The Hall of Records (HoR) is a term used to describe an alleged repository of ancient wisdom, frequently claimed to be situated under the Sphinx at Giza. Today, the HoR is usually associated with the prognostications of Edgar Cayce who, in one of his trances, told us that there were three such repositories, near Bimini, the Yucatan and Giza.
Popular writers Robert Bauval and Graham Hancock were convinced that the HoR had been situated under the rear paws of the Sphinx in Keepers of Genesis , published as Message of the Sphinx in the USA. Ian Lawton & Chris Ogilvie-Herald have noted in Giza the Truth  how both Bauval and Hancock have modified their view of the HoR in a later video [p.400]. Cayce thought that the HoR would be found under the left paw of the Sphinx.
Lawton & Ogilvie-Herald also review the comments of other writers, both modern and ancient regarding the HoR. Their preliminary conclusion was “that it would appear that the weight of evidence supports the idea that secret records of mankind’s ancient past and knowledge do indeed exist in various locations in the world. However, the evidence linking them to Giza is far less substantial.” [p.242]
In 2000, Ralph Ellis announced his intention to lead an expedition to Mount Kailash in Nepal to find the Hall of Records!(a)
(a) Atlantis Rising magazine #23 p15 http://www.pdfarchive.info/index.php?pages/At *
The Sea Peoples is the name given by modern scholarship to a group of allies who caused havoc among the nations of the Eastern Mediterranean including Egypt, which they invaded at least twice, in the 2nd millennium BC. The phrase ‘Sea Peoples’ was never used in ancient records, in fact, the coining of the term in 1855 is now generally attributed to French Egyptologist, Emmanuel de Rougé who used the term peuples de la mer (literally “peoples of the sea”) in a description of reliefs at Medinet Habu. The phrase was later popularized by another French Egyptologist, Gaston Maspero (1846-1916). Eckart Kahlhofer has recently suggested that even earlier, J. F. Champollion (1790–1832) employed an equivalent term gens navales to describe the occupants of the invading swan-necked boats.
Also related to the carvings at Medinet Habu is an interesting study of the Sea Peoples’ ships depicted there, by the nautical archaeologist Professor Andrea Salimbetti’s website has a lengthy paper on Aegean Bronze Age ships(al) as well as the Sea Peoples(am).
Cyprian Broodbank in The Making of the Middle Sea  argues that the Sea People “never actually existed as a single people. Instead, small roving bands were a symptom of the collapse, not the cause, and they were blown out of proportion by Egyptian propagandists working for Ramasses III.” (ai)
Broodbank is a co-author with Giulio Lucarini of a paper(av) about Mediterranean Africa that “draws on a new surge in data to present the first up-to-date interpretative synthesis of this region’s archaeology from the start of the Holocene until the threshold of the Iron Age (9600–1000 bc).”
One website(h) describes the Sea People as groups of dispossessed raiders driven by hunger following crop failures resulting from climate change. The same idea is expanded on by Lu Paradise in an extensive article(v).
A different view was expressed by the Egyptologist Robert Anderson who commented “It would seem that, rather than bands of plunderers, the Sea People were probably part of a great migration of displaced people. The migration was most likely the result of widespread crop failures and famine.”(d)
Evidence is mounting that climate change played a significant part in the Late Bronze Age collapse of civilisations in the Eastern Mediterranean region. There is a school of thought that believes that the widespread societal disintegration was more the result of environmental factors rather than the depredations of the Sea Peoples(ag).
The Sea Peoples’ exact origin continues to be a matter of intense speculation(ad). The debate regarding their true identity has been ongoing for a long time and will probably continue as long as the chronologies of the Middle East are not fully harmonized to the satisfaction of most. There is, however, some agreement that the Sea Peoples mounted two separate invasion attempts on Egypt around 1208 & 1176 BC (Facchetti & Negri).
Sea Peoples from the Adriatic
“While most of the Sea Peoples came from either the Aegean or the wider Mediterranean, many historians argue that groups from the Adriatic Sea also joined the migration. Specifically, Austrian historian Fritz Schachermeyr asserted in 1982 that the Sherden and Shekelesh were originally from the Adriatic and had connections to the ancient Illyrians.
Although Schachermeyr’s theory is not commonly held among students of the Sea Peoples, there are those who continue to believe that a famine in the Balkans drove several tribes, including the Illyrians, to migrate over land and over water(ba).”
Mycenaean Sea Peoples
The Oxford Companion to the Bible  is certain that the Sea Peoples were originally Mycenaean, who moved south, following the collapse of their civilisation at the end of the Late Bronze Age. They were repelled by the Egyptians and then moved on to the Levant where they later became known as the Philistines. A paper(ab) that also links the Philistines with the Sea Peoples from a biblical perspective is available.
Shelley Wachsmann(aj), also offers evidence that at least some Mycenaeans were involved with the Sea Peoples(ak).
There is a claim that the Sea Peoples also attacked Mycenaean Greece on two occasions and that Athens survived both(ae). Contrast that with the contention that there was a Mycenaean group within the Sea Peoples. The confusion surrounding the Sea Peoples is exemplified by the response to a question on the quora.com website(af).
Sea Peoples from Anatolia (Northern Levant)
Erick Wright, formerly a regular contributor to the now-defunct Atlantis Rising forums has concluded(b) that Atlantis was located in what today is Southern Turkey and that Atlanteans were among the Sea Peoples who attacked Egypt in 1200 BC. Another Atlantis Rising forum(e) on the subject is also worth a look as is another illustrated site(f) which includes a map of the homelands of the Sea Peoples.
The historian, Sanford Hoist, published a paper in which he argued(j) for an Anatolian origin for the Sea Peoples together with other groups such as the Phoenicians.
The most recent addition to our knowledge of the Sea Peoples appears to be imminent with the publication of a paper in the December 2017 issue of the journal Proceedings of the Dutch Archaeological and Historical Society. Written by Frederik Woudhuizen and Eberhard Zangger, the authors offer a translation of a 3200-year-old inscription That may refer to the Sea Peoples and link them with western Turkey. You can read more, now, on the Livescience website(z). In a 2006 paper(ac), The Ethnicity of the Sea Peoples, Woudhuizen included some groups from the Central Mediterranean as part of the Sea Peoples.
Erich Fred Legner offers an extensive paper(au) on the diversity of the Sea Peoples. Brian Janeway explored the idea that the Sea Peoples originated in the Northern Levant(aw).
Sea Peoples from Southern Levant (Modern Syria, Lebanon, Israel & Palestine)
Joseph Morris in his thesis(m) presented to the Classics Department of Florida State University in 2006 defined the Sea Peoples as “a coalition consisting of the indigenous populations of Syria-Palestine led by the neo-Hittite states.”
Eric Cline has noted in 1117 BC: The Year Civilization Collapsed  that the only member of the Sea Peoples alliance whose identity has been ‘firmly established’ is that of the Peleset who are accepted as Philistines. He also comments that identifying the Shekelesh with Sicily and the Shardana with Sardinia is based in part on the ‘consonantal similarities’ [p.4]. In a 2016 article, Cline wrote, “As for what role the Sea Peoples actually played in the destruction of civilizations around 1200 BCE and shortly thereafter, I personally think that they have been set up as a scapegoat, because of the Egyptian inscriptions, and that they were as much victims as oppressors. I doubt that they were responsible for all of the destructions that we blame on them and I think that they are only one of the many factors that together contributed to a “perfect storm” that ended the Bronze Age. These stressors, as they are sometimes called, probably also included drought, famine, earthquakes, and possible internal rebellions in addition to external invaders, all of which combined to cause a systems collapse.” (az)
Sea Peoples or North Sea Peoples?
Until the middle of the 20th century, there was a consensus that the Sea Peoples originated in the Mediterranean region. That is until Jürgen Spanuth published his claim that Atlantis had been located in the North Sea and equated the Atlanteans with the Sea Peoples. This radical idea, with some variations, was adopted by several commentators and unsurprisingly, many were from Northern Europe. Spanuth referred to them as the North Sea Peoples  and offered a range of evidence from the Egyptian inscriptions at Medinet Habu to support this idea. This evidence includes a variety of features that Egyptians used to portray the Sea Peoples such as types of swords, the shape of ships, shields and helmets as well as hair, clothing and shaving fashions. He then identified these Scandinavians as Atlanteans who later attacked Egypt. His opinion in this regard was strongly supported by Felix R. Paturi [1339.218]. More recently, Spanuth’s ideas have also been echoed by Walter Baucum in his Bronze Age Atlantis .
Similarly, Ellis Peterson endorses Spanuth’s Scandinavian location for Atlantis(ax).
Before the emergence of these Bronze Age seafarers, there was a history of Northern Boat-Peoples who gradually expanded globally after the last Ice Age. A paper by Andres Pääbo charts their story(k). Zach Zorich is a freelance journalist and contributing editor at Archaeology magazine. In January 2016 he wrote an article(r) that would seem to contradict the idea of Northern European ‘Sea People’ invading Egypt, for the simple reason that sailing boats were not developed in Scandinavia until around the time of the Vikings! – “The plank boats and log boats being built in northern Europe were not the most advanced watercraft of their time. The Greeks, Egyptians, and other cultures around the Mediterranean Sea used sailing ships to conduct trade, and sails wouldn’t be used in Northern Europe until the Iron Age, during the seventh or eighth century CE.”
Another site(an) also describes the various ships of the period used by the Egyptians, Greeks and the Sea Peoples. One unusual suggestion on the same site is that some of the Sea Peoples, although allied with groups from across the Mediterranean, came from Britain and Northern Europe(ao)!
The Sea Peoples’ Alliances
I have used the plural because the evidence suggests that over the extended period of the Sea Peoples activities the alliances did experience some change of members.
Federico Bardanzellu offers several papers on his Museo dei Dolmen website(n) in which he suggests specific homelands for many of the members of the alliance(o).
Bob Idjennaden along with co-author, Mebarek S. Taklit, have produced The Mysterious Sea Peoples attack Egypt , which provides an overview of the various incursions against Egypt during the 2nd millennium BC. The prominent part played by the Berbers or their ancestors in varying alliances that constituted the Sea Peoples is highlighted.
According to Raffaele D’Amato & Andrea Salimbeti [1152.20], the Denyen were one of the major groups of the Sea Peoples and have been known in ancient sources by different names; Danai, Danaoi, Danaus, Danaids, Dene, Danaids, Danuna. Others have linked them with the Danaan of Irish mythology. The Tuatha de Danaan invaded Ireland in prehistoric times. Having noted that Dan/Don/Danu were ancient words for water, it is not such a wild supposition that the Tuatha de Danaan were at least a constituent part of the Sea Peoples, an idea promoted by Leonardo Melis.
On the other hand, Egerton Sykes thought that the Tuatha de Danaan were refugees from Atlantis, an idea he expressed in his 1949 edition of Ignatius Donnelly’s Atlantis. He was convinced that Murias one of the four legendary cities of the de Danann had been located in Bimini. This highly speculative idea failed to bear fruit as have all efforts to identify the location of the other three cities, Falias, Finias and Gorias.
Speculation regarding the identity of individual tribes in the federation can be found on various websites(i)(f). One of the most comprehensive is provided by two Italian military historians, D’Amato & Salimbeti in their 2015 booklet and on the internet(l) and both are to be highly recommended. They highlight the complexities involved in definitively identifying the members of the varying alliances that were loosely described as the ‘Sea Peoples’ over a three hundred year period.
Atlantis and the Sea Peoples
The German classical scholar, Wilhelm Christ, was probably the first to identify the invading Sea Peoples with the Atlanteans(p), predating Jürgen Spanuth’s theory by the better part of a century. Christ’s idea was also supported to varying degrees by Theodor Gomperz, Spyridon Marinatos, John V. Luce, and Herwig Görgemanns.
Quite a number of other writers have identified the Atlanteans as the Sea Peoples whose invasion of the Eastern Mediterranean has been recorded in some detail by the Egyptians. One such high profile identification in the 20th century was by Spyridon Marinatos. One of the latest to join this school is Dr Rainer W. Kühne who not only makes the same identification but, using satellite images, believes that he has pinpointed the capital of Atlantis in Southern Spain. His website has a list of comparisons of Atlanteans to the Sea Peoples(a), which is worth consideration.
‘Rider’, the anonymous author of an article(ae) concerning ‘the campaigns of the Sea Peoples’ on the allempires.com website also suggests that Plato’s Atlanteans can be identified with the Sea Peoples.
Frank Joseph contends that conflict between the Egyptians and the Sea Peoples was part of the Trojan War [0108.11] and has identified the Meshwesh, one of the Sea Peoples, as Atlantean . His speculation extended to describing ‘the Atlantean Sea Peoples’ as culture bearers who were responsible for, among other matters, the famous Serpent Mound of Ohio(ay).
Eberhard Zangger argues that the Sea Peoples were survivors of the Trojan War that fled to various parts of both the central and eastern Mediterranean(g). He has written further on this identification and more on the Luwian Studies website(s). Zangger claims that the Sea Peoples were an alliance of Libyans and Western Anatolian (Luwian) states(w)(y), which seems odd since Plato describes the Atlanteans as mightier than Libya and Asia combined. If Zangger is correct in identifying Troy as Atlantis , he is also implying that according to Plato, a part (Troy) is greater than the whole (Libya and Asia combined), Troy being part of Asia! Something is wrong with his theory.
In 2020, Sean Welsh maintained that survivors of the eruption of Thera, which held the capital of Atlantis ‘morphed’ into the Sea Peoples .
A more recent (2017) paper(aa) on a conservative website suggests that the Sea Peoples were ‘early Western Europeans’.
The most radical suggestion regarding the Sea Peoples has come from Jim Allen, who promotes a South American location for Atlantis. He also seemingly equates at least some of the Sea Peoples with his South American Atlanteans [077.123], has drawn attention to the similarity of some of the Sea Peoples’ headgear with that of Amazonian ‘Indians’(c)!
The Malagabay website published a lengthy article(t) in July 2016, offering evidence along with some conjecture, supporting the equally extreme idea that the Sea Peoples had originated in India and having migrated westward, some of them reached the Aegean and became known as Dorians! The author of the article appears to have followed the ideas of Edward Pococke (1604-1691) published in his India in Greece .
Another unexpected twist is the claim by the discoverer of the Phaistos Disk, Luigi Pernier, that the characters used on the Disk are similar to the representations of the Sea Peoples at Medinet Habu.
W. Sheppard Baird in a lengthy paper (ap) concluded that “The Minoan Diaspora from Spain gave birth to the Sea Peoples”
Two contributors to the Sea Peoples debate in the 1970s were Alessandra Nibbi (1923-2007)  and Nancy K. Sandars (1914-2015)  who, although they had their differences, appear to have agreed on: “(a) the ‘Sea Peoples’ were not one particular people, (b) their label as being ‘of the sea’ is misleading, and (c) earlier attempts to blame the cataclysmic collapse throughout the East Mediterranean in the Late Bronze Age on the Sea Peoples is untenable.”
The earliest book devoted to the Sea Peoples that I am aware of was Immanuel Velikovsky’s Peoples of the Sea. However, Velikovsky was more concerned with revising the chronologies of the Middle East and so focused on dating the invasion of the Sea Peoples rather than identifying their origins. Velikovsky has an interesting footnote in his Peoples of the Sea [758.4], which reads; “When Ramses III speaks of ‘Peoples of the Sea’ he specifies the Tkeker, the Shekelesh, the Teresh, the Weshesh and the Sherden (or Sardan); he specifies the Denyen as ‘Peoples of the Isles.'” It would be interesting to know the reason for the distinction.
Trude & Moshe Dothan have added another valuable book to the Sea Peoples literature with their People of the Sea which has the interesting sub-title of The Search for the Philistines . Related to their work, is the result of recent excavations at Ashkelon, an important Philistine city, which suggests that the city had received migrants from southern Europe during the Bronze Age, who may have constituted a component of the Sea Peoples(ah). Clearly, further investigation will be required to confirm these indications.
An extensive review of all the available material relating to the Sea Peoples was also published online in October 2015(q). The MalagaBay website (now closed) had also a wide-ranging illustrated article(u) about the Sea Peoples, although without reaching any firm conclusions.
(c) http://www.atlantisbolivia.org/headgear.htm (link broken) see part atlantis bolivia part 4 conclusion, mummies,uente magna and links
(i) Archive 2813
(k) Archive 2337 (all three parts)
(p) Abhandlungen der bayerischen Akademie der Wissenschaften, Vol.. XVII, 2nd part, Munich 1886, pp. 451-512. (German)
(aa) Archive 3429
(ai) https://www.reddit.com/r/history/comments/c3fm5j/who_were_the_mysterious_sea_people_during_the/ (halfway down page)
(as) Cambridge Ancient History Ist edition, Vol.II, p.8
(ay) Atlantis Rising magazine #36 http://pdfarchive.info/index.php?pages/At
There is an Irish tradition that names Murias as one of the four cities of the Tuatha dé Danaan(b), who came to Ireland a thousand years before the Celts.
The pre-Hellenic Greeks were known as the Danai and were, according to an Egyptian source, the descendants of Danaus. Furthermore, the Danai have been linked with the legendary Tuatha dé Danaan of Ireland as well as the Shardana of Sardinia, who are thought to be part of the Sea Peoples.
A popular belief is that the Tuatha dé Danaan were descendants of the Hebrew tribe of Dan. Walter Baucum(c) and in particular Yair Davidiy(d) have written extensively on the people of Dan and their possible migration routes.
(a) Atlantis, A New Concept. Pt.1, Atlantis May-June, 1974
Alan Baker (1964- ) is an English author with a mixed output of both non-fiction as well as some fiction. His chief interest would appear to be historical mysteries, which led to the publication of The Enigmas of History. This book touches on a number of subjects covered on this site; Noah’s Deluge,* Stonhenge, Amazons and, of course, Atlantis. He briefly discusses a few of the more popular theories; Bimini, Thera, and the Atlantic, but arrives at no firm conclusion, although he appears sympathetic to its existence. In his Destination Earth he delves into the disappearance of Percy Fawcett and the mysteries relating to South America.
Jean-Louis Bernard (1918-1998) was a French novelist with a passion for the esoteric and ancient history,>which can be deduced from this bibliography(b).< He is the author of L’Atlantide des géants in which he touches on the Guanches of the Canaries, Bimini, Crete and Mexico.
Earlier in 1978, he had authored a science fiction dictionary, Les archives de l’insolite, in which, before Richard Firestone, he commented on a catastrophic period in the earth’s prehistory around 10,000 BC and was quoted by Michel-Alain Combes(a).
“A series of catastrophes which took place around the year 9,000 or
10,000 before our era,which affected the whole planet,and about which
Tradition and modern science are in agreement. Let’s list these
cataclysms: in Europe, the end of the last ice age, maybe as a
consequence of the shifting of the pole towards its present position in the
North; in compensation, a drying up of the Sahara was started or
accelerated; probable end of the archipelago of Atlantis; in East Africa,
a sudden sur-elevation of mounds,and disappearance of an interior sea
(at the sources of the Nile) and of an archipelago (Pount) in the Indian
Ocean; possible sur-elevation of the Andes,with disappearance of
archipelagos in the Pacific Ocean (and isolation of the famous Easter
Reader’s Digest published The World’s Last Mysteries in 1977. The very first article, written by May Veber, was about Atlantis. She reviews the leading Atlantis theories of nearly four decades ago; Azores, Bimini and in greater detail, Minoan Thera. One of her final comments was that “even the impressive body of scientific evidence which supports the Santorini explanation has been challenged. There is a volume of scholarship building up in favour of Heligoland as the site of Atlantis.” This was two years before Spanuth‘s Atlantis of the North was published in English!
John B. Alexander (1937- ) retired from the US Army with the rank of Colonel in 1988. He has lectured on pre-cataclysmic civilisations and as an underwater demolition expert with the Green Berets he was highly qualified to undertake exploratory diving in the vicinity of Bimini in 1971. He discovered a series of regularly shaped underwater features extending over a considerable area. Alexander was convinced that they were the product of a very ancient civilisation. However, he considered his views compatible with the ‘revelations’ of Edgar Cayce! For me, even more disturbing was his claim in an interview with Brad Steiger[874.59]that he used hypnotic regression to obtain “quite a bit of information on what we call Atlantis.” Plato does not get a look in. Cazeau & Scott[878.10] are even more critical, concluding that the interview shows Alexander to be neither archaeologist nor geologist and that his opinions regarding Bimini are “useless.” Frankly, it seems that Alexander was just one more trying to get on board the Bimini bandwagon.
Pino Turolla (1922-1984) was an Italian Count and a recognised expert in underwater exploration and photography. He also held a US patent for an improved parachute(a).
He carried out an investigation of sunken ‘pillars’ at Bimini in the late 1960’s. Turolla identified forty-four such pillars and suspected that more were still to be discovered. He was of the opinion that these pillars were not composed of stone native to the Bahamas, but had been brought from the Andes. Photos taken by Turolla were used by Robert Ferro and Michael Grumley in their book Atlantis: The Autobiography of a Search.
Turolla later published his own book, Beyond the Andes; My Search for the Origins of Pre-Inca Civilization.
John C. Saxer Jr. (1950- ) a.k.a. Prince Johannes Christian von Sax is
a bartender, bicycle mechanic and amateur archaeologist. In recent years he has insisted that Florida’s Tarpon Springs was the location of the Garden of Eden and that the port of Atlantis had been situated along Tampa Bay. He claims to have discovered large stone anchors which he believes were used in his Atlantis. After attempting to interest mainstream archaeologists in his discovery he finally got the attention of William Donato, best known for his research at Bimini. Donato was impressed by the size of the ‘anchors’ which he stated were similar to anchors found at Bimini and elsewhere. However, Donato does not subscribe to Saxer’s Eden or Atlantis theories(a).
Edgar Cayce (1877-1945) was born in Hopkinsville, Kentucky. He was reared as a Christian and even taught at Sunday school. He considered becoming a minister, but a lack of both education and funds prevented him from taking this course. The story goes that at the age of around 20, Cayce (pronounced KC) lost his voice and through self-hypnosis cured himself. He eventually found that he could cure others while in a trance and eventually his fame spread to such an extent that he was reported in the New York Times of 9th October 1910.
In due course, Cayce’s trances were producing prophetic utterances or ‘readings’, that produced ideas totally at variance with his Christian upbringing, such as reincarnation and contact with the dead. During his lifetime over 14,000 ‘readings’ were recorded. In 1931 the Association for Research and Enlightenment (A.R.E.) was founded by Cayce to manage a depository of his ‘readings’.>Cayce also claimed to be the reincarnation of an ancient Egyptian priest Ra-Ta!<
Towards the end of 1944, Cayce became very ill and on New Year’s Day, 1945 he ‘prophesised’ that he would be miraculously healed of his illness. He died three days later. Arguably, an even more disappointing prognostication was his claim that Jesus Christ would come again in 1998. The Cayce Petroleum Company was another failure in the 1920s when Cayce and his associates unsuccessfully searched for the ‘Mother Pool’ of oil in Texas based on some of his ‘readings’.
Robert Bauval in his Secret Chamber reveals that Cayce seemed to have had a photographic memory and worked for up to fifteen years in a bookstore where, no doubt, he had access to the works of Donnelly, Steiner, Blavatsky and others[p158].>Over many years, his readings have frequently employed terminology and phrases from identifiable theosophical and other sources, a fact which cannot be ignored.<
His Reading 364-1(e) reveals quite clearly that he was acquainted with theosophical literature as well as other works of fiction such as A Dweller on Two Planets. It is, therefore, a clear possibility that this familiarity may have influenced his subconscious and his later prognostications.
Some of those ‘readings’ related to Atlantis and have been published in various books and websites, while in a separate volume, Edgar Cayce on Atlantis  by his youngest son Edgar Evans Cayce contains all relevant utterances. The entire book is now available online(l).
He is most famously known for his claim that Atlantis would rise again in 1968 or 1969. Dr Mason Valentine discovered the so-called Bimini Road. A suggestion that this underwater feature had been known to members of A.R.E., years before its ‘discovery’, has been made by Picknett & Prince in The Stargate Conspiracy.
John Gribbin, the British science writer has imaginatively suggested[1029.91] that “if Cayce was indeed perceiving the future during his psychic trance, what he ‘received’ was a distorted version of the newspaper accounts of this story, which he duly reported in his own words in 1940.” On a more scientific note Gribbin explains (p.93) that “we can say beyond that Atlantis will not rise again from the Atlantic floor – there is no continental crust there to rise”.
K. Paul Johnson has written Edgar Cayce in Context, a well-balanced book that investigates in detail Cayce and his prognostications. In 1922, Cayce gave a lecture to the Birmingham Theosophical Society. Johnson relates how one Arthur Lammers, a theosophist, stayed with Cayce in 1923>for several weeks<, during which sojourn, it appears that Theosophy was extensively discussed. Around the same time, Cayce was developing a friendship with one Morton Blumenthal, also an ardent theosophist. Coincidentally, it was in 1923 that some of Cayce’s ‘readings’ began to display great similarities with some of the views expressed in Madame Blavatsky’s ‘revelations’. A further interesting fact is that Alexander Strath-Gordon met Edgar Cayce on a number of occasions in the 1920s prompting speculation that he may have ‘influenced’ some of Cayce’s Atlantis readings, an idea that must be considered a possibility.
Cayce added that the Atlanteans discovered electricity and also had ships and aircraft powered by a mysterious form of energy crystal. He tells us that these flying machines were made of elephant skins! (Reading 364-6)(f) and that they could also travel through water!
With all this technology at their disposal, it is incredible that they could have lost a war with anyone, particularly the relatively primitive Athenians. The 17th-century fictional work of Sir Francis Bacon, The New Atlantis, contains many references to advanced technology not realised until the last century. An encounter with this widely available work could easily have coloured any ‘readings’ while in a trance. Therefore, it would appear that there is sufficient evidence to suggest the possibility of ‘contamination’ of Cayce’s subconscious to throw doubt on the possible value of any of his ’readings’, without impugning the honesty of Edgar Cayce himself. Since the much-quoted prophecy of ‘Atlantis rising’ in the late ’60s is quite possibly the result of such contamination, it cannot be considered as evidence of anything. The Bimini Road itself is still the subject of controversy.
Cayce was also wrong regarding other historical details(d), such as the date of the biblical Exodus, which he declared to be 5500 BC (reading 470-22)(g), an error of about 4,000 years!
William B. Stoecker has written an article, which is highly critical of Cayce’s work(b). Nevertheless, it must be conceded that in one respect Cayce did offer one remarkable suggestion which claims that the Atlantean survivors fled to a number of locations (i) The Pyrenees – Home to the Basques (ii) Morocco – Berber country (iii) Egypt and (iv) North America – forming the Iroquois Nation. Coincidentally, the Berbers, Basques and Iroquois all share a specific DNA type(a).
In 2001, A.R.E. published Edgar Cayce’s Atlantis and Lemuria  by Frank Joseph. In turn, William Hutton wrote a review of Cayce’s offering, in which he concluded that “The foregoing review, while not comprehensive, shows that there is enough material in the book that is contentious, confusing or downright erroneous that almost anyone familiar with the relevant Cayce readings is prompted to ask, ‘How did this book come to be printed under the A.R.E.’s imprimatur?’ Why wasn’t the manuscript sent out to one or more competent reviewers for critical evaluation prior to being edited?”
Unfortunately, Plato is hardly mentioned at all by Cayce except for a brief reference to “the few lines given by Plato.” (Reading 364-1)(g).
Michael Mandeville published three volumes on the life and work of Cayce. He calculated that Cayce’s accuracy is consistently within an 85%-92% range. In an article published in Atlantis Rising magazine(m) he is quoted to have said that “Given the general accuracy of Cayce’s statements and the decisiveness with which his scenario for the period can be shown to be on target there is little reason to doubt that a catastrophic shift (25-27 degrees) in the location of the poles will occur during the period 2000-2001. I personally believe it will most likely occur in the year 2009.” Now (2022), many uneventful years later I think a comment is unnecessary.
There is also the report that David Wilcock, the conspiracy theorist, claimed to be the reincarnation of Edgar Cayce and wished to have a position in A.R.E., where he would also offer ‘readings’. He was questioned by Cayce’s son and grandson “for a little over an hour and quickly realized that he couldn’t answer a single question. They felt he was full of crap within minutes but to give him a fair chance they entertained him by asking him the questions that Cayce prepared while still alive to test the people who would come forward claiming to be his reincarnation.”(i) This daft idea was given further promotion by Wynn Free in The Reincarnation of Edgar Cayce? , which was written with Wilcock.
Another communication with the deceased Cayce is claimed by Leonard Farra(j). Forty years ago, in an article in Nature magazine Eugene A. Shinn and Marshall McKusick described Cayce followers as members of ‘a cult’!(k)
(g) See: Archive 2913
(m) Atlantis Rising magazine #22 p.25 http://www.pdfarchive.info/index.php?pages/At