The Bee and its place in many cultures from prehistoric times is outlined in three lengthy articles(a)(b)(c) by Andrew Gough. Much of what he has written is news to me as I’m sure it will be to most readers here. They should be read along with an equally fascinating article in National Geographic magazine of March 2020. All three of Gough’s papers are highly informative and worthy of a read.
>An article(c) on the BBC website refers to studies that indicate “that humans have been exploiting honeybees for almost 9,000 years” also noting that “traces of beeswax found on ancient pottery from Europe, the Near East and North Africa suggest the first farmers kept bees.”<
Its medicinal and nutritional qualities have been identified in ancient societies as far apart as early Aboriginal Australia and Sumeria. The bee also featured “as the symbol of the constellation presently occupied by Libra” in the zodiac of the Dogon of Mali. Gough deals extensively with the place of the bee in ancient Egypt where the bee ideogram represents honey, and “Intriguingly, Northern Egypt – the land stretching form the Delta to Memphis was known as “Ta-Bitty”, or “the land of the bee”. Similarly in the bible, the Lord promises to bring the Israelites out of Egypt and into a land flowing with milk and honey.”
Gough, who had earlier been attracted to the Minoan Hypothesis, noted that the Minoans of Crete, like the Egyptians, also venerated the bee and added that “Although speculative, the notion of Atlantis as a centre of bull and Bee worship is alluring, and based on the evidence, not entirely unfounded.”(a) Throughout his three articles, Gough touches briefly on the subject of Atlantis including the books of Jürgen Spanuth and his North Sea Atlantis. In the same way, I should point out that in the case of another Atlantis candidate, Malta, its name is generally thought to be derived from the Greek word for honey meli and was later known to the Romans as Melita, the Latin equivalent. Malta was renowned in ancient times for the quality of its honey, which may explain why the light-fingered, 1st century BC Roman governor, Verres, stole 400 amphorae of it (about 2800 gallons) over a three-year period.
Antoine Gigal, the French researcher, has drawn attention to a possible link between Egypt and Malta based on the bee and its honey.(d)
>Eva Crane (1912-2007) the renowned British expert on bees and beekeeping has authored many papers and books on the subject among which is the 682-page tome The World History of Beekeeping and Honey Hunting , a must for anyone with a keen apiarian interest.<
Antoine Gigal is a French researcher, probably best known for her work on the pyramids of Sicily described on her multilingual and well illustrated website(a). Her first love is clearly ancient Egypt, a passion that is evident throughout her website. She includes an interesting article on the method used to build the Great Pyramid proposed by Hasan Sayid Ahmad, which involves the use of sledges in the internal ascending passage(d).
She has only touched on the subject of Atlantis, apparently accepting its existence without involving herself in discussing any specific aspects of the story. An example of this is to be seen in her article on the Richat Structure(b).
Gigal was also a founder of the Giza for Humanity website(c).
Atl as a constituent part of the name ‘Atlantis’ is frequently associated with the Mexican Nahuatl word for water. However, Antoine Gigal, the Egyptologist, in a 2011 interview(a), has pointed out that ‘atl’ is also the Egyptian word for canal! Her intention was to get off the subject of Atlantis, but she may have inadvertently given additional ammunition to those that claim some cultural links between ancient Egypt and Mesoamerica.
*In the seventeenth century, Olof Rudbeck proposed that ‘Atle’ the name of an ancient Swedish king was in fact a variant of Atlas.This tenuous link combined with some other coincidences encouraged Rudbeck to claim Sweden as Atlantis.*
All this highlights the need for caution when using single words to bolster any theory; similarity should not be confused with identity.
The Sphinx (at Giza) is considered by many to be considerably older than the usually accepted 3rd millennium BC. Its construction has been generally attributed to the Fourth Dynasty ruler Khafre, circa 2500 BC, whose head is believed to be currently represented on the Sphinx.
The controversial French scholar Rene Schwaller de Lubicz investigated several of Egypt’s ancient monuments. He was probably the first to remark on the apparent water erosion, on the Sphinx, as evidence of an earlier date for its construction than was previously accepted. He first voiced his views in 1949 and expanded his theories in 1957 . His work has now been translated into English(a).
Jason Colavito has added that “Schwaller de Lubicz got it from Gaston Maspero, who adopted it from Auguste Mariette, who came up with it because he mistook a Ptolemaic stela for an Old Kingdom one and therefore mistook a myth on the Inventory Stela(t) for a historical account.”(s)
However, in an extensive 2018 paper by Manu Seyfzadeh and Robert Schoch they argue for the historical value of the Stele noting in the paper’s abstract that; “The Inventory Stele tells a story about Khufu and the Great Sphinx which contradicts the current mainstream narrative of when the Sphinx was carved. The story’s historical relevance has long been challenged based on its mention of names and certain details which are believed to be anachronistic to the time of Khufu. Here, we address the elements commonly cited by the critics one by one and find that they are largely based on misconceptions in part due to errors and oversights contained in the two commonly referenced translations and based on a missing context which relates to the economics and symbolism of supplying provisions to the royal house.”(z)
A recent article(h) on the Giza for Humanity website reveals the work of Shérif El Morsi, an Egyptian researcher, who has documented evidence of ‘relatively recent’ incursion by seawater onto the Giza Plateau.
Michael Baigent has pointed out[141.167] that Dr Zahi Hawass in 1992 ‘reported that analysis of the rear leg of the Sphinx proved the earliest level of masonry around the body dated instead from the Old Kingdom period, that is from about 2700 BC to 2160 BC. The pyramids were constructed in the middle part of this period…….. For if Khafre had built the Sphinx along with his pyramid around 2500 BC, and if repairs to its heavily eroded body were made before 2160 BC, then this severe erosion covered up by the facing stones must have occurred in only 340 years – perhaps less: an extremely unlikely event. In practical terms, given the extent and depth of the erosion, it seems impossible.’
John Anthony West was inspired by the writings of de Lubicz and enticed the American geologist Robert Schoch to inspect the Sphinx and give his professional assessment of the age of the monument. Schoch concluded was that the Sphinx had suffered extensive water erosion and should be dated no later than 7000 to 5000 BC. On a second trip to the Sphinx Schoch and West brought Thomas Dobecki, a geophysicist, to carry out additional tests. The results reinforced Schoch’s initial conclusions.
In 1996 Graham Hancock and Robert Bauval published The Message of the Sphinx  in which they endorse Schoch’s water erosion theory. but considered his date to be too conservative. Instead, they proposed that around 10,500 BC was more appropriate! However, Colin Reader, an English geologist, disputes Schoch’s conclusion(I) and explains why in an extensive 1997/9 paper(j).
When Schoch announced his findings they were greeted with hostile criticism from conventional Egyptologists. A. Harrell, a Professor of Geology at the Ohio’s University of Toledo, was probably the first geologist to challenge Schoch’s geological arguments in 1994(v).
However, experts in Schoch’s discipline have agreed in growing numbers with his published views, but the debate is far from over. For an overview of the case for an early date follow this link(b).
One Egyptologist who postulated an early date for the Sphinx was Cairo-born Moustafa Gadalla, who concluded that “there is no other rational answer except that the water erosion occurred at the end of the last Ice Age c.15,000-10,000 BCE”(e). Concerning the traditional attribution of the building of the Sphinx to Khafre, Gadalla refers to the ‘Inventory Stela’ and notes that “This stela describes events during the reign of Khufu, Khafra’s predecessor and indicates that Khufu ordered the building of a monument alongside the Sphinx. This means that the Sphinx was already there before Khufu and therefore could not have been built by his successor, Khafra. The stela was dismissed by some because its stylistic features appeared to be from the New Kingdom. This is not a sufficient cause to dismiss it, since there are numerous stelae and texts from the Old Kingdom that were later copied in the New Kingdom and no one dismissed their authenticity.”(y)
The German researcher Klaus Aschenbrenner has added his support for an early date for the Sphinx. He claims that the water erosion was caused by acid rain resulting from a 7600BC asteroid impact postulated by Alexander Tollman.
These proposed early dates pale into insignificance when contrasted with the claims made by two Ukrainian researchers at a conference in Sofia in 2008 when they proposed a date of 800,000 years ago(n), an approximate date which their paper(u) explains is also based on a study of water erosion, but unlike Schoch, who investigated the effects of rainwater on the Sphinx, Manichev & Parkhomenko focussed their attention on horizontal wave-cut hollows that correspond to a time of higher sea-levels and greater intrusion into the Nile Valley.
There is by now little doubt that the head of the Sphinx that we see today is quite different from its original size and shape. West had a New York City police artist compare the head of the Sphinx with a known head of Khafre and demonstrated that they had distinctly different facial structures. Comparative photographs are to be found in one of West’s books. A further anomaly is the fact that the head of the Sphinx is disproportionately smaller than the rest of the body suggesting a radical recarving of a larger head in antiquity. Robert Schoch has an interesting article(c) on his website, written by his colleague, Dr Colette Dowell, regarding the shape of the Sphinx’s head. Colin Reader, who disagrees with Schoch’s dating of the Sphinx does, however, share his view regarding the size of the Sphinx’s head(l), an opinion that is also held by architectural historian, Dr Jonathan Foyle(k).
The late Alan Alford argued that the commonly accepted idea that the Sphinx represents a lion may be incorrect and that it is a model of a dog, possibly intended as an image of Anubis the divine guardian of the Earth and the Underworld. This idea was recently endorsed and investigated extensively in a fascinating book by Robert Temple, who has also pointed out(m) other anomalies with the shape of the Sphinx apart from the size of the head.
Bassam el Shamma, an Egyptian Egyptologist, has recently promoted the idea of the previous existence of a second sphinx on the Giza Plateau. His theory, based on a range of evidence, is outlined on the Atlantis Online website(d). The idea of a second Sphink is also supported by Gerry Cannon and Joseph P. J. Westlake in a paper also available online(f). Cannon has co-authored a book(r) with Malcolm Hutton, entitled The Giza Plateau Secrets and a Second Sphinx Location Revealed, in which they expand on this idea.
Antoine Gigal, the French researcher, has posted a two-part paper offering the evidence that originally there had been two sphinxes(w)(x).
It should also be kept in mind that sphinxes were found in several other cultures particularly Mesopotamia (see image right). Further east in India we have the Purushamriga(q), while in Burma the sphinx is known as a Manussiha. Back in the Mediterranean, many images of sphinxes have been discovered in Greece, where lately (2014) two sphinxes were recently found in a 300 BC tomb(g), each weighing about 1.5 tons. However, in my opinion, the claim(o) of a huge sphinx in Romania’s Carpathian Mountains is nothing more than a case of mistaken identity, a good example of pareidolia.
Closer to home the Welsh Griffon (Gryphon) is a local form of a sphinx. Lee R. Kerr is the author of Griffin Quest – Investigating Atlantis, in which he sought support for the Minoan Hypothesis based on his pre-supposed link between griffins and Atlantis or as he puts it “whatever the Griffins mythological meaning, the Griffin also appears to tie Santorini to Crete, to Avaris, to Plato, and thus to Atlantis, more than any other single symbol.” I don’t see it.
>The Atlantic magazine published an interesting collection of photos of the Sphinx dating from 1849 until the present.(aa)<
(e) See: Archive 2937
(h) See: Archive 2635
(j) See: Archive 2646
(o) See: Archive 3003
(p) See: Archive 3598
(x) An Undiscovered Sphinx of Giza, Part I (gigalresearch.com) (Despite the URL this is Pt.2)
(y) 1996 – Historical Deception (archive.org) (Chapter 19)
Sicily was first inhabited by modern humans during the last Ice Age(h) when lower sea levels exposed a land bridge between it and what is now mainland Italy.
Plato was quite familiar with Sicily having paid a number of visits there(i) and on one occasion was sold as a slave having offended King Dionysius with his criticism of tyrannical rulers. Many think that his time in the capital, Syracuse, inspired elements of his description of the capital of Atlantis!
The island was probably first suggested as having a link with Atlantis by Mário Saa in a 1936 book in which he has Atlantis stretching from and including Sicily and the Maltese archipelago all the way to Tunisia. It was then more than four decades before Phyllis Young Forsyth wrote her book, Atlantis: The Making of Myth , in which she expressed her belief that Plato wrote the Atlantis story as an anti-war allegory partly based on his own experiences with the king of Syracuse.
More recently a number of other writers have also put Sicily forward as a location for Atlantis. In the main, it has been European investigators who have advocated such a Sicilian connection and some have gone further and proposed a land bridge with Tunisia within the memory of man.
Dr. Peter Jakubowski also offers(a) Sicily and the Malta Plateau as the location of Atlantis. He proposes a cosmic impact in the Atlantic which closed the Strait of Gibraltar around 4800 BC. When the dam eventually broke, the Mediterranean to the west of Sicily began to fill. This was then followed by the breaching of the land bridge between Sicily and Africa and finally the dam in the Bosporus broke, flooding what was a much smaller Black Sea than we have today. Jakubowski’s site is apparently a reworking of Axel Hausmann’s book.*A few years ago he revamped his website, but removed all the Atlantis material.*
Patrick Archer has also adopted the concept of a Sicilian land bridge and promotes the idea that the breaching of it and its consequences were the inspiration for the biblical Deluge(e).
Zhirov noted that “the Mediterranean is fairly shallow between Sicily and Tunisia. There are vast sandbanks and shoals. It may be considered as beyond all doubt that this region subsided recently and that there was a broad isthmus between Sicily and Tunisia.”
Alberto Arecchi(b) has added his voice in support of this Sicilian land bridge linking Italy with Africa and places Atlantis off the coast of modern Tunisia.
Further support has come from Thomas J. Krupa in his 2014 book, in which proposes that the land bridge was composed of limestone which over time had been partially dissolved by rainwater and was under stress from the rising sea levels on its western side. He considers the land bridge the most likely location for Atlantis, which was destroyed when the isthmus was sundered by an earthquake.
Thorwald C. Franke has a well-balanced website(c), in German and English, supporting the idea of a Bronze Age Sicilian Atlantis. For topographical reasons he places the city on the Plains of Catania on the east coast of the island. He sees that the importance of Atlantis within his hypothesis “is the transfer of culture from the eastern to the Western Mediterranean, e.g. there can be found parallels between the culture of the Etruscans, whose role in bringing eastern culture to the west is widely acknowledged.”
Sicily is also home to a number of step pyramids similar to the Canarian examples(d). Antoine Gigal, the French explorer and writer, offers on her website(f) an extensively illustrated article about 23 previously unrecorded Sicilian pyramids as well as seven pyramids on Mauritius(g).
*A 2020 article on the Ancient Origins website by Daniela Giordano reviews the subject of Italian pyramids and more particularly the Sicilian pyramids and their possible connection with the Shekelesh one of the Sea Peoples, an idea also advocated by Nancy K. Sanders, the British archaeologist. The article goes on to suggest some linkage with the more than controversial Bosnian pyramids, which I find overly speculative(k).*
Quite recently a bronze object with a 13th century BC Sicilian connection was found off the coast of Devon in the UK, suggesting ancient trade between the Central Mediterranean and Britain(j).
(d) See: Archive 2006
Also See: Pantelleria
Malta is a small densely populated archipelago, strategically situated in the Central Mediterranean between Sicily and Tunisia. There is a claim that early Maltese were Phoenicians who came from Lebanon around 3000 BC(i). However, they do not appear to have been the first, as temple building on the islands began centuries earlier and before that, there is evidence to show a Neanderthal presence there (See below). It was not until the 1st millennium BC that there was a formal occupation of Malta by the more militant successors of the Phoenicians, the Carthaginians and many centuries later the Knights Templar.
Nowadays, Malta has a highly recognisable national flag adorned with an eight-pointed cross, now universally accepted as Maltese. However, this symbol has a long history and greater geographical spread than generally realised. Gary A. David has written an informative paper(af) on the Maltese Cross and its variants as found around the world. He pointed out its use in the Americas by the ancient Olmecs and has laid great emphasis on its place in the inherited culture of the Hopi Indians.
An unexpected reference to this national symbol can be found in the writings [1848.71] of Maurice Chatelain, an ancient astronaut theorist, who claimed that within a 450-mile radius of the Aegean island of Delos there were 13 mystical sites, which when connected by straight lines formed a perfect Maltese Cross(ah)!
It is claimed by some that the name ‘Malta’ is derived from the Phoenician word ‘Maleth’, meaning refuge. However, the name is more generally accepted to be taken from the Greek word for honey meli and was later known to the Romans as Melita, the Latin equivalent. Malta was renowned in ancient times for the quality of its honey, which may explain why the light-fingered, 1st century BC Roman governor, Verres, stole 400 amphorae of it (about 2800 gallons) over three years.
Malta, for most Christians, is where St. Paul was shipwrecked on his way to Rome, but even this is disputed by the inhabitants of Mljet in the Adriatic, who make an identical claim.
Today, Malta is a stepping-stone between North Africa and Europe. At the time of the last Ice Age it was probably joined to Sicily but whether it was also joined to North Africa is a matter for debate. This possibility depends on the extent to which the level of the Mediterranean was lowered by the growth of the Ice Age glaciers and whether that lowering was exacerbated by the existence of a land bridge between Southern Spain and Morocco. Vittorio Castellani offers a possible map of the enlarged Sicily extending to include the Maltese Islands, leaving a narrow strait between an expanded Malta and the coast of Tunisia. Dr Anton Mifsud has researched ancient maps of the Central Mediterranean region and demonstrated that the early cartographers knew the Maltese archipelago as having a much larger area than at present. G.N. Godwin expressed similar views regarding an earlier enlarged Maltese landmass in his Guide to the Maltese Islands .
The Greek text describes Atlantis as being ‘pro’ in front of or before the Pillars of Heracles rather than ‘meta’ beyond them, which would fit a description of Malta being in front of (east of) Pillars if as suggested, they were located at the Strait of Sicily.
Commenting on this preposition, J. Warren Wells points out that “Plato uses ‘pro’ seven times in Timaeus and twice in Critias. In eight of these cases, it is used in relation to ‘time before’ rather than ‘place before.’It is used only one time in relation to place or position. That single occurrence is where he refers to the island of Atlantis being before (pro) the straits at the Pillars of Heracles.” He concluded that at the very least, close proximity is implied.
W.K.C. Guthrie in A History of Greek Philosophy (Vol.5, p245) comments similarly – “’ before the entrance’ I take to mean that it was at no great distance, but the volcanic Azores have a better geographical claim to be the remains of Atlantis than any spot within the Mediterranean.”
Guthrie recognised that Plato was describing the island of Atlantis as being near the Pillars of Heracles, but based on the assumption that the Pillars were situated at Gibraltar, he was forced to opt for the Azores as the location of Atlantis, even though that at a distance of 1,100 miles they cannot in any way be described as being “at no great distance” from the ‘Pillars’. Consideration of other know locations, particularly in the Central Mediterranean, that was also, at different times, designated as the Pillars of Heracles, show several islands, including Malta, close to each nominated site.
Malta is home to some of the earliest and most spectacular megalithic monuments in Europe, with some finely carved art, particularly of spirals as can be seen in Michael Ridley’s book. Unfortunately, many more have been lost, Lenie Reedijk in her recent book, Sirius – the Star of the Maltese Temples , lists 100 megalithic sites on Malta & Gozo, of which two-thirds have been lost [p.14/15]. She also contends that the temple building in Malta was spread over a much longer period than generally accepted, beginning as early as 9150 BC and lasting until 4250 BC.
Many attempts have been made to link the orientation of the temples with various astronomical bodies. A limited study by John Cox proposed a connection with moonrise (t). Mario Vassallo favours an association with the winter solstice sunrise(u). Klaus Albrecht also identifies  the winter solstice sunrise as his preferred orientation(v). Reedijk offers a far more radical explanation for the alignment of all the temples, namely that they were directed at Sirius, the brightest star in the night sky at that time. However, precession slowly broke that alignment. Reedijk noted that “a star whose rising and setting point was aligned with a temple axis of a given monument at a given time will have moved out of its line of sight in the course of several centuries. When this happened the need would have been felt to build another monument with a slightly different orientation of its main axis, in order to be in line with the star again.”
What I do not understand is why, according to Reedjik, the Maltese temple builders continued to build their re-aligned monuments for over five millennia without simply modifying existing temples rather than engaging in the immense work involved in starting from scratch after every failure of orientation.
Tore Lomsdalen has an MA in Cultural Astronomy and Astrology from the University of Wales Trinity Saint David. He is now studying for his PhD in archaeology at the University of Malta. He has published several papers on the orientation of the Maltese temples some with a particular focus on Mnajdra(am)(an).
In September 2021 a Canadian researcher, Irene Friesen Wolfstone published a paper(ao) in which she “hypothesizes an Afrocentric origin for the astronomical knowledge that informed the megalithic temple builders of Malta.” and explaining that “using a cosmological epistemology, I hypothesize the cosmological principles that were expressed in the astronomical and matricentric design of Mnajdra.”
Carmelo Raymond Sant is a retired engineer and the author of two books [1701/2] concerning the Maltese temples and their function as calendars, which are supported by a fully illustrated website(y). His intense study of the temples and the evidence that over time their orientation changed, led him to conclude that within human experience some form of tectonic rotation south of Sicily has taken place. To quote Sant “two main anomalies became evident in the megalithic calendar. The first obvious one was related to alignment. Unknown geological events had taken place, which contradict the established view on plate tectonics (see micro-plate rotations). The second concerns Earth dynamics. The evidence in the design hint strongly to abrupt changes in the Earth axial tilt, in contradiction to established thinking.“(z)
Malta is home to some of the earliest and most spectacular megalithic monuments in Europe. Dr Mifsud has pointed out that the size and number of these ancient monuments are greater than an island of Malta’s present extent could be expected to produce. This view when combined with the mysterious ‘cart-ruts’ that run straight off cliffs, and then reappear on the opposite side of a bay or across open sea, all point to Malta having been a much larger landmass within the experience of man, namely, not earlier than 5000 BC. The cartruts.com website shows(d) the possible shoreline of Malta at 5000 BC and 8000 BC. The same site has a page on ‘torba’ an alleged prehistoric Maltese cement. The tiny island of Filfla three miles off the south coast of Malta had cart ruts visible on it before it was used for target practice by the British military(g). The clear implication was that it had been connected to the main island while it was inhabited. Furthermore, three miles offshore from Sliema on the north side of Malta submerged ruins of what is thought to be a temple (now named ‘Gebel Gol-Bahar’)(h) were discovered in 1999.
I expect that further discoveries will be made, but as it is, there is sufficient evidence to prove that when it was initially settled and certainly as late as some of the Temple Period, the archipelago had been considerably greater in extent than today. A short history of Filfla is worth a read(o).
An underwater study (2013) of the seafloor between Malta and Sicily revealed that the archipelago had been connected to Sicily by a 40 km wide land bridge, now submerged by rising sea levels following the last Ice Age(w).
In 2010, a former co-author of Mifsud’s, Charles Savona-Ventura, rather strangely, independently published a fourteen-page booklet, In Search of Atlantis, in which he reiterated his support for Malta as Atlantis!
In 2014, it was reported(k) in the Times of Malta that a huge underwater canyon, previously unknown, with an extent eight times the size of the Maltese Islands, had been discovered in an area known as the Malta Escarpment. It was also found that the canyon had been active recently, highlighting the geological instability in the region. (The link below includes a short video clip).
In 1923, R. M. Gattefossé commented  that many of Malta’s ancient monuments were “Atlantean” in character, although he believed that Atlantis had been located in the Atlantic. Dr Mifsud attributes the earliest linking of Malta with Atlantis to the 16th-century writer, Bibischok. However, it was over three hundred years before the suggestion was made again, when in 1854, Giorgio Grongnet de Vasse, the renowned Maltese architect, proposed that the Maltese Islands were remnants of Atlantis. In 1910 the celebrated Maltese botanist, John Borg offered the opinion that Atlantis had been situated on the submerged land between Malta and North Africa .
D. H. Childress reports that in 1922, the archaeologist, Joseph Bosco also supported this idea. Three-quarters of a century passed before the idea of a Maltese connection with Atlantis was again revived, in particular by the publication of two books, one by Anton Mifsud and the other Francis Galea, in English and Maltese respectively. Both of these books are the result of extensive investigation and have inspired others to continue their study. Graham Hancock was prompted to visit the island and gained material there for his popular book on ancient flooded cities.
Mifsud is widely accepted as Malta’s leading atlantologist and was the principal author of Malta, Echoes of Plato’s Island, in which a very strong case was made for considering Malta as Atlantis. In 2017, he published Island of the Gods (available on the academia.edu website), which strengthened his Atlantis theories with complementary material. As can be seen from the bibliography here, Mifsud has written several books and papers concerning the history and prehistory of this strategically situated island and the endless procession of traders and occupiers – Neanderthals, Megalith Builders, Egyptians, Phoenicians, Carthaginians and Romans.
Another contributor to the study and literature of the island’s prehistoric origins that should be mentioned is the late Joseph S. Ellul. He was a Maltese teacher and the author of a paper, Malta’s Prediluvian Culture…, that links the submergence of some of Malta’s monuments with Noah’s Flood, which he identified with the controversial idea of the breaching of a land bridge between Spain and Morocco.
While most researchers have focused on the extraordinary number of ancient monuments on the small archipelago, it might be worth considering what is not found on the islands, namely, anything to do with military action. There are no obvious defensive structures and no depiction of warriors or their weaponry. Everything seems to indicate a peaceful society, perhaps, as I and others have already speculated, it was originally a place of pilgrimage(m)(n) or some form of sanctuary!
Hubert Zeitlmair, a retired German real estate investor, is fascinated by the Megalithic remains on Malta, but unfortunately, he ascribes their existence to the intervention of alien visitors a la Zechariah Sitchin. He has outlined his views in a book, written in German with an English version promised in the future. Zeitlmair expands on a number of his outlandish claims on his website(f), UFOs, Nibiru as well as “the Atlantean ‘Cold Fire Fusion’ Power house in Malta that still generates Non-lethal High-Frequency Active Auroral Energy.” Similar waffle has been published in the first two books of a trilogy by Francis Xavier Aloisio, who claims that the Maltese temples “are a Reservoir of Consciousness, so we need to start to look at the structures in a very different way. They were ‘charge compressors’, ‘energy generators’ and ‘power houses.’ In a word, they were ‘energy centres’ for planet Earth.”
Quite recently, Aloisio’s wife, Christine, also joined the ‘lunatic fringe’ and published The Crystal City of Atlantis , which she claims is under Malta. The promotional blurb tells us how “The reader is taken through a remarkable chronicle of how they found Ashua.ra.ta.ra, the Crystal City of Atlantis and met the High Priest who shares with the author his wisdom and describes their Inner Earth Kingdom. The High Priest also reveals how he and his fellow Atlanteans fled there, after the last devastating flood of Atlantis.” For good measure, the author reveals that Lemuria had been situated in California in ancient times!
Anton Mifsud has noted that “Without the use of metal, the ancient Maltese were erecting the first domed structures of the world; these sanctuaries were also being built in accordance with an anti-seismic blueprint, and, amongst other designs, most if not all of these temples incorporated highly advanced acoustics that is still retained in the ‘closed’ surviving framework at the Hal Saflieni Hypogeum”(ab) Glenn Kreisberg, is an American researcher, who has investigated archaeoacoustics and has visited the Hypogeum and carried out experiments there(ac).
In 2020, it was announced that acoustic engineers from the University of Salford had demonstrated that Stonehenge had acoustic qualities that allowed “any sounds produced inside the temple would have been much less audible to anybody outside the circle, despite the monument almost certainly not having a roof.
The findings, therefore, suggest that any sounds generated by activities carried out inside the circle were not intended to be shared with the wider community. This reinforces theories suggesting that the potential religious activities conducted inside Stonehenge were reserved for an elite of practitioners, rather than for a wider communal congregation.”(ad)(ae)
Casey Terry notes[1542.36] that Pavel Smutny, a Czech researcher, who is an ardent promoter of the idea of ancient advanced technology, has gone further and proposed that the Maltese temple complexes “were used probably as generators of high-frequency acoustic waves. The purpose was (maybe) to arrange a communication channel between various islands”!(ag) A similar claim regarding the Maltese temples as acoustic communication centres is to be found in a paper written by Glenn Kreisberg (ab).
Another site(aj) noted that “There is no denying that a sophisticated school of architectural knowledge was already in place a thousand years before the Egyptians started building pyramids. (The same people who created Hal Saflieni also engineered a complete solar calendar in one of their above-ground megalithic structures, with solstice and equinox sunrise alignments that still function today.)”
The Hal Saflieni Hypogeum has produced a mystery, a controversy and an accusation of conspiracy. When it was excavated several longheaded skulls were found. However, since the middle of the 20th century, most of these skulls have quietly vanished. Fortunately, Dr Anton Mifsud has not let the matter rest and tracked down some of these and in a detailed publication(ak) has explained: “that they have been intentionally hidden from the general public for various reasons, political, national and cultural for over a century.” Mifsud has now published the fourth(ap) in a series of books on these long-headed skulls and, no doubt to the disappointment of some, concluded that “the Hal Saflieni Hypogeum skulls are alien, alien to the norm, but not alien as in extra-terrestrial.” Part three has already been published(ak) and parts one and two are in preparation.
The most recent and more rational support for a Maltese location has come from Albert Nikas, a computer engineer, who submitted a paper(b) to the 2008 Atlantis Conference. Sunday, November 19th 2017 saw the publication of an article(l) by Nikas in Malta’s Sunday Independent, in which he describes his recent visit to many temples in the archipelago. He goes on to claim that he has located the ruins of an ancient city, just offshore, which he believes to have been the capital of Atlantis, not far from Valletta, the modern capital.
Massimo Rapisarda submitted another paper to the same conference suggesting that Atlantis had been located in Sicily in the vicinity of the seaport of Marsala. That conference also heard Axel Hausmann identify a region that included part of North Africa and the area between Libya and Sicily as the home of Atlantis.
Alberto Arecchi, who also advocates a Central Mediterranean Atlantis noted that “We can identify in this system the “Heracles’ columns” of the ancient mythology (one of the two “columns” appears identifiable with the island of Malta).” (s)
I do not know what future investigations will reveal, but I am certain that they will demonstrate that Malta had a more important part to play in the Atlantis story than is generally accepted today. The megalithic heritage of Malta predates that of Egypt by a millennium, considerably enhancing its candidacy as the location of Atlantis. A wonderful panoramic view of some of the temples can be seen on the Internet(c).
The second largest of the Maltese archipelago, Gozo, is claimed by some to have been Ogygia the home of the mythical Calypso. Today, there is a cave overlooking Gozo’s Ramla Bay which, by tradition, is thought to be “the one where the beautiful nymph Calypso keeps Odysseus as a “prisoner of love” for seven years.” (x)
Gozo also claims to have the oldest free-standing temples in the world known as Ggantija. In the early 19th century a Danish-German artist painted a number of watercolours of the Ggantija area that “show stones and reliefs that have since been destroyed” (ai).
Many websites discuss the prehistory of Malta(a). One well-illustrated site(e) concentrates on the evidence of catastrophic events affecting the landscape of the archipelago in the distant past. A newspaper report of June 2016(j) pushes back the prehistory of Malta by 30,000 years with the claim that Neanderthals may have lived on the island, assuming that it was an island then! In 2016, Mifsud published Dossier Malta – Neanderthal  in which he outlines the evidence for the existence of Neanderthal Man on Malta.
Malta also produces a Cabernet Sauvignon wine in the town of Marsaxlokk appropriately, but not uniquely, called Atlantis.
On Sunday, January 13th 2019. the UK’s Sunday Express delighted its readers with TWO Atlantis stories(q)(r). The online edition of the paper offered a video clip of the Maltese island of Filfla, while the commentator told us that Plato had said that a devastating earthquake had destroyed Atlantis it was finished off by an eruption. This is factually incorrect as Plato never mentioned an eruption. Then, as if that was not enough, the same edition of the same newspaper has another story by the same ‘reporter’, with an ‘Atlantis Discovered’ headline claims that the remains of an ancient 8,000 year-old city, home to ‘tens of thousands’ of people, had been discovered in the North Sea, in a huge region sometimes referred to as Doggerland. The reporter cites Dr Richard Bates in support of this account. Unfortunately, the 2012 comments by Dr Bates never mentioned ‘a city’, only a vast area occupied by ‘tens of thousands’ of people, presumably early farmers(p). These two accounts are a sad reflection on the quality of media reporting today.
I cannot leave this subject without mentioning Julian Cope’s The Megalithic European , described as “the most extensive study of European megalithic sites to date.” This beautifully illustrated book offers information on 300 sites, including Malta, visited by the author, some of which were new to me.
(u) ‘The Location of the Maltese Neolithic Temple Sites’, Sunday Times, 26 August 2007, pp. 44–46.