Stuart L. Harris is an American researcher, self-described as an linguist, historian and archaeologist. He has contributed over eighty papers to the Migration & Diffusion website(a) and dozens to the Academia.edu site(b). He has touched on a wide variety of subjects; from Comet Encke to Glozel and Newgrange to Noah’s Flood. Although I am not a linguist, I think that that Harris’ penchant for ‘finding’ evidence of the Finnish language in locations as far apart as Dacia, Gaul, Teotihuacan and Hawaii is highly questionable, but I shall leave it to others, more skilled than I, to comment further.
Inspired by Felice Vinci, Harris has promoted the idea of Troy in Finland, but until lately he had not directly addressed the question of Atlantis, but in recent private correspondence with me, he has claimed that Plato’s lost island had been situated in the vicinity of Rockall and destroyed around 9577 BC. He later published these ideas in a number of papers on the Academia.edu website(c-f) in which he proposed that a close encounter with Nibiru (Marduk) that resulted in a number of its satellites impacting the Earth, causing devastation which included the demise of Atlantis. He also equated Nibiru with Marduk. The article contains a lot of wild speculations including the suggestion that Nibiru on a return to Earth in 9417 BC, lost another of its satellites, which became our Moon!
Basil Booth & Frank Fitch are two earth scientists who co-authored Earthshock. They reviewed the catastrophic past of our planet and its lessons for the future. They briefly touched on the subject of Atlantis suggesting that “it is possible that the legends of Atlantis and Noah’s Flood may arise from folk memories of ancient tsunamis”[p.102] and that the tsunami associated with the eruption of Thera that devasted the Minoan civilisation may have given rise to the legend of Atlantis[p.150].
William Ryan & Walter Pitman published evidence, in 1997, that extensive flooding of the Black Sea occurred through the Bosphorus around 5600 BC. Controversy still surrounds various aspects of their
theory, some even claiming that the Black Sea broke into the Aegean, an idea that may be partially true(d)(e).
Nevertheless, their conclusions were challenged in a paper(c) by Yanko-hombach, Gilbert and Dolukhanov, who offered evidence that the flooding of the Black Sea was not the rapid event claimed, but was spread over millennia, initially in the form of freshwater from the Caspian Sea via the Manych Spillway(d) as the glaciers retreated and later with seawater from the Mediterranean. The same paper concludes with the following; “The public perception that ‘Noah’s Flood’ happened there is not supported by any scientific evidence.”
Ryan & Pitman later published their theories in book form as Noah’s Flood and was understandably seized upon by many as proof of the veracity of the Bible. In fact a year before Ryan & Pitman launched their book, René & Denise Capart published l homme et les déluges, in which they linked the Black Sea with the Deluge of Noah. A Bulgarian father and son team, Petko & Dimitar Dimitrov, refer to the pre-flood Varna civilisation existing on the Black Sea plain, but not calling it Atlantis by name. Their book is available online(a).
Inevitably, I suppose, Atlantis has been more firmly linked with this event by some commentators, particularly, Christian & Siegfried Schoppe(b). However, Hristo Smolenov also claimed that swathes of the Varna civilisation were inundated by the rising waters of the Black Sea but had no hesitation identifying it with Atlantis.
>So, 25 years after Ryan & Pitman’s book the matter is still unresolved. Did the Black Sea flow into the Aegean or was it the other way round? Was it a fast (R&P) or slow (Y-h) process? Did the event lead to the story of Noah’s Flood?<
André Capart (1914-1991) was a former head of the Belgian Royal Institute of Natural Sciences and has also directed oceanographic research for NATO. Professor Capart and his anthropologist wife Denise (1918-2011) believed that the Atlanteans originally came from Libya and invaded the Aegean setting up their colonial capital on Thera(a). Capart and his wife were planning an expedition to Santorini in the late 1980’s, but it appears that no report of their findings has been published.
In 1986 the Caparts published L’ homme et les déluges which deals with the recurring cycles of ice ages, changing sea levels and the associated floods. They linked Noah’s Flood with the Black Sea(b) over a decade before Ryan & Pitman published their better known book, Noah’s Flood.?
Colin Hamer or to give him his full title “His Benevolence, The Extra-Reverend Doctor Colin James Hamer” is the author of the ‘beautytruegood’ website(a). The site ranges over a vast collection of subjects, many relating to a religious or historical matter.
Hamer was a friend of the late Joseph S. Ellul and frequently visited him in Malta. He shared Ellul’s idea that Malta had been part of Atlantis, which had been inundated when the Gibraltar landbridge broke and the Mediterranean was flooded. An event they believed was recorded as Noah’s Flood.
Hamer is inclined to wander all over the place, but there are a few nuggets to be unearthed including excerpts from Ellul’s work, which is no longer available in English.
Louis Pauwels (1920-1997) & Jacques Bergier (1912-1978) were the authors of the bestselling The Morning of the Magicians and its sequel Impossibilities Possibilities. Pauwels was the founder of the Planéte magazine and Bergier was a nuclear physicist. It is reported that Nostra magazine (20-26, April, 1977) carried an article by Bergier (real name, Mik Ezdanitoff) where he discusses the possibility of a Hollow Earth(a).
Their books rush from subject to subject like a train going from station to station without stopping long enough to pick up passengers. Uncharacteristically, they devoted quite a number of pages to Hörbiger’s strange lunar theories. This in turn led on to Tiwanaku that the authors refer to as ‘Atlantis of the Andes’ having great antiquity, but suggest that there was second Atlantis in the Atlantic that was destroyed later by “waters from the north”, which inspired the story of the Flood of Noah in the Bible.
Robert L. Gielow is a retired American aeronautical engineer and a fundamentalist Christian. In his latter capacity, he has written Noah’s Flood, which is an attempt to offer a technical justification for accepting the literal reality of the biblical seven days of creation and>Noah’s Ark. He dates the Deluge to 2300 BC(a).<
Not content with advocating one lost cause he devotes a chapter to Atlantis in which he jumps on the slowing bandwagon of Robert Sarmast’s* ‘Atlantis off the coast Cyprus’ theory. He fails to apply any critical thinking to Sarmast’s ideas and accepts them in the same unquestioning manner with which he embraces a literal interpretation of Genesis.
Two Atlantises have been proposed by some commentators in order to explain some of the difficulties in Plato’s tex t. While the concept has been adopted in principle, the locations chosen vary.
Lewis Spence was probably the first to suggest the idea, followed by D. Duvillé and>Denis Saurat while more recently Jürgen Hepke has followed suit, suggesting that the first Atlantis was situated in the Bermuda Triangle and was destroyed around 9500 BC(a) and the second in the Mediterranean region which met its end circa 1250 BC(b)!<
The Russian Atlantologist Vladimir Scherbakov has promoted the idea of one Atlantis in the Atlantic and a second one incorporating major cities in the Eastern Mediterranean. He believed that migrants from the Atlantic original had peopled the second one.
It is clear that Plato describes two Atlantises separated by both time and geography. One was the Stone Age culture, briefly referred to by Plato and the other was the Bronze Age society that he describes in much greater detail. This apparent contradiction is easily explained if we accept that the original Atlantis was preliterate and in common with all very ancient peoples their achievements would have been clouded by the mists of time before committed to writing. Not unreasonably, to make up for a lack of detail, Plato would have overlaid the oral tradition with the attributes of an advanced civilisation of his own era, something that his audience could identify with. Such a literary device would have been within the bounds of artistic licence at that period.
Pauwels & Bergier in their book, The Morning of the Magicians, also proposed two Atlantises, an earlier one at Tiwanaku in the Andes and a later one in the Atlantic destroyed by “waters from the north”, recorded as Noah’s Flood in the Bible!
Christian & Siegfried Schoppe are a father and son team of German researchers, who firmly assert that Atlantis was located in the Black Sea. More specifically they suggest that Snake Island(b) situated 35 km east of the Danube Delta, was the location of the Atlantean capital. Snake Island has also been referred to in a Russian website(c) that discusses a Black Sea Atlantis. It includes a number of videoclips with Russian dialogue.
Snake Island has also been adopted by George K. Weller as the location of Atlantis(h).
Their contention is that before 5500 BC there was a great plain in the north-west of the area, now occupied by the Black Sea, which was then a much smaller freshwater-lake. Atlantis in their view was situated on what was formerly the shore of this lake. The Schoppe’s echo the
view of Ryan and Pitman who were probably the first in 1998, to advance the idea that around 5500 BC the barrier at today’s Bosporus broke open due to the rising world sea levels and raised the level of the Black Sea, flooding a huge area of cultivated land, an event that lay behind the story of Noah’s Flood.
The Schoppes, on the other hand, identify this flooding of the Black Sea with the flooding of Atlantis and maintain that the Pillars of Heracles are located at the Strait of Bosporus. They further suggest that the Orichalcum mentioned by Plato was in fact obsidian that used to be a cash-equivalent at that time and was replaced by the spondylus shell around 5500 BC. This geocatastrophic event, according to the Schoppes, led to the Neolithic diaspora in Europe that also began around 5500 BC.
They also claim to have identified the location of the ten kingdoms of the Atlantean empire through an investigation of placenames for both meaning and sound. The theories of the Schoppe’s are contained in their book, Atlantis und die Sintflut  and outlined on their website(a).
In 2005, the Schoppes offered their theory to the Atlantis Conference on Milos and have published their presentation online(g).
In June 2015, Siegfried Schoppe offered the latest paper in support of their Black Sea location for Atlantis(d) for publication on the Atlantipedia.ie website, as well as a shorter note, also in support of their theory(e).
In a short paper(f), the Schoppes also compared the effects of the fall of Rome with the consequences of the demise of Atlantis.
The Atlantis theory of the Schoppes, along with many others matches many of the clues offered by Plato, but for me, I find it difficult to understand how an Atlantis situated east of Athens and north of Egypt in the Black Sea could attack them from the west! In fact what Plato said was that the invasion came from the Atlantic Sea (pelagos). Although there is some disagreement about the location of this Atlantic Sea, all candidates proposed so far are west of both Athens and Egypt (Tim.24e & Crit.114c).
(c) https://survincity.com/2010/04/conspiracy-theory-black-sea-atlantis-the-case-of/ (link broken Dec.2020)
(d) See: Archive 5098 (German)
(e) See: Archive 5099 (English)
(f) See: Archive 2873 (German/English)
Gnomons are the vertical markers of sundials that casts the sun’s shadow. The oldest known sundial is possibly the one found in a burial mound in 2011 near Donetsk in Ukraine(c). Herodotus tells us that the Greeks learned the use of dials from the Chaldeans. The first use of gnomons by the ancient Egyptians is thought to be as early as 3500 BC(d).
Gnomons are also used to cast the shadows, by which means latitude can be calculated. Furthermore, the earth’s tilt (obliquity-of-the-ecliptic) may also be calculated using gnomon data and it was this feature that created problems for the Australian astronomer G.F. Dodwell who carried out a study of gnomons around the world over the past 4,000 years. It is generally accepted that the tilt of the earth’s axis varies cyclically between 22 and 24.5° over a period of some 40,000 years due to a number of factors. Dodwell’s difficulty was that his investigations revealed a distinct deviation from the expected, around 2345 BC. The only conclusion that Dodwell could arrive at was that either ancient observations were systematically in error all over the world or the earth’s tilt angle had been altered during historical times.
Dodwell was convinced that this date of 2345 BC was the date of Noah’s Flood, when the obliquity-of-the-ecliptic was altered from 5° to its present 23.5°. Although Dodwell was a scientist, he was also fundamentalist in his Christian beliefs. It would appear therefore that his conclusions regarding the date of the Flood may have been an amalgam of his religious views and his scientific investigations.
Amy Smith of Flippin, Arkansas has a website(b) relating to Atlantis in which she highlights two references that indicate a prehistoric change in the earth’s axial tilt, one from the Book of Noah (65.1) and the other from Plato.
Colin Wilson refers to the view of Rand Flem-Ath who maintains that many Mexican temples, which one would expect to be aligned with true north, and in the case of at least 50 of them, are consistently 15.5º adrift of this orientation, providing evidence for the crustal slippage suggested by Charles Hapgood. Although Hapgood proposed a date of 9500 BC for such slippage, long before the present temples were constructed, Wilson points out that religious edifices were frequently erected on the foundations of earlier sacred structures. Many Christian churches have been built astride pagan sites. Whether, Rand’s ideas and Dodwell’s discoveries are in any way related, will require further investigation.
The idea of a global catastrophe around 2300 BC has gained support in a number of quarters including advocates such as Moe M. Mandelkehr an ardent catastrophist and Barry Setterfield a dedicated creationist(a). Further support for an axial shift came from Malcolm Bowden of the Creation Science Movement.
For those interested in constructing their own gnomon, there are a number of sites giving clear useful instructions(e).