The Sea Peoples is the name given by modern scholarship to a group of allies who caused havoc among the nations of the Eastern Mediterranean including Egypt, which they invaded at least twice, in the 2nd millennium BC. The phrase ‘Sea Peoples’ was never used in ancient records, in fact, the coining of the term in 1855 is now generally attributed to French Egyptologist, Emmanuel de Rougé who used the term peuples de la mer (literally “peoples of the sea”) in a description of reliefs at Medinet Habu. The phrase was later popularized by another French Egyptologist, Gaston Maspero (1846-1916). Eckart Kahlhofer has recently suggested that even earlier, J. F. Champollion (1790–1832) employed an equivalent term gens navales to describe the occupants of the invading swan-necked boats.
Also related to the carvings at Medinet Habu is an interesting study of the Sea Peoples’ ships depicted there, by the nautical archaeologist Professor Andrea Salimbetti’s website has a lengthy paper on Aegean Bronze Age ships(al) as well as the Sea Peoples(am).
Cyprian Broodbank in The Making of the Middle Sea  argues that the Sea People “never actually existed as a single people. Instead, small roving bands were a symptom of the collapse, not the cause, and they were blown out of proportion by Egyptian propagandists working for Ramasses III.” (ai)
Broodbank is a co-author with Giulio Lucarini of a paper(av) about Mediterranean Africa that “draws on a new surge in data to present the first up-to-date interpretative synthesis of this region’s archaeology from the start of the Holocene until the threshold of the Iron Age (9600–1000 bc).”
One website(h) describes the Sea People as groups of dispossessed raiders driven by hunger following crop failures resulting from climate change. The same idea is expanded on by Lu Paradise in an extensive article(v).
A different view was expressed by the Egyptologist Robert Anderson who commented “It would seem that, rather than bands of plunderers, the Sea People were probably part of a great migration of displaced people. The migration was most likely the result of widespread crop failures and famine.”(d)
Evidence is mounting that climate change played a significant part in the Late Bronze Age collapse of civilisations in the Eastern Mediterranean region. There is a school of thought that believes that the widespread societal disintegration was more the result of environmental factors rather than the depredations of the Sea Peoples(ag).
The Sea Peoples’ exact origin continues to be a matter of intense speculation(ad). The debate regarding their true identity has been ongoing for a long time and will probably continue as long as the chronologies of the Middle East are not fully harmonized to the satisfaction of most. There is, however, some agreement that the Sea Peoples mounted two separate invasion attempts on Egypt around 1208 & 1176 BC (Facchetti & Negri).
Sea Peoples from the Adriatic
“While most of the Sea Peoples came from either the Aegean or the wider Mediterranean, many historians argue that groups from the Adriatic Sea also joined the migration. Specifically, Austrian historian Fritz Schachermeyr asserted in 1982 that the Sherden and Shekelesh were originally from the Adriatic and had connections to the ancient Illyrians.
Although Schachermeyr’s theory is not commonly held among students of the Sea Peoples, there are those who continue to believe that a famine in the Balkans drove several tribes, including the Illyrians, to migrate over land and over water(ba).”
Mycenaean Sea Peoples
The Oxford Companion to the Bible  is certain that the Sea Peoples were originally Mycenaean, who moved south, following the collapse of their civilisation at the end of the Late Bronze Age. They were repelled by the Egyptians and then moved on to the Levant where they later became known as the Philistines. A paper(ab) that also links the Philistines with the Sea Peoples from a biblical perspective is available.
Shelley Wachsmann(aj), also offers evidence that at least some Mycenaeans were involved with the Sea Peoples(ak).
There is a claim that the Sea Peoples also attacked Mycenaean Greece on two occasions and that Athens survived both(ae). Contrast that with the contention that there was a Mycenaean group within the Sea Peoples. The confusion surrounding the Sea Peoples is exemplified by the response to a question on the quora.com website(af).
Sea Peoples from Anatolia (Northern Levant)
Erick Wright, formerly a regular contributor to the now-defunct Atlantis Rising forums has concluded(b) that Atlantis was located in what today is Southern Turkey and that Atlanteans were among the Sea Peoples who attacked Egypt in 1200 BC. Another Atlantis Rising forum(e) on the subject is also worth a look as is another illustrated site(f) which includes a map of the homelands of the Sea Peoples.
The historian, Sanford Hoist, published a paper in which he argued(j) for an Anatolian origin for the Sea Peoples together with other groups such as the Phoenicians.
The most recent addition to our knowledge of the Sea Peoples appears to be imminent with the publication of a paper in the December 2017 issue of the journal Proceedings of the Dutch Archaeological and Historical Society. Written by Frederik Woudhuizen and Eberhard Zangger, the authors offer a translation of a 3200-year-old inscription That may refer to the Sea Peoples and link them with western Turkey. You can read more, now, on the Livescience website(z). In a 2006 paper(ac), The Ethnicity of the Sea Peoples, Woudhuizen included some groups from the Central Mediterranean as part of the Sea Peoples.
Erich Fred Legner offers an extensive paper(au) on the diversity of the Sea Peoples. Brian Janeway explored the idea that the Sea Peoples originated in the Northern Levant(aw).
Sea Peoples from Southern Levant (Modern Syria, Lebanon, Israel & Palestine)
Joseph Morris in his thesis(m) presented to the Classics Department of Florida State University in 2006 defined the Sea Peoples as “a coalition consisting of the indigenous populations of Syria-Palestine led by the neo-Hittite states.”
Eric Cline has noted in 1117 BC: The Year Civilization Collapsed  that the only member of the Sea Peoples alliance whose identity has been ‘firmly established’ is that of the Peleset who are accepted as Philistines. He also comments that identifying the Shekelesh with Sicily and the Shardana with Sardinia is based in part on the ‘consonantal similarities’ [p.4]. In a 2016 article, Cline wrote, “As for what role the Sea Peoples actually played in the destruction of civilizations around 1200 BCE and shortly thereafter, I personally think that they have been set up as a scapegoat, because of the Egyptian inscriptions, and that they were as much victims as oppressors. I doubt that they were responsible for all of the destructions that we blame on them and I think that they are only one of the many factors that together contributed to a “perfect storm” that ended the Bronze Age. These stressors, as they are sometimes called, probably also included drought, famine, earthquakes, and possible internal rebellions in addition to external invaders, all of which combined to cause a systems collapse.” (az)
Sea Peoples or North Sea Peoples?
Until the middle of the 20th century, there was a consensus that the Sea Peoples originated in the Mediterranean region. That is until Jürgen Spanuth published his claim that Atlantis had been located in the North Sea and equated the Atlanteans with the Sea Peoples. This radical idea, with some variations, was adopted by several commentators and unsurprisingly, many were from Northern Europe. Spanuth referred to them as the North Sea Peoples  and offered a range of evidence from the Egyptian inscriptions at Medinet Habu to support this idea. This evidence includes a variety of features that Egyptians used to portray the Sea Peoples such as types of swords, the shape of ships, shields and helmets as well as hair, clothing and shaving fashions. He then identified these Scandinavians as Atlanteans who later attacked Egypt. His opinion in this regard was strongly supported by Felix R. Paturi [1339.218]. More recently, Spanuth’s ideas have also been echoed by Walter Baucum in his Bronze Age Atlantis .
Similarly, Ellis Peterson endorses Spanuth’s Scandinavian location for Atlantis(ax).
Before the emergence of these Bronze Age seafarers, there was a history of Northern Boat-Peoples who gradually expanded globally after the last Ice Age. A paper by Andres Pääbo charts their story(k). Zach Zorich is a freelance journalist and contributing editor at Archaeology magazine. In January 2016 he wrote an article(r) that would seem to contradict the idea of Northern European ‘Sea People’ invading Egypt, for the simple reason that sailing boats were not developed in Scandinavia until around the time of the Vikings! – “The plank boats and log boats being built in northern Europe were not the most advanced watercraft of their time. The Greeks, Egyptians, and other cultures around the Mediterranean Sea used sailing ships to conduct trade, and sails wouldn’t be used in Northern Europe until the Iron Age, during the seventh or eighth century CE.”
Another site(an) also describes the various ships of the period used by the Egyptians, Greeks and the Sea Peoples. One unusual suggestion on the same site is that some of the Sea Peoples, although allied with groups from across the Mediterranean, came from Britain and Northern Europe(ao)!
The Sea Peoples’ Alliances
I have used the plural because the evidence suggests that over the extended period of the Sea Peoples activities the alliances did experience some change of members.
Federico Bardanzellu offers several papers on his Museo dei Dolmen website(n) in which he suggests specific homelands for many of the members of the alliance(o).
Bob Idjennaden along with co-author, Mebarek S. Taklit, have produced The Mysterious Sea Peoples attack Egypt , which provides an overview of the various incursions against Egypt during the 2nd millennium BC. The prominent part played by the Berbers or their ancestors in varying alliances that constituted the Sea Peoples is highlighted.
According to Raffaele D’Amato & Andrea Salimbeti [1152.20], the Denyen were one of the major groups of the Sea Peoples and have been known in ancient sources by different names; Danai, Danaoi, Danaus, Danaids, Dene, Danaids, Danuna. Others have linked them with the Danaan of Irish mythology. The Tuatha de Danaan invaded Ireland in prehistoric times. Having noted that Dan/Don/Danu were ancient words for water, it is not such a wild supposition that the Tuatha de Danaan were at least a constituent part of the Sea Peoples, an idea promoted by Leonardo Melis.
On the other hand, Egerton Sykes thought that the Tuatha de Danaan were refugees from Atlantis, an idea he expressed in his 1949 edition of Ignatius Donnelly’s Atlantis. He was convinced that Murias one of the four legendary cities of the de Danann had been located in Bimini. This highly speculative idea failed to bear fruit as have all efforts to identify the location of the other three cities, Falias, Finias and Gorias.
Speculation regarding the identity of individual tribes in the federation can be found on various websites(i)(f). One of the most comprehensive is provided by two Italian military historians, D’Amato & Salimbeti in their 2015 booklet and on the internet(l) and both are to be highly recommended. They highlight the complexities involved in definitively identifying the members of the varying alliances that were loosely described as the ‘Sea Peoples’ over a three hundred year period.
Atlantis and the Sea Peoples
The German classical scholar, Wilhelm Christ, was probably the first to identify the invading Sea Peoples with the Atlanteans(p), predating Jürgen Spanuth’s theory by the better part of a century. Christ’s idea was also supported to varying degrees by Theodor Gomperz, Spyridon Marinatos, John V. Luce, and Herwig Görgemanns.
Quite a number of other writers have identified the Atlanteans as the Sea Peoples whose invasion of the Eastern Mediterranean has been recorded in some detail by the Egyptians. One such high profile identification in the 20th century was by Spyridon Marinatos. One of the latest to join this school is Dr Rainer W. Kühne who not only makes the same identification but, using satellite images, believes that he has pinpointed the capital of Atlantis in Southern Spain. His website has a list of comparisons of Atlanteans to the Sea Peoples(a), which is worth consideration.
‘Rider’, the anonymous author of an article(ae) concerning ‘the campaigns of the Sea Peoples’ on the allempires.com website also suggests that Plato’s Atlanteans can be identified with the Sea Peoples.
Frank Joseph contends that conflict between the Egyptians and the Sea Peoples was part of the Trojan War [0108.11] and has identified the Meshwesh, one of the Sea Peoples, as Atlantean . His speculation extended to describing ‘the Atlantean Sea Peoples’ as culture bearers who were responsible for, among other matters, the famous Serpent Mound of Ohio(ay).
Eberhard Zangger argues that the Sea Peoples were survivors of the Trojan War that fled to various parts of both the central and eastern Mediterranean(g). He has written further on this identification and more on the Luwian Studies website(s). Zangger claims that the Sea Peoples were an alliance of Libyans and Western Anatolian (Luwian) states(w)(y), which seems odd since Plato describes the Atlanteans as mightier than Libya and Asia combined. If Zangger is correct in identifying Troy as Atlantis , he is also implying that according to Plato, a part (Troy) is greater than the whole (Libya and Asia combined), Troy being part of Asia! Something is wrong with his theory.
In 2020, Sean Welsh maintained that survivors of the eruption of Thera, which held the capital of Atlantis ‘morphed’ into the Sea Peoples .
A more recent (2017) paper(aa) on a conservative website suggests that the Sea Peoples were ‘early Western Europeans’.
The most radical suggestion regarding the Sea Peoples has come from Jim Allen, who promotes a South American location for Atlantis. He also seemingly equates at least some of the Sea Peoples with his South American Atlanteans [077.123], has drawn attention to the similarity of some of the Sea Peoples’ headgear with that of Amazonian ‘Indians’(c)!
The Malagabay website published a lengthy article(t) in July 2016, offering evidence along with some conjecture, supporting the equally extreme idea that the Sea Peoples had originated in India and having migrated westward, some of them reached the Aegean and became known as Dorians! The author of the article appears to have followed the ideas of Edward Pococke (1604-1691) published in his India in Greece .
Another unexpected twist is the claim by the discoverer of the Phaistos Disk, Luigi Pernier, that the characters used on the Disk are similar to the representations of the Sea Peoples at Medinet Habu.
W. Sheppard Baird in a lengthy paper (ap) concluded that “The Minoan Diaspora from Spain gave birth to the Sea Peoples”
Two contributors to the Sea Peoples debate in the 1970s were Alessandra Nibbi (1923-2007)  and Nancy K. Sandars (1914-2015)  who, although they had their differences, appear to have agreed on: “(a) the ‘Sea Peoples’ were not one particular people, (b) their label as being ‘of the sea’ is misleading, and (c) earlier attempts to blame the cataclysmic collapse throughout the East Mediterranean in the Late Bronze Age on the Sea Peoples is untenable.”
The earliest book devoted to the Sea Peoples that I am aware of was Immanuel Velikovsky’s Peoples of the Sea. However, Velikovsky was more concerned with revising the chronologies of the Middle East and so focused on dating the invasion of the Sea Peoples rather than identifying their origins. Velikovsky has an interesting footnote in his Peoples of the Sea [758.4], which reads; “When Ramses III speaks of ‘Peoples of the Sea’ he specifies the Tkeker, the Shekelesh, the Teresh, the Weshesh and the Sherden (or Sardan); he specifies the Denyen as ‘Peoples of the Isles.'” It would be interesting to know the reason for the distinction.
Trude & Moshe Dothan have added another valuable book to the Sea Peoples literature with their People of the Sea which has the interesting sub-title of The Search for the Philistines . Related to their work, is the result of recent excavations at Ashkelon, an important Philistine city, which suggests that the city had received migrants from southern Europe during the Bronze Age, who may have constituted a component of the Sea Peoples(ah). Clearly, further investigation will be required to confirm these indications.
An extensive review of all the available material relating to the Sea Peoples was also published online in October 2015(q). The MalagaBay website (now closed) had also a wide-ranging illustrated article(u) about the Sea Peoples, although without reaching any firm conclusions.
(c) http://www.atlantisbolivia.org/headgear.htm (link broken) see part atlantis bolivia part 4 conclusion, mummies,uente magna and links
(i) Archive 2813
(k) Archive 2337 (all three parts)
(p) Abhandlungen der bayerischen Akademie der Wissenschaften, Vol.. XVII, 2nd part, Munich 1886, pp. 451-512. (German)
(aa) Archive 3429
(ai) https://www.reddit.com/r/history/comments/c3fm5j/who_were_the_mysterious_sea_people_during_the/ (halfway down page)
(as) Cambridge Ancient History Ist edition, Vol.II, p.8
(ay) Atlantis Rising magazine #36 http://pdfarchive.info/index.php?pages/At
The Sphinx (at Giza) is considered by many to be considerably older than the usually accepted 3rd millennium BC. Its construction has been generally attributed to the Fourth Dynasty ruler Khafre, circa 2500 BC, whose head is believed to be currently represented on the Sphinx.
The controversial French scholar Rene Schwaller de Lubicz investigated several of Egypt’s ancient monuments. He was probably the first to remark on the apparent water erosion, on the Sphinx, as evidence of an earlier date for its construction than was previously accepted. He first voiced his views in 1949 and expanded his theories in 1957 . His work has now been translated into English(a).
Jason Colavito has added that “Schwaller de Lubicz got it from Gaston Maspero, who adopted it from Auguste Mariette, who came up with it because he mistook a Ptolemaic stela for an Old Kingdom one and therefore mistook a myth on the Inventory Stela(t) for a historical account.”(s)
However, in an extensive 2018 paper by Manu Seyfzadeh and Robert Schoch, they argue for the historical value of the Stele noting in the paper’s abstract that; “The Inventory Stele tells a story about Khufu and the Great Sphinx which contradicts the current mainstream narrative of when the Sphinx was carved. The story’s historical relevance has long been challenged based on its mention of names and certain details which are believed to be anachronistic to the time of Khufu. Here, we address the elements commonly cited by the critics one by one and find that they are largely based on misconceptions in part due to errors and oversights contained in the two commonly referenced translations and based on a missing context which relates to the economics and symbolism of supplying provisions to the royal house.”(z)
A recent article(h) on the Giza for Humanity website reveals the work of Shérif El Morsi, an Egyptian researcher, who has documented evidence of a ‘relatively recent’ incursion by seawater onto the Giza Plateau.
Michael Baigent has pointed out[141.167] that Dr Zahi Hawass in 1992 ‘reported that analysis of the rear leg of the Sphinx proved the earliest level of masonry around the body dated instead from the Old Kingdom period, that is from about 2700 BC to 2160 BC. The pyramids were constructed in the middle part of this period…….. For if Khafre had built the Sphinx along with his pyramid around 2500 BC, and if repairs to its heavily eroded body were made before 2160 BC, then this severe erosion covered up by the facing stones must have occurred in only 340 years – perhaps less: an extremely unlikely event. In practical terms, given the extent and depth of the erosion, it seems impossible.’
John Anthony West was inspired by the writings of de Lubicz and enticed the American geologist Robert Schoch to inspect the Sphinx and give his professional assessment of the age of the monument. Schoch concluded that the Sphinx had suffered extensive water erosion and should be dated no later than 7000 to 5000 BC. On a second trip to the Sphinx Schoch and West brought Thomas Dobecki, a geophysicist, to carry out additional tests. The results reinforced Schoch’s initial conclusions.
In 1996 Graham Hancock and Robert Bauval published The Message of the Sphinx  in which they endorse Schoch’s water erosion theory. but considered his date to be too conservative. Instead, they proposed that around 10,500 BC was more appropriate! However, Colin Reader, an English geologist, disputes Schoch’s conclusion(I) and explains why in an extensive 1997/9 paper(j).
When Schoch announced his findings they were greeted with hostile criticism from conventional Egyptologists. A. Harrell, a Professor of Geology at Ohio’s University of Toledo, was probably the first geologist to challenge Schoch’s geological arguments in 1994(v).
However, experts in Schoch’s discipline have agreed in growing numbers with his published views, but the debate is far from over. For an overview of the case for an early date follow this link(b).
One Egyptologist who postulated an early date for the Sphinx was Cairo-born Moustafa Gadalla, who concluded that “there is no other rational answer except that the water erosion occurred at the end of the last Ice Age c.15,000-10,000 BCE”(e). Concerning the traditional attribution of the building of the Sphinx to Khafre, Gadalla refers to the ‘Inventory Stela’ and notes that “This stela describes events during the reign of Khufu, Khafra’s predecessor and indicates that Khufu ordered the building of a monument alongside the Sphinx. This means that the Sphinx was already there before Khufu and therefore could not have been built by his successor, Khafra. The stela was dismissed by some because its stylistic features appeared to be from the New Kingdom. This is not a sufficient cause to dismiss it, since there are numerous stelae and texts from the Old Kingdom that were later copied in the New Kingdom and no one dismissed their authenticity.”(y)
The German researcher Klaus Aschenbrenner has added his support for an early date for the Sphinx. He claims that the water erosion was caused by acid rain resulting from a 7600BC asteroid impact postulated by Alexander Tollman.
These proposed early dates pale into insignificance when contrasted with the claims made by two Ukrainian researchers at a conference in Sofia in 2008 when they proposed a date of 800,000 years ago(n), an approximate date which their paper(u) explains is also based on a study of water erosion, but unlike Schoch, who investigated the effects of rainwater on the Sphinx, Manichev & Parkhomenko focussed their attention on horizontal wave-cut hollows that correspond to a time of higher sea-levels and greater intrusion into the Nile Valley.
There is by now little doubt that the head of the Sphinx that we see today is quite different from its original size and shape. West had a New York City police artist,>Lieutenant Frank Domingo,<compare the head of the Sphinx with a known head of Khafre and demonstrated that they had distinctly different facial structures(ac). Comparative photographs are to be found in one of West’s books. A further anomaly is the fact that the head of the Sphinx is disproportionately smaller than the rest of the body suggesting a radical recarving of a larger head in antiquity. Robert Schoch has an interesting article(c) on his website, written by his colleague, Dr Colette Dowell, regarding the shape of the Sphinx’s head. Colin Reader, who disagrees with Schoch’s dating of the Sphinx does, however, share his view regarding the size of the Sphinx’s head(l), an opinion that is also held by architectural historian, Dr Jonathan Foyle(k).>Not only is the identity of the Sphinx disputed, but even its race and gender are questioned(ad).<
The late Alan Alford argued that the commonly accepted idea that the Sphinx represents a lion may be incorrect and that it is a model of a dog, possibly intended as an image of Anubis the divine guardian of the Earth and the Underworld. This idea was recently endorsed and investigated extensively in a fascinating book by Robert Temple, who has also pointed out(m) other anomalies with the shape of the Sphinx apart from the size of the head.
Bassam el Shamma, an Egyptian Egyptologist, has recently promoted the idea of the previous existence of a second sphinx on the Giza Plateau. His theory, based on a range of evidence, is outlined on the Atlantis Online website(d). The idea of a second Sphink is also supported by Gerry Cannon and Joseph P. J. Westlake in a paper also available online(f). Cannon has co-authored a book(r) with Malcolm Hutton, entitled The Giza Plateau Secrets and a Second Sphinx Location Revealed, in which they expand on this idea.
Antoine Gigal, the French researcher, has posted a two-part paper offering the evidence that originally there had been two sphinxes(w)(x).
It should also be kept in mind that sphinxes were found in several other cultures particularly Mesopotamia (see image right). Further east in India we have the Purushamriga(q), while in Burma the sphinx is known as a Manussiha. Back in the Mediterranean, many images of sphinxes have been discovered in Greece, where lately (2014) two sphinxes were recently found in a 300 BC tomb(g), each weighing about 1.5 tons. However, in my opinion, the claim(o) of a huge sphinx in Romania’s Carpathian Mountains is nothing more than a case of mistaken identity, a good example of pareidolia.
Closer to home the Welsh Griffon (Gryphon) is a local form of a sphinx. Lee R. Kerr is the author of Griffin Quest – Investigating Atlantis, in which he sought support for the Minoan Hypothesis based on his pre-supposed link between griffons and Atlantis or as he puts it “whatever the Griffins mythological meaning, the Griffin also appears to tie Santorini to Crete, to Avaris, to Plato, and thus to Atlantis, more than any other single symbol.” I don’t see it.
The Atlantic magazine published an interesting collection of photos of the Sphinx dating from 1849 until the present.(aa)
(e) See: Archive 2937
(h) See: Archive 2635
(j) See: Archive 2646
(o) See: Archive 3003
(p) See: Archive 3598
(x) An Undiscovered Sphinx of Giza, Part I (gigalresearch.com) (Despite the URL this is Pt.2)
(y) 1996 – Historical Deception (archive.org) (Chapter 19)