as Syrtis Major, which has been proposed by some as the location of Atlantis.<
Anton Mifsud points out[209] that the present Maltese Islands were considerably more extensive in prehistoric times and is situated between these two locations adding considerable credence to his claim that the Maltese Islands are probably the remnants of Atlantis. Some ancient maps mark the sea to the west of the Strait of Messina between Sicily and Italy as the ‘Atlantic Ocean’. Furthermore, this strait has also had the title of ‘the Pillars of Heracles’.
One dissenting voice is that of R. McQuillen who is convinced(a) that the Platonic tale refers to another Tyrrhenia, in Turkey, while Taylor Hansen considered the Tyrrhenians to have moved east where they were known as Phoenicians[0572.34]. However, there are persistent claims that the Tyrrhenians did originate in Anatolia with Troy, Lemnos and Lydia being frequently mentioned. There are also counterclaims based on the conflicting account by classical authors(a). The matter remains unresolved.
The Tyrrhenians were also known to the Greeks as Tyrsenians and some have identified them with the Teresh, one of the Sea Peoples(c).
(a) http://gizacalc.freehostia.com/Atlantis.html
(b) Tag – Anatolian origin theory – Someone Was Wrong On The Internet (archive.org)
(c) http://www.ancient-origins.net/myths-legends/identifying-teresh-sea-peoples-001959
(d) https://starshinetours.com/first-signs-of-weakening/ (link broken) *
(e) https://www.penn.museum/sites/expedition/egyptians-and-libyans-in-the-new-kingdom/ *
Lake Tritonis *
Lake Tritonis is frequently referred to by the classical writers. Ian Wilson refers to Scylax of Caryanda as having “specifically described Lake Tritonis extending in his time over an area of 2,300 km2.“ He also cites Herodotus as confirming it as still partly extant in his time, a century later, describing it as a ‘great lagoon’, with a ‘large river’ (the Triton) flowing into it.[185.185]
Lake Tritonis was considered the birthplace of Athene, the Greek Goddess of Wisdom, after whom Athens is named. The exact location of the lake is disputed but there is some consensus that the salty marshes or chotts of central Tunisia and North-East Algeria are the most likely candidates. It appears that these marshes originally formed a large inland sea connected to the Mediterranean but due to seismic activity in the area were cut off from the sea. Diodorus Siculus records this event in his third book.
I should also mention that Lake Tritonis along with the Greek island of Lemnos and the river Thermodon in northern Turkey, now known as Terme Çay, have all been associated with the Amazons(d).
Edward Herbert Bunbury, a former British MP, included a chapter(a) on Lake Tritonis in his 1879 book on the history of ancient geography [1531.v1.316]+.
In 1883, Edward Dumergue published[659]+ a brief study of the Tunisian chotts, which he concluded were the remnants of an ancient inland sea that had been connected to the Mediterranean Sea at the Gulf of Gabes.
Lucile Taylor Hansen in The Ancient Atlantic[572], has included a speculative map taken from Reader’s Digest showing Lake Tritonis, around 11.000 BC, as a megalake covering much of today’s Sahara, with the Ahaggar Mountains turned into an island. Atlantis is shown to the west in the Atlantic.
In 1967 Egerton Sykes published a paper entitled The Sahara Inland Sea in which he describes a vast inland sea of ‘remarkable proportions’ and “is attested not only by classical references but also by the fact that beneath most of it lies a layer of brackish water ranging from 200 to 500 feet below the ground. The various oases are believed to be located on patches where the depth is only about 50 feet, conducive to plant survival. The climatic change seems to have happened quite recently, around 5000 BC. B.C., since the classics contain numerous references to its [the inland sea] existence.”(e)
I should mention here that the Atlantis theory of George Sarantitis is entirely dependent on extensive inland waterways including the chotts of Tunisia and Algeria as well as a number of other large lakes and rivers in what is now the Sahara.
In modern times, Alberto Arecchi has taken the idea further[079] and suggested that the inland sea, where the chotts are now, was the original ‘Atlantic Sea’ and that the city of Atlantis was situated on an extended landmass to the east of Tunisia and connected to Sicily due to a lower sea level. Arecchi’s identification of the chotts with Lake Tritonis has now been adopted by Lu Paradise in a May 2015 blog(c). The Qattara Depression of Northern Egypt also contains a series of salt lakes and marshes and is believed by others to have been Lake Tritonis.
Cindy Clendenon is the author of a book [801.397] on hydromythology in which she concludes that “the now-extinct Lake Tritonis once was a Cyrenaican lagoon-sabkha complex near today’s Sabkha Ghuzayyil and Marsa Brega, Libya”(b), not in Tunisia! Clyde Winters also placed Lake Tritonis in Libya(f).
[659]+ https://archive.org/details/chottstunisorgr01dumegoog
[1531.v1.316]+ https://archive.org/stream/historyofancient01bunb#page/n6/mode/1up/search/Tritonis Vol.1
(a) Lake Tritonis – Jason and the Argonauts (archive.org) *
(b) https://www.abebooks.com/9780981842103/Hydromythology-Ancient-Greek-World-Earth-0981842100/plp
(d) https://www.myrine.at/Amazons/mobilIndex.html
(e) The Saharan Inland Sea – Atlantisforschung.de (atlantisforschung-de.translate.goog)
(f) https://africanbloodsiblings.wordpress.com/2013/11/21/fertile-african-crescent-by-clyde-winters/
Bible *
The Bible offers no direct reference to Atlantis, but this is not to be seen as proof of its non-existence, when you consider that in spite of the fact that the Hebrews were in Egypt for hundreds of years, the Bible does not mention the pyramids either and they most certainly did then and still do, exist.
The Bible has been invoked as a justification for everything from war to slavery. It has been one of the most divisive books ever, having been instrumental in the creation of hundreds, if not thousands, of competing Christian sects over the last two millennia. It is assumed that any theory, religious or secular that can be shown to have a biblical foundation will automatically have enhanced credibility.
Jean De Serres, the 16th-century historian, was probably the first to link Atlantis with the Bible when he wrote that Atlantis had been located in the Holy Land. Lewis Spence[259.33] accused Huet, Borchart and Vossius, in the 16th and 17th centuries of using ‘ingenious misreading of the Pentateuch’ to claim that the Platonic story of Atlantis was, in reality, a version of patriarchal history. In a similar vein, in 1726 a French lawyer, Claude Olivier, wrote of his conviction that the ten tribes of Israel were to be equated with the ten kingdoms of Atlantis.
The Book of Genesis in particular has inspired speculation regarding a possible link between the Bible and the Atlantis narrative. Ignatius Donnelly in his seminal Atlantis: The Antidiluvian World, devoted Chapter Six to ‘demonstrating’ that Genesis held a history of Atlantis(o).
Therefore, I advise that any new scriptural interpretation must be treated with extreme caution. With that in mind, I mention that an American researcher, J. D. Brady, who claims to be a scriptural scholar and as such has identified Atlantis, drawing on chapters 26-28 of Ezekiel. He refers to the Atlanteans as Tyrrhenians and names their leader as Satan! He claims that the Tyre referred to in these chapters was an island named Tyrus that Plato knew as Atlantis. He offers a range of data to suggest that this Tyrus was not the Tyre we know today located in Lebanon. Brady claims with great certainty that the remains of Atlantis are to be found in the Bay of Troy! A 2014 book[1016] by David Hershiser, Beyond the Pillars of Hercules, has taken up this idea that the reference in Ezekiel was concerned with Atlantis.
Not content with identifying Atlantis, Brady also claims to know the location of the Ark of the Covenant, saying that “It is currently secreted in an underground treasure crypt on Lemnos Island.”(b)
H.S. Bellamy, the Austrian researcher, also produced a volume[097], The Book of Revelation is History, devoted to demonstrating that the last book of the New Testament is a coded description of the catastrophes that accompanied the capture of our Moon! He claimed that the reference to the ten horns is an allusion to the ten Atlantean kings. He also interpreted the Book of Jeremiah I & II as well as Ezekiel as containing references to aspects of the Atlantis story. Earlier, Kurt Bilau had also been seduced by the theories of Hans Hörbiger and also like Bellamy endeavoured to use the Book of Revelations to support this belief.
However, R Cedric Leonard does offer(a) an interesting comparison of a passage in the Old Testament with the classical writers:
“And it came to pass when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair, and they took them wives of all which they chose…
There were giants in the earth in those days; and also after, when the sons of God came in unto the daughters of men, and they bare children to them, the same mighty men (heroes) which were of old, men of renown.” (Genesis 6:1-2,4)
This passage has been frequently invoked to support the daft idea that extraterrestrial visitors had intercourse with human females, a contention that was debunked by Klaus Aschenbrenner some years ago(l).
“The mixture between gods and men, which is reported in the sixth chapter of Genesis of the Old Testament, is to be interpreted in a similar way: “Then the children of God looked after the daughters of men, how beautiful they were, and took them for wives, which they wanted … and begot them children.”
The fact that offspring resulted from this union clearly speaks for the earthly origin of those Divine beings. There is a genetic barrier that makes it difficult for similar species to mix. For example, if one tries to cross closely related animal species, such as horses and donkeys, the stallions of the resulting mixed forms of mule or hinny are sterile. We must therefore not expect any offspring from a connection between humans and higher extraterrestrial beings because of the certainly greater genetic differences.”
Leonard points out that this same passage in Genesis coincides with Plato’s history of the Atlanteans and highlights that Hesiod referred to the Titans, of which Atlas was one, as the ‘sons of heaven’.
Leonard also offers a more rational translation of Job 26:5-6 that strengthens this view that the Atlanteans and Titans are identical:
“The Titans tremble beneath the waters and the inhabitants thereof. Hell is naked before him, and destruction hath no covering”.
2011 saw the publication of Atlantis: The Eyewitnesses[749] by Walter Parks in which he also quoted extensively from the Book of Job, having claimed that it was written in 9619 BC and contained an eyewitness account of the catastrophe that destroyed Atlantis!
In 2007, David Stewart Jnr., a prominent Mormon writer, offered support for Flem-Ath’s ‘Atlantis in Antarctica’ theory in an article on his scripture history website(p).
Thorwald C. Franke has reviewed a range of theories that have sought to associate various aspects of Bible history with elements of the Atlantis story. Most are rather speculative, but Franke concludes(d) that “the Bible should not be underestimated: There could indeed be indirect hints to Plato’s Atlantis in the Bible!” Furthermore, he also suggested that “A basic error is to consider the Bible as a source of information on the most ancient times of humankind. In truth, vast parts of the Bible were written only very late (since the 6th century BC). For the question of Atlantis, this is much too late!”
The biblical references to Tarshish are also used by those who equate it with Tartessos and in turn identify it as Atlantis. The location of Tarshish is a highly contentious issue with scholars unable to arrive at any clear consensus. However, there is some agreement that Tartessos had been located in Southern Spain. Some proponents of that idea not only consider Tarshish identical to Tartessos but to Atlantis as well. Richard Freund is a proponent of a Spanish Tartessos, which he also identifies with Atlantis and of course with the biblical Tarshish. This Bible connection was taken further in James Cameron’s 2017 (a) documentary, Atlantis Rising, which shows Simcha Jacobovici also linking Tarshish with Atlantis(h) and offering as ‘evidence’ for a linkage between Atlantis and the Jewish Temple, the design of the Hebrew menorah(g), which he claims is a representation of one half the concentric rings of Plato’s city of Atlantis. This foolish idea is not new, as it has already been suggested by Prof. Yahya Ababni(f). Georgeos Diaz-Montexano has also considered this as a possibility(k).
Turning the tables on the idea of the Bible supporting the story of Atlantis, Marjorie Braymer[198.30] wrote that Cosmas Indicopleustes (6th cent. AD) was the first to use Plato’s Atlantis to support the veracity of the Bible.
Another line of investigation might be the suggested parallels between Greek mythology and Genesis(c). A 2023 paper by Neil Godfrey offers some comments on Plato’s Timaeus and the Biblical Creation Accounts [2066] by Russell E. Gmirkin supporting the idea that the creation of the world and the story of the first humans in Genesis both draw directly on Plato’s famous account of the origins of the universe, mortal life and evil containing equal parts science, theology and myth(n).
A paper on the Academia.edu website(e) by M. De Rosa argues that Atlantis was the ‘Beast’ in the Book Of Revelation!
More recently, a Dutch commentator, Leon Elshout, has also written extensively, in Dutch and English, linking Atlantis and Babylon(i) with details in the Book of Revelation. He claims “that there is a dualistic principle behind Atlantis, expressed by the twin pillars of Hercules and the twin kings, so that Atlantis was mirrored in time and space from Babylon AND Jerusalem.” He also claims that chapters 2 & 7 of the Book of Daniel offer mirror images of the Athenian-Atlantean conflict(m).
Among a number of odd ideas expressed by him is the suggestion that Tarshish was in Britain(j).
(a) See: https://web.archive.org/web/20170607013948/https://www.atlantisquest.com:80/Myth.html
(b) https://www.ritmeyer.com/2008/05/15/the-ark-of-the-covenant-on-the-trail-again/
(c) https://njbiblescience.org/presentations/Greek%20Mythology%20and%20Genesis.pdf
(d) https://www.atlantis-scout.de/atlantis_bible.htm
(e) https://www.academia.edu/6336088/ATLANTIS_AS_THE_BEAST_IN_REVELATIONS
(f) https://mosestablet.info/en/menorah-tablet.html
(g) https://www.wnd.com/2017/02/ocean-explorer-atlantis-found-and-linked-to-jewish-temple/
(h) Lost City of Atlantis And Its Incredible Connection to Jewish Temple (archive.org)
(j) https://roodgoudvanparvaim.nl/8-tarshish-as-great-britain-and-the-paradox-with-atlantis/
(l) They didn’t come from other stars – Atlantisforschung.de (atlantisforschung-de.translate.goog)
(m) 1903.0463v1.pdf (vixra.org)
(o) https://sacred-texts.com/atl/ataw/ataw306.htm
(p) http://scripturehistory.com/atlantisinantarctica.php (link broken) *
Brady, J. D. *
Joseph Daniel (Dan) Brady is an American researcher with a particular interest in scripture-related non-fiction mysteries. He has now turned his attention to the question of Atlantis. In a somewhat complicated theory, he makes a distinction between the Phoenician Tyre and the Tyre (Tyrus) whose destruction is described by Ezekiel (26 & 27). He compares the demise of Ezekiel’s Tyre with Plato’s destruction of Atlantis. Brady proceeds to identify the Plain of Troy, formerly a bay, as the final resting place of Atlantis.
In a 2023 email, Brady offered the following clarification of his view of Tyrus and Tyre – “Eze 26:7 (of the KJV translation) says Nebuchadrezzar’s army attacked Tyrus on the day it was destroyed. Eze 26:21 says Tyrus will never be found again. All of the canals dug into the surface of Atlantis weakened its stability, The earthquakes imploded the surface and the floods washed the surface away. The bay at Troy was in the Illiad but is now missing. The fort at Troy needed to be dug out and my conclusion is Plato was referring to this bay when he wrote the subsidence of the island prevents sailing that way anymore. The bay at Troy was filled in by the surface of Atlantis. Tyre is in Lebanon, never lost, finding it is easy. Tyre and Tyrus were different places.
Eze 28:12-13 presents the King of Tyrus as being in Eden. This leads to Satan being the King of Tyrus. In Eze 26, God presents that he was responsible for destroying Atlantis. Eze 28:14 presents Satan as the covering cherub. The lie that Tyre was Tyrus was a cover story that all bible translations, except the King James Version, have accepted. Eze 29:18-20 confirms that Tyrus was destroyed during Nebuchadrezzar’s life. He died c562 BC, Tyre still exists after 2500 years. The story that Tyrus was Tyre does not make sense, but it has succeeded in covering the demise of Tyrus. All bible translations, except KJV, have kicked Tyrus out of the Bible.”
In 2010 Brady published his ideas in a book with the ingenious title of Atlantis, which was available as a paperback[738] and an ebook. Further details can be read on the imdb.com website, which also offers images and videos(e).
He also claims to have located the Garden of Eden as well as having found evidence within the Bible of life on other planets!
Helena Blavatsky was possibly the first to link the biblical Tyrus with Atlantis in The Secret Doctrine[1495]. Brady’s idea that Ezekiel’s Tyrus was not the Phoenician city of Tyre has been taken up by David Hershiser in a 2015 article in Atlantis Rising magazine(d), reprising his book Beyond the Pillars of Hercules[1016]. However, while Brady locates his Tyrus/Atlantis at Troy, Hershiser has placed his Tyrus/Atlantis in the Atlantic just beyond the Strait of Gibraltar.
In 2014 Brady published a revised edition of his book with a new title, Atlantis: The Renamed Island[986], in which he claims that Atlantean gold treasure was hidden in a labyrinth on the Greek island of Lemnos. He further claims that Plato located Atlantis between Lemnos and Troy, in front of the Dardanelle Straits!(b) Jason Colavito has reviewed Brady’s claim of treasure(c).
(b) Atlantis: The ReNamed Island book by Joseph Daniel Brady (thriftbooks.com) *
(d) See Archive 3395
(e) https://www.imdb.com/name/nm14658916/ *